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Journal articles on the topic 'Lazarus, Saint'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Thomson, W. McL. "The Order of Saint Lazarus of Jerusalem." Medical Journal of Australia 155, no. 11-12 (1991): 778–79. http://dx.doi.org/10.5694/j.1326-5377.1991.tb94036.x.

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2

Hunter Smith III, Thomas. "A monument to Lazarus: the leprosy hospital of Rio de Janeiro." História, Ciências, Saúde-Manguinhos 10, suppl 1 (2003): 143–60. http://dx.doi.org/10.1590/s0104-59702003000400007.

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Soon after the Portuguese made landfall in 1500, Europeans and, later, African slaves introduced leprosy, and Saint Lazarus, the patron saint of its victims, into Brazil. Social and political pressure mounted by the middle of the eighteenth century in the city of Rio de Janeiro to remove those unfortunates from the city's streets even before the move of Brazil's capital in 1763. Frei Antônio, the bishop of Rio, founded the venerable hospital that year in the neighborhood of São Cristóvão. He requested that the Irmandade do Santíssimo Sacramento da Candelária provide oversight and administratio

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3

María, Ana, and Martín Vico. "Saint Lazarus’ Cypriot Folk Songs: Intertextuality with the Holy Bible and Other Cultural Aspects." Konštantínove listy/Constantine's Letters 13, no. 2 (2020): 35–42. http://dx.doi.org/10.17846/cl.2020.13.2.35-42.

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4

Ławreszuk, Marek. "The Messianistic Idea in the Orthodox Church. Messianism in the testament of Saint Prince Lazarus." Elpis : czasopismo teologiczne Katedry Teologii Prawosławnej Uniwersytetu w Białymstoku, no. 27 (2013): 181–86. http://dx.doi.org/10.15290/elpis.2013.27.24.

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5

Díaz Benítez, Doralice, and Noelia Beatriz Agüero Valdez. "Creencias y prácticas de los cuidados de la salud en el contexto intercultural, Comunidad Indígena Pueblo Guana. San Lázaro, Paraguay. 2018." Revista de Investigación Científica y Tecnológica 3, no. 1 (2019): 11–19. http://dx.doi.org/10.36003/rev.investig.cient.tecnol.v3n1(2019)1.

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6

Koltsova, O. V., and G. Sh Moshkova. "Cognitive impairment and cognitive reserve, their correlations with behavioral features of patients with human immunodeficiency virus during hospitalization." V.M. BEKHTEREV REVIEW OF PSYCHIATRY AND MEDICAL PSYCHOLOGY, no. 1 (April 12, 2021): 53–59. http://dx.doi.org/10.31363/2313-7053-2021-1-53-59.

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The goal is to study the features of the cognitive reserve (CR) in HIV-infected patients admitted to the hospital, the relationship of CR with cognitive disorders, stress and coping strategies, taking into account the drug history.Materials and methods. The study was conducted in the hospital of the Saint Petersburg Center for the prevention and control of AIDS and infectious diseases in 2019. Methods were used: 1) The Cognitive Reserve Index questionnaire (CRIq); 2) Montreal Cognitive Assessment (MoCA); 3) «Methods of coping behavior» by R. Lazarus. 4) Modified Impact of Event Scale (IES-R);

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Przybos, Julia. "Polish Decadence: Leopold Staff's Igrzysko in the European Context." Nordlit 15, no. 2 (2012): 79. http://dx.doi.org/10.7557/13.2045.

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Decadent authors writing about the past share a common artistic practice: revisionist creativity. I argue in my Zoom sur les décadents that this particular type of creativity uses as its main device recombination of legends, myths, and historical events. Historical, cultural or religious figures are reexamined and shown in a new unexpected light. I show in my book how Villiers de Isle-Adam conflates two crucial battles of the Ancient world: Marathon (490 BC) and Thermopiles (480 BC) in ashort story called "Impatience de la foule." The final result of Villiers's telescoping of separate historic

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8

Cunningham, Mary B. "The Life of Lazaros of Mt Galesion, An Eleventh-Century Saint." Byzantine and Modern Greek Studies 28, no. 1 (2004): 164–66. http://dx.doi.org/10.1179/byz.2004.28.1.164.

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Rosenberg, Anna, and Effie Poulakou‑Rebelakou. "The Saint George Quarantine Station of Piraeus, Greece (1865–1947)." Acta medico-historica Adriatica 16, no. 2 (2018): 239–52. http://dx.doi.org/10.31952/amha.16.2.3.

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Stoljećima je morski karantenski sustav bio glavna zaštita javnog zdravlja od ozbiljnih zaraznih bolesti širom svijeta. Ovo istraživanje rekonstruira povijest karantene u Pireju, jednoj od najvećih mediteranskih luka, poznatoj pod nazivom Lazaret svetog Jurja, kao bitnog elementa pomorske sanitarne zaštite Grčke. Naše istraživanje proučit će utjecaj ove institucije na javno zdravstvo te gospodarski život luke Pirej i susjednoga glavnog grada Atene. Uz to, nastojat ćemo procijeniti ulogu lazareta u odnosu na velike epidemije u glavnom gradu i njegovu ulogu pri dolasku 1,3 milijuna grčkih izbjeg

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10

Munitiz, Joseph A. "The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint (review)." Catholic Historical Review 87, no. 3 (2001): 491–92. http://dx.doi.org/10.1353/cat.2001.0120.

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11

Louth, A. "Review: The Life of Lazaros of Mt. Galesion. An Eleventh-Century Pillar Saint." Journal of Theological Studies 53, no. 2 (2002): 735–36. http://dx.doi.org/10.1093/jts/53.2.735.

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12

Ruda, Olena. "Ahiolohiya poetychnoyi zbirky Lazarya Baranovycha Żywoty świętych (1670)." Studia Ucrainica Varsoviensia, no. 8 (August 31, 2020): 249–58. http://dx.doi.org/10.31338/2299-7237suv.8.19.

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The purpose of the article is the analysis of hagiology in Lazar Baranovych’s poetry collection entitled Żywoty świętych (1670). This includes the fulfi lment of such tasks: 1) To enumerate the saints mentioned in the poetry collection; 2) To determine to which church/epoch/place of worship or order of sainthood they belong; 3) To determine how full the saints’ details of biography are refl ected in the poetry collection mentioned above; 4) To understand Lazar Baranovych’s view on the topic of diff erent kinds of sainthood clearly; 5) To measure the actuality of his views given the context of

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13

Franz, Fabio. "An Inspirational Milieu." Experiment 23, no. 1 (2017): 81–92. http://dx.doi.org/10.1163/2211730x-12341302.

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Abstract This paper focuses on the provenance, conservation history, and critical fortuna of some selected Western European paintings that were placed in Saint Petersburg between 1850 and 1917. In my research, I link archival information with scientific bibliography and material data for three purposes: Firstly, I compare the two stays in Russia, in 1861 and 1862, by the German expert Gustav Friedrich Waagen with the 1865 visit to St. Petersburg of the Italian connoisseur Giovanni Battista Cavalcaselle. Secondly, I investigate Cavalcaselle’s alleged meeting with the Russian expert Fedor Antono

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14

Dupré, Jean-Baptiste. "Francophonies minoritaires et disponibilité lexicale : le cas de jeunes locuteurs de Saint-Lazare (Manitoba) et d’Ottawa (Ontario)." Articles 19, no. 2 (2009): 159–76. http://dx.doi.org/10.7202/029556ar.

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Résumé Cet article se donne pour objectif de comparer la « disponibilité lexicale » de deux groupes d’élèves bilingues, l’un de Saint-Lazare (Manitoba), l’autre d’Ottawa (Ontario), à partir de deux enquêtes de terrain effectuées au début des années 2000. Il s’agit de faire ressortir les points communs et les différences dans le vocabulaire fondamental en usage chez ces deux groupes de locuteurs. On présente, dans un premier temps, la notion de la disponibilité lexicale, ainsi que les terrains d’enquête. Dans un deuxième temps, on procède, à partir de quatre champs notionnels appelés « centres

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15

Wortley, John. "The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint. Richard P. H. Greenfield." Speculum 77, no. 3 (2002): 923–24. http://dx.doi.org/10.2307/3301153.

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16

Vasiljević Ilić, Slavica. "Љепота умирања – визија раја однос према смрти у средњовје- ковној српској литератури". Slavica Wratislaviensia 168 (18 квітня 2019): 401–11. http://dx.doi.org/10.19195/0137-1150.168.34.

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The beauty of dying: A vision of heaven the relationship with death in medieval Serbian literatureDeath presents a major topic in the medieval Serbian literature, the manner of dying being crucial for gaining eternal life. There are three stages in the schematized description of death: announcement, transition and vision of what the hero may expect in eternal life. At each stage there are images and symbols of the world beyond that present death as something pleasant and desirable. In terms of death, it is Saint Simeon as the founder of the dynasty of Nemanjici and the first national saint and

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17

Mosiagina, Natal'ia. "Chants in honour of the Great Martyr Prince Lazar of Serbia in the old Russian notated manuscripts." Muzikologija, no. 28 (2020): 47–60. http://dx.doi.org/10.2298/muz2028047v.

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The manuscript containing the service of St. Lazar Hrebeljanovic was presented to the Russian Tsar in 1550 by the abbot of the Hilandar monastery Paisius. We currently know only two manuscripts containing hymns to the Saint Lazar: RNB, Kir.-Bel. 586/843 (eighth decade of the 16th century) and RBB, f. 379 ? 66 (mid- 17th century). The older source is more complete. It includes stichera of Small and Great Vespers (on Lord I have cried and aposticha), stichera at the Litya, stichera at the end of Psalm 50, aposticha of Matins, as well as exapostilarion and theotokion. In addition, there are indic

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18

Trajković Filipović, Stefan. "“Oh, Vladimir, King of Dioclea, Hard Headed, Heart Full of Pride!” Isaiah Berlin and Nineteenth Century Interpretations of the Live of Saint Vladimir of Dioclea." Issues in Ethnology and Anthropology 9, no. 3 (2016): 723. http://dx.doi.org/10.21301/eap.v9i3.10.

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Saint Vladimir of Dioclea (i.e. Zeta) (c. 990–1016) left very few traces in medieval sources, and yet, for centuries now, he is present throughout the Balkans, notably in the areas of modern Albania, Bulgaria, Montenegro, Macedonia and Serbia. Compared to other notable medieval holy kings (e.g. Saint Stefan of Dečani), Saint Vladimir is a “vague” character; he was never as popular and his representations were never fully standardized nor uniformed – he is often simultaneously addressed with few names (Vladimir/Jovan/Jovan Vladimir) and with more than one title (an emperor/Tsar, king or prince)

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19

Buckley, William Joseph. "Can the Communion of Saints Help the Search for Justice in Dying well (Enough), “In Abraham's Arms, Where Lazarus is Poor no Longer”?" Linacre Quarterly 80, no. 4 (2013): 323–62. http://dx.doi.org/10.1179/2050854913y.0000000014.

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20

Tomić, Radoslav. "Novi podaci o slici Teodora Matteinija u trogirskoj katedrali." Ars Adriatica, no. 1 (January 1, 2011): 159. http://dx.doi.org/10.15291/ars.435.

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The article presents new information about the altar painting “Blessed Augustin Kažotić, St John Evangelist and St James” in Trogir Cathedral. In the lower right corner, a previously unknown inscription was discovered during the restoration: Teodoro Matteini F. in Venezia 1805. Apart from the name of the distinguished Italian painter, Teodoro Matteini (Pistoia, 1754 - Venice, 1831), it states that it was made in Venice in 1805. This indisputably confirms the opinion published so far by Croatian and Italian art historians. Based on Italian and Croatian documents, it can be concluded that the ke

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21

Magdalino, Paul. "Gregory the cellarer. The life of Lazaros of Mt. Galesion. An eleventh-century pillar saint. Introduction, translation and notes by Richard P. H. Greenfield. (Byzantine Saints' Lives in Translation, 3.) Pp. xxi+423. Washington, DC: Dumbarton Oaks, 2000. $50. 0 88402 272 2." Journal of Ecclesiastical History 53, no. 2 (2002): 333–428. http://dx.doi.org/10.1017/s0022046902324242.

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22

Mercado-Pérez, David. "Positivismo y Positivismo Jurídico." Sostenibilidad, Tecnología y Humanismo 11, no. 1 (2020): 107–17. http://dx.doi.org/10.25213/2216-1872.41.

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El Positivismo nace en la segunda mitad del siglo XIX, pero sus raíces son más profundas como para considerar que COMTE es su aislado creador. En realidad, el postulado consistente en considerar solo como ciencias a las naturales o a las que pueden usar sus métodos, es anterior a la doctrina comtiana. Se estima que nació en el entorno cultural que dio origen esa gran escuela de la burguesía industrial francesa “La Ecole Polytechnique” de París. Dicha escuela generaría una atmósfera de “secularización” y “optimismo” científico basados en el agnosticismo y el libre pensamiento (“no necesité de D

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23

Popovic, Danica. "Patriarch Ephrem: A late medieval saintly cult." Zbornik radova Vizantoloskog instituta, no. 43 (2006): 111–25. http://dx.doi.org/10.2298/zrvi0643111p.

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Patriarch Ephrem, monk and hermit, writer and saint, Bulgarian-born but twice the leader of the Serbian Church (1375-78 and 1389-92), is an outstanding figure of the late medieval Balkans. His "life and works" are discussed here in the light of hagiological texts and the information provided by various types of sources with the view to drawing some historically relevant conclusions. The main source of information about Ephrem's life and activity are the eulogies, Life and service composed by bishop Mark, his disciple and loyal follower for twenty-three years. Making use of hagiographical topic

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24

Kostic, Nemanja. "A case study of the shaping of premodern Serbian ethnicity through saints, martyrs and heroes of the folk epics: Ethno-symbolic approach." Sociologija 58, no. 4 (2016): 578–97. http://dx.doi.org/10.2298/soc1604578k.

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By applying ethno-symbolist approach in studying premodern ethnic community shaping, this article analyzes the role of the most important saintly, martyr and heroic figures of the Serbian folk epics in development of the Serbian ethnicity up to the nineteenth century. This symbolic content was viewed through the prism of the theoretical concept of ethno-history, i.e. as a part of a complex ethnic narrative which contains different parts of myths and historical memories of members of an ethnie. Special attention was given to explanation of social conditions which were, in historical perspective

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25

Lapeña, Jose Florencio. "People Giving Hope in the Time of COVID-19: They Also Serve Who Care and Share." Philippine Journal of Otolaryngology Head and Neck Surgery 35, no. 1 (2020): 4–5. http://dx.doi.org/10.32412/pjohns.v35i1.1255.

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That murmur, soon replies, “God doth not need Either man’s work or his own gifts; who best Bear his mild yoke, they serve him best. His state Is Kingly. Thousands at his bidding speed And post o’er Land and Ocean without rest: They also serve who only stand and wait.”1 1John Milton, Sonnet 19  The COVID-19 Pandemic has brought out most of the best (and some of the worst) in us. Much has been said, shared, even sung about health care workers as frontline heroes. Whether we indeed form the frontline, or man the last line of defense, due credit is b

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26

Popovic, Marko, and Svetlana Vukadinovic. "The Church of St. Stephan on Scepan polje near Soko-grad." Starinar, no. 57 (2007): 137–74. http://dx.doi.org/10.2298/sta0757137p.

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The Church of St. Stephan, in this paper, belonged to a medieval residential complex above the confluence of the River Piva and the River Tara, in the extreme northeast of the present-day Republic of Montenegro. The central part of the complex consisted of Soko-grad, a castle with the court of the prominent, aristocratic, Kosaca family, which, at the end of the 14th century, right until the Turkish conquests in the sixties and seventies of the 15th century, ruled the regions later known as Hercegovina. At the foot of the castle, on Scepan polje, is the suburb with the Church of St. Stephan the

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27

VASILYEVA, GALINA. "GOETHE «INEFFABILE» MOTIVE IN WORKS BY V. BRUSOV." Brusov Readings, September 22, 2019, 188–95. http://dx.doi.org/10.31377/brus.vi0.602.

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The paper is targeted at determining V. Brusov’s perception of «ineffabile », i. e. «the incomprehensible divinity». According to the paper’s author, Goethe’s dictum «Individuum est Ineffabile», as well as his protagonists, reverberated in V. Brusov’s works. The matter concerns V. Brusov’s unfinished drama «Faust in Moscow», an essay «On ‘’Saint Lazarus’’», as well as a number of short stories, novels and verses.

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28

Feder, Aleksandra. "Świątynia serbskich zwycięstw i pokus. Przyczynek do wizualnej teologii narodowej." Adeptus, no. 16 (December 31, 2020). http://dx.doi.org/10.11649/a.2239.

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The Temple of Serbian Victories and Temptations: A Contribution to the Visual Theology of the NationOn the map of modern Belgrade, the Temple of Saint Sava is an object with a unique and complex symbolism. Its construction started in the 1930s and is still in progress: so far only the Crypt – the Orthodox church of Saint Prince Lazar – has been completed and richly decorated. This article considers the iconographic representations of Serbian historical figures found there, treating them as an example of the visual theology of the nation – Serbian nation. The aim of the study is to deconstruct

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29

Külzer, Andreas. "Richard P.H. Greenfield (introd., transl., annot.), The Life of Lazaros of Mt. Galesion: an eleventh-century pillar saint. [Byzantine Saints' Lives in Translation, 3.]." Byzantinische Zeitschrift 96, no. 2 (2004). http://dx.doi.org/10.1515/byzs.2003.736.

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30

Sutherland, Dmg. "The Saint Lazare Affair, 13 July 1789." French History, September 15, 2021. http://dx.doi.org/10.1093/fh/crab032.

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Abstract This article breaks the Saint Lazare Affair into its components. Usually treated as a single act of pillage, the Affair splits into three parts: the search for arms whereby this and other religious institutions were searched for arms between 12 and 14 July 1789; the spectacular vandalism that followed; and the sale (not the pillage) of much of the Mission’s grain stocks. The significance of some of this remains a mystery. Not the search for arms; not the grain sales. But the pillage does. Without ideological slogans, the Affair illustrates the gulf between the rage of a silent crowd a

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31

Taktak, Salwa. "La configuration architecturale de l’espace carcéral dans Manon Lescaut de Prévost : les enjeux d’une représentation romanesque." Le Monde français du dix-huitième siècle 4, no. 1 (2019). http://dx.doi.org/10.5206/mfds-ecfw.v4i1.8485.

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Les épisodes carcéraux rythment le roman. Manon Lescaut est prisonnière à la Salpêtrière à deux reprises ; Des Grieux à son tour fut enfermé quatre fois. Les espaces d’enfermement émaillent l’espace textuel. Ils se déclinent sur plusieurs formes architecturales ; on distingue le « chariot », la « chambre haute », ainsi que de véritables prisons incluant l’Hôpital, Saint-Lazare, le Petit-Chatelet et l’étroite prison à la Nouvelle Orléans. La matérialité des lieux d’enfermement, ses composantes (« bâtiment haut à trois étages et impénétrable », « les galeries bouchées par des portes épaisses »,

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