Relevant bibliographies by topics / Latin Camilla (Roman mythology) in literature

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Academic literature on the topic 'Latin Camilla (Roman mythology) in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Latin Camilla (Roman mythology) in literature"

1

Klauck, H.-J. "Accuser, Judge and Paraclete - On conscience in Philo of Alexandria." Verbum et Ecclesia 20, no. 1 (1999): 107–18. http://dx.doi.org/10.4102/ve.v20i1.1169.

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Of all known ancient authors writing in Greek, Philo of Alexandria is the one and related terms and concepts (the apostle Paul comes next, more or less). Something similar may only be found in Latin authors speaking of conscientia, like Cicero. This needs an explanation. After discussing some relevant passages from Philo's writings, with special stress on the texts from scriptures exposed by him, analogies in wisdom literature and in Graeco-Roman rhetoric and mythology are indicated. The following solution is proposed: Philo combines the punishing Furies (cf Cicero) and the benevolent guardian
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Buchanan, Sophie. "Representing Medea on Roman Sarcophagi: Contemplating a Paradox." Ramus 41, no. 1-2 (2012): 144–60. http://dx.doi.org/10.1017/s0048671x00000291.

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It is one thing to find Medea compelling, another to make her art, let alone funerary art. This article faces this complexity head on by examining Medea's visual identity within a sepulchral context. It interrogates her presence on Roman sarcophagi of the mid to late second century CE. The corpus is not insubstantial—nine intact relief panels plus further fragmentary pieces offer ample testament to Medea's presence in the funerary context. Beyond this sphere, Medea's emotionally charged legacy needs no introduction, and her characterisation—outsider, avenger, semi-divine sorceress, victim and
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3

Strode, Anna. "Reliģiskie tēli 17. gadsimta latīņu kāzu dzejā Rīgā." Aktuālās problēmas literatūras un kultūras pētniecībā: rakstu krājums, no. 26/1 (March 1, 2021): 14–28. http://dx.doi.org/10.37384/aplkp.2021.26-1.014.

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The humanists of Riga began to compose various Latin poetry texts due to the currents of European humanism, which came to Livonia soon after the Protestant Reformation took place in Livonia in the first half of the 16th century. As a result of this historical and religious impact, the level of education increased, enabling an environment for the development of the literature. The aim of the article „Religious characters in the 17th-Century Nuptial Poetry in Riga” is to bring to light the content of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis etc.) poetry written in Riga in the
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Rigaux, Maxim, and Stijn Praet. "Editorial Note." Journal of Latin Cosmopolitanism and European Literatures, no. 2 (November 26, 2019): iv—v. http://dx.doi.org/10.21825/jolcel.v2i0.15635.

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The image on the cover of this second issue of JOLCEL shows a detail from the so-called Franks Casket, an early eight-century Anglo-Saxon chest made out of whale’s bone, possibly designed to hold a psalter. This artefact constitutes a truly breath-taking nexus of cultural traditions, juxtaposing tableaus as varied as Romulus and Remus being suckled by the shewolf, the mythical Germanic Wayland the Smith at work on his anvil, and the Adoration of the Magi. The scene which has been reproduced here depicts the consequences of the Roman emperor Titus’ sacking of the city of Jerusalem. The inscript
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5

Köves-Zulauf, Thomas. "Jungfrauen in Waffen: Camilla Virgo, Iuturna Virago." Acta Classica Universitatis Scientiarum Debreceniensis 53 (August 15, 2017). http://dx.doi.org/10.22315/acd/2017/2.

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The paper starts with the analysis of the ambiguous figure of the “Italic Amazon” Camilla in the Aeneis. Two main factors are analysed, the role of the spear in the life of this “armed virgin” and her relations with natural surroundings, especially with rivers like the Amasenus and with lakes and marshes generally. Both prove to be fateful. The second factor is also noticeable with the other armed virgin of the Aeneis, Iuturna, who emerges as an upgraded and contrasting parallel to Camilla. Iuturna virago shows similarities with another famous virago of Latin literature, the Paluda virago of E
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Books on the topic "Latin Camilla (Roman mythology) in literature"

1

Greek mythography in the Roman world. Oxford University Press, 2004.

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The metamorphoses: Ovid's Roman games. University Press of America, 1986.

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3

Matthew, Fox. Roman historical myths: The regal period in Augustan literature. Clarendon Press, 1996.

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Apuleius. Der goldene Esel: Roman. Greifenverlag, 1988.

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Müller, Hendrik. Liebesbeziehungen in Ovids Metamorphosen und ihr Einfluss auf den Roman des Apuleius. Hainholz, 1998.

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Bua, Giuseppe La. L' inno nella letteratura poetica latina. Gerni Editori, 1999.

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7

Night's black agents: Witches, wizards, and the dead in the ancient world. Hambledon Continuum, 2008.

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8

Fabre-Serris, Jacqueline. Mythe et poésie dans les Métamorphoses d'Ovide: Fonctions et significations de la mythologie dans la Rome augustéenne. Klincksieck, 1995.

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Harrauer, Christine. Kosmos und Mythos: Die Weltgotthymnen und die mythologischen Hymnen des Michael Marullus : Text, Übersetzung, und Kommentar. Österreichischen Akademie der Wissenschaften, 1994.

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Narcissus and the invention of personal history. Garland Pub., 1985.

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