Journal articles: 'Late marriage'

1

S.Murugesan, S. Murugesan. "Is Late- Marriage is Man Made?" International Journal of Scientific Research 3, no. 4 (June 1, 2012): 10–11. http://dx.doi.org/10.15373/22778179/apr2014/5.

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Retherford, Robert D., Naohiro Ogawa, and Rikiya Matsukura. "Late Marriage and Less Marriage in Japan." Population and Development Review 27, no. 1 (March 2001): 65–102. http://dx.doi.org/10.1111/j.1728-4457.2001.00065.x.

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3

CIAPPARA, FRANS. "Perceptions of marriage in late-eighteenth-century Malta." Continuity and Change 16, no. 3 (December 2001): 379–98. http://dx.doi.org/10.1017/s0268416001003897.

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Although the Catholic Church claimed to control marriage, in late-eighteenth-century Malta the faithful still considered matrimony to be a personal affair. The study is based upon episcopal court records and parish registers, which reveal substantial numbers of clandestine marriages, contravening the Council of Trent's directives concerning entry into marriage. Couples separated from each other at will, without the Church's consent. A few took other partners, despite the inquisitors' nets. Couples viewed sexual relations as matters for themselves to regulate, and sex outside marriage as not something into which the Church was to intrude. Especially noteworthy in this respect were relations between betrothed, since a man would not marry a woman who could not bear children.

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4

Lu, Weijing. "Uxorilocal Marriage among Qing Literati." Late Imperial China 19, no. 2 (1998): 64–110. http://dx.doi.org/10.1353/late.1998.0007.

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SMITH, MALCOLM T. "ESTIMATES OF COUSIN MARRIAGE AND MEAN INBREEDING IN THE UNITED KINGDOM FROM ‘BIRTH BRIEFS’." Journal of Biosocial Science 33, no. 1 (January 2001): 55–66. http://dx.doi.org/10.1017/s0021932001000554.

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From 626 ascendant genealogies, known as ‘birth briefs’, deposited by members of the Society of Genealogists in their London library, rates of consanguineous marriage and coefficients of mean inbreeding (α) of offspring were estimated for cohorts of marriages contracted in the late nineteenth and early twentieth centuries. The rate of first cousin marriage in the generation estimated to have married during the 1920s was 0·32%, with no marriages between second cousins. The mean inbreeding coefficient for the offspring of these marriages was estimated as 0·0002. In the previous generation 1·12% of the marriages were between first cousins, and the estimate of mean inbreeding was 0·0007. Comparison with data taken from the published literature suggests that the levels of cousin marriage observed are consistent with a secular decline during the late nineteenth and twentieth centuries.

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6

Ho, Chow, and Leung Pak Man. "The Economics of Late Marriage." Deakin Papers on International Business Economics 2, no. 2 (December 1, 2009): 16–24. http://dx.doi.org/10.21153/dpibe2009vol2no2art194.

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The trend of late marriage is found in various countries across the world in recent years. Discussion on this matter in the past mainly explored the problem from a social-cultural perspective. This paper attempts a different approach by trying to look at the matter from the perspective of both man and women and explains the causes of their actions by applying some economic theory.

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7

McNamara, Robert. "A Marriage, the Late Years." Prairie Schooner 94, no. 1 (2020): 102. http://dx.doi.org/10.1353/psg.2020.0023.

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8

Norwood, Janice. "Marriage and Late-Victorian Dramatists." English Studies 102, no. 6 (May 11, 2021): 882–84. http://dx.doi.org/10.1080/0013838x.2021.1924966.

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9

Kuefler, Mathew. "The Marriage Revolution in Late Antiquity: The Theodosian Code and Later Roman Marriage Law." Journal of Family History 32, no. 4 (October 2007): 343–70. http://dx.doi.org/10.1177/0363199007304424.

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10

Haley, Shelley P. "The Five Wives of Pompey the Great." Greece and Rome 32, no. 1 (April 1985): 49–59. http://dx.doi.org/10.1017/s0017383500030138.

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For Roman politicians, marriage could be a tool of advancement, a way of forging alliances among the influential and the wealthy. The major figures of the late Republic used marriage to realize their political hopes and to increase their political power. Such marriages and their consequences have been discussed often and much scholarly energy has been expended in exploring the ramifications of these alliances.

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11

Lansing, Carol, and Anthony Molho. "Marriage Alliance in Late Medieval Florence." American Historical Review 100, no. 5 (December 1995): 1547. http://dx.doi.org/10.2307/2169909.

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Muir, Edward, and Anthony Molho. "Marriage Alliance in Late Medieval Florence." Journal of Interdisciplinary History 27, no. 2 (1996): 320. http://dx.doi.org/10.2307/205187.

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Schutte, Anne Jacobson, and Joanne M. Ferraro. "Marriage Wars in Late Renaissance Venice." Sixteenth Century Journal 34, no. 1 (April 1, 2003): 243. http://dx.doi.org/10.2307/20061370.

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Byrne, Joseph P., and Anthony Molho. "Marriage Alliance in Late Medieval Florence." Sixteenth Century Journal 26, no. 1 (1995): 172. http://dx.doi.org/10.2307/2541541.

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15

Dameron, George. "Marriage alliance in late medieval Florence." Journal of the History of the Behavioral Sciences 33, no. 3 (1997): 290–93. http://dx.doi.org/10.1002/(sici)1520-6696(199722)33:3<290::aid-jhbs20>3.0.co;2-o.

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16

Forhan, Kate. "Marriage alliance in late medieval Florence." History of European Ideas 21, no. 6 (November 1995): 794–96. http://dx.doi.org/10.1016/0191-6599(95)90601-0.

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17

Stewart, Frank H. "The Visiting Husband Revisited: A Cautionary Tale." Die Welt des Islams 58, no. 1 (March 16, 2018): 33–64. http://dx.doi.org/10.1163/15700607-00581p02.

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In 1910, a distinguished ethnographer, Father Antonin Jaussen, described an unusual form of marriage among the Bedouin of northern Arabia and Transjordan. In this type of marriage the wife was always a widow with young children. In contrast to the normal type of marriage, she did not maintain a joint household with her new husband, the husband had no obligation to support her, and he had no authority over her. She remained with the children of her late husband in her own household, supported by the resources derived from her late husband’s estate. The new husband – the musarrib in Arabic – merely came to her in the evening and left again in the morning. In an earlier article (1998), Stewart analysed Jaussen’s data and also information about a similar type of marriage recorded by Hilma Granqvist among Palestinian villagers near Bethlehem in the 1920s. Musarrib marriage had not been reported again since that time, and Stewart believed it to be extinct. This turned out to be incorrect: during recent visits to the Bedouin of central Sinai, he discovered that musarrib marriages of the type described by Jaussen still exist. He also found musarrib marriages of a different type, in which the wife is not a widow and remains with, and is supported by, her natal family. Again, the husband merely visits her and has no authority over her. This article reports on and analyses this new material, which may also shed indirect light on the history of misyār marriage.

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18

King, Steven. "Chance Encounters? Paths to Household Formation in Early Modern England." International Review of Social History 44, no. 1 (April 1999): 23–46. http://dx.doi.org/10.1017/s0020859099000358.

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Since 1981, nuptiality has been identified as the main driver of rapid eighteenth-century English population growth. Over the course of the long eighteenth century, “national” rates of female non-marriage declined while female age at first marriage fell by roughly three years, reaching 22–23 years by the 1820s. The cumulative impact of more and earlier marriage on fertility is believed to have greatly outweighed the effect of falling mortality in generating aggregate population growth. Such a perspective has not gone unchallenged. There have been persistent calls for the re-examination of the place of urban demography within this framework. Concern has also been voiced over the sources which underpin the family reconstitutions on which calculations of marriage ages are based, the technique of family reconstitution itself, and over the representativeness of the marriage samples which family reconstitution yields. However, the most recent work of the Cambridge Group, based upon twenty-six family reconstitutions, appears to confirm the centrality of marriage ages to the English demographic system. Percentile distributions of marriage ages suggest that over the course of the eighteenth century there was an important decline in the proportion of marriages undertaken by women in their late twenties and thirties, more than balanced by the development of an early marrying group in their late teens.

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RAPOPORT, YOSSEF. "Divorce and the elite household in late medieval Cairo." Continuity and Change 16, no. 2 (August 2001): 201–18. http://dx.doi.org/10.1017/s0268416001003812.

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This article examines the rate and causes of divorce among the elite households of late fifteenth-century Cairo. By using a unique contemporary chronicle, it is possible to estimate that a third of all marriages ended in divorce. Wives initiated divorces at least as often as their husbands. They did so by reaching a divorce settlement with their husbands for a financial compensation, or, in the case of desertion, by using the courts to impose a judicial divorce. In the vast majority of the cases, the causes for the divorce were grounded in marital relations. In spite of the importance of marriage alliances for the elite household, these marriages did eventually hinge on the mutual consent of the two individuals concerned.

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20

Febriyanti, Neng Hilda, and Anton Aulawi. "KESADARAN HUKUM MASYARAKAT TERHADAP PERKAWINAN DIBAWAH UMUR DITINJAU DARI UNDANG-UNDANG NO. 16 TAHUN 2019 TENTANG PERUBAHAN UNDANG-UNDANG NO. 1 TAHUN 1974 TENTANG PERKAWINAN." Pro Patria: Jurnal Pendidikan, Kewarganegaraan, Hukum, Sosial, dan Politik 4, no. 1 (February 26, 2021): 34–52. http://dx.doi.org/10.47080/propatria.v4i1.1111.

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ABSTRACT This study aims to determine the level of legal awareness of the community in Pamengkang Village, Kramatwatu District, Serang Regency about underage marriage in terms of Law No. 16 of 2019 concerning Amendments to Law No. 1 of 1974 concerning Marriage. The approach used in this study is a qualitative approach. Qualitative research is research that describes, describes what is seen, heard, felt, and asked. The data collection techniques that will be carried out by researchers in this study are structured observation, interviews and documentation. The results of this study are that underage marriages in Pamengkang Village, Kramatwatu District, Serang Regency are still occurring due to several factors, namely, traditional factors or local customs, concerns about community gossip when their daughter becomes an old maid (late in marriage) if not married at a young age, weak economic factors, unemployment, low education and school dropouts. This shows that the Pamengkang Village Community is not aware of the law or the level of awareness and legal compliance is still low, especially awareness of the age limit for marriage as regulated in the Marriage Law by not having an underage marriage. Factors that contribute to the lack of awareness and legal compliance of the Pamengkang Village community with the Marriage Law and not having underage marriages are due to factors of education, habit of disobeying the law and lack of socialization and legal counseling of the Marriage Law and the risks of underage marriage by the Government concerned. . Keywords: legal awareness, underage marriage

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21

Payling, S. J. "The Economics of Marriage in Late Medieval England: The Marriage of Heiresses." Economic History Review 54, no. 3 (August 2001): 413–29. http://dx.doi.org/10.1111/1468-0289.00197.

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22

Giæver, Øyvind. "Marriage and Madness." Science & Technology Studies 16, no. 1 (January 1, 2003): 3–21. http://dx.doi.org/10.23987/sts.55156.

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This essay focuses on marriage regulation as a eugenic tool – a topic that has received little attention in the literature – in 20th century Norway. Although eugenics was very much the focus of expert discussions prior to the first Norwegian marriage act (1918), a marriage bar for the insane that was included in the act was not mainly motivated by eugenic concerns. In fact, an amendment prepared in the late 1950s brought such concerns more to the foreground. In a final round of revisions prepared in the 1970s and 80s, however, both the marriage bar and the eugenic arguments were firmly dismissed. The essay uses these developments to discuss the relative weight to be accorded technical versus political factors in explaining the decline of eugenics – a decline that came rather late as far as the history of Norwegian marriage laws goes.

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23

Strocchia, Sharon T. "Marriage Alliance in Late Medieval Florence.Anthony Molho." Speculum 72, no. 1 (January 1997): 201–3. http://dx.doi.org/10.2307/2865925.

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24

Guo, Chao, Lihua Pang, Lei Zhang, and Xiaoying Zheng. "Historical Demography for Late Marriage in China." Journal of Family History 40, no. 1 (December 29, 2014): 111–25. http://dx.doi.org/10.1177/0363199014562931.

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25

Shadap, Arkierupaia, Thoibi Devi, Anjana Sharma, Anu Sapkota, Yamuna Sharma, Srijana Basnett, Ashma Sharma, et al. "Knowledge on Health Consequences of Early and Late Marriage among Students at Selected College, East Sikkim." Journal of Health and Allied Sciences NU 08, no. 01 (March 2018): 22–26. http://dx.doi.org/10.1055/s-0040-1708740.

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AbstractMarriage is the blending together of two lives, two personalities of the opposite sex for as long as two shall live in this world. It is the building law of God and protects the mankind. But early and late marriage may have an adverse health consequence. A study was conducted to assess the knowledge on health consequences of early and late marriage among students at selected college of Sikkim. Investigators adopted the quantitative approach using the descriptive survey research design through convenient sampling technique. Structured knowledge questionnaire on health consequences of early and late marriage were developed and sent for validation to experts before collecting the data. Result shows that majority 84% and 49% has moderate knowledge, 12% and 47% has poor knowledge and 4% each has good knowledge on health consequences of early and late marriage respectively. The study reveals that there was no significant association of knowledge on health consequences of early and late marriage.

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26

Siu, Helen F. "Where Were the Women?: Rethinking Marriage Resistance and Regional Culture in South China." Late Imperial China 11, no. 2 (1990): 32–62. http://dx.doi.org/10.1353/late.1990.0002.

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27

Greenhill, Pauline, and Angela Armstrong. "Traditional Ambivalence and Heterosexual Marriage in Canada." Ethnologies 28, no. 2 (April 23, 2007): 157–83. http://dx.doi.org/10.7202/014987ar.

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Queer moments abound in traditional rituals associated with marriages and weddings, not only in some regions of English Canada but in most European and European-colonised locations. In the Prairie provinces and Ontario, mock weddings (folk dramatic travesties of the Christian/majoritarian wedding ceremony, usually performed cross dressed) can interrupt wedding showers or milestone anniversary parties. And from Prince Edward Island to British Columbia, charivaris (late night visits to a newly married couple, featuring extreme noisemaking and/or traditional trickery) can follow a marriage. The authors question whether these practices transgress against conventional heterosexual marriage or merely ritualise and thus contain potential resistance to its strictures, and find that they do both.

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28

EGERBLADH, I., and A. H. BITTLES. "SOCIOECONOMIC, DEMOGRAPHIC AND LEGAL INFLUENCES ON CONSANGUINITY AND KINSHIP IN NORTHERN COASTAL SWEDEN 1780–1899." Journal of Biosocial Science 43, no. 4 (March 22, 2011): 413–35. http://dx.doi.org/10.1017/s0021932011000125.

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SummaryMost studies on consanguinity have been conducted on contemporary populations and have focused on the prevalence and types of preferred intra-familial marriage. With its comprehensive birth, marriage and deaths records dating back to the late 17th century, and the legal bar on first cousin marriage removed in the mid-19th century, Sweden offers unique opportunities to examine the factors that determine by whom, where and why consanguineous marriages were contracted. The present study covers the period 1780–1899 and presents a detailed portrait of cousin and sibling exchange marriages in the Skellefteå region of northern coastal Sweden. The combined prevalence of first, second and third cousin marriage increased from 2.3% in 1790–1810 to 8.8% in 1880–1899, and multi-generation consanguinity also increased significantly over the study period. The distribution and prevalence of first cousin marriages was strikingly non-random, with a significantly greater propensity for consanguinity among land-owning families, especially involving first-born sons, within specific pedigrees, and in a number of more remote inland communities. Additional factors associated with a greater likelihood of consanguineous marriage included physical or mental disability among males, and among females the prior birth of an illegitimate child. Besides the inherent interest in the social and demographic structure of this region of northern Sweden during the course of the 19th century, in future studies it will be important to determine the degree to which the observed patterns of consanguineous and sibling exchange marriages in these past generations could have influenced present-day genetic structure.

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29

Hasnani, Hasnani. "Marriage in The Late of 19th Century Reflected in The Age of Innocence." ELS Journal on Interdisciplinary Studies in Humanities 2, no. 1 (March 28, 2019): 14–23. http://dx.doi.org/10.34050/els-jish.v2i1.6232.

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The Age of Innocence presents marriage woman in sociocultural background of upper-middle class woman in the late of 19th century. This research aimed to describe marriage in the alte of 19th century reflected in The Age of Innocence. The researcher used qualitative method. The data were analyzed by using the Sociological theory in order to describe marriage in the novel. The sociological theory is uesd to analysed the sociological background of marriage woman at that time. The results of the research shows marriage in the late of 19th century that describe in two parts; woman as fiancee and woman as a wife. The Age of Innocence represent the marriage women are still patriacy and in the domestic sphere

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30

Donahue, Charles. "“Clandestine” Marriage in the Later Middle Ages: A Reply." Law and History Review 10, no. 2 (1992): 315–22. http://dx.doi.org/10.2307/743763.

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Andrew J. Finch has taken issue in these pages with my interpretation of “clandestine” marriage in the later Middle Ages. He is certainly correct that the phenomenon of “clandestine” marriage in the high and late Middle Ages cannot be given a single explanation. As I said in the first piece that I wrote on the topic: “The cases provide evidence for the proposition that some people were genuinely confused about to whom they were married; that the Alexandrine rules were being used to defraud the innocent; and that they were being used by people to get out of marriages which had become intolerable for reasons quite unrelated to the Alexandrine rules.” And again: “while the reasons why the parties chose to marry informally rather than solemnly is in many cases obscure, there are some cases in which we may conclude that the parties chose informal marriage in order to escape pressure from their families or lords. Howard… and Homans… both suggest that the reason for informal marriage is that the Church was unable to enforce her rules on the ingrained marriage customs of the people. Turlan…, on the other hand, sees as I do informal marriage as a way of escaping both family and ecclesiastical pressure. The two views are not necessarily inconsistent. Varying motivations may have played a part in different places and times and among different individuals.”

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31

Hall, J. C. "Common Law Marriage." Cambridge Law Journal 46, no. 1 (March 1987): 106–21. http://dx.doi.org/10.1017/s0008197300113637.

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To re-open problems of the past and to rake up arguments long since laid to rest may seem a singularly pointless exercise for a family lawyer of the late twentieth century. Yet the controversy which raged in the 1840s over the requirements for common law marriage was never satisfactorily resolved; and even today the question could still arise and an authoritative answer be required.

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32

Waerzeggers, Caroline. "Changing Marriage Practices in Babylonia from the Late Assyrian to the Persian Period." Journal of Ancient Near Eastern History 7, no. 2 (November 26, 2020): 101–31. http://dx.doi.org/10.1515/janeh-2020-0006.

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AbstractBased on an analysis of marriage contracts, this paper argues that at the time of the Persian conquest (539 BCE) Babylonians practiced two types of marriage depending on their social status. Non-elite families negotiated different terms of marriage than elite families, in three areas: bridal wealth, household creation, and regulations about adultery and divorce. However, these divergent marriage practices became less pronounced and eventually obsolete in the course of the Persian period. This article first presents the evidence for the two marriage types and then seeks to find an answer, albeit a partial one, to the question why these traditions changed from c. 490 BCE onwards.

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33

MELVE, LEIDULF. "The Public Debate on Clerical Marriage in the Late Eleventh Century." Journal of Ecclesiastical History 61, no. 4 (September 3, 2010): 688–706. http://dx.doi.org/10.1017/s0022046909992727.

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The article offers an analysis of the public debate on priestly marriage, conducted in the last decades of the eleventh century. This was the first debate on the subject in six hundred years, erupting in the context of the reform movement. Although the theme of priestly marriage was mentioned in the Carolingian period as well as in the tenth and first half of the eleventh century, it was the anonymous defence of clerical marriage, the Epistola de continentia clericorum, that gave rise to a wide-ranging public debate. The article examines this debate in terms of the argumentative approaches used by the participants, the aim being to emphasise an important undercurrent in the understanding of priestly marriage contrary to the official – or Gratian – view on the issue.

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34

Evans-Grubbs, Judith. ""Marriage More Shameful Than Adultery": Slave-Mistress Relationships, "Mixed Marriages", and Late Roman Law." Phoenix 47, no. 2 (1993): 125. http://dx.doi.org/10.2307/1088581.

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35

Kezuka, Kazuhiro. "Late marriage and transition from arranged marriages to love matches: A search-theoretic approach." Journal of Mathematical Sociology 42, no. 4 (August 10, 2018): 237–56. http://dx.doi.org/10.1080/0022250x.2017.1416371.

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36

Worobec, Christine D., and William G. Wagner. "Marriage, Property, and Law in Late Imperial Russia." American Historical Review 101, no. 3 (June 1996): 879. http://dx.doi.org/10.2307/2169523.

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37

Kotsonis, Yanni, and William G. Wagner. "Marriage, Property, and Law in Late Imperial Russia." Russian Review 55, no. 2 (April 1996): 330. http://dx.doi.org/10.2307/131850.

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RIBORDY, Geneviève. "The Age at Marriage in Late Medieval France." INTAMS review 13, no. 1 (June 30, 2007): 75–83. http://dx.doi.org/10.2143/int.13.1.2021302.

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39

Brudek, Paweł, Tomasz Korulczyk, and Natalia Korulczyk. "Spouses’ fit and marriage satisfaction in late adulthood." Roczniki Psychologiczne 21, no. 1 (2018): 69–85. http://dx.doi.org/10.18290/rpsych.2018.21.1-5.

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40

Epstein, S. R. "Marriage Alliance in Late Medieval Florence. Anthony Molho." Journal of Modern History 68, no. 2 (June 1996): 479–82. http://dx.doi.org/10.1086/600796.

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41

Altınbaş, Nihan. "Marriage and Divorce in the Late Ottoman Empire." Journal of Family History 39, no. 2 (January 30, 2014): 114–25. http://dx.doi.org/10.1177/0363199013519126.

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42

Farrow, Lee A., and William G. Wagner. "Marriage, Property and Law in Late Imperial Russia." Slavic and East European Journal 39, no. 4 (1995): 640. http://dx.doi.org/10.2307/309127.

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43

Wolfinger, N. H. "Parental Divorce and Offspring Marriage: Early or Late?" Social Forces 82, no. 1 (September 1, 2003): 337–53. http://dx.doi.org/10.1353/sof.2003.0108.

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44

Madden, T. F. "Molho, Anthony. Marriage Alliance in Late Medieval Florence." Manuscripta 39, no. 1 (March 1995): 79–81. http://dx.doi.org/10.1484/j.mss.3.1479.

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Dean, T. "MARRIAGE AND MUTILATION: VENDETTA IN LATE MEDIEVAL ITALY." Past & Present 157, no. 1 (November 1, 1997): 3–36. http://dx.doi.org/10.1093/past/157.1.3.

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46

Noonan, Norma C. "Marriage, Property and Law in Late Imperial Russia." History: Reviews of New Books 24, no. 2 (January 1996): 85. http://dx.doi.org/10.1080/03612759.1996.9951224.

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47

Ribordy, Geneviève. "The Two Paths to Marriage: the Preliminaries of Noble Marriage in Late Medieval France." Journal of Family History 26, no. 3 (July 2001): 323–36. http://dx.doi.org/10.1177/036319900102600301.

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48

Buckley, Cynthia J. "Gender, age and the marriage market: Evidence on marriage in late adulthood in Russia." Journal of Cross-Cultural Gerontology 11, no. 3 (September 1996): 255–67. http://dx.doi.org/10.1007/bf00122704.

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49

Van Die, Marguerite. ""What God hath joined ...": Religious perspectives on marriage and divorce in late Victorian Canada." Studies in Religion/Sciences Religieuses 38, no. 1 (March 2009): 5–25. http://dx.doi.org/10.1177/000842980903800101.

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Prompted by recent debate and legislation in Canada about the definition of "marriage," this article explores the impact of socio-economic change and stress upon marriage as an institution among the middle class in Victorian Canada. It does this through the lens of "lived religion" as defined by Robert Orsi and others, taking the form of a case study of a marital scandal involving a respected Presbyterian minister in Brantford, Ontario in 1883. This is placed within the wider context of competing definitions of marriage as found in folk tradition and community networks, in various ecclesiastical marriage liturgies, and in marriage, divorce and property law. In its final section it examines the contradictions, tensions and anxieties that surrounded these definitions in late Victorian Canada as a result of changes in people's experience of space and time. It concludes by briefly drawing attention to the nature of "lived religion" and its implications in redefining marriage within a society that today has become highly urbanized, secular and pluralistic.

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50

Du, Yue. "Legal Justice in Eighteenth-Century Mongolia: Gender, Ethnicity, and Politics in the Manchu-Mongol Marriage Alliance." Late Imperial China 37, no. 2 (2016): 1–40. http://dx.doi.org/10.1353/late.2016.0010.

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Journal articles on the topic 'Late marriage'

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