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1

Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989085.

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A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome’s late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city’s identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the cit
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2

Lavan, Luke, and Michael Mulryan. The archaeology of late antique "paganism". Brill, 2011.

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Salzman, Michele Renee. Pagans and Christians in late antique Rome: Conflict, competition, and coexistence in the fourth century. Cambridge University Press, 2015.

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Steen, Francis F. Tools for transformation: Liturgy and religious practice in late antique Rome and medieval Europe. Scienze e Lettere, 2019.

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5

Hidryma, Trapeza Kyprou Politistiko, ed. The international role of late antique Cyprus. The Bank of Cyprus Cultural Foundation, 2000.

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6

Towers, Susanna. Constructions of gender in Late Antique Manichaean cosmological narrative. Brepols, 2020.

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7

Ubric Rabaneda, Purificación. Writing History in Late Antique Iberia. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729413.

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This volume reflects on the motivations underpinning the writing of history in Late Antique Iberia, emphasising its theoretical and practical aspects and outlining the social, political and ideological implications of the constructions and narrations of the past. The volume includes general topics related to the writing of history, such as the historiographical debates on writing history, the praxis of history writing and the role of central and local powers in the construction of the past, the legitimacy of history, the exaltation of Christian history to the detriment of other religious belie
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8

1944-, Rich John, ed. The City in late antiquity. Routledge, 1992.

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9

Salzman, Michele Renee, Marianne Sághy, and Rita Lizzi Testa, eds. Pagans and Christians in Late Antique Rome. Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781316274989.

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10

Denzey, Nicola. Early Modern Invention of Late Antique Rome. University of Cambridge ESOL Examinations, 2020.

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11

Lewis, Nicola Denzey. Early Modern Invention of Late Antique Rome. University of Cambridge ESOL Examinations, 2020.

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12

The Ionic capital in late antique Rome. G. Bretschneider, 1988.

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13

Kalas, Gregor, and Ann van Dijk, eds. Urban Developments in Late Antique and Medieval Rome. Amsterdam University Press, 2021. http://dx.doi.org/10.1017/9789048541492.

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14

Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048541492.

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15

Families in the Roman and late antique world. Continuum, 2012.

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16

Machado, Carlos. Urban Space and Aristocratic Power in Late Antique Rome. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835073.001.0001.

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This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the cit
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17

Rollason, Nikki. Gifts of Clothing in Late Antique Literature. Taylor & Francis Group, 2016.

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18

Rollason, Nikki. Gifts of Clothing in Late Antique Literature. Taylor & Francis Group, 2016.

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19

Rollason, Nikki. Gifts of Clothing in Late Antique Literature. Taylor & Francis Group, 2016.

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20

Rollason, Nikki. Gifts of Clothing in Late Antique Literature. Taylor & Francis Group, 2016.

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21

Marianne Sághy, Michele Salzman, and Rita Lizzi Testa. Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century. Cambridge University Press, 2015.

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22

Urban Space and Aristocratic Power in Late Antique Rome: Ad 270-535. Oxford University Press, 2019.

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23

Salzman, Michele Renee, Rita Lizzi Testa, and Marianne Sághy. Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century. Cambridge University Press, 2015.

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24

Classicism and Christianity in Late Antique Latin Poetry. University of California Press, 2019.

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25

City And School In Late Antique Athens And Alexandria. University of California Press, 2008.

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26

Economic evidence and the changing nature of urban space in late antique Rome. Publicacions i Edicions de la Universitat de Barcelona, 2012.

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27

Kalas, Gregor, and Ann van Dijk. Urban Developments in Late Antique and Medieval Rome: Revising the Narrative of Renewal. Amsterdam University Press, 2021.

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28

Urban Developments in Late Antique and Medieval Rome: Revising the Narrative of Renewal. Amsterdam University Press, 2021.

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29

Garipzanov, Ildar. Monograms, Early Christians, and Late Antique Culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815013.003.0005.

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This chapter surveys the origins of monograms in the Hellenistic world and their early usage in republican and early imperial Rome, and continues with a general overview of quantitative and qualitative changes in their application in the third and fourth centuries AD. It also examines the more general cultural background to the increasing popularity of late antique monograms as protective and intercessory devices, suggesting that the growing use of such invocational monograms in visual communication paralleled the increasing popularity of acclamations in oral communication. Finally, it employs
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30

Meredith, Hallie G. Word Becomes Image: Openwork Vessels As a Reflection of Late Antique Transformation. Archaeopress, 2015.

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31

Word Becomes Image: Openwork Vessels as a Reflection of Late Antique Transformation. Archaeopress, 2015.

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32

(Editor), Hagit Amiray, and Bas Ter Haar Romeny (Editor), eds. From Rome to Constantinople: Studies in Honour of Averil Cameron (Late Antique History and Religion). Peeters, 2007.

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33

Stirling, Lea, and Troels M. Kristensen. Afterlife of Greek and Roman Sculpture: Late Antique Responses and Practices. University of Michigan Press, 2016.

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34

Radical Traditionalism: The Influence of Walter Kaegi in Late Antique, Byzantine, and Medieval Studies. Lexington Books, 2018.

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35

The Afterlife of Greek and Roman Sculpture: Late Antique Responses and Practices. University of Michigan Press, 2016.

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36

Fuhrer, Therese. Carthage—Rome—Milan. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.003.0009.

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In the autobiographical narrative of Confessions 3 to 9, Augustine stages his early years in the urban spaces of Carthage, Rome, and Milan, which are among the most important cities of the late antique world. Each of these cities is assigned the role of a transit point on the way to moral and theological purification, associated with events and experiences that are subsequently assigned a particular significance which is transferred onto the place. Augustine’s Bildungsroman is thus also a kind of travel novel in a landscape defined by emotions and intellectual achievements; that is, in a psych
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37

Gifts of Clothing in Late Antique Literature Taking on the Mantle of Authority. Taylor & Francis Group, 2016.

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38

West-Harling, Veronica. Rome, Ravenna, and Venice, 750-1000. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198754206.001.0001.

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The richest and most politically complex regions in Italy in the earliest Middle Ages were the Byzantine sections of the peninsula, thanks to their links with the most coherent early medieval state, the Byzantine Empire. This comparative study of the histories of Rome, Ravenna, and Venice arises from their unifying element: their common Byzantine past, since all three escaped being incorporated into the Lombard kingdom in the late seventh and early eighth centuries. By 750, however, their political links with the Byzantine Empire were irrevocably severed, except in the case of Venice. Thus, af
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39

Cochran, Daniel C. Building the Body of Christ. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9781978718111.

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In Building the Body of Christ, Daniel C. Cochran argues that monumental Christian art and architecture played a crucial role in the formation of individual and communal identities in late antique Italy. The ecclesiastical buildings and artistic programs that emerged during the fourth and fifth centuries not only reflected Christianity’s changing status within the Roman Empire but also actively shaped those who used them. Emphasizing the importance of materiality and the body in early Christian thought and practice, Cochran shows how bishops and their supporters employed the visual arts to pre
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40

Rabaneda, Purificación Ubric, ed. Writing History in Late Antique Iberia. Amsterdam University Press B.V., 2022. http://dx.doi.org/10.5040/9789048561216.

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This volume reflects on the motivations underpinning the writing of history in Late Antique Iberia, emphasising its theoretical and practical aspects and outlining the social, political and ideological implications of the constructions and narrations of the past. The volume includes general topics related to the writing of history, such as the historiographical debates on writing history, the praxis of history writing and the role of central and local powers in the construction of the past, the legitimacy of history, the exaltation of Christian history to the detriment of other religious belie
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41

Moralee, Jason. Living and Working on the Capitoline Hill. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0003.

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Chapter 2 surveys the evidence for the maintenance of the Capitoline Hill’s temples, statues, festivals, and administrative uses into the sixth century. While imperial rites celebrated at the Capitol faded in significance by the end of the third century, the hill was at the heart of the social and administrative worlds of late antique Rome. The chapter thus turns to the ways in which the hill was embedded in multiple late Roman neighborhoods and used for administrative purposes. Even as Rome’s urban environment was undergoing serious transformations in the use of public spaces, archaeology, ep
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42

Parker, Lucy. Symeon Stylites the Younger and Late Antique Antioch. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865175.001.0001.

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Abstract Symeon Stylites the Younger and Late Antique Antioch explores the authority of a holy man and its limitations in times of crisis, with a particular focus on the little-studied Antiochene stylite Symeon the Younger. Symeon the Younger (c.521–92) lived through a period of repeated disasters in the region of Antioch, including earthquakes, plagues, and Persian invasions. The book explores how Symeon and his supporters reacted to these crises, which posed a powerful challenge to the claims of holy men to be able to protect their supplicants. It argues that crisis laid bare theological and
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43

Whately, Conor. Thucydides, Procopius, and the Historians of the Later Roman Empire. Edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199340385.013.18.

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This chapter discusses Thucydides’ influence on the historians of late antiquity, with a particular emphasis on Procopius. Topics include an overview of history writing in late antiquity; a look at some basic Thucydidean borrowings, from subject matter to types of episodes; a discussion of rhetoric and education in late antiquity and its role in fostering Thucydides’ impact; the particular place that Thucydides’ description of the siege of Plataea had in later accounts of sieges; and a discussion of Procopius’ particular engagement with Thucydides. The chapter argues that Thucydides’ evident i
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44

Kiesel, Dagmar, and Cleophea Ferrari, eds. Gerechter Krieg? Klostermann, 2018. http://dx.doi.org/10.5771/9783465143406.

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The question of "just war" weaves a complex historical and systematic net between Orient and Occident as well as between antiquity and the present. Christianity and Islam, poetry and philosophy are both faced with the challenge of situating justice in a phenomenon that by its very nature bears the stigma of cruelty, given diverging dogmatic or methodological premises. This volume offers a variety of perspectives on the subject, from the Greek tragedy via Plato, Aristotle and the philosophy in Rome (Cicero) and the late antique Christian discussion (Augustinus) to the question of humanitarian i
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45

Marsham, Andrew. “God’s Caliph” Revisited. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498931.003.0001.

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This chapter reviews the evidence for the use of the title “God’s caliph” in the early Islamic period. It makes the case that the Islamic ruler’s titles closely resembled those of their Roman rivals and, like their Roman counterparts, should be understood as addressing diverse audiences, with the “protocollary” title “commander of the faithful” being used most commonly and in all contexts, and with “God’s caliph” being used less frequently and often in courtly or panegyric contexts. Intertextualities between the Qurʾān, the caliphal title, and wider Late Antique discourse around the idea of Ma
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46

von Stackelberg, Katharine T., and Elizabeth Macaulay-Lewis, eds. Housing the New Romans. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190272333.001.0001.

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This volume investigates how appropriation and allusion facilitated the reception of Classical Greece and Rome and ancient Egypt through place-making, specifically through the requisition and redeployment of Classicizing and Egyptianizing tropes to create Neo-Antique sites of “dwelling” and place-making oriented toward private life (houses, hotels, clubs, tombs, and gardens) in the late eighteenth, nineteenth, and twentieth centuries. The essays cover both European and American iterations of place-making, including the Hôtel de Beauharnais, Paris; Sir John Soane’s houses in London and Ealing;
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47

Sauer, Eberhard, ed. Sasanian Persia. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474401012.001.0001.

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The Sasanian Empire (third-seventh centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success, notably population growth in some territories, economic prosperity and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world.
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48

Moralee, Jason. Experiencing and Remembering the Capitoline Hill. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0005.

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Chapter 4 examines the ways in which the Capitoline Hill was experienced by those living in late antique Rome, from the ongoing visibility of the Temple of Jupiter Optimus Maximus to toponyms that supplied a bridge to events from the distant past. Just as the Capitoline Hill was deeply rooted in the Romans’ sense of themselves as an urban community, the image of the Capitol reverberated into literary productions in the last half of the fourth century, first in Roman intellectual circles and then beyond. The Capitol’s linkage to the eternity of the empire, and the waning importance placed on st
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49

Moralee, Jason. Epilogue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0009.

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The epilogue traces the afterlife of the Capitoline Hill’s late antique history, the unresolved tension between the valuation and devaluation of the Capitol’s multiplying and variegated histories into the Middle Ages. The Capitol was a physical space that structured the lives and urban environment of postclassical Rome, and it was an imaginary location that animated an affective engagement with the hill’s traditions as well as Christian polemics against the materiality of pagan cults. It became one of the Seven Wonders of the World, a notable stop for sightseeing tours, and the location of an
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50

Gassman, Mattias P. Worshippers of the Gods. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190082444.001.0001.

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Worshippers of the Gods Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire’s legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature—a crucial body of evidence for late antique polytheism—as an exercise in Chri
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