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Relevant bibliographies by topics / Lay confraternities

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Journal articles

Academic literature on the topic 'Lay confraternities'

Author: Grafiati

Published: 18 May 2024

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Journal articles on the topic "Lay confraternities"

1

Meyer, Starleen K. "Toward a Catalogue of Confraternal Material in the Biblioteca Ambrosiana." Confraternitas 20, no. 1 (2009): 11–20. http://dx.doi.org/10.33137/confrat.v20i1.12422.

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This article introduces my current work-in-progress towards the identification, analysis and cataloguing of written and artistic sources belonging to the Biblioteca Ambrosiana in Milan that focus on the increasingly important areas of confraternities, understood as spontaneously formed lay groups for devotion and mutual assistance, and lay charitable organizations, known in Italian as luoghi pii. I am interested in both the original material cultural objects (for example, paintings, sculptures, books, chalices, vestments, banners, flails, crosses, furniture and charity chits) and the original

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2

Fiorillo, Raffaela. "The "Holy Houses" of the SS. Annunziata in Terra di Lavoro." Resourceedings 2, no. 3 (2019): 96. http://dx.doi.org/10.21625/resourceedings.v2i3.632.

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The main objective of the study is to verify the existence of specific architectural models and on this basis, subsequently establish the possible transmission channels of the architectural types, as well as the architects involved and the workers engaged in the service of the Confraternities of A.G.P.This paper constitues an anticipation of a large study on the territory in the Terra di Lavoro and in particular of the foundations attributed to the Institute of the Lay Confraternity of Ave Gratia Plena (A.G.P), churches consecrated to the Santissima Annunziata. At first analysis, the territory

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3

Eichele, Reanne. "The Development and Self-Definition of Penitential Confraternities in Seville, Spain, 1538–1563." Confraternitas 21, no. 1 (2010): 23–44. http://dx.doi.org/10.33137/confrat.v21i1.14249.

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During the sixteenth century many Catholics yearned for an active role in lay religiosity. One avenue to achieve this was through membership in a penitential confraternity. In the first half of the sixteenth century, the pioneering penitential confraternities concentrated on the development of membership requirements and how to translate the imitatio Christi on a secular level. The organization of the second generation of Sevillian penitential confraternities coincided with the Council of Trent (1545–1563). As Church leaders met to define their faith based on an existing foundation and to just

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4

Al Kalak, Matteo. "The Confraternities of Modena between the Middle Ages and Renaissance. Rules, Social Profiles and Spirituality." Confraternitas 29, no. 2 (2019): 4–21. http://dx.doi.org/10.33137/confrat.v29i2.32297.

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This article traces the foundation and development of confraternities in the city of Modena and identifies key events that influenced how lay associations determined the social, spiritual, and cultural responsibilities outlined in their statutes. Over time, however, the confraternities underwent major changes to their corporate identity and subsequently adapted their statutes to reflect those changes. The article also charts the documentary lineage of the regulations that governed Modena’s confraternities, revealing the complexity of both internal and external influences that affected the

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5

Elsenbichler, Konrad. "Italian Scholarship on Pre-Modern Confraternities in Italy." Renaissance Quarterly 50, no. 2 (1997): 567–80. http://dx.doi.org/10.2307/3039190.

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The last fifteen to twenty years have witnessed a phenomenal growth in the study of medieval and Renaissance confraternities, those lay religious associations that pervaded the spiritual and social fabric of pre-modern European society. In English-language scholarship, the field was first surveyed by three historians who firmly left their mark on this fertile soil: Brian Pullan examined the place of the Venetian scuole (as local confraternities were called) in the social fabric of the state; Rab Hatfield investigated the social and political influence of the Florentine confraternity of the Mag

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6

Gleason, Elisabeth, and Nicholas Terpstra. "Lay Confraternities and Civic Religion in Renaissance Bologna." Sixteenth Century Journal 28, no. 3 (1997): 869. http://dx.doi.org/10.2307/2543017.

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7

Terpstra (book author), Nicholas, and Milton Kooistra (review author). "Lay Confraternities and Civic Religion in Renaissance Bologna." Confraternitas 12, no. 1 (2001): 39–41. http://dx.doi.org/10.33137/confrat.v12i1.13078.

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8

Isaievych, Iaroslav. "Eastern Rite Lay Confraternities in Ukraine and Byelorussia." Confraternitas 2, no. 2 (1991): 3–6. http://dx.doi.org/10.33137/confrat.v2i2.13544.

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9

Terpstra, Nicholas. "Belief and Worship: Lay Confraternities in Renaissance Bologna." Confraternitas 4, no. 1 (1993): 12–13. http://dx.doi.org/10.33137/confrat.v4i1.13501.

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10

Martin, John, and Nicholas Terpstra. "Lay Confraternities and Civic Religion in Renaissance Bologna." American Historical Review 104, no. 1 (1999): 270. http://dx.doi.org/10.2307/2650331.

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