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Relevant bibliographies by topics / Law-inheritance

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Academic literature on the topic 'Law-inheritance'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Law-inheritance"

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Wilda Permatasari, Gibtha, Yuliati Yuliati, and Herman Suryokumoro. "Position Replacement By Inheritee Who Refuses A Heritage According To Heir Civil Law Dan Islamic Heir Law." Unram Law Review 2, no. 2 (October 20, 2018): 153–65. http://dx.doi.org/10.29303/ulrev.v2i2.47.

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This research journal discusses legal issues relating to the substitution of places made by the heirs who previously rejected the inheritance which falls to him by comparison of the perspectives of civil inheritance law and Islamic inheritance law. Pursuant to Article 848 and Article 1060 of the Civil Code on the replacement of the place by the heirs who reject the inheritance and the notary's role as a general official in providing legal certainty to prevent the issue of inheritance according to the law of civil inheritance and the Islamic inheritance law. The purpose of this research is to know and to analyze whether or not the heirs who have rejected inheritance replace other heirs as well as to know the role of notary in giving legal certainty to prevent problems in the civil inheritance law and Islamic inheritance law. The research method used by the writer is the statue approach and comparative approach. Heirs who reject inheritance under civil law of inheritance cannot change place (plaatsvervulling) because the requirement of replacement of place according to the law of civil inheritance is derived from families of blood in the same degree and not reject the inheritance. The replacement of places in Islamic inheritance law is known as mawali however, Islamic law does not recognize the denial of inheritance only known in the law of civil inheritance.

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Adhi, Yuli Prasetyo, Triyono Triyono, and Muhyidin Muhyidin. "Questioning the Customary Inheritance Law After Law No. 3 of 2006 about Religious Jurisdiction." Indonesian Journal of Advocacy and Legal Services 3, no. 1 (March 24, 2021): 111–22. http://dx.doi.org/10.15294/ijals.v3i1.45728.

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Customary inheritance dispute might occur when the heirs cannot reach agreement between divisions of property or during inheritance law point which will be used. Indonesia acknowledges 3 existing inheritance laws which are western civil inheritance law, Moslemâ€™s inheritance law, and customary inheritance law. Legal action of inheritance law is usually resolved by deliberation but if there is no agreement reached between these processes, therefore court mechanism can be used to make law suit and dispute resolution. UU No 3 of 2006 about religious jurisdiction is a legal product that is issued to provide improvement (Amendment) against UU No 7 of 1989 about religious jurisdiction. UU No 3 of 2006 is giving significant impact against the existence of custom inheritance law in Indonesia. Before this constitution is created, religious jurisdiction can accept customary inheritance disputes for Moslem people according to the criteria which have been stated in UU No 7 of 1989. Since UU No 3 of 2006 is created, therefore customary inheritance law, even though the heirs are Moslem, must follow the district court mechanism. This will provide increasingly narrow space for the existence of customary law in the future. This program is held in Pati, Central Java, where custom inheritance law still exists and is being used in Pati community. Dissemination and harmonization regarding customary law is important to maintain sustainability and existence of customary law in Indonesia.

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Kimber, Richard. "The Qurʿanic Law of Inheritance." Islamic Law and Society 5, no. 3 (1998): 291–325. http://dx.doi.org/10.1163/1568519981570294.

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AbstractThe Sunnī law of inheritance relies on a particular interpretation of the Qurʿanic inheritance verses. Even though Shīʾī inheritance law is strikingly different from Sunnī law, the Sunnī interpretation of the Qurʿanic texts has rarely been questioned. In this essay I propose a new interpretation of the relevant texts and examine the system of inheritance that this interpretation seems to imply. The system proposed is closer to Shīʾī than to Sunnī law, but even Shīʾī law shows the influence of characteristically Sunnī interpretations of the Qur'ān.

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Zhe, Yin. "The Law of Genetic Inheritance." Open Journal of Genetics 02, no. 01 (2012): 47–50. http://dx.doi.org/10.4236/ojgen.2012.21005.

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Irawaty, Irawaty, and Diyantari Diyantari. "Inheritance Laws in Indonesia." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 1, no. 2 (July 31, 2017): 99. http://dx.doi.org/10.21009/hayula.001.2.05.

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Indonesia implements civil law system. There are three sub legal systems which are implemented until today. They are: positive/national law system, Islamic law system, and Adat law system. The majority of Indonesians are Islamic believers. The people claim that they are a religious nation. However, the implementation of the inheritance law in accordance with the Islamic law and the Adat law is sometimes different. One of the ethnic groups which has different regulation in heritance is Minangkabau. Minangkabau inheritance adat law has been a controversy. It is because while they claim that all Minangkabau people are Islam, they implement an inheritance law that is said as violating the Islamic inheritance law. In Islam, inheritance is passed down to children, both daughter(s) and son(s) with the composition son(s) inherits two parts compared to daugther(s). Many people mislead that the Minangkabau inheritance law passes down the inheritance to daughter(s) only. This paper discusses: 1) how are inheritance matter regulated in each of the aforementioned sub legal system? 2) how is inheritance matter regulated in Minangkabau ethnic group?

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곽민희. "History and development of spouse inheritance in Korean inheritance law - Implications from the revision of the Japanese inheritance law-." 국제법무 11, no. 1 (June 2019): 1–33. http://dx.doi.org/10.36727/jjilr.11.1.201906.001.

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Luawo, Fipy Rizky Amalia, and Haswida Amalia. "The Implementation of Inheritance Based on The Tribe of Kaili Ledo and Islamic Inheritance Laws." Jurnal Dinamika Hukum 19, no. 2 (December 22, 2019): 318. http://dx.doi.org/10.20884/1.jdh.2019.19.2.2525.

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Law is an inherent part of Indonesian society, which does not only national law but also customary law. One of the customary laws in Indonesia is the Kaili customary law. Kaili customary law is only applicable to specific communities. Whereas Islamic law applies broadly to all Muslims. One of them is in the field of inheritance law. From many disputes that occur in inheritance law, the distribution of heritage in inheritance law has always been a major problem that occurs in society, both in Kaili's customary inheritance and Islamic inheritance laws. It is interesting to find out more that each of the rules has different dispute resolution where Kaili‘s customary inheritance law trusts Totua nu ada as a person who has the capability to distribute the heritage. This study was conducted by the Conceptual and Comparative Approach. In conclusion, Kaili indigenous community, are familiar with customary institutions, and, in Islamic law, they have the Religious Courts to resolve their inheritance disputes. Keywords: Customary Inheritance law, Islamic Law, Division of inheritance

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Fakhyadi, Defel. "Hukum Waris Mazhab Negara: Sebuah Tinjauan Sisi Maslahah (Studi Analisis Pemikiran Hazairin dan KHI)." JURNAL INDO-ISLAMIKA 4, no. 1 (June 20, 2014): 113–46. http://dx.doi.org/10.15408/idi.v4i1.1555.

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This article proves that the modernization of inheritance law is a form of reformation in Islamic law by taking into account the sociological condition of the society to achieve maslahah (maqasid al-shariah). Islamic inheritance law is influenced by the Arabic inheritance law in the pre-Islam era that followed patrilineal system, which influenced the mainstream thoughts of Islamic scholars in understanding inheritance law. This, in turn, resulted in patriarchal Islamic inheritance law. For that reason, it is necessary to re-interpret the law in order to construct a comprehensive fiqh (Islamic law). Hazairin’s thoughts are a revolutionary of inheritance law in Indonesia, such as bilateral inheritance, ahli waris pengganti and kala>lah. Some inheritance law reform contained in KHI are not addressed in conventional fiqh, because there are several aspects to be taken by Indonesian scholars whose ideas are not in conflict with the principles of Sharia (maslahah).

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Subekti, Subekti, and Suyono Yoyok Ucuk. "PEWARISAN BERDASARKAN HUKUM WARIS ADAT TERKAIT SISTEM KEKERABATAN DI INDONESIA." Jurnal Aktual Justice 5, no. 1 (June 8, 2020): 56–70. http://dx.doi.org/10.47329/aktualjustice.v5i1.520.

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There are three kinds of inheritance law in Indonesia, namely Islamic inheritance, Customary inheritance and BW inheritance. The scope of this writing is limited to customary inheritance law. The parts of customary law have a big influence on customary inheritance law and vice versa. Customary inheritance law has its own characteristics and characteristics that are unique to Indonesia, which is different from Islamic law and western law (BW). Because the difference lies in the natural background of the Indonesian people who have the philosophy of Pancasila with a society that is Bhinneka Tunggal Ika. The inheritance law that exists and applies in Indonesia to date is still not in the form of legal unification. The purpose of this study is to analyze the inheritance system according to the customary inheritance law related to the kinship system in Indonesia.The type of research used in this research is normative juridical research, namely research on legal systematic is research conducted on primary and secondary legal materials, the terms of reference used are the basic definitions contained in the legal system. The approach used is a conceptual approach, a statute approach and a case approach. Types of Legal Materials are primary legal materials and secondary legal materialsThe results of this study indicate that the inheritance system according to the Adat Inheritance Law does not refer to the kinship system of the customary law community. Customary law communities whose system of collective inheritance can occur are parental kinship systems. Heritage assets related to inheritance must be distinguished from the origin of the assets, because they are related to the kinship system that exists in the local customary law community, whether parental, patrilineal or matrilineal, because not all inheritance can be divided individually.

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Pandiangan, L. Elly AM. "A AN ANALYSIS OF HERITAGE LEGAL LAW FOR FOREIGN NATIONAL HEIRS ON THE PERMANENT OBJECT (PROPERTY) BASED ON CIVIL LAW." Advances in Social Sciences Research Journal 7, no. 4 (April 24, 2020): 186–96. http://dx.doi.org/10.14738/assrj.74.8080.

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In Indonesia, there is still no national legal entity regarding the inheritance law that can be applied to all Indonesian citizens. Therefore, the inheritance law that is applied to all Indonesian citizens is still different due to the classifications of the citizens. This study basically describes the inheritance rights of Foreign Citizens (foreigners) over fixed objects (treasure) especially the land in Indonesia. In the legal structure in Indonesia until now there has not yet been established national inheritance law provisions that regulate the rights of inheritance from foreign citizenship, while in the Basic Agrarian Law (UUPA) Law. No. 5 0f 1960, foreign nationals may not obtain ownership rights over land. Marriage law is legal, if it is done according to the law of each religion and belief as explained in article 2 paragraph (1) of law number 1 of 1974 concerning the marriage. Thus differences in citizens do not prevent a person from marrying and obtaining his inheritance rights, this difference in citizenship is a series of existing laws that are subject to customary law, how in terms of inheritance that are fixed objects will they be synchronized with International Civil Law (ICL) in obtaining objects that are usually done by way of buying and selling, grants, or by inheritance. The result of this study are the transfer of the inheritance of Foreign Citizens, especially regarding the land. Foreign citizens must relinquish their rights as heirs to the land, and within one year have to relinquish their rights. The rare several obstacles in the application of this law because there is no national inheritance law that regulates such cases because in religious and customary laws, there are no rules that limit the inheritance rights of foreign countries in Indonesia.

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Dissertations / Theses on the topic "Law-inheritance"

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Souaiaia, Ahmed E. "The sociology of inheritance : privileged parlance & unearned rights /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10835.

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Jenkins, Joseph Scott. "Inheritance law as constellation in lieu of redress a detour through exceptional terrain /." Diss., Restricted to subscribing institutions, 2004. http://proquest.umi.com/pqdweb?did=828418581&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Weaver, Robert Eric. ""Do we still have any portion or inheritance in our father's house" an examination of Rachel and Leah's inheritance mentioned in Genesis 31:14-16 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Cogger, Jonathan. "Inheritance and redistribution: exploring the constitutional commitment towards redistribution in the private law of succession." Doctoral thesis, Faculty of Law, 2021. http://hdl.handle.net/11427/33602.

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The inevitability of the death of all property owners means that the redistribution of property at death is a basic function of the law of succession. In the systems that recognise testamentary freedom (including South Africa), the right to distribute property after death is considered as a natural extension of the entitlements that an owner enjoys while alive. Testamentary freedom is an age-old common law principle that has formed part of our law since time immemorial. This right vests in individual owners, and courts (and functionaries of the state) are obliged to give effect to the clear intentions of testators as expressed in their wills. Ownership therefore forms the basis of the right to make testamentary disposals that become enforceable after death. In this way, a primary role of testate succession law is to extend the rights of owners after death. The question this thesis seeks to answer is whether the common law right to dispose of property after death is a constitutionally protected property right in light of constitutional commitments to redistribution, restitution and historical redress. This involves an interpretation of the nature, purpose and scope of section 25 of the Constitution in the context of the common law of testate succession. In this thesis, I critique the academic and judicial view that ownership is central to the constitutional protection of the common law principle of freedom of testation. I argue that the current interpretation of the property clause represents a one-dimensional view of property rights that ignores accepted constitutional property jurisprudence of the interpretive approach to the property clause, including its dual purpose in protecting as well as transforming property relations and the emphasis on our historical context of past discrimination. In essence, my thesis is a critical evaluation of the nature and scope of testamentary freedom for the purposes of justifying the redistribution of wealth and property at death. My ultimate goal is to show that the redistribution of property through inheritance law is politically and constitutionally justified.

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Aladetola, Opeyemi. "Analysis of the Nigerian Supreme Court's constitutional duty regarding women's inheritance right under customary law." Master's thesis, University of Cape Town, 2017. http://hdl.handle.net/11427/24935.

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Customary law existed before the enactment of formal laws to govern the affairs of Nigerians. It started as behavioural norms that grew to be widely accepted by the community and became law. Inheritance rights are recognised under Nigerian customary law. Most customs provided for a way in which a person's properties could be distributed upon his death. However, most of these customs did not make provision for women in the distribution of a deceased estate. This disparity between the inheritance right of a man and woman was very prominent in the distribution of landed properties. Upon the demise of a man, his estate becomes family property and his eldest male child inherits it on behalf of other male members of the family. Where the deceased dies without a son, his brother inherits the estate. Notably, the Constitution did not abolish laws that existed prior to its enactment. It provides that these laws shall continue to exist subject to its provisions, the Constitution provides for its supremacy over every other law, and that the court has a duty to invalidate any law that is inconsistent with its provisions. The Court found the opportunity to alter the unfair discriminatory position against Nigerian women and develop customary law in line with Constitution in the case of Anekwe v Nwekwe. Here, the defendant (brother of the deceased) sought to evict the plaintiff (widow of the deceased and her female children) from the property of the deceased because she had no male child. He claimed that based on their customary law female children are excluded from inheriting property. The Supreme Court then invalidated this customary law of male primogeniture for being repugnant to natural justice, equity and good conscience. Although the decision of the court solved the problem of discrimination, it failed to develop customary law by invalidating only the discriminatory aspect of the customary law. Lessons can therefore be drawn from the minority decision of the South African Constitutional Court in the case of Bhe v Magistrate of Khaylistha, where recourse to developing the customary law was posited. This study will examine to what extent the court has applied customary law to bring it to conformity with the Constitution, drawing from other African countries especially South Africa. It utilises literature review and case law analysis, arguing that the court needs to review the Anekwe v Nwekwe case and make a more declarative position that brings customary law up to date with modern realities. It will recommend that the courts should in consultation with the people develop the customary law of inheritance.

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Baillon-Wirtz, Nathalie. "La famille et la mort /." Paris : Defrénois, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/522994571.pdf.

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Mashalaba, Siyabulela Welcome. "Discrimination against women under customary law in South Africa with reference to inheritance and succession." Thesis, University of Fort Hare, 2012. http://hdl.handle.net/10353/505.

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In South Africa, it is evident that women are uniformed of their essential human rights, especially their inheritance and succession rights, including protection of such rights. Human rights are international norms that protect individuals everywhere from the states’ political, legal and social abuse. Human rights are entitlements which human beings have in order to enhance their human condition. They are the fundamental entitlements or minimum standards to be met for individual so that they live with dignity. This study focused on discrimination of women under customary law in South Africa with reference to inheritance and succession. The study validated the findings of other researchers on the impact of cultural practices on women’s rights to inheritance and succession. In addition the findings revealed that efforts t eliminate traditional practices, should foremost come from men and from communities that hold such destructive attitudes towards women. The outcomes and recommendations of this study would assist the government and other institutions to adopt effective measures to empower women and especially educate them so that they can assert and defend their human rights

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Noble, John Travis. "Passing the mantle inheritance rights and prophetic rites in 1 Kings 19:19 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Schilling, Taylor. "Non-Mendelian Inheritance in C. elegans: A Violation of The Law of Independent Assortment." Cleveland State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=csu1611776149127827.

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Berdnikov, Viacheslav [Verfasser], and Wolfgang [Akademischer Betreuer] Reimann. "The last will foundation (inheritance foundation) under modern Russian civil law / Viacheslav Berdnikov ; Betreuer: Wolfgang Reimann." Regensburg : Universitätsbibliothek Regensburg, 2021. http://d-nb.info/1240901828/34.

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Books on the topic "Law-inheritance"

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Naqvī, ʻAlī Riz̤ā. Shiʻa inheritance law. Lahore: The Ahl-Bait World Assembly, 2012.

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Alauya, Saaduddin A. Muslim inheritance law. 2nd ed. Manila, Philippines: Rex Book Store, 1989.

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Kavakcı, Yusuf Ziya. Islamic inheritance law. Dallas, TX: Al-Huda Publications, 1994.

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Pakistan. Inheritance and Succession Law. [Fort Abbas]: Lawvision, 2008.

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Kajokpŏp: Family law and inheritance law. Sŏul-si: Pʻurŭn Sesang, 2005.

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Kyu, Khin Phone Myint. Inheritance under Myanmar customary law. Rangoon, Burma]: Department of Law, University of Yangon, 2006.

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Sladen, Michael. The modern law of inheritance. Bury St Edmunds: Temple Mead Press, 1994.

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Law of inheritance: Principles and practice. Rawalpindi: Federal Law House, 2007.

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Grattan, Sheena. Inheritance law, the family and society. Oxford: Hart, 2003.

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Salih, Mohammed Bin. Law of inheritance: An Islamic perspective. Accra, Ghana: Salihsons, 2010.

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Book chapters on the topic "Law-inheritance"

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Stake, J. E. "Inheritance Law." In The New Palgrave Dictionary of Economics and the Law, 969–79. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-349-74173-1_184.

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Monk, Daniel. "‘Inheritance law matters’." In Ageing, Gender and Family Law, 190–202. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315179827-13.

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Stasi, Alessandro. "Law of Inheritance." In General Principles of Thai Private Law, 255–83. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2191-6_6.

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De Geest, Gerrit. "4700 Inheritance Law." In Bibliography of Law and Economics, 271. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-017-0893-7_13.

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Haydar Ali Tajuddin, Hanifah, and Salehan Yatim. "Islamic Inheritance Law." In Islamic Law in Malaysia, 63–73. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6187-4_6.

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Zankl, Wolfgang. "Recent Developments in Austrian Inheritance Law Compared to Israeli Law." In Developments in Austrian and Israeli Private Law, 249–53. Vienna: Springer Vienna, 1999. http://dx.doi.org/10.1007/978-3-7091-6812-7_17.

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Schmoeckel, Mathias. "Royal Successions. A Special Law for the Inheritance of Power?" In Studies in the History of Law and Justice, 567–88. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76258-6_18.

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Hess, Erika E. "Inheritance Law and Gender Identity in the Roman de Silence." In Arizona Studies in the Middle Ages and Renaissance, 217–35. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.asmar-eb.1.100012.

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Bermejo Castrillo, Manuel A. "The Right of Troncalidad in Castilian Inheritance Law in the High Middle Ages." In Studies in the History of Law and Justice, 1–17. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76258-6_1.

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"Law of Inheritance." In Elements of Thai Civil Law, 169–80. Brill | Nijhoff, 2016. http://dx.doi.org/10.1163/9789004308923_011.

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Conference papers on the topic "Law-inheritance"

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Akhrameeva, Olga. "Reception And Traditional Law In The Formation Of Russian Law Of Inheritance." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.7.

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Идрисов, Хусейн Вахаевич, and Марем Исмаиловна Кужулова. "REFUSAL OF INHERITANCE AS ONE OF THE PROCEDURES OF INHERITANCE RELATIONS." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Май 2020). Crossref, 2020. http://dx.doi.org/10.37539/vt185.2020.21.47.016.

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Статья посвящена характеристике такой правового инструмента в наследственном праве как отказ от наследства. Гражданское право в части третьей, в которой регулируются наследственные правоотношения, предусматривает право лица, возможность отказа от наследства, в пользу иных лиц или же без указания конкретного лица. В данной статье с правовой точки зрения приведена характеристика указанного права, то есть, его порядок и условия, а также основные проблемы возникающие при этом, в частности, возникающие спорные ситуации с признанием такого отказа недействительным. The article is devoted to the characteristic of such a legal instrument in inheritance law as the refusal of inheritance. Civil law in part three, which regulates inheritance relations, provides for the right of a person, the possibility of renouncing the inheritance, in favor of other persons or without specifying a specific person. In this article, from a legal point of view, the characteristic of this right is given, that is, its procedure and conditions, as well as the main problems that arise in this case, in particular, disputes arising with the recognition of such a waiver as invalid.

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Умарова, Амала Алиевна. "CURRENT PROVISION OF INHERITANCE LEGISLATION." In Сборник избранных статей по материалам научных конференций ГНИИ "Нацразвитие" (Санкт-Петербург, Май 2021). Crossref, 2021. http://dx.doi.org/10.37539/may191.2021.14.61.032.

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В статье рассматривается значение, особенности и проблемы современного института наследования по закону гражданского права России. The article examines the meaning, features and problems of the modern institution of inheritance under the law of civil law in Russia.

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Sukarti, Dewi, and Isnawati Rais. "Islamic Inheritance Law For Economic Social Justice in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.34.

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Đurđić - Milošević, Tamara. "JAVNOBELEŽNIČKA FORMA UGOVORA U NASLEDNOM PRAVU." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujvcu, 2021. http://dx.doi.org/10.46793/uvp21.471dm.

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With the introduction of the of notary public into Serbian law, notary services are gaining more and more importance, and thus the role of notaries has become more dominant in different fields of law, primarily in contract law. Proscribing the notarial form as ad solemnitatem form for the validity of some contracts, thus deviating from the principle of consensualism inherent to the law of obligations, the question of the justification of the constitutive character of the notarial form arises. In order to find the answer to the raised question, it is necessary to examine the types and functions of the form determined by legal policy goals which justify formalism in contract law, and whose realization is especially contributed by notaries as actors in shaping legal transactions. The notarial form also has a special significance for contracts of inheritance law, where it has been proscribed as obligatory for the most important contracts (inheritance law contracts, contract on lifelong maintenance, contract on assignment and distribution of property during lifetime ). The aim of this research is to determine the significance of the notarial form in contractual inheritance law.

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Nggoro, Adrianus. "Textual Community: Reconceptualizing of Manggarai Inheritance Customary Law for Gender Justice." In Proceedings of the 1st International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2021, 3-4 June 2021, Ruteng, Flores, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.3-6-2021.2310748.

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Mustika, Dian, Rahmi Hidayati, and Sulhani. "Integration of Islamic Law and Customary Law on the Inheritance System of Suku Anak Dalam Muslim Converts." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009921609790986.

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Bin Awae, Imron, and Somchai Limsiroratana. "Inheritance Management Method for Set of Indivisible Item Based on Islamic Law." In the 2017 International Conference. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3089871.3089881.

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Akhrameeva, Olga. "Ratio Of Unification And National Legal Traditions In Modern Russian Inheritance Law." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.8.

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Osmanaj, Egzone. "The Right of Woman to Inheritance According to the Albanian Customary Law." In University for Business and Technology International Conference. Pristina, Kosovo: University for Business and Technology, 2018. http://dx.doi.org/10.33107/ubt-ic.2018.270.

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Reports on the topic "Law-inheritance"

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Child marriage briefing: Zambia. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1005.

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Abstract:

This brief provides an overview of child marriage as well as the particulars of child marriage in Zambia. This landlocked southern African nation is home to 10.9 million people, with 47 percent of its population under age 15. Zambia is one of the poorest countries in the world; nearly two out of three Zambians live on less than US$1 a day. The country’s economic growth was hindered by declining copper prices and a prolonged drought in the 1980s and 1990s. More recently, the AIDS epidemic has taken a devastating toll: 920,000 adults and children are living with HIV/AIDS, and 630,000 children have been orphaned because of the disease. Child marriage is widespread in Zambia, even though the legal age of marriage is 21 for both males and females. Customary law and practice discriminate against girls and women with respect to inheritance, property, and divorce rights. Domestic violence is a serious problem, with over half of married girls reporting ever experiencing physical violence and more than a third reporting abuse in the past year. Included in this brief are recommendations to promote later, chosen, and legal marriage.

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