Academic literature on the topic 'Leadership – Culture – Uganda'
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Journal articles on the topic "Leadership – Culture – Uganda"
Nanyonga, Rose Clarke, Edna N. Bosire, David J. Heller, Elizabeth Bradley, and Nancy R. Reynolds. "Predictors of nursing leadership in Uganda: a cross-sectional study." Health Policy and Planning 35, Supplement_1 (2020): i51—i64. http://dx.doi.org/10.1093/heapol/czaa100.
Full textBananuka, Juma, Zainabu Tumwebaze, and Laura Orobia. "The adoption of integrated reporting: a developing country perspective." Journal of Financial Reporting and Accounting 17, no. 1 (2019): 2–23. http://dx.doi.org/10.1108/jfra-09-2017-0089.
Full textSenaji, Thomas Anyanje, Elham Metwally, Samuel Sejjaaka, Bill Buenar Puplampu, James Michaud, and Hassan Adedoyin-Rasaq. "LEAD - Leadership effectiveness, motivation, and culture in Africa: Lessons from Egypt, Ghana, Kenya, Nigeria, and Uganda." Canadian Journal of Administrative Sciences / Revue Canadienne des Sciences de l'Administration 31, no. 4 (2014): 228–44. http://dx.doi.org/10.1002/cjas.1298.
Full textCunningham, Jeremy, and Suren Ladd. "The role of school curriculum in sustainable peace-building: The case of Sri Lanka." Research in Comparative and International Education 13, no. 4 (2018): 570–92. http://dx.doi.org/10.1177/1745499918807027.
Full textIsabirye, James. "Can indigenous music learning processes inform contemporary schooling?" International Journal of Music Education 39, no. 2 (2021): 151–66. http://dx.doi.org/10.1177/0255761421996373.
Full textNamirembe, Theresa Frances, Alex Wanjala, and Joseph Muleka. "Narrating the Ugandan nation in Mary Okurut’s The Invisible Weevil." Tydskrif vir Letterkunde 57, no. 2 (2020): 57–66. http://dx.doi.org/10.17159/tl.v57i2.6424.
Full textDIPIO, DOMINICA. "Traditional Leadership Wisdoms and Their Contemporary Parallels — The Madi of Uganda." Matatu 42, no. 1 (2013): 37–63. http://dx.doi.org/10.1163/9789401210584_005.
Full textWilberforce Turyasingura and Lazarus Nabaho. "Organisational citizenship behaviour and service delivery in urban local governments in Uganda." Commonwealth Journal of Local Governance, June 28, 2021, 24–39. http://dx.doi.org/10.5130/cjlg.vi24.7752.
Full textTibeihaho, Hector, Charles Nkolo, Robert Anguyo Onzima, Florence Ayebare, and Dorcus Kiwanuka Henriksson. "Continuous quality improvement as a tool to implement evidence-informed problem solving: experiences from the district and health facility level in Uganda." BMC Health Services Research 21, no. 1 (2021). http://dx.doi.org/10.1186/s12913-021-06061-8.
Full textTumusiime, Molly, Paul Kaduyu, Hassan Kanakulya, and Rose Mukisa. "Using a participatory curriculum and cascade-training model to empower Ugandan youth to make responsible social, beconomic, sexual and reproductive health decisions." Nepal Journal of Obstetrics and Gynaecology 13, no. 2 (2018). http://dx.doi.org/10.3126/njog.v13i2.21904.
Full textDissertations / Theses on the topic "Leadership – Culture – Uganda"
Shero, Phillip A. "Embedded Leadership| The Role of Gisu Clan Elders in Uganda in Supporting and Limiting Executive Authority." Thesis, Regent University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3632014.
Full textResearch has identified a problem of executive authorities in Africa that operate largely free of accountability and/or balance of power, often resulting in oppression, tyranny, or other abuses of power. In response to calls for greater understanding of indigenous African leadership (Littrell, 2011), this dissertation used problem-focused ethnographic methods to investigate characteristics of Gisu/Masaaba clan elder leadership in East Africa, specifically as elders interact with executive authority. Elders are a tribal form of leadership wherein leaders are embedded in the community but lack political power. The research question asked: What are the modalities indigenous to Gisu culture, specifically from elder councils, that facilitate accountability and balance of power in African governance, and how could biblical descriptions of elders be useful in the Gisu's self-perception and construction of elder-based leadership? The study (N = 49) employed participant observation as well as directed observation and interview-based participant listening with elders, youth, and government leaders to produce rich qualitative data. After coding emergent themes and categories, thick descriptions of Gisu clan elder leadership formed a foundation for analysis. Emergent themes were first analyzed using indigenous typologies and then using analyst-constructed typologies before being interpreted to present an indigenous portrayal of traditional Gisu elders' characteristics, concerns, actions, and modalities. Research data provided support for elders' facilitating accountability through speaking directly to the leader, escalating complaints to higher authorities, and taking the case to the public; the data also offered support, to a lesser degree, for elders facilitating balance of power related to executive authority through formation of supraclan bodies such as the Inzu ya Masaaba and Elders Forum as well as through persistently utilizing the modality of elders' voice to call for reform. Drawing from the research data, the author offered suggestions for how biblical descriptions of elders could be useful in the Gisu's self-perception and construction of elder-based leadership, specifically addressing two threats to elder self-perception and construction of elder-based leadership by way of reclaiming important traditional aspects of eldership.
Mukasa, Geoffrey Sebuyika. "The impact of culture on preferred leadership attributes : a Ugandan perspective." Thesis, 2008. http://hdl.handle.net/10500/3334.
Full textGraduate School of Business Leadership
D. Econ. (Business Leadership)
Book chapters on the topic "Leadership – Culture – Uganda"
Atwijukire, Innocent, and Judith Glück. "Conceptions of wisdom in rural Uganda." In Practical Wisdom, Leadership and Culture. Routledge, 2020. http://dx.doi.org/10.4324/9780429055508-7.
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