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Relevant bibliographies by topics / Leatherstocking tales

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Academic literature on the topic 'Leatherstocking tales'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Leatherstocking tales"

1

Mazi-Leskovar, Darja. "Leatherstocking tales: 20th century Slovenian translations." Acta Neophilologica 42, no. 1-2 (2009): 57–68. http://dx.doi.org/10.4312/an.42.1-2.57-68.

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This article examines Slovenian translations of James Fenimore Cooper's Leatherstocking Tales published from 1926 onwards. By analysing the domestication and foreignisation procedures, it uncovers how these translations testify to the narrowing of the gap between Slovenian and American cultures. The notes in particular are highlighted since they are revealing also about the importance of each translation for Slovenian cultural context.

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Sangjun Jeong. "Representing the Other: 24 and Leatherstocking Tales." American Studies 35, no. 2 (2012): 179–96. http://dx.doi.org/10.18078/amstin.2012.35.2.007.

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Mazi-Leskovar, Darja. "The first translations of Leatherstocking tales in Slovene." Acta Neophilologica 40, no. 1-2 (2007): 75–88. http://dx.doi.org/10.4312/an.40.1-2.75-88.

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The Leatherstocking Tales represent what is probably the most valuable contribution of James Fenimore Cooper to the development of American literature. This article surveys briefly the first translation of the series, by highlighting the domestication and the foreignization procedures which were applied to make the books accessible for the target audience. Secondly, it discusses the interplay of domestication and foreignization with regard to the forms and functions of proper names.

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4

Wuntu, Ceisy Nita. "JAMES FENIMORE COOPER AND THE IDEA OF ENVIRONMENTAL CONSERVATION IN THE LEATHERSTOCKING TALES (1823-1841)." Rubikon : Journal of Transnational American Studies 1, no. 2 (2014): 25. http://dx.doi.org/10.22146/rubikon.v1i2.34218.

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The spirit to respect the rights of all living environment in literature that was found in the 1970s in William Rueckert’s works was considered as the emergence of the new criticism in literature, ecocriticism, which brought the efforts to trace the spirit in works of literature. Works arose after the 1840s written by Ralph Waldo Emerson, Henry David Thoreau, and Margareth Fuller, the American transcendentalists, are considered to be the first works presenting the respect for the living environment as claimed by Peter Barry. James Fenimore Cooper’s reputation in American literary history appea

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5

Beard, James Franklin, and William P. Kelly. "Plotting America's Past: Fenimore Cooper and the Leatherstocking Tales." American Literature 57, no. 1 (1985): 157. http://dx.doi.org/10.2307/2926330.

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Axelrad, Allan M. "Wish Fulfillment in the Wilderness: D. H. Lawrence and the Leatherstocking Tales." American Quarterly 39, no. 4 (1987): 563. http://dx.doi.org/10.2307/2713125.

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7

Masters, Joshua J. ""Smothered in Bookish Knowledge": Literacy and Epistemology in The Leatherstocking Tales." Arizona Quarterly: A Journal of American Literature, Culture, and Theory 61, no. 4 (2005): v—30. http://dx.doi.org/10.1353/arq.2005.0003.

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8

Wuntu, Ceisy Nita. "CONNECTING THE VANISHING FLORA, FAUNA AND ITS RELATION TO THE INDIAN REMOVAL POLICY AS SEEN IN COOPERS THE LEATHERSTOCKING TALES." Celt: A Journal of Culture, English Language Teaching & Literature 15, no. 2 (2016): 97. http://dx.doi.org/10.24167/celt.v15i2.467.

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This study aims at connecting the vanishing flora, fauna and its Relation to the Indian removal policy in Coopers The Leatherstocking Tales. This research applies an American Studies interdisciplinary principle supplemented by the myth and symbol theory proposed by Henry Nash Smith. Smith claimed the importance of imaginative works in revealing American culture. He declared that the historical, anthropological and cultural, sociological, and ecological data as covered in this research can be equipped by data from imaginative works. Hence, in this research, those data are presented integratedly

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9

NEWMAN, A. "SUBLIME TRANSLATION IN THE NOVELS OF JAMES FENIMORE COOPER AND WALTER SCOTT." Nineteenth-Century Literature 59, no. 1 (2004): 1–26. http://dx.doi.org/10.1525/ncl.2004.59.1.1.

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In the first four volumes of his Leatherstocking Tales (1823-1840), James Fenimore Cooper employs an arcane motif in which scenes of communication between Anglo-Americans and native Americans are set in sublime locations and, typically, interrupted by animals. Cooper has borrowed this motif of ““sublime translation”” from Walter Scott; the paradigm is the ““Highland Minstrelsy”” chapter of Waverley (1814). ““Sublime translation”” is crucial to the thematics of both sets of romances. In the works of Scott, Cooper finds a use of the sublime that is particularly suitable to his aesthetic agenda o

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10

Shields, Juliet. "Savage and Scott-ish Masculinity in The Last of the Mohicans and The Prairie: James Fenimore Cooper and the Diasporic Origins of American Identity." Nineteenth-Century Literature 64, no. 2 (2009): 137–62. http://dx.doi.org/10.1525/ncl.2009.64.2.137.

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This essay reassesses James Fenimore Cooper's literary relationship to Walter Scott by examining the depiction of Scots in The Last of the Mohicans (1826) and The Prairie (1827). Read as companion texts, these novels represent the imperial migrations of Scots as a cause of Native Americans' unfortunate, but for Cooper seemingly inevitable, eradication. They also trace the development of an American identity that incorporates feudal chivalry and savage fortitude and that is formed through cultural appropriation rather than racial mixing. The Last of the Mohicans' Scottish protagonist, Duncan He

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Dissertations / Theses on the topic "Leatherstocking tales"

1

Chou, Shu-chuan. "In Search of an American Self: James Fenimore Cooper's Early Leatherstocking Tales." 2002. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0021-2603200719123753.

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Shu-chuan, Chou, and 周淑娟. "In Search of an American Self: James Fenimore Cooper’s Early Leatherstocking Tales." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/88539635591930239196.

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博士<br>國立臺灣師範大學<br>英語研究所<br>91<br>Early national America was full of identity anxiety. The political ambivalence in the Revolutionary cause made it difficult for Americans to attain a proper national imagination. Especially austere was the disavowal of the British subjectivity. The new nation shared language, race and cultural heritage with the former dominator. This baffled her nationals’ sense of self. Without a national narrative to tell them what an American was, America would founder soon. In the early nineteenth century Americans launched a movement of literary nationalism in the ho

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Books on the topic "Leatherstocking tales"

1

Fenimore, Cooper James. The leatherstocking tales. Literary Classics of the U.S., 1985.

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2

Cooper, James Fenimore. The leatherstocking tales. Literary Classics of the U.S., 1985.

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3

Fenimore, Cooper James. The leatherstocking tales. Literary Classics of the U.S., 1985.

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4

Die Symbolik von Mündlichkeit und Schriftlichkeit in James Fenimore Coopers "Leatherstocking tales". P. Lang, 1993.

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5

Cooper's Leather-stocking novels: A secular reading. University of North Carolina Press, 1991.

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6

Cooper, Hoel. Leatherstocking Tales 5-Vol Set Wc. Oxford University Press, 1996.

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Fenimore, Cooper James, and Ex Fontibus Company. The Complete Leatherstocking Tales, Vol. 1. CreateSpace Independent Publishing Platform, 2015.

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8

Rivett, Sarah. Indigenous Metaphors and the Philosophy of History in Cooper’s Leatherstocking Tales. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492564.003.0009.

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Chapter 8 explores how a fascination with a “native language” emerged in literary circles through a simultaneous indebtedness to traditional British prose and verse forms, and Anglo-American linguistic affiliation with indigenous-language roots. By 1815, the “Historical and Literary Committee of the American Philosophical Society” would declare this “native language” a uniquely “American idiom” to be discovered on the American continent through the “numerous novel forms” of Indian languages. In his early novels, James Fenimore Cooper seized upon the aesthetic value that could be constructed fr

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9

Fenimore, Cooper James. Leatherstocking Tales Vol. 2: The Pioneers, the Last of the Mohicans, the Prairie. University of Cambridge ESOL Examinations, 1986.

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Fenimore, Cooper James. Leatherstocking Tales Vol. 1: The Pioneers, the Last of the Mohicans, the Prairie. University of Cambridge ESOL Examinations, 1986.

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Book chapters on the topic "Leatherstocking tales"

1

"CHAPTER ONE. The Leatherstocking Tales of James Fenimore Cooper." In Frontier in American Literature. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400872206-003.

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2

Howard, David. "James Fenimore Cooper’s Leatherstocking Tales: ‘without a cross’ 1." In Tradition and Tolerance in Nineteenth Century Fiction. Routledge, 2016. http://dx.doi.org/10.4324/9781315560670-2.

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"James Fenimore Cooper." In Writing Appalachia, edited by Katherine Ledford and Theresa Lloyd. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0004.

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James Fenimore Cooper was reared in Cooperstown, a central New York State community founded by his father after a large land purchase in what was then the frontier. The area is now categorized as part of Northern Appalachia. Cooper is best known for the five novels in his “Leatherstocking Tales” series, which explore life on the American frontier....

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4

Anderson, Matthew O. "Adventure from Concentrate: Visual Interventions in German Youth Adaptations of James Fenimore Cooper’s Leatherstocking Tales." In Before Photography. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110696448-015.

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Hauptman, Laurence M., L. Gordon McLester, and Judy Cornelius-Hawk. "ANOTHER LEATHERSTOCKING TALE:." In The Wisconsin Oneidas and the Episcopal Church. Indiana University Press, 2019. http://dx.doi.org/10.2307/j.ctvh4zg56.12.

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