Relevant bibliographies by topics / Law and ethics

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Law and ethics'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Law and ethics"

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Nardin, Terry. "International ethics and international law." Review of International Studies 18, no. 1 (January 1992): 19–30. http://dx.doi.org/10.1017/s0260210500118728.

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In this paper I am going to argue a familiar but still controversial thesis about the relation between international ethics and international law, which I would sum up in the following list of propositions:First, international law is a source as well as an object of ethical judgements. The idea of legality or the rule of law is an ethical one, and international law has ethical significance because it gives institutional expression to the rule of law in international relations.Secondly, international law—or, more precisely, the idea of the rule of law in international relations—reflects a rule-oriented rather than outcome-oriented ethic of international affairs. By insisting on the priority of rules over outcomes, this ethic rejects consequentialism in all its forms.
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Singh Leena, Bhim. "Paramedical Ethics and Law." International Journal of Science and Research (IJSR) 12, no. 4 (April 5, 2023): 1180–85. http://dx.doi.org/10.21275/sr23418193430.

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Dekeyser, Thomas, and Bradley L. Garrett. "Ethics ≠ Law." Area 50, no. 3 (November 24, 2017): 410–17. http://dx.doi.org/10.1111/area.12411.

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Patterson, Marla. "Law/Ethics." AORN Journal 50, no. 3 (September 1989): 655–56. http://dx.doi.org/10.1016/s0001-2092(07)62138-3.

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Bogue, Robert. "Robot ethics and law." Industrial Robot: An International Journal 41, no. 4 (June 10, 2014): 335–39. http://dx.doi.org/10.1108/ir-04-2014-0328.

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Purpose – This first part of a two-part paper aims to provide an insight into the ethical and legal issues associated with certain classes of robot. This part is concerned with ethics. Design/methodology/approach – Following an introduction, this paper first considers the ethical deliberations surrounding robots used in warfare and healthcare. It then addresses the issue of robot truth and deception and subsequently discusses some on-going deliberations and possible ways forward. Finally, brief conclusions are drawn. Findings – Robot ethics are the topic of wide-ranging debate and encompass such diverse applications as military drones and robotic carers. Many ethical considerations have been raised including philosophical issues such as moral behaviour and truth and deception. Preliminary research suggests that some of these concerns may be ameliorated through the use of software which encompasses ethical principles. It is widely recognised that a multidisciplinary approach is required and there is growing evidence of this. Originality/value – This paper provides an insight into the highly topical and complex issue of robot ethics.
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Nesteruk, Jeffrey. "Reimagining the Law." Business Ethics Quarterly 9, no. 4 (October 1999): 603–17. http://dx.doi.org/10.2307/3857938.

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Abstract:Legal issues have long been a prominent part of the discourse of business ethics. This widespread attention to legal questions within business ethics arises primarily because specific legal issues are as a practical matter often intertwined with prominent ethical issues occurring in the workplace. Many of the central issues of business ethics—issues such as whistle blowing, insider trading, and workplace privacy—have significant legal dimensions.But this widespread attention to specific legal issues obscures a more significant deficiency within business ethics. This deficiency relates to the consideration of law at a much more fundamental level. Business ethics lacks any developed awareness of the images of law within its discourse.Unlike jurisprudence, the field of business ethics has little in the way of fully developed models or concepts of law. Rather, our understanding of the law here exists more at the level of images—general, unreflected-upon depictions of the law, determinate in some aspects, indeterminate in others.Such images are epistemologically potent, containing unexamined assumptions and exerting an often unrecognized influence over the development of our knowledge. As such, they deserve our attention, especially within a newly evolving field such as business ethics. Of particular importance to business ethics is how such images portray the relation of law to ethics.
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Fidiyani, Rini, Dewi Sulistianingsih, and Pujiono Pujiono. "LAW AND ETHICS IN SOCIAL MEDIA COMMUNICATION." Jurnal Dinamika Hukum 17, no. 3 (October 24, 2017): 258. http://dx.doi.org/10.20884/1.jdh.2017.17.3.1665.

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Every Environment Has Its Own Laws And Ethics Which Guide Behavior; However, It Does Not Mean That Anybody Is Able To Obey It And It Rises Three Consequences At Legal, Ethic And Social. This Research Is A Quantitative Research With Law In Action Approach, It Is A Non-Doctrinal And Empirical Social Science Study. Internet Brings The World To New Ways Of Thinking, And Communicating. Netiquette Is An Ethical Guide In Behaving / Communicating Among Netizens. Teachers’ Awareness To Communicate Well In Smk Bakti Purwokerto Is At A Poor Level. Bad Habits Communications In Real-World Are Brought Into Cyber Which Often Create Legal Issues. Although No One Has Proceeded To Justice, It Is Quite Worrying Since Their Position As Teachers Should Be Role Models For Their Students. It Is Necessary To Realize The Awareness Of Compliance With The Law And Ethics Of Cyber Communication For These Teachers.Keywords: Netiquette, Internet, Social Media, Law And Ethics, Communication.
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Rendl, Marina V. "Some Questions to Georg Simmel’s Ethics (in his Essay “The Individual Law”)." Ethical Thought 21, no. 2 (2021): 104–15. http://dx.doi.org/10.21146/2074-4870-2021-21-2-104-115.

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Georg Simmel’s heritage is seldom identified with the subject of ethics. He is mostly consid­ered as a representative of the ‘philosophy of life’, who didn’t make a significant contribu­tion to its development. Some of his works, in which he has worked out a peculiar ethical representation, seem more surprising. This ‘popular’ ethic is attractive today because it fo­cuses on the real, living person with fragile existence and easy changeable values, ideals and principles. His or her actions don’t always correspond to the ethical model, but it doesn’t mean that they are unethical. Ethics as a theory doesn’t match with ethics as the real practice of human life: this idea represents Simmel’s starting point and forms his concept as the ethics of individuality. I would like to discuss some conspicuous problems in Simmel’s in­terpretation of ethics in his essay ‘the individual law’ as well as his criticism of the general ethics of Immanuel Kant. Simmel asks basic questions that each intelligent person is con­cerned with: What is the meaning of duty and morality? How should you adapt these cate­gories to your own life? Can a person do something without ethics? The Simmel’s solutions are not ideal. They ask for comments. I want to discuss their advantages and disadvantages and see whether Simmel’s project can be explained as ethics at all.
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Velasquez, Manuel, and F. Neil Brady. "Natural Law and Business Ethics." Business Ethics Quarterly 7, no. 2 (March 1997): 83–107. http://dx.doi.org/10.2307/3857300.

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Abstract:We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth century, including the traditionalist, proportionalist, right reason, and historicist approaches. The normative implications of these approaches are discussed in relation to ethical issues in the tobacco industry, ITT under Geneen, the marketing of pharmaceuticals, affirmative action, and bribery. It is argued that Alasdair MacIntyre is correct in claiming that the natural law tradition is superior to the liberal ethics of modern deontology and utilitarianism.
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Spielman, Bethany. "Invoking the Law in Ethics Consultation." Cambridge Quarterly of Healthcare Ethics 2, no. 4 (1993): 457–67. http://dx.doi.org/10.1017/s0963180100004497.

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A request that an ethics committee or consultant analyze the ethical issues in a case, delineate ethical options, or make a recommendation need not automatically but often does elicit legal information. In a recent book in which ethics consultants described cases on which they had worked, almost all cited a legal case or statute that had shaped the consultation process. During a period of just a few months, case consultation done under the auspices of one university hospital ethics committee involved interpretation of statutes on living wills, durable powers of attorney, competency, confidentiality, guardianship, AIDS testing, and disability (personal observation). At another hospital, 30% of ethics consultations were thought to involve legal issues. Attorneys at a third hospital estimated that virtually every case involves legal issues. The notion that ethics consultation is an “amalgam” of medicine, ethics, interpersonal skills, and law is gaining currency. Ethics consultation has become a channel through which law enters the clinical setting.
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Dissertations / Theses on the topic "Law and ethics"

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Horner, David Alan. "The seeds of virtue : law and virtue ethical conceptions in Aquinas's ethics." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:91aff45b-df61-4435-937d-b8331ec20b86.

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There is a prima facie incompatibility between a law conception of ethics, in which law concepts (e.g. ought, rule, action) are basic, and a virtue conception of ethics, in which virtue concepts (e.g. character trait, ideal, agent) are basic. However, both conceptions contain elements that are needed for an adequate ethical account. Aquinas's conception of ethics is of interest, because it combines virtue and law components within a broadly Aristotelian account. I argue that Aquinas's virtue-and-law ethical conception is not ad hoc, but emerges from, expresses, and is grounded normatively, rationally, and motivationally in his general conception of practical thought. My first objective in the thesis is to explicate and defend an interpretation of Aquinas's understanding of practical thought as the rational determination of general good into particular action. I argue, first, that this interpretation expresses Aquinas's conception of the nature of practical thought, as reflected in Aquinas's central practical concepts of order, nature, good, and reason. Second, I argue that this interpretation is expressed in Aquinas's conception of the structure of practical thought, as reflected in general, specific, and particular conceptual levels of practical thinking, reasons, and forms of reasoning. My second objective in the thesis is to show that Aquinas's virtue-and-law account presupposes and develops this conception of practical thought, and briefly to indicate how insights from Aquinas's account elucidate relationships between virtue and law ethical conceptions.
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Gearey, Adam David. "In the wake of the law : law and ethics in Finnegan's Wake." Thesis, Birkbeck (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286731.

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Berry, Matthew. "Law, Justice, and Equity in Aristotle's Nicomachean Ethics." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107190.

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Thesis advisor: Robert C. Bartlett
At the beginning of the fifth book of the Nicomachean Ethics, Aristotle tells us that, according to common opinion, justice is lawful and fair. He concludes his examination of justice with a discussion of equity, which proves to be neither strictly lawful nor strictly fair—and yet Aristotle tells us that equity is, in a certain sense, the highest form of justice. This dissertation explains how Aristotle reaches this startling conclusion. I begin with an exploration of the careful taxonomy of justice that Aristotle lays out in the first half of book five. But Aristotle abruptly abandons this taxonomy midway through the book when he turns from the simply just to the politically just. For this reason and others, I argue that the second half of the book is not, as some have asserted, the application of the universal principles of justice to a political situation, but a new beginning and a fresh attempt to articulate the virtue of justice, free from the flaws we discover through a careful study of the first half of the book. Aristotle’s political justice takes its bearings from the health of a republican government, that is, a government of free and equal citizens. And yet political justice, like political courage, remains on the level of politics. Aristotle’s discussion of equity at the end of the book presents the virtuous form of justice, which corrects the flaws of justice as lawfulness and justice as fairness and permits justice to take its place in the economy of a noble human life
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Kirtley, Jane E. "Law & Ethics: A Blurring of the Lines." School of Journalism, University of Arizona (Tucson, AZ), 1994. http://hdl.handle.net/10150/583031.

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Gerstner, Christian. "Online sociological research : methods, ethics and the law." Thesis, Keele University, 2013. http://eprints.keele.ac.uk/3823/.

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This thesis offers a comprehensive examination of the dilemmas posed by cyberspace for contemporary social research and in how far current ethical frameworks can manage the risks that may emerge in this new research environment. The study is situated in the period of 1998 to 2010, during which the social uses of rapidly converging technological tools led to the extension of the social world into a new social sphere of social interaction called cyberspace. Social scientists have been quick to explore this sphere; however, as the dominant discourses are based on ideas of newness and difference there is uncertainty over what kind of space it is, whether we can transfer existing methods and ethics and what rules apply in the conduct of research. The thesis first investigates the extent to which the technological tools and ethical dilemmas encountered in cyberspace are in fact new or different. This then necessitates a detailed engagement with the conceptualisation of cyberspace. Thereafter it closes a gap in dominant conceptualisations of cyberspace by offering insights into its legal and regulatory foundations. Next, the thesis reflects on legislation and regulations to identify emerging risks that emerge in everyday social research practice in the online environment. These risks are then used as vignettes to test current ethical guidance’s ability to manage them. The thesis argues that disciplines within the social sciences need to be continually reflexive about their encounters with new spaces, and concludes that cyberspace demands significant engagement with the difficulties posed by the rapid pace of change of technological development and regulatory and legislator foundations in order to manage risk in online social research. Thus while online research is the focus, the potential of this thesis is to offer a historical insight into the reflexivity of the discipline in particular in how successfully it encounters new spaces of/for research.
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Likens, Ann P. "The law and ethics of advance medical directives." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Lavin, Michael. "Understanding limits: Morality, ethics, and law in psychology." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284605.

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Work by Sales and Lavin has suggested that it is possible to improve the moral and ethical thinking of psychologists. In particular, moral and ethical thinking by psychologists could be improved if psychologists learned to use defensible moral metrics. The usefulness of formal training in ethics and morality, with the implicit condemnation of the moral metrics that might be taught in such training, has been challenged by writers such as Justice Holmes. He has alleged that professionals learn how to behave in their professional roles by practicing them. A variety of problems are noted with Holmes' view. Further, psychologists cannot rely on expert advice from Institutional Review Boards or Ethics Committees, even if they wished to do so. Institutional Review Boards, and by implication Ethics Committees, have serious deficiencies. However, psychologists can make considerable progress in their moral and ethical thinking, if they distinguish ethics from morality and also notice the similarities between moral thinking and scientific thinking and theorizing. A controversy over the recovered-memory therapy is employed to illustrate some of these distinctions and similarities. The argument continues by developing two moral metrics. The first begins with ethics and culminates in moral appraisal. The second makes moral appraisal an earlier step than ethical appraisal. With these metrics described, it is then noted that a popular metric in psychology, that of Koocher and Keith-Spiegel, is inadequate. It is then shown that the two moral metrics earlier described are reasonably believed to be adequate. The adequacy of one of them is directly illustrated with an example involving the question of whether persons with serious mental illnesses should be allowed to enter into contracts that would relax the criteria for their involuntary hospitalization and treatment. It is concluded that teachable, intellectually defensible moral metrics are possible, and that their use would improve the moral and ethical thinking of psychologists.
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Byrd, Rebekah J., Rebecca Milner, and Emily Donald. "Protecting LGBTQQIA Clients: When Law and Ethics Collide." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2605.

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Counselors are legally and ethically beholden to provide affirming services to LGBTQQIA individuals. Recent laws place importance on counselor values over those of the client, impact safety of clients, and are in direct conflict with counseling ethical codes. This presentation will discuss recent laws, reactions, information, and resources
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Diamantides, Marinos. "Ethical proximity as a condition of law." Thesis, Birkbeck (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322054.

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Crispin, K. J., and n/a. "Ethics and the advocate." University of Canberra. Law, 1995. http://erl.canberra.edu.au./public/adt-AUC20060630.172938.

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This thesis examines the ethical implications of legal professional advocacy in an adversary system of justice. It identifies a standard conception of the advocate's duty which is encapsulated in the various professional codes and its fundamental principles of partisanship and zealous advocacy. It acknowledges that the standard conception involves a duty to pursue the interests of clients without regard for the interests of others and explores the inevitable moral ambivalence which such an absolute loyalty entails. The concept of role morality upon which this conception is based is explored. This involves an examination of the adversary system of justice and the extent to which it serves the public interest. It is concluded that the adversary system is of considerable utility in maintaining individual rights, eliciting the truth, providing an important element of ritual and sublimating conflict. Consequently, its value provides ethical justification for lawyers to fulfil the adversarial roles upon which it depends. However, it is contended that it neither requires nor justifies the absolutism inherent in the standard conception of the advocate's duty. A number of alternative paradigms are considered but rejected as inadequate. It is argued that the existing norms of partisanship and zealous advocacy should be retained but relegated to prima facie duties which may have to be balanced against competing ethical demands such as the need to avoid causing undue harm to others.
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Books on the topic "Law and ethics"

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Lipman, Michel. Medical law & ethics. Englewood Cliffs, NJ: Regents/Prentice Hall, 1994.

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Gohsman, Robyn. Law and ethics. Philadelphia: Wolters Kluwer Health/Lippincott Williams & Wilkins, 2009.

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Gohsman, Robyn. Law and ethics. Philadelphia: Wolters Kluwer Health/Lippincott Williams & Wilkins, 2009.

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Gohsman, Robyn. Law and ethics. Philadelphia: Wolters Kluwer Health/Lippincott Williams & Wilkins, 2009.

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Hendrick, Judith. Law and ethics. Edited by Wigens Lynne. Cheltenham, U.K: Nelson Thornes, 2004.

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Devine, Philip E. Natural law ethics. Westport, Conn: Greenwood Press, 1999.

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Kinkead, Edgar B. Jurisprudence, law, and ethics: Professional ethics. Littleton, Colo: F.B. Rothman & Co., 1985.

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Fletcher, Nina. Ethics, law, and nursing. Manchester: Manchester University Press, 1995.

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Fernando, Emmanuel Q. Business law and ethics. Manila, Philippines: Published & distributed by Rex Book Store, 2012.

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Fremgen, Bonnie F. Medical law and ethics. 3rd ed. Upper Saddle River, NJ: Pearson Prentice Hall, 2009.

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Book chapters on the topic "Law and ethics"

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Elliott, Peter G. "Law/Ethics." In MRCGP, 136–42. London: Springer London, 1989. http://dx.doi.org/10.1007/978-1-4471-1710-0_10.

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Paulo, Norbert. "Ethics, Applied Ethics, and Law." In The Confluence of Philosophy and Law in Applied Ethics, 11–25. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55734-6_2.

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Heil, Karsten M., and Charles C. Dike. "Ethics." In Psychiatry and the Law, 95–108. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63148-6_9.

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Heil, Karsten M., and Charles Dike. "Ethics." In Psychiatry and the Law, 113–26. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-52589-6_10.

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Cusine, D. J. "Law or Ethics?" In Molecular Genetics in Medicine, 203–15. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-10874-9_14.

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Leichsenring, Jan. "Natural Law Ethics." In Aristotelian Naturalism, 387–402. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37576-8_26.

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Hategan, Ana, James A. Bourgeois, Tracy Cheng, and Julie Young. "Ethics and Law." In Geriatric Psychiatry Study Guide, 61–87. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77128-1_4.

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Patel, Bobby. "Ethics and Law." In Endodontic Diagnosis, Pathology, and Treatment Planning, 65–73. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15591-3_5.

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Fritsche, Ruwen, and Philipp Gisbertz-Astolfi. "Ethics of Law." In Encyclopedia of the Philosophy of Law and Social Philosophy, 890–97. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_837.

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Mascord, David. "Law and ethics." In Writing Feature Articles, 252–60. Fifth edition. | London ; New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315298016-16.

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Conference papers on the topic "Law and ethics"

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Vilacoba Ramos, Andrés. "Ethics and Law." In FRONTIERS OF FUNDAMENTAL PHYSICS: Eighth International Symposium FFP8. AIP, 2007. http://dx.doi.org/10.1063/1.2737022.

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Vasileska, Larisa. "Relationship between Ethics, Rule of Law and State Leadership." In 8th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eraz.2022.227.

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The study of what is ethically good and bad, as well as what is morally correct and wrong, is known as ethics, also known as moral philoso­phy. A moral value system or theory is commonly used to refer to any system or theory of moral values or principles. Individuals who lead ethically act in accordance with a set of principles and values that the majority recognizes as a sound foundation for the common good. Integrity, respect, trust, fair­ness, transparency, and honesty are among them. Integrity is a crucial determinant of trust and a crucial concept for an under­standing of governance. Ethics and state leadership policies should be fo­cused on eliminating corruption and establishing strong ethical standards, which will serve to strengthen the credibility and legitimacy of people par­ticipating in state decision-making while also protecting the public interest. This paper will analyze the role of personal ethics in leadership and how eth­ics helps people become more effective leaders. Understanding ethics, in­tegrity, and motivation in order to act as a role model and build a plan of action for state leadership will be discussed, as well as the value of excellent leadership.
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Fuster, Gloria Gonzalez, and Serge Gutwirth. "Ethics, law and privacy: Disentangling law from ethics in privacy discourse." In 2014 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). IEEE, 2014. http://dx.doi.org/10.1109/ethics.2014.6893376.

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Sabedini, Musa. "Journalism Ethics and Law." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2014. http://dx.doi.org/10.33107/ubt-ic.2014.32.

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Ambrose, Meg Leta. "The law and the loop." In 2014 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). IEEE, 2014. http://dx.doi.org/10.1109/ethics.2014.6893374.

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Burriss, Larry L. "Creativity, ethics and the law." In ACM SIGGRAPH 2006 Educators program. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1179295.1179302.

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Susanti, Ida, and Tanius Sebastian. "Supremacy of Ethic: National Law, Customary Law and Islamic Law Collided." In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.29.

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Cullen, Rowena, Kenneth Fleischmann, and Frank Banister. "Introduction to Policy, Governance, Ethics and Law Minitrack." In 2013 46th Hawaii International Conference on System Sciences (HICSS). IEEE, 2013. http://dx.doi.org/10.1109/hicss.2013.296.

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Safitra, Muhammad Fakhrul, Muhammad Ilham Alhari, Deyana Prastika Putri, Muharman Lubis, Hanif Fakhrurroja, and Villy Satria. "Metaverse Trend: Definition, Application, Opportunities, Law, and Ethics." In 2023 IEEE International Conference on Computing (ICOCO). IEEE, 2023. http://dx.doi.org/10.1109/icoco59262.2023.10397864.

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Unver, Mehmet B. "Rebuilding 'ethics' to govern AI." In ICAIL 2023: Nineteenth International Conference on Artificial Intelligence and Law. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3594536.3595156.

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Reports on the topic "Law and ethics"

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Baker, James E. Ethics and Artificial Intelligence: A Policymaker's Introduction. Center for Security and Emerging Technology, April 2021. http://dx.doi.org/10.51593/20190022.

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The law plays a vital role in how artificial intelligence can be developed and used in ethical ways. But the law is not enough when it contains gaps due to lack of a federal nexus, interest, or the political will to legislate. And law may be too much if it imposes regulatory rigidity and burdens when flexibility and innovation are required. Sound ethical codes and principles concerning AI can help fill legal gaps. In this paper, CSET Distinguished Fellow James E. Baker offers a primer on the limits and promise of three mechanisms to help shape a regulatory regime that maximizes the benefits of AI and minimizes its potential harms.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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3

BESTAEVA, E., and U. TEDEEVA. SOME ASPECTS OF THE WORLDVIEW FOUNDATIONS OF BIOETHICS. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-3-2-14-24.

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The purpose of the work is to determine the specifics of the worldview foundations of bioethics, their structure, nature and essence of man in the context of the “new experience” in the field of biotechnology. Research methods - philosophical and general logical.”New experience” in the field of biotechnology, as a stimulating discussion of anthropological, axiological and social problems, must be guided by the strategy of personal preservation and the methodology of human integrity and have value-worldview attitudes as real prerequisites. In the new ethics, the fundamental principles of two historically established systems - individualism and conciliarism (collectivism) are considered in the form of complement, not contradictory. We are only talking about their ratio and the degree of demand. At the same time, the state and society, and not “personal law”, are of decisive importance.
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4

Lyons, Nancy, and Nathan Wienhoff. An Analysis of Ethics Laws, Compliance with Ethical Standards, and Ethical Core Competency within the Department of the Army. Fort Belvoir, VA: Defense Technical Information Center, June 2016. http://dx.doi.org/10.21236/ad1016668.

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5

Lewis, Dustin, ed. A Compilation of Materials Apparently Reflective of States’ Views on International Legal Issues pertaining to the Use of Algorithmic and Data-reliant Socio-technical Systems in Armed Conflict. Harvard Law School Program on International Law and Armed Conflict, December 2020. http://dx.doi.org/10.54813/cawz3627.

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This document is a compilation of materials that at least appear to be reflective of one or more states’ views on international legal issues pertaining to the actual or possible use of algorithmic and data-reliant socio-technical systems in armed conflict. In September of 2018, the Harvard Law School Program on International Law and Armed Conflict (HLS PILAC) commenced a project titled “International Legal and Policy Dimensions of War Algorithms: Enduring and Emerging Concerns.”[1] The project builds on the program’s earlier research and policy initiative on war-algorithm accountability. A goal of the current project is to help strengthen international debate and inform policymaking on the ways that artificial intelligence and complex computer algorithms are transforming war, as well as how international legal and policy frameworks already govern, and might further regulate, the design, development, and use of those technologies. The project is financially supported by the Ethics and Governance of Artificial Intelligence Fund. In creating this compilation, HLS PILAC seeks in part to provide a resource through which the positions of states with divergent positions on certain matters potentially of international public concern can be identified. Legal aspects of war technologies are more complex than some governments, scholars, and advocates allow. In the view of HLS PILAC, knowledge of the legal issues requires awareness of the multiple standpoints from which these arguments are fashioned. An assumption underlying how we approach these inquiries is that an assessment concerning international law in this area ought to take into account the perspectives of as many states (in addition to other relevant actors) as possible.
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6

Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.
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7

Willatt, Carlos, Carlos Ossa, Rodrigo Fuentealba, and Fernando Murillo,. La simulación pedagógica como aproximación temprana al Ethos profesional docente. Universidad Autónoma de Chile, April 2024. http://dx.doi.org/10.32457/12728/11186202485.

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En este documento presentamos el modelo de simulación pedagógica desarrollado en la Facultad de Educación de la Universidad Autónoma de Chile (UA), entendiendo la simulación pedagógica como una estrategia para el ensayo, apropiación y modelamiento de acciones docentes básicas. Expondremos aspectos generales del modelo, enfocados en el ciclo inicial de la formación docente en la facultad, señalando también algunos desafíos que surgen en su implementación.
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8

Kozhevnikova, O. A. ELECTRONIC COLLECTION OF TEST TASKS FOR THE COURSE "FUNDAMENTALS OF PEDIATRICS AND HYGIENE" : A BANK OF QUESTIONS. SIB-Expertise, January 2022. http://dx.doi.org/10.12731/er0530.21012022.

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The test tasks are compiled in accordance with the requirements of the Federal State Educational Standard in the direction of "Psychological and pedagogical education" and are designed to control the formation of the following universal general professional and professional competencies: OPK-1 (Able to carry out professional activities in accordance with regulatory legal acts in the field of education and professional ethics) and PC-6 (Capable of ensuring the protection of the life and health of students). Indicators of competence achievement are knowledge of the priority directions of the development of the education system of the Russian Federation, laws and other regulatory legal acts regulating activities in the field of education in the Russian Federation, legislative documents on the rights of the child, the Convention on the Rights of the Child; knowledge of methods and methods of ensuring the safety of students in dangerous situations; ability to apply basic regulatory legal acts in the field of education and professional ethics; the ability to analyze and assess the degree of danger in various situations, the ability to provide conditions for a safe and comfortable educational environment that contributes to the preservation of life and health of students.
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9

Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.
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10

Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.
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