Relevant bibliographies by topics / Later crusades

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Later crusades'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Later crusades.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Later crusades"

1

Tutt, Daniel. "Franks and Saracens." American Journal of Islam and Society 32, no. 4 (2015): 120–22. http://dx.doi.org/10.35632/ajis.v32i4.1011.

Full text
Abstract:
Avner Falk’s Franks and Saracens: Reality and Fantasy in the Crusades ispresented in the opening pages as the first psychoanalytic study of the Crusades.The book is written for both a general readership and an academic audience.The fact that it was published by Karnac Books, one of the premierepublishers of psychoanalytic theory and practice, leads one to think that thepsychoanalytic community is a particularly important audience. The book’sopening chapter, “Us and Them,” introduces psychoanalysis as a theoreticalsource for helping us to think about cultural identity and conflict, particularly“us vs. them” identity conflicts. Following this general foregrounding of theCrusades and psychoanalytic theory, the author turns to how the Crusaders,namely, the “Franks,” created a larger fantasy that drove their violent engagementwith Muslims, one that was tied to a political effort to build a collectiveEuropean identity.Rather surprisingly, the term fantasy is never defined thoroughly, althoughthe author’s central claim is that the Crusades functioned as a way to develop a unified cultural identity for Europe, a project that was itself tied toa fantasy. This project of building a singular Frankish identity, and whatwould eventually come to be a European identity, is the focus of the second,third, and fourth chapters. In them, Falk pays particular attention to the evolutionof the term Saracen, which the Europeans invoked to refer to all ofthe different kinds of Muslims they encountered during the various crusades.The term was initially deployed to specify all Muslims, but by the Third Crusadeit began to connote Eastern European and Baltic Christians as well.Saracens would later be applied to Estonians, Latvians, and Lithuanians duringthe Baltic crusades, which lasted for four centuries. This word eventuallycame to designate anyone who was not European and Christian, and evenChristians like the Basques who had fought the Franks (p. 132).The etymology of this term, which means “empty of Sarah,” emphasizeshow Hagar is recognized as Ishmael’s mother in the Islamic tradition in distinctionto Christianity. The primary motivation for deploying Saracen wasmeant to resolve this outer collective state project of a unified Europe, as wellas to resolve a far more abstract psychological identity conflict that was feltacross Crusader culture. As Falk states: ...
APA, Harvard, Vancouver, ISO, and other styles
2

Heng, Geraldine. "Holy War Redux: The Crusades, Futures of the Past, and Strategic Logic in the “Clash” of Religions." PMLA/Publications of the Modern Language Association of America 126, no. 2 (2011): 422–31. http://dx.doi.org/10.1632/pmla.2011.126.2.422.

Full text
Abstract:
[G]reat devastation [was] inflicted on the Iraqi people by the crusader-Zionist alliance. …—World Islamic Front[T]here is a Zionist Crusader war on Islam. … I call on mujahedin and their supporters … to prepare for long war against the Crusader plunderers. …—Osama Bin Laden, “Bin Laden”This war is fundamentally religious. … the most ferocious, serious, and violent Crusade campaign against Islam ever since the message was revealed to Muhammad. …—Osama Bin Laden, “West”[T]his Crusade, this war on terrorism, is gonna take a while.—George W. BushThis is no less than a clash of civilizations—the … reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both.—Bernard Lewis, “Roots”In a lead 1990 article for the atlantic monthly, bernard lewis, a well-known historian of islamic studies, conjured the catchphrase “clash of civilizations” to narrate what he saw as fundamental relations of enmity between Islamicate societies and the countries of “the West”—“the West” being shorthand for polities that bear the legacies of Christendom, the Crusades, and the European Enlightenment—since the seventh-century emergence of Islam. Three years later, Samuel Huntington, a well-known political scientist, picked up Lewis's theme and, in an article for Foreign Affairs, embroidered it into a theory of global relations to fill what Huntington saw as the political vacuum that had materialized after the cold war's closure (“Clash”). (In 1945–90, the rhetoric of civilizational clash seemed to have been adequately, if temporarily, filled by superpower contests between the United States and the Soviet Union and their allies/surrogates.)
APA, Harvard, Vancouver, ISO, and other styles
3

Leopold, A. R. "Crusading Proposals in the Fourteenth and Fifteenth Centuries." Studies in Church History 36 (2000): 216–27. http://dx.doi.org/10.1017/s0424208400014431.

Full text
Abstract:
One of the striking features of crusading in the aftermath of the fall of Acre (1291) was the sudden profusion of treatises written to offer advice on how the Holy Land could be recovered. In the years between 1290 and 1335, around thirty such proposals were written containing often detailed information about the Mamluks and practical recommendations on how they could be defeated and expelled from the holy places. This practicality distinguishes the ‘recovery treatises’ from other crusading literature. Prior to this period, non-descriptive writing on the crusades tended to be theological, dealing with the justification of crusading or the morals of participants. After the brief flurry of proposals written in the decades prior to 1335, similar works were rare until the treatises outlining plans for crusades against the Ottomans written in the mid-fifteenth century by such authors as John Torzelo and James Tedaldi. However, a few new proposals dealing with the crusade to the Holy Land were written during the late fourteenth and early fifteenth centuries. This is striking, given the great obstacles posed to such a crusade by the twin scourges of war and plague in Europe, and the greater immediacy of the Ottoman threat. It is possible that these later works were influenced by recovery treatises written between 1290 and 1335, since some of the latter survive in copies made during the later fourteenth and early fifteenth centuries which were held in European libraries, notably that of the dukes of Burgundy. These copies, and the new treatises on the subject, illustrate that the idea of a crusade to recover Jerusalem continued to exert an appeal on later generations at certain times during the period.
APA, Harvard, Vancouver, ISO, and other styles
4

Miller, Frederic H. "The Later Crusades: From Lyons to Alcazar, 1274–1580." History: Reviews of New Books 22, no. 1 (1993): 36. http://dx.doi.org/10.1080/03612759.1993.9950825.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Rose, Richard B. "The Later Crusades, 1274-1580: From Lyons to Alcazar.Norman Housley." Speculum 69, no. 3 (1994): 802–4. http://dx.doi.org/10.2307/3040895.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Phillips, Jonathan. "The Third Crusade in Context: Contradiction, Curiosity and Survival." Studies in Church History 51 (January 2015): 92–114. http://dx.doi.org/10.1017/s0424208400050130.

Full text
Abstract:
This essay will explore a few of the myriad competing tensions of motive, ideology and practicality that were created by, and existed during, the time of the Crusades. The First Crusade was launched in 1095 when Pope Urban II called for the liberation of Jerusalem from the Muslims of the Near East. Four years later, the knights of Western Europe captured the holy city and established a series of territories in the Levant. Over time the Muslims began to fight back and by 1187, under the leadership of Saladin, they defeated the Franks (as the settlers were known) and recovered Jerusalem. The particular focus here is on the Third Crusade (1187—92), the campaign called in the aftermath of this seismic event. Popular history books often characterize this as the great clash between Richard the Lionheart and Saladin, and between Christianity and Islam. They describe battles and sieges; they might also highlight the divisions between Richard and Philip Augustus, and the failure of the crusade to recover Jerusalem. Such points are certainly central to a discussion of the Third Crusade but they are symptomatic of more detailed treatments of the expedition that have not, to date, placed the subject in a fuller context. One aspect of this broader approach is to emphasize the diversity of participants within the Christian and Muslim forces, to take the crusade beyond the Richard and Saladin binary.
APA, Harvard, Vancouver, ISO, and other styles
7

Chiarelli, Leonard C., and Mohammad Mirfakhrai. "Dr. Aziz Suryal Atiya and the Establishment of the Middle East Center and the Aziz S. Atiya Library for Middle Eastern Studies at the University of Utah." Perspektywy Kultury 31, no. 4 (2020): 43–60. http://dx.doi.org/10.35765/pk.2020.3104.05.

Full text
Abstract:
Aziz Suryal Atiya was an Egyptian Coptic Studies expert, historian and orientalist specializing in the study of the Crusades era. He published several important books, including primarily The Crusades in the Later Middle Ages (1938). He contributed to the creation of the Institute of Coptic Studies in Cairo in the 1950s. He was also the originator and founder of the Middle East Center at the University of Utah, which today is one of the most important centers of wide science research on the Middle East. This article discusses the background and circumstances of the establishment of the Middle East Center and the Aziz S. Atiya Library for Middle Eastern Studies, both at the Univer­sity of Utah, which is the fifth largest institution of its kind in North America.
APA, Harvard, Vancouver, ISO, and other styles
8

Kochubey, Yu M. ""European Islam" or "Islam in Europe": two concepts in the context of European integration." Ukrainian Religious Studies, no. 37 (December 6, 2005): 13–21. http://dx.doi.org/10.32420/2006.37.1700.

Full text
Abstract:
Speaking of Islam or Muslims, they have long been known in Western Europe, starting with the conquest of the Iberian Peninsula, the Mediterranean, the Battle of Guiatti. Later, there were the Crusades, the expansion of the Ottomans in the Balkans and Central Europe, the North African corsairs, and the colonial expansion of Europeans on Muslim land, in particular, under the Ottoman Empire.
APA, Harvard, Vancouver, ISO, and other styles
9

Streahle, Kristen. "St George and the Trinacrian Rebellion. Art in Sicily During the Later Crusades." Convivium 5, no. 1 (2018): 126–41. http://dx.doi.org/10.1484/j.convi.4.2018029.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Mao, Jing, Hongliang Xu, Caixia Guo, et al. "Involvement of Ca2+ in Regulation of Physiological Indices and Heat Shock Factor Expression in Four Iris germanica Cultivars under High-temperature Stress." Journal of the American Society for Horticultural Science 139, no. 6 (2014): 687–98. http://dx.doi.org/10.21273/jashs.139.6.687.

Full text
Abstract:
Although tolerance to high temperature is crucial to the summer survival of Iris germanica cultivars in subtropical areas, few physiological studies have been conducted on this topic previously. To remedy this, this study explored the physiological response and expression of heat shock factor in four I. germanica cultivars with varying levels of thermotolerance. The plants’ respective degrees of high-temperature tolerance were evaluated by measuring the ratio and area of withered leaves under stress. Several physiological responses to high temperatures were investigated, including effects on chlorophyll, antioxidant enzymes, proline, and soluble protein content in the leaves of four cultivars. CaCl2 was sprayed on ‘Gold Boy’ and ‘Royal Crusades’ considered being sensitive to high temperatures to study if Ca2+ could improve the tolerance, and LaCl3 was sprayed on ‘Music Box’ and ‘Galamadrid’ with better high-temperature tolerance to test if calcium ion blocker could decrease their tolerance. Heat shock factor genes were partially cloned according to the conserved region sequence, and expression changes to high-temperature stress with CaCl2 or LaCl3 treatments were thoroughly analyzed. Results showed that high temperature is the primary reason for large areas of leaf withering. The ratio and area of withered leaves on ‘Music Box’ and ‘Galamadrid’ were smaller than ‘Gold Boy’ and ‘Royal Crusades’. CaCl2 slowed the degradation of chlorophyll content and increased proline and soluble protein in ‘Gold Boy’ and ‘Royal Crusades’ but had no significant effect on activating peroxidase or superoxide to improve high-temperature tolerance. Genetic expression of heat shock factor in ‘Gold Boy’ and ‘Royal Crusades’ was upregulated by Ca2+ at later stages of leaf damage under high-temperature stress. LaCl3 down-regulated the physiological parameters and expression level of heat shock factor in ‘Music Box’ and ‘Galamadrid’. These results suggest that different I. germanica cultivars have varying high-temperature tolerance and furthermore that Ca2+ regulates their physiological indicators and expression level of heat shock factor under stress.
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Later crusades"

1

Elias, John Marcel Robert. "The emotional rhetoric of the later Crusades : romance in England after 1291." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/267731.

Full text
Abstract:
This thesis offers an assessment of late medieval public response to the crusades through an investigation of emotional rhetoric in the Middle English crusading romances. It argues that the prevailing climate after the fall of Acre in 1291 and the evacuation of the last Christian strongholds in the Levant was characterized by a mixture of enduring enthusiasm and fascination, but also of concern, anxiety, and self-questioning, engendered by the enterprise's failures. The loss of the Holy Land had enduring repercussions on Christian crusading mindsets, marking a culminating point in Islam's seemingly relentless victories in wars believed to be ordained by God, and the collapse of Christendom's ambitions to secure lasting dominion over Christ's patrimony. The late thirteenth century was also a turning point in the history of insular romance, with the progressive displacement of Anglo Norman by Middle English, expanding the genre's audience. Reworking the emotional depictions of their sources, authors or adaptors of late medieval English crusading romances engaged with, and elicited reflection on, the cultural anxieties of the time: man's relation to God, the workings of divine providence, Christianity's ascendency over Islam, human agency, the connection between morality and fortune, the bearing of motives on actions, and the moral limitations of violence.
APA, Harvard, Vancouver, ISO, and other styles
2

Leopold, Antony Richard. "Crusading proposals of the late thirteenth and early fourteenth centuries." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/977/.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Byer, Silvia Giovanardi Cervigni Dino S. "Celestial crusades and wars in heaven the Biblical epics of the late 1500s /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1851.

Full text
Abstract:
Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2008.<br>Title from electronic title page (viewed Dec. 11, 2008). " ... in partial fulfillment of the requirements for the degree of in the Department of Romance Languages." Discipline: Romance Languages; Department/School: Romance Languages.
APA, Harvard, Vancouver, ISO, and other styles
4

Lewis, Kevin James. "Rule and identity in a diverse Mediterranean society : aspects of the county of Tripoli during the twelfth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4c3eef19-7dcf-450c-97dc-7c9b2780a916.

Full text
Abstract:
The county of Tripoli (Lebanon) was one of four “crusader states” established in the Levant after the First Crusade (1095-99). Compared to the other states, the county of Tripoli has suffered from a disproportionate level of historiographical neglect. What has been produced has taken an institutional and Eurocentric approach to the subject and its sources. The present thesis jettisons this in favour of a post-institutional methodology, approaching the county from the perspectives of geography and demographics, which together ensure that it is treated within its proper Syro-Lebanese context. Chapter one looks at the role of local geography in shaping the political frontiers of the county of Tripoli and its neighbours, arguing that topography was more important than the agency of the European settlers. Chapter two continues to challenge traditional assumptions regarding European influence, arguing that the specifically southern French origins of many of the county’s settlers were of little significance. Chapter three analyses the use of Arabic by the Frankish government of the county, informed by an awareness of diglossia. It argues that the Franks were more likely to know spoken Arabic than written, but remained reliant upon local intermediaries when ruling over Arabophones. Chapter four looks at popular religion, arguing that the cross-fertilisation of religious beliefs and practices was widespread but poorly understood by the contemporary intelligentsia, upon whose sources historians rely. As a whole, the thesis argues that the county’s inhabitants lacked a distinctive culture, identity, religion or language. The sole justification for viewing the county as an integrated unit is geographical.
APA, Harvard, Vancouver, ISO, and other styles
5

Leopold, Antony. "How to recover the Holy Land : the crusade proposals of the late thirteenth and early fourteenth centuries /." Aldershot ; Burlington (Vt.) : Ashgate, 2000. http://catalogue.bnf.fr/ark:/12148/cb39279298p.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Salviati, Sophie. "La politique orientale des premiers Médicis (1434-1492)." Thesis, Toulouse 2, 2012. http://www.theses.fr/2012TOU20106.

Full text
Abstract:
Sous l’égide de Cosme l’Ancien puis de Pierre le Goutteux et de Laurent le Magnifique, la Florence médicéenne entretient avec l’Orient, et l’empire ottoman en particulier, une relation toujours plus étroite et plus ambiguë au fil du XVème siècle : c’est tout ensemble le séduisant ennemi et le modèle redoutable, fascinant par son exotisme et sa puissance. Le sultan et son Orient attirent les Florentins, subjugués par la différence de culture et l’ampleur des possibilités commerciales que propose le monde ottoman. Où se situe donc Florence, entre volonté de se poser en gardienne de la chrétienté, donc fermement opposée à l’onde déferlante des janissaires, et attirance naturelle pour un pays riche et raffiné ? Quellesconséquences a la relation de la ville du lys avec le Grand Turc sur l’Europe du XVème siècle ? Ce travail se propose de donner un éclairage des liens qu’entretient Florence avec le monde oriental, chrétien ou mulsulman, tout au long du XVème siècle, de l’avènement de Cosme en 1434 jusqu’à la mort de son petit-fils Laurent en 1492 : suivant une parabole chronologique et suivant les aléas des relations culturelles et diplomatiques, selon une connaissance qui se fait plus directe, Florence se présente tour à tour comme le rempart des chrétiens orientaux menacés par l’expansion de l’empire de Mehmet II, puis comme leur patrie d’accueil ouverte à la leçon grecque et enfin comme l’alliée de ce puissant seigneur, dont toute l’Europe reconnaît de fait la puissance redoutable<br>Under the rule of Cosimo the Elder then Piero the Gouty and Lorenzo the Magnificent, the Florence of the Medici throughout the fifteenth century maintained increasingly tighter and more ambiguous relationships with the Eastern Ottoman empire which appeared both an attractive enemy and a formidable model with its fascinating exoticism and power. The Turkish civilisation attracted the Florentines dazzled by the different culture and the huge commercial possibilities it offered. What was then the real position of Florence caught between its wish to stand as the bulwark of Christendom (and therefore staunchly opposed to the Eastern invasion) and its natural inclination for a rich, refined country? What was the impact of the links between Florence and the Oriental Empire on fifteenth century Europe? This study aims at explaining the relationships between Florence and the Oriental world from the coming into power of Cosimo in 1434 until the death of his grandson Lorenzo in 1492: according to the ups and downs of cultural and diplomatic relashionships, Florence appeared one moment as the protection of the Oriental Christians threatened by the expansion of Mehmet II’s empire and the next as an alternative to their mother country by integrating Greek elements and compromising with the Sultan’s power, to eventually become the unofficial ally of the powerful emperor feared by all European states<br>Sotto il dominio di Cosimo il Vecchio, di Piero il Gottoso e di Lorenzo il Magnifico, la Firenze medicea mantiene con l’Oriente, e più particolarmente con l’impero ottomano, una relazione sempre più stretta e più ambigua lungo il XV secolo : è, nello stesso tempo, il nemico seducente e il modello terrificante, affascinante col suo esotismo e la sua potenza. Il Sultano e la sua civiltà attraggono i Fiorentini, soggiogati dalla differenza di cultura e dalle immense possibilità commerciali che il mondo ottomano propone. Come si situa dunque Firenze, tra la volontà di proporsi quale baluardo della cristianità, quindi saldamente opposta all’invasione dei gianizzeri, e il fascino naturale nei confronti di un paese ricco e raffinato ? Quali conseguenze avrà la relazione della città del giglio e del Gran Turco sull’Europa del Quattrocento ? Questo studio propone una messa in luce dei legami che Firenze mantenne con l’Oriente lungo tutto il XV secolo, ovvero dall’avento di Cosimo nel 1434 fino alla morte del nipote Lorenzo nel 1492 : seguendo una parabola cronologica e a seconda degli eventi culturali e diplomatici, con una conoscenza che diventa sempre più diretta, Firenze si atteggia prima come baluardo dei cristiani orientali minacciati dall’espansione dell’impero di Maometto II, quindi come un’alternativa alla loro patria d’origine con l’integrazione della lezione greca da una parte e dall’altra con l’affermazione della potenza del sultano, e infine come l’alleata inconfessabile di questo signore, la cui potenza è riverita in tutta Europa
APA, Harvard, Vancouver, ISO, and other styles
7

Andrews, Tara L. "Prolegomena to a critical edition of the Chronicle of Matthew of Edessa, with a discussion of computer-aided methods used to edit the text." Thesis, University of Oxford, 2009. http://ora.ouls.ox.ac.uk/objects/uuid%3A67ea947c-e3fc-4363-a289-c345e61eb2eb.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Srncová, Karolina. "V zajetí. Díla Hanse Schiltbergera, Jiřího Uherského a Konstantina Mihailoviće jako svědectví o hledání identity a kulturní integraci v muslimském světě." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-332259.

Full text
Abstract:
Captives. The works of Johannes Schiltberger, George of Hungary and Konstantin Mihailović as testimonies about late medieval search for identity and cultural integration in the Muslim world Bc. Karolina Srncová The master's thesis enquires into the phenomenon of late medieval reflection on Muslim society in captivity narratives, treatises and memoirs from the pen of former Christian captives. Through a comparison of testimonies by three Europeans, who spent long years in Ottoman or Tatar captivity, the thesis investigates the process of their integration in the Muslim world, their perception of this world, and the notion of it they kept after their return to Christian Europe. Apart from the literary reflection on the other the thesis also pursues authors themselves - how they perceived and constructed their cultural identity in the strange environment, what long-term modus vivendi they employed and by what narratives they tried to present their infidel past back in their homeland. Thus the work aims to contribute to our notion of the Christian-Ottoman encounters in the 15th century, but also to consider the cultural adaptability of late medieval man and the role of captives, men between two worlds, who had to cope with the demands of such an adaptation.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Later crusades"

1

Housley, Norman, ed. Documents on the Later Crusades, 1274–1580. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-25018-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

The later crusades, 1274-1580: From Lyons to Alcazar. Oxford University Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bird, Jessalynn, ed. Papacy, Crusade, and Christian-Muslim Relations. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986312.

Full text
Abstract:
This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?
APA, Harvard, Vancouver, ISO, and other styles
4

English societyand the crusade 1216-1307. Clarendon, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

The making of Saint Louis: Kingship, sanctity, and crusade in the later Middle Ages. Cornell University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Wolff, Robert Lee, Hazard Harry W, and Kenneth Meyer Setton. History of the Crusades, Volume 2: The Later Crusades, 1189-1311. University of Pennsylvania Press, 2017.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Documents on the later Crusades, 1274-1580. Macmillan Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Documents on the later Crusades, 1274-1580. St. Martin's Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Housley, Norman. Later Crusades,1274-1580: From Lyons to Alcazar. Oxf.U.P., 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Runciman, Steven. A History of the Crusades, Vol. III: The Kingdom of Acre and the Later Crusades. Cambridge University Press, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Later crusades"

1

Housley, Norman. "1274–1336." In Documents on the Later Crusades, 1274–1580. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-25018-9_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Housley, Norman. "1336–1429." In Documents on the Later Crusades, 1274–1580. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-25018-9_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Housley, Norman. "1429–1580." In Documents on the Later Crusades, 1274–1580. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-25018-9_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Housley, Norman. "Introduction." In Documents on the Later Crusades, 1274–1580. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-25018-9_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Guard, Timothy. "Opus caritativum: Crowdfunding the Later Crusades. The English Evidence." In Crusading Europe. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.outremer-eb.5.117321.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Byrne, Aisling. "Translating the Crusades in Late Medieval Ireland." In Crossing Borders in the Insular Middle Ages. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.tcne-eb.5.115873.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Jacoby, David. "Pilgrimage in Crusader Acre: The Pardouns dAcre." In Cultural Encounters in Late Antiquity and the Middle Ages. Brepols Publishers, 2001. http://dx.doi.org/10.1484/m.celama-eb.3.1479.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Edbury, Peter W. "Looking Back on the Second Crusade: Some Late Twelfth-Century English Perspectives." In The Second Crusade and the Cistercians. Palgrave Macmillan US, 1992. http://dx.doi.org/10.1007/978-1-137-06864-4_16.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Gaudette, Helen A. "The Spending Power of a Crusader Queen: Melisende of Jerusalem." In Women and Wealth in Late Medieval Europe. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106017_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hancock, James F. "Medieval shifts in the balance of power." In Spices, scents and silk: catalysts of world trade. CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0014.

Full text
Abstract:
Abstract This chapter has eleven subsections that explain the context of the European political economy and trade during the late medieval period. The subchapters are about the late medieval European economy, spices in medieval cuisine, spices in medieval medicine, silk in medieval Europe, the world system in the thirteenth century, the Venetian trading empire, the Catalonian trade networks, the Hanseatic League, internal European trade and the Champagne Fairs, Genghis Khan and reopening of the silk route, and the end of the Crusader states and Muslim trade.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography