Dissertations / Theses on the topic 'Latin American literature|Latin American history|Womens studies'

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1

Martinez-Raguso, Michael. "(De)forming woman| Images of feminine political subjectivity in Latin American literature, from disappearance to femicide." Thesis, State University of New York at Buffalo, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3725958.

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The question at the root of this study is why the political formation of state power in Latin America always seems to be accompanied by violence against women. Two threads run throughout: an analysis of the relation between image, violence, and subject formation; and the application of this theory to the political violence exerted upon feminine subjectivity in relation to state formation in Latin America. I trace the marginalization of women through experimental dictatorial fiction of the Southern Cone up to the crisis of femicide that has emerged alongside the so-called narco-state in Mexico in the wake of NAFTA. I argue that Latin American feminist thought has sought to articulate itself as a post-hegemonic force of interruption from within the dominant order, a project that is problematized in the face of the perverse seriality of the femicide crimes and the intolerable yet enigmatic power of which they become a forced representation.

The first chapter stages a close reading of Salvador Elizondo’s Farabeuf (1965), locating in the novel’s engagement with a photograph of the Chinese Leng Tch’é execution a theory of the relation between cut, image, and the female body that understands the subtraction of the feminine as the foundation of the political. The second chapter turns to the structure of dictatorial violence in Argentina, looking at Alejandra Pizarnik’s La condesa sangrienta (1965) and Luisa Valenzuela’s “Cambio de armas” (1982) alongside the Argentine Revolution and the Dirty War, respectively. Pizarnik’s meditation on Elizabeth Bathory’s crimes highlights both the fetishization of the subversive body and the inevitable failure of sovereign power to designate itself. Valenzuela’s fragmentary story deconstructs the notion of erasure at the heart of the regime’s use of forced disappearance by staging a perverse sexual relation within an environment of domestic confinement. The third chapter examines Diamela Eltit’s critique of neoliberalism during the Pinochet regime in Chile through her cinematographic novel Lumpérica (1983) before following this economic trail northward to the femicide crisis that has ravaged the Mexican-U.S. border since 1993. I demonstrate that both oppressive power structures—official and unofficial—are founded on the fusion of economic and gender violence. A reading of Roberto Bolaño’s 2666 through the notion of the exquisite corpse situates this urgent crisis in relation to globalization and the postmodern world of images, technology, efficiency, and instantaneity for which it becomes a disturbing emblem.

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2

Matousek, Amanda Leah. "Born of Coatlicue: Literary Inscriptions of Women in Violence from the Mexican Revolution to the Drug War." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366249191.

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3

Arroyo, Calderon Patricia. "Cada uno en su sitio y cada cosa en su lugar. Imaginarios de desigualdad en America Central (1870-1900)." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437570606.

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4

Joffroy, Michelle. "Engendering a revolution: Crisis, feminine subjects, and the fictionalization of 1968 in three contemporary Mexican novels by women." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283983.

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The objectives of this dissertation are the following. To define the parameters of the novela del 68 and to argue for the conceptualization of a gendered novela del 68 as expressed in the analysis of the three novels under consideration: Panico o peligro, by Maria Luisa Puga (1983), Los octubres del otono, by Martha Robles (1982), and Los testigos, by Emma Prieto (1985; to analyze the alternative discourses and subjectivities textualized in these novels; and to analyze the "gendering" and fictionalization of the 1968 Mexican student movement. Chapter 1 provides a detailed introduction to the novela del 68 as defined in contemporary Mexican literary and cultural criticism. It provides a general overview of the major works of the novela del 68 along with a discussion of the critics who have been instrumental in defining, analyzing, and codifying the novela del 68. Chapter 2 examines how Panico o Peligro, by Maria Luisa Puga establishes a dialogical relationship to the representative works of the novela del 68 as defined by Medina and Martre. It is argued that this relationship is marked by a central structural conflict between assimilation of a traditional testimonial/autobiographical model, and differentiation by means of the strategic narrative device of autobiographical simulation. Chapter 3 examines Martha Robles's Los octubres del otono , and proposes that the novel deconstructs the traditional novela del 68's binary oppositional model of representation. This chapter presents an argument for the novel as a radial reading of history, incorporating the semiotic theories of paragrams as developed by Julia Kristeva and Severo Sarduy. Chapter 4 analyzes how Emma Prieto's Los testigos refocuses the cultural and political conflicts of 1968 through the lens of class and social identity. This chapter shows how the novel recasts the internal struggles of the MPE in the guise of a political love triangle, utilizing the language of popular detective and romance fiction to sublimate discourses of class power and masculine social and cultural hegemony. It is argued that the novel subverts a model of identity construction in the traditional novela del 68 which evades the problematics of class and gender identity.
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5

Palmer, Cynthia Lee. "Restoring presence, reconstructing history: Investigative narratives by Argentine women writers." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284214.

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Argentina was ruled by a military dictatorship from 1976-1983, and underwent a period of intense political repression. This dissertation examines how three Argentine women writers--Edna Pozzi, Martha Gavensky, and Matilde Sanchez--approach the problem of reconstructing history in the aftermath of the military dictatorship from both a feminine and feminist perspective. Three novels published after the return to democratic rule are analyzed: El lento rostro de la inocencia (1983) by Edna Pozzi, Martin o el Juego de la Oca (1986) by Martha Gavensky, and El Dock (1993) by Matilde Sanchez. The purpose of this research is to show how these works, framed as investigative narratives constructed around female absence, constitute gendered histories of the Proceso de Reorganizacion Nacional (Proceso) and the "Dirty War". The conspicuous absence of the central female subject in these novels evokes multiple levels of silence and absenting of the feminine in patriarchal society and the authoritarian state. It is suggested that these endeavor to reinscribe a multiplicity of female experiences into national history, writing against the masculinist historical tradition that has systematically "disappeared" the feminine.
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6

Meisky, Kathleen. "La poderosa sexualidad femenina y la mujer decimononica: La falsificacion de Eliza Alicia Lynch, la Madama Paraguaya." Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1366932793.

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7

Myers, Melissa L. "Mujeres Fuertes: Strong Women in Environmental Work on the US-Mexico Border." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1274723786.

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8

Diaz, Velez Jorge. "Una Mirada Dialectica a las Representaciones Discursivas de la Invasion Estadounidense a Puerto Rico en 1898." Thesis, University of California, Berkeley, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10278213.

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The Spanish-American War of 1898 ended Spain’s colonial empire in the Western Hemisphere, and represented the symbolic pinnacle of U.S. imperialism throughout the Caribbean and the Pacific. During this historical juncture, the U.S. launched the invasion of Puerto Rico and established itself as the governing power. My analysis of this defining event in Puerto Rico’s history focuses on the ‘discursive’ and ‘representational’ practices through which the dominant representations and interpretations of the Puerto Rican campaign were constructed. In revisiting the U.S. ‘imperial texts’ of ’98, most of which have not been studied extensively, it is my intent to approach these narratives critically, studying their ideological and political significance regarding the U.S. acquisition of Puerto Rico as a colony.

The ‘War of ’98’ has been typically represented as an inter-metropolitan conflict, thus relegating to a secondary place the contestatory discourses produced within the colonies. It is the purpose of my dissertation to examine ‘dialectically’ the cultural counter-discourse produced by the Puerto Rican Creole elite alongside the U.S. official discourses on Puerto Rico, concerning its colonial past under Spanish domination, the military occupation of the island, and its political and economical future under the American flag. With this purpose in mind, I chose to study four post-1898 Puerto Rican novels, specifically José Pérez Losada’s La patulea (1906) and El manglar (1907), and Ramón Juliá Marín’s Tierra adentro (1912) and La gleba (1913), all of which have been underestimated and understudied by literary scholars.

As a gesture of resistance in the face of the disruption of the old social order (that is, the old patterns of life, customs, traditions and standards of value) caused by the U.S. invasion and occupation of Puerto Rico in 1898, the island’s intellectual elite—most of which were descendant of the displaced coffee hacendado families—responded by fabricating an ideology-driven national imaginary and iconography that proposed a hispanophile, nostalgic, and romanticized rendering of the late-19th century coffee landscape (i.e. the pre-invasion period) as an idyllic locus amoenus, thus becoming an emblem of national and cultural identity and values against American capitalist imperialism, the ‘Americanization’ of Puerto Rico’s economy and political system, and the rapid expansion of U.S. corporate sugar interests.

This dissertation has two distinct yet complementary purposes: first, it examines critically the imperial/colonial power relations between the United States and Puerto Rico since 1898, while questioning the hegemonic discourses both by the Americans and the Puerto Rican cultural elite regarding Puerto Rico’s historical and political paths; secondly, it is an attempt to do justice to the literary works of two overlooked Puerto Rican novelists, approaching them critically on several levels (historical, literary, and ideological) and bringing their works out of the shadows and into today’s renewed debates around Puerto Rico’s unresolved colonial status and U.S. colonial practices still prevalent today.

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Escondo, Kristina A. "Anti-Colonial Archipelagos: Expressions of Agency and Modernity in the Caribbean and the Philippines, 1880-1910." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405510408.

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Miklos, Alicia Z. "Mediated Intimacies: Legal, Literary, and Journalistic Textualities of Gender Violence in Post-War Nicaragua." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429722169.

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11

Cotter, Brianne. "Las “brujas” en las carceles clandestinas de Argentina: La prisionera politica embarazada y otra madres en la imaginaria cultural del terrorismo estatal." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1589746381503724.

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12

Ayala, Juan Vicente. "Voces fabuladas contra estatuas míticas: Francisco Herrera Luque y su aproximación literaria a la historia venezolana." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/3962.

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This thesis postulates the narrative of Venezuelan psychiatrist and novelist Francisco Herrera Luque as one that demystifies the official historical discourse of his nation. Our argument is developed through a two-part analysis. First, we present and examine the author's characteristic method, one that he called "fabled history", and the way it deals with elements of Venezuela's historical past. Secondly, we analyze the way Herrera Luque, while crafting an undoubtedly historical narrative, also analyzes many elements of the Venezuelan idiosyncrasy and identity through the illustration of colonial life in the nation, in particular within the oligarchic social class known as mantuanos, a group of people who controlled the beating of the nation's young heart from its birth until its independence. To support our idea, we have used the theories of French philosopher Roland Barthes as our main theoretical basis for the mystification-demystification argument, for it is our view that his theory about myth as a self-justifying discourse is very proximal to what we believe to be Herrera Luque's vision about the role that patriotic or official history has played in Venezuela. We have also relied on the works of Linda Hutcheon and Hayden White to bring up the relationship between literature and history, especially regarding the narrative element in historiography, an essential element in what has been called the "new historical novel", a genre that presents new narrative approaches to history. Our work also presents several elements that show how Herrera Luque's work not only seeks continuity in a usually fragmented discourse, but also takes advantage of its literary condition to present some observations and analysis about Venezuelan collective identity. His attempt to narrate Venezuelan history from its beginnings until the first quarter of the 20th century has produced not only an irreverent look at the historical record, but also an effort to make sense out of a series of events whose disconnected condition has influenced the way that Venezuelans relate to their past. Furthermore, we conclude that perhaps the strongest message of Herrera Luque's narrative is that because of this distortion of the past, Venezuela is unable to have a clear understanding of its present.
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Torres, Nunez Cinthya Evelyn. "Mapping the Amazon: Territory, Identity, and Modernity in the Literatures of Peru and Brazil (1900-1930)." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11487.

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My dissertation proposes a comprehensive study of the politics of representing the Amazonian territory in literature and culture. Using the context of the Amazonian rubber boom (1879-1912) and its aftermaths in Peru and Brazil, my research evaluates how the Amazon Basin became the focus of political and sentimental debates, triggering discussions to rethink national identity, ethnicity, sovereignty, and modernity at the turn of the twentieth century. Traditionally portrayed as an exotic, primeval land, geographically isolated, and with endless natural resources waiting exploitation by a higher civilizing order, its presence continually frustrated colonizers and investigators who failed to reduce it to a set of manageable meanings. Despite the many books written about the region since its encounter in the sixteenth century to nowadays, the Amazon resists demands to be modern and construed by an imported Western rational. Like the Pampa in Argentina and the Backlands in Brazil, Brazil and Peru's Amazon is a tropical body that calls institutional authority into question.
Romance Languages and Literatures
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14

Pérez-Padilla, Rita M. "De pura cepa: Seis cuentos de Puerto Rico, 1548–2017." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1526397339724881.

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15

Beard, Alexander Charles. "Narconovela : four case studies of the representation of drug trafficking in Mexican fiction." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7eb6c837-cb79-4625-86dc-38267d36047a.

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In addition to coverage in the national and international media of the ongoing violence in Mexico related to the drug trade, there has been growing interest in fictional representations of the Mexican drug trade, its origins and social context. There is now a considerable body of written narratives that have been christened narconovelas. A small number of academic works has charted the emergence of the narconovela and sought to examine how drug traffickers have been represented and evaluated in fiction. However, very little attention has been paid to the aesthetic qualities of ‘narco-literature’. This study examines four of the most highly-regarded works in detail: Balas de plata (2008), by Élmer Mendoza; Los minutos negros (2006), by Martín Solares; Contrabando (2008), by Víctor Hugo Rascón Banda; and Trabajos del reino (2004), by Yuri Herrera. So embedded is the phenomenon of drug trafficking in northern Mexican culture, so suffused with cliché is its representation in other media, that to write about the topic with originality and ethical nuance is difficult. This thesis accounts for the distinct choices made by the four authors in question to address this difficulty of representation in the structure, style and tone of their novels. The self-awareness exhibited by these works of fiction regarding the challenges of representing their subject matter render them the most sophisticated examples yet created of the so-called narconovela.
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16

Istomina, Julia. "Property, Mobility, and Epistemology in U.S. Women of Color Detective Fiction." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429191876.

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Marquez, Maria Victoria. "Los “más alentados y empolvados comerciantes”. Sujetos mercantiles y escritura en el Tucumán colonial." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1534436661290032.

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dos, Santos Marques Ana Carolina. "John Casper Branner: The Promotion of Luso-Brazilian Culture in The United States." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1593691903170951.

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Hilgert, Bradley Robert. "Beyond Martyrdom: The Testimonial Voice of Ignacio Ellacuría and the Convergence of His Critical Thinking From Central America in Salvadoran Literature." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429658235.

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Seal, Sarah Emily. ""Recuérdame": Un Análisis De La Memoria, Las Fronteras, Y La Busqueda De La Identidad En "COCO"." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1555692913161845.

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Bologna, Michelle Grace. "Banana [Mis]representations: A Gendered History of the United Fruit Company and las mujeres bananeras." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1364907554.

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CHIRI-JAIME, ALBERTO SANDRO. "EL IMAGINARIO NACIONAL EN LAS "TRADICIONES PERUANAS" DE RICARDO PALMA, AMBIENTADAS ENTRE 1820 Y 1885." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/170585.

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Spanish
Ph.D.
The following study analyzes the national imaginary that emerges from the Tradiciones Peruanas, written by Peruvian Ricardo Palma (Lima, 1833-1919). The selected set of traditions is based on historical reference ranging between the years of 1820 to 1885. The research is organized into four chapters. The first chapter is an introduction with special emphasis on the theoretical framework, the state of the question, and the civic, aesthetic and ideological reasons that led Ricardo Palma to write the chosen corpus. The second chapter looks to the traditions that allude the presence of Argentine general Don José de San Martín and the Venezuelan liberator Simón Bolívar in the different instants -from the prior years to the subsequent years- of the emancipation process in Peru, ranging from 1820 to 1827. The third chapter refers to the literary version of what history has called the First Peruvian Militarism (1827-1883) and which Palma rewrites with all the tones of anarchy, anecdote, festivity and political apprenticeship that led to the construction of the nineteenth-century Peruvian Republic. Finally, the fourth chapter looks into the symbolic and literary representation corresponding to the traditions about the War of the Pacific (1879-1883), which are the most bloody and tragic years of nineteenth century Peru. Classical and representative texts of Peruvian literature are used to support the study as well as authorized criticism about Palma, ranging from the early testimonies of his son Clemente, and his daughter Angélica Palma, going through the essays of José de la Riva Agüero, José Carlos Mariátegui, Raúl Porras Barrenechea, Luis Alberto Sánchez, Estuardo Núñez, Wáshington Delgado, José Miguel Oviedo, Antonio Cornejo Polar, Julio Ortega to the meticulous contributions of Juan Díaz Falconí and Oswaldo Holguín Callo. In the same way, the study uses the contribution of historiography, specially from the texts of Jorge Basadre, Alberto Flores Galindo, Peter Klarén, Carmen McEvoy, and Juan Fonseca. Finally, the theory and reflection of postcolonial history supports the study with the texts of Ernest Renan, Benedict Anderson, Doris Summer, Friedhelm Schmidt-Welle, among others.
Temple University--Theses
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23

Watson, Kelly Lea. "“I Laid my Hands on a Gorgeous Cannibal Woman”: Anthropophagy in the Imperial Imagination, 1492 – 1763." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277083981.

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Rutherford, Jessica Lee Rutherford. "The Company of Jesus in Colonial Brazil and Mexico: Missionary Encounters with Amerindian Healers and Spiritual Leaders, 1550-1625." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1498153229747891.

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Helmsdoerfer, Kristen N. "Juan Montalvo's Los capitulos que se le olvidaron a Cervantes: The Re-invention of Don Quixote through Ecuadorian Eyes." Ohio University Honors Tutorial College / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1400498182.

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Cornejo, Happel Claudia A. "Decadent Wealth, Degenerate Morality, Dominance, and Devotion: The Discordant Iconicity of the Rich Mountain of Potosi." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404653562.

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Sánchez, Sierra. "Woman Hollering/la Gritona: The Reinterpretation of Myth in Sandra Cisneros’ The House On Mango Street and Woman Hollering Creek." Wittenberg University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1617712283824549.

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Burton, Mary Ashley. "Contextos nacionales y transnacionales: la nueva reencarnación del melodrama mexicano en la película Bella (2006, Alejandro Monteverde)." Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1334192023.

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Kuhlemann, Alma Bibiana. "Bonded by Reading: An Interrogation of Feminist Praxis in the Works of Marcela Serrano in the Light of Its Reception by a Sample of Women Readers." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243608389.

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Petrus, John Stephen. "Gender Transgression and Hegemony: the Politics of Gender Expression and Sexuality in Contemporary Managua." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429609857.

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Sharper, Donna C. "Llamadas para la liberación en los salmos de Ernesto Cardenal." University of Toledo / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1481326494397004.

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Lindberg, Eleanor Inez. "Sí, me afectó: The Women of Bracero Families in Michoacán, 1942-1964." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin152579797379597.

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Perez, Matthew B. "Intersections of Puerto Rican Activists' Responses to Oppression." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275957393.

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Supiot, Perez Christian. "The Paper Armada: Transatlantic Patronage Networks and Naval Authority in Early Modern Spain and Mexico, 1688 - 1696." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1566175370540207.

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Schnaith, Marisa Caitlin Weiss. "A Policy Window for Successful Social Activism: Abortion Reform in Mexico City." Miami University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1240332556.

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Bacon, Abigail D. "Distancia total la soledad de Gabriela Mistral en su diario personal /." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1228499203.

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Barnstable, Rachel N. "Women's Organizational Response to Gender Violence and Femicide in Ciudad Juárez, Mexico." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1237480001.

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Coleman, Julianna M. "Que cuenten las mujeres/Let the Women Speak: Translating Contemporary Female Ecuadorian Authors." Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1461344085.

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Orama, Mariella. "La dictadura desde la escritura femenina de Carmen Martín Gaite, Julia álvarez e Isabel Allende." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4927.

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Dantas, Ana Luiza Libanio. "The Autonomous Sex: Female Body and Voice in Alicia Kozameh's Writing of Resistance." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1212634746.

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Neely, Jacob S. "INTIMATE INDIGENEITIES: ASPIRATIONAL AFFECTIVE SOLIDARITY IN 21ST CENTURY INDIGENOUS MEXICAN REPRESENTATION." UKnowledge, 2019. https://uknowledge.uky.edu/hisp_etds/42.

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This dissertation analyzes six contemporary texts (2008–18) that represent indigenous Mexicans to transnational audiences. Despite being disparate in authorship, genre, and mode of presentation, all address the failings of the Mexican state discourse of mestizaje that exalts indigenous antiquities while obfuscating the racialized socioeconomic hierarchies that marginalize contemporary indigenous peoples. Casting this conflict synecdochally as the national imposing itself on quotidian life, the texts help the reader/viewer come to understand it in personal, affective terms. The audience is encouraged to identify with how it feels to exist in a space where, paradoxically, the interruption of everyday life has become the status quo. Questioning the status quo by appealing to international audiences, these texts form a contestatory current against state mestizaje within the same transnational networks of legitimation employed in the 19th and 20th centuries to promote it. In this way, the texts work to build political solidarity via affective means in order to promote and propagate in the popular discourse a questioning how the Mexican state apprehends its indigenous citizens. Ultimately, they seek more inclusive, representative governmental policies for indigenous peoples in Mexico without rejecting capitalist hegemony: they are articulating it against itself.
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Balestra, Alisa. "Shift in Work, Shift in Representation: Working-Class Identity and Experience in U.S. Multi-Ethnic and Queer Women's Fiction." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1303080667.

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Davis, Bryan. "Exploring the social construction of masculinity and its differential expression in culturally different populations using a mixed method approach." Wright State University Professional Psychology Program / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wsupsych1530875139172819.

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Legnani, Nicole Delia. "Love Interest: Figures and Fictions of Venture Capital and the Law in Conquista." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11471.

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Inspired by the visual allegory ("Conquista, embarcáronse a las Indias" fol. 73 of the Nueva corónica), Legnani contends that the development of the laws of peoples (jus gentium) by 16th century Spanish jurists should be analyzed within the corpus of commercial law (lex mercatoria) employed by sea merchants, bankers and mercenaries throughout the 15th and 16th centuries. This dissertation explores the movement from figure to fiction in discourses of capital and violence.
Romance Languages and Literatures
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45

Stoops, Stefanie T. O. "Model for a social business in Guatemala:Worms and trash for the future(Las lombrices y la basura para el futuro)." Ashland University Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=auhonors1399665009.

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46

Lownes, Steven P. "Johnny `Joãozinho'; Reb: The Creation and Evolution of Confederate Identity in Brazil." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu151501462582495.

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47

Orique, David Thomas 1959. "The unheard voice of law in Bartolome de Las Casas's "Brevisima relacion de la destruicion de las Indias"." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11616.

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xiv, 485 p.
The organizing principle of this dissertation is that Las Casas's most famous work, the Brevisima relacion , is primarily an intricately reasoned legal argument against the excesses of early Spanish colonialism rather than a fiery polemical diatribe by the "first human rights activist." Contrary to such anachronistic (though enduringly popular) characterization, this study employs a historical perspective to view this influential text as belonging to the genres of the early modern juridical tradition. Accordingly, this investigation begins by examining the historical matrix of fifteenth-century and early sixteenth-century Spain to properly contextualize Las Casas's early life and certain initial colonial institutions of the Spanish Indies. Similarly, his juridical expertise is firmly rooted in an explication of his contemporaneous formation in canon law and theology. From these foundational strands of his life and work, his maturing juridical voice spoke most decisively in certain of the major debates among Spanish jurists, theologians, and politicians--as well as in the Brevísima relación --in the wake of the Iberian "discovery" of what was for all concerned a physical as well as philosophical "New World." The combined focus of subsequent chapters elucidates the fundamentally juridical dimensions of the text, beginning with the specific context accompanying its genesis in 1542 until its publication a decade later. The treatise's legal character as an official publication based on various evidentiary sources is further revealed by the text's triple function--to inform, to denounce, and to petition, which in turn corresponds to the genres of relaciones, denuncias , and peticiones of the civil juridical tradition. The Brevísima relación 's content unveils far more than this; the epistemological rationale and analytic framework are intimately linked to canonistic, Thomistic, and biblical genres of the ecclesial juridical tradition. Continuing this historical investigation, the concluding chapter demonstrates anew the fundamental grounding of Las Casas's approach in the vibrant first generations of juristic discourse of the so-called Spanish colonial era. His multifaceted juridical voice was distinctively encoded in a powerful melding of civil and ecclesial legal traditions. This dissertation intends to communicate this voice intelligibly with the proper accents of the past.
Committee in charge: Dr. Robert Haskett, Chairperson; Dr. Carlos Aguirre, Member; Dr. Stephanie Wood, Member; Dr. David Luebke, Member; Dr. Stephen Shoemaker, Outside Member
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48

Albarran, Louis. "The Face of God at the End of the Road: The Sacramentality of Jack Kerouac in Lowell, America, and Mexico." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375235381.

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49

Braverman, Eliza Honor. "Autoridad subversiva: la construcción de poder y conocimiento intergeneracional y transatlántico en círculos femeninos durante la Inquisición española." Oberlin College Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1621703073215873.

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50

Roane, Nancy Lee. "Misreading the River: Heraclitean Hope in Postmodern Texts." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1431966455.

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