Relevant bibliographies by topics / League of Universal Brotherhood

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Academic literature on the topic 'League of Universal Brotherhood'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "League of Universal Brotherhood"

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Bali, N. "Universal brotherhood." British Dental Journal 202, no. 4 (February 2007): 176. http://dx.doi.org/10.1038/bdj.2007.130.

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Sieber, Patricia. "Universal Brotherhood Revisited." Representations 130, no. 1 (May 2015): 28–59. http://dx.doi.org/10.1525/rep.2015.130.1.28.

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Kanah, Ammar. "Modern ideological foundations of the Muslim Brotherhood Association." Ukrainian Religious Studies, no. 25 (December 27, 2002): 23–31. http://dx.doi.org/10.32420/2003.25.1423.

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In almost every country in the world there are Muslim communities, numbering over one billion. Much of the Muslims are concentrated in the Middle and Middle East, where there are various political and civic organizations that take an active part in the life of the Islamic world and influence the development of modern society. Among them are organizations that provide regional stability and coordinate interstate relations. These are the League of Arab States, the Organization of the Islamic Conference and several others. International non-governmental organizations, such as the League of the Islamic World, the People's Islamic Congress, and numerous non-governmental religious and political organizations, are constantly active. There are many charitable, educational, cultural or political organizations within the laws of their countries.
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Zen, M. Anwar. "Sikap Ikhwanul Muslimin tentang Nasionalisme dan Relevansinya dengan Konsepsi Ummah." al-Daulah: Jurnal Hukum dan Perundangan Islam 3, no. 1 (April 1, 2013): 164–86. http://dx.doi.org/10.15642/ad.2013.3.1.164-186.

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Abstract: This article discusses about the attitude of the Muslim Brotherhood on nationalism and its relevance to the concept of ummah. Nationalism, for the Muslim Brotherhood, is a love of the homeland, liberating the land from occupation, and strengthening brotherhood. Nationalism’s goal is to guide Muslim men toward the light of Islam and to raise the banner of Islam highly in each hemisphere in reaching the worldly prosperity and merely for the sake of gaining the pleasure of Allah. The Muslim Brotherhood’s nationalism indicates a universalism which is implication of the belief bond. Therefore, their concept of nationalism is universal since it is not restricted by races, territories, and geographies. Furthermore, the attitude of the Muslim Brotherhood also indicate the orientation of the divinity that Islam can colors in every human life for the sake of gaining the pleasure of Allah and prosperity in the worldly life.Keywords: Muslim brotherhood, nationalism, ummah
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Hamel, Nathan. "Siblings in Tolstoy and Dostoevsky: the path to universal brotherhood." Slavonica 22, no. 1-2 (July 2, 2017): 119–20. http://dx.doi.org/10.1080/13617427.2017.1405588.

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O'Day, A. "The IRB: The Irish Republican Brotherhood from the Land League to Sinn Fein." English Historical Review CXXII, no. 496 (April 1, 2007): 569–70. http://dx.doi.org/10.1093/ehr/cem081.

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Strom, Sharon Hartman. "Spiritualist Angels, Masonic Stars, and the Douglass Temple of Universal Brotherhood." California History 95, no. 2 (2018): 2–26. http://dx.doi.org/10.1525/ch.2018.95.2.2.

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Between 1900 and 1930, Los Angeles attracted thousands of white and black migrants from the Midwest and the South. Many had attachments to Protestant churches. But they also arrived with commitments to Freemasonry, Spiritualism, and social reform causes. This paper argues that these religionists in Los Angeles covered a broad spectrum of faiths, including Free Thought, innovative versions of Protestantism, and Freemasonry, and that traditional accounts of religion in the city have ignored these aspects of religious life and civic engagement. As World War I ushered in conservatism in every aspect of public life, the Los Angeles Times, the City Council, and the Protestant churches combined in an effort to squash these challenges to orthodoxy. In profiling two prominent Spiritualists, African American George W. Shields and white midwesterner Cynthia Lisetta Vose, this article illustrates the wide ranging civil and religious engagement of two committed Spiritualists. By the end of the 1920s, the fragmentation of Los Angeles neighborhoods and the growing racism of the city had nearly destroyed what had been a vigorous religion and a thriving commitment to progressive reform. Segregated white women's clubs and Freemasonry organizations turned the worship of California into a replacement for older forms of religious practice and civic engagement.
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Hale, Frederick. "Universal Salvation in a Universal Language? Trevor Steele’s Kaj staros tre alte." Religion & Theology 20, no. 1-2 (2013): 19–35. http://dx.doi.org/10.1163/15743012-12341249.

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Abstract Extensive secularisation in Europe and several other parts of the world in recent decades has not diminished the attractiveness of Jesus as a theme in contemporary fiction internationally. Fictional biographies of him continue to appear in many languages. Among the novelists who have tapped their imaginations to fill in gaps in the canonical gospels and construct a Jesus who fits their own agenda is the Australian Trevor Steele. His work of 2006, Kaj staros tre alte, presents Jesus as essentially a supernaturally gifted healer but also as a teacher of universal brotherhood. Steele argues that the effectiveness of Jesus was severely limited by contemporary notions of Jewish apocalypticism and Messianism. Steele’s literary device for providing extra-biblical information about Jesus is a manuscript purportedly written by a Roman tax officer who was stationed in Caesarea approximately a decade after the Crucifixion. Discovered in 2001, this Greek text forms the fictional basis of Kaj staros tre alte.
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Percec, Dana. "Sisters of Inspiration. From Shakespearean Heroine to Pre-Raphaelite Muse." Gender Studies 19, no. 1 (December 1, 2020): 1–15. http://dx.doi.org/10.2478/genst-2021-0001.

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Abstract The paper aims to make a connection between the female models of the Pre-Raphaelite Brotherhood and the portrayal of Shakespearean heroines, given that the 19th-century school of painting was using the Bard not only as a source of legitimation and authority, but also as a source of displacement, tackling apparently universal and literary subjects that were in fact disturbing for the Victorian sensibilities, such as love and eroticism, neurosis and madness, or suicide. As more recent scholarship has revealed, the women behind the Brotherhood, while posing as passive and contemplative, objects on display for the public gaze, had more agency and mobility than the average Victorian women.
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Provencher, Denis M. "Ludovic-Mohamed Zahed’s performance of universal French citizenship and good Muslim brotherhood." French Cultural Studies 24, no. 3 (July 22, 2013): 279–92. http://dx.doi.org/10.1177/0957155813489090.

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Dissertations / Theses on the topic "League of Universal Brotherhood"

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Smith, Andrew McLane. "The purposes of Tubists Universal Brotherhood Association| Development, literature, performance, and pedagogy 1973-2012." Thesis, The University of North Carolina at Greensboro, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3568918.

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The purpose of this project was to document the purposes of Tubists Universal Brotherhood Association, currently known as the International Tuba Euphonium Association, from 1973-2012, and to analyze the effectiveness of the organization in fulfilling the purposes found in its original mission statement. A short history of the organization, along with definitions of the parameters of the project is included. The primary print publication of the organization, the Journal, was examined for evidence of the organization's fulfillment of its mission statement. The original mission statement of the organization was very specific to the written goals of the organization, allowing the writers of articles for the Journal to have clearly defined areas of focus. The articles found within the Journal were examined and categorized into one or more of the purposes found in the mission statement.

The results of this research demonstrate that TUBA/ITEA was successful in fulfilling the purposes found in the organization's original mission statement. The articles also reflect that the quantity and quality of articles generally grew over the decades. Further, it is recognized that the organization was able to bring about a more scholarly approach to fulfilling its mission statement. These two outcomes indicate that the members of the tuba and euphonium community will benefit from a documented history of the Journal of the organization.

Two areas for further study were identified. First, there were many compositions that were freely distributed with the Journal, known as the "Gem Series." An opportunity exists for scholarly review and analysis of these compositions. Second, an all-inclusive history of the organization would be beneficial, which would include a full listing of personnel involved in leadership positions throughout the organization's history.

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Waterstone, Penny Brown. "Domesticating universal brotherhood: Feminine values and the construction of utopia, Point Loma Homestead, 1897-1920." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187175.

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The Point Loma Universal Brotherhood and Theosophical Society Homestead, a utopian experiment established near San Diego, California, in 1897, created a distinctly feminine version of the "perfect community" by drawing on aspects of Theosophy that emphasized values that during the 19th century were closely identified with women--selflessness, connectedness, morality, and purity of body and mind, while deemphasizing those generally associated with male character--intellectualism, rationality, individualism, and aggression. Bolstered by the almost limitless authority of the community's founder, Katherine Tingley, the women of Point Loma Colony embraced an ideology of woman's morally superior nature, and used that ideology to expand woman's "natural" sphere of influence. Point Loma's emphasis on selfless service to others required a material base that freed women from the demands of narrow, isolated family units by providing communal childcare and kitchens, economic security, and access to education regardless of gender. This limited feminine commonwealth created a space for improvisation in which brotherhood was equated with sisterhood, fictive family bonds replaced blood ties, and childless mothers took the place of real ones.
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Hosseinioun, Mishana. "The globalisation of universal human rights and the Middle East." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8f6bdf79-2512-4f32-840a-3565a096ae8d.

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The goal of this study is to generate a more holistic picture of the diffusion and assimilation of universal human rights norms in diverse cultural and political settings such as the Middle East and North Africa (MENA). The overarching question to be investigated in this thesis is the relationship between the evolving international human rights regime and the emerging human rights normative and legal culture in the Middle East. This question will be investigated in detail with reference to regional human rights schemes such as the Arab Charter of Human Rights, as well as local human rights developments in three Middle Eastern states, Egypt, the United Arab Emirates, and the Islamic Republic of Iran. Having gauged the take-up of human rights norms on the ground at the local and regional levels, the thesis examines in full the extent of socialisation and internalisation of human rights norms across the Middle East region at large.
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Rudbøg, Tim. "H.P. Blavatsky's Theosophy in context : the construction of meaning in modern Western esotericism." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9926.

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H.P. Blavatsky’s (1831-1891) Theosophy has been defined as central to the history of modern Western spirituality and esotericism, yet to this date no major study has mapped and analysed the major themes of Blavatsky’s writings, how Blavatsky used the concept ‘Theosophy’ or to what extent she was engaged with the intellectual contexts of her time. Thus the purpose of this thesis is to fill this gap. The proposed theoretical framework is based on the centrality of language in the production of intellectual products, such as texts—but contrary to the dominant focus on strategies, rhetoric and power this thesis will focus on the construction of meaning coupled with a set of methodological tools based on contextual analysis, intellectual history and intertextuality. In addition to an overview of Blavatsky research this thesis will map and analyse Blavatsky’s use of the concept ‘Theosophy’ as well as Blavatsky’s primary discourses, identified as: (1) discourse for ancient knowledge, (2) discourse against Christian dogmatism, (3) discourse against the modern natural sciences and materialism, (4) discourse against modern spiritualism, (5) discourse for system and (7) discourse for universal brotherhood. In mapping and analysing Blavatsky’s discourses, it was found that her construction of meaning was significantly interconnected with broader intellectual contexts, such as ‘modern historical consciousness’, ‘critical enlightenment ideas’, studies in religion, studies in mythology, the modern sciences, spiritualism, systemic philosophy, reform movements and practical ethics. It, for example, becomes clear that Blavatsky’s search for an ancient ‘Wisdom Religion’ was actually a part of a common intellectual occupation during the eighteenth and nineteenth centuries and that her critique of the Christian dogmas was equally a common intellectual trend. To read Blavatsky’s discourses as the idiosyncratic strategies of an esotericist, isolated from their larger contexts or only engaged with them in order to legitimise minority views would therefore largely fail to account for the result of this thesis: that in historical actuality, they were a part of the larger cultural web of meaning.
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White, Sonya. "History From the Heart: Difficult Pasts and Possible Futures in the Heterogeneous Doukhobor Community in Canada." Thesis, 2011. http://hdl.handle.net/1807/27370.

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This thesis shares the results of oral history interviews with members of the heterogeneous Doukhobor community in Canada. The stories and memories of fifteen different voices highlight the influence of intersecting demographic variables (age, gender, ideological affiliation, and geographic location) on the experience of Doukhobor life in Canada during times of sensationalized conflict. The interviews are framed and analyzed through broader questions of history and cultural sustainability. What considerations influence the representation of difficult Doukhobor pasts in Canada? In the contemporary context of unification and reconciliation, how does one speak of conflict? This thesis shows that discussions of the past surface considerable contradiction in the collective memory of the Doukhobor community; the results outline various individual and community strategies that are used to manage the past in favour of the present. Ultimately, this thesis locates memory as a social and cultural anchor that must support a history for the future.
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Books on the topic "League of Universal Brotherhood"

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Nesfield-Cookson, Bernard. William Blake: Prophet of universal brotherhood. Wellingborough: Crucible, 1987.

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William Blake: Prophet of universal brotherhood. [London]: Crucible, 1987.

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Verducci, Anthony. Brotherhood of heroes. Blairsville, GA: West Printing Company, 2009.

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Mikhaël, Aïvanhov Omraam, ed. A philosophy of universality. 2nd ed. Fréjus, France: Prosveta, 1988.

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Aïvanhov, Omraam Mikhaël. The true meaning of Christ's teaching: Translated from the French. Fréjus: Editions Prosveta, 1985.

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Aïvanhov, Omraam Mikhaël. A philosophy of universality. 2nd ed. Fréjus: Editions Prosveta, 1989.

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Maume, Patrick. 19th-century Irish and Irish-Americans on the Western frontier. Ft. Lauderdale, FL: Department of Liberal Arts, Nova Southeastern University, 2000.

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Maume, Patrick. 19th-century Irish and Irish-Americans on the western frontier. Fort Lauderdale: Nova Southeastern University, 2000.

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Carla, King, and McCormack W. J, eds. Michael Davitt: From the Gaelic American. Dublin: University College Dublin Press, 2008.

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Devoy, John. Michael Davitt: From the Gaelic American. Dublin: University College Dublin Press, 2008.

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Book chapters on the topic "League of Universal Brotherhood"

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Rota, Giorgio. "In a League of Its Own? Nāder Šāh and His Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History, 215–26. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29435-9_10.

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Gamarra, Yolanda. "The legal conscience of a universal man." In The League of Nations and the Development of International Law, 8–38. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003020882-2.

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Lingan, Edmund B. "Katherine Tingley and the Theatre of the Universal Brotherhood and Theosophical Society." In The Theatre of the Occult Revival, 29–61. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448613_3.

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Birk, Andreas, Holger Kenn, and Thomas Walle. "RoboCube a “universal” “special purpose” Hardware for the RoboCup small robots league." In Distributed Autonomous Robotic Systems 3, 331–40. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-642-72198-4_32.

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Rider, Sharon. "Three Notions of the Global." In Evaluating Education: Normative Systems and Institutional Practices, 41–55. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7598-3_4.

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AbstractWhy do universities go to so much effort to become “international”? Is it to create cosmopolitan global citizens, or to propel themselves up league tables? Is it to promote liberal democratic ideals, or to better recruit international students? There are actually different ways of understanding what is meant by “global thinking”. Currently, the predominant thinking is centred around economic development. But the political ideal of “internationalism” and the philosophical concept of the universal as an intellectual virtue are also alternatives. In this paper, I discuss the sometimes uneasy relationship between these three types of “global thinking”, while at the same time pointing out a common denominator - the connection between the global and the local.
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Honeck, Mischa. "A Junior League of Nations." In Our Frontier Is the World, 88–128. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501716188.003.0004.

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Internationalism provided another momentous frontier for U.S. Scouts eager to inscribe themselves in debates about America’s global role in the interwar period. Focusing on the first two decades of the world jamboree movement, chapter 3 details how BSA delegates, both old and young, participated in the cultural reconstruction of nations and empires through world Scouting. Although the world jamborees thrived on a rhetoric of demobilization, identifying peace as a worthwhile pursuit for young men, the colorful parades of Boy Scouts from across the globe, whose performances of universal brotherhood were curtailed by national loyalties and imperial rivalries, rejuvenated old ideas of civilizational difference. Economic disparities, colonial hierarchies, and a persistent Anglocentrism made the world jamborees an uneven affair, with serious implications for how U.S. Scouts learned to balance global aspirations and duty to the nation.
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"The Universal Brotherhood Under the Law." In Islam, 76–78. International Institute of Islamic Thought, 2012. http://dx.doi.org/10.2307/j.ctvkc67zd.24.

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Provencher, Denis M. "Ludovic-Mohamed Zahed’s Universal Performance of French Citizenship and Muslim Brotherhood." In Queer Maghrebi French. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781781383001.003.0004.

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In this chapter, I present the life and work of Ludovic-Mohamed Zahed, who is the founder of three non-profit associations over the past several years: Les Enfants du Sida (2006), Homosexuels musulmans de France (HM2F) (2010), and Musulman-es Progressistes de France (2012). He is also the author of Révoltes extraordinaires: un enfant du sida autour du monde (2011) and Le Coran et La Chair (2012), and co-author of Queer Muslim Marriage (2013). During the last few years, the French media have covered his same-sex marriage in Cape Town to husband Qiyaam Jantjies-Zahed in 2011, the publication of his book, Le Coran et La Chair in 2012, as well as and his creation of La Mosquée inclusive de l’Unicité, the first “gay friendly” or inclusive mosque in Paris, in 2012.
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Grant, Thomas D. "Chapter 2 The League of Nations as a Universal Organization." In Peace Through Law, 65–84. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845299167-65.

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Polyné, Millery. "“The Spirit of the Age…Establish[es] a Sentiment of Universal Brotherhood”." In From Douglass to Duvalier, 25–55. University Press of Florida, 2010. http://dx.doi.org/10.5744/florida/9780813034720.003.0002.

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