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Dissertations / Theses on the topic 'Leaving or ending violence'

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1

Greenberg, Nicole. "Ending Sexualized Violence: International Jurisprudence." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1381.

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Sexualized violence continues to threaten the autonomy of individuals and violate human rights. Scholars debate the effectiveness of international treaties in addressing this problem. The Convention on Elimination and Discrimination Against Women (CEDAW) of 1979 requires ratifying countries to uplift equality and denounce discrimination of women nationally, in public and private spheres. Examining Bosnia and Herzegovina as a case study shows the effectiveness CEDAW has in creating political and social change. In addition, the Bosnian War illustrates the threat sexualized violence has on individual autonomy. Findings show that CEDAW and grassroots feminist activism are successful together in advocating for social and political change. These results support the power of international treaties when combined with grassroots support for the cause. Over time, social change is possible as a consequence of international jurisprudence, which will help end sexualized violence globally, one individual at a time.
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2

Calloway, Jonathan. "Ending Structural Violence: A Rawlsian Approach to Liberation Theology." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/honors/11.

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Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor. While many Marxists may believe that a solution to structural violence is alienating violence through justified revolution, the chance of success is limited. Liberation is a process, not an event. This essay identifies an alternative to liberation: applying the teachings of John Rawls and applying the Suffering Servant model of Jesus Christ. When we apply the Veil of Ignorance and the Difference Principle to liberation theology, we can realistically implement a system of equity in juxtaposition to the goals of a Marxist.
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Phillips, Deborah A. "Exploring new directions for ending practices of male violence : masculinity, adolescent boys, and culture /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/7250.

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4

Arenella, Katherine M. "Perceptions of Domestic Violence: Leaving vs. Staying in Abusive Relationships." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/408.

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This study examined whether participants’ attributions of blame and responsibility toward a victim of domestic violence were influenced by whether or not the victim left her abuser. It also looked at whether or not educational information regarding the difficulties of leaving a violent partner would affect these attributions. Participants, all adults from the United States, either read a vignette in which a woman victim of domestic violence stayed with her abusive husband, or left him. Prior to reading the vignette, some participants were given information about the problems associated with leaving a violent partner, and some were not. All participants completed a scale measuring victim blame. No main effects of whether the victim left or whether the participant received information were found on attributions of blame, and there was not a statistically significant interaction between the victim leaving and presence of information. An interaction between whether or not the participant was a victim of domestic violence and the presence of information was found on victim blame, but further research should examine this more closely with a study specifically designed to investigate victims and their perceptions.
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Wong, Siu-wai. "An exploratory study on the factors to facilitate the victims for leaving domestic violence." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B3197949X.

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6

Rodthong, Chaiyo. "Balancing the direct and indirect approaches implications for ending the violence in southern Thailand." Thesis, Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Dec/09Dec%5FRodthong.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2009.
Thesis Advisor(s):Blanken, Leo. Second Reader: Lober, George. "December 2009." Description based on title screen as viewed on January 29, 2010. Author(s) subject terms: Insurgency, counterinsurgency, Islamic fundamentalism, Muslim separatism, transnational terrorism, terrorism, counterterrorism, Thailand. Includes bibliographical references (p. 67-71). Also available in print.
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7

Bailey, Gail. "Rural women's experiences of leaving domestic abuse." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, c2013, 2013. http://hdl.handle.net/10133/3342.

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Domestic abuse embodies many forms including physical, emotional, sexual, financial, and spiritual abuse (Statistics Canada, 2011a). This study explored the experience of rural Alberta women who have left domestic abuse, as research on domestic abuse tends to be focused on urban settings. The "rural and small town" (du Plessis, Beshiri, Bollman, & Celmenson, 2001, p. 1) definition was utilized in this study: an area outside of census metropolitan areas (CMAs) and census agglomerations (CAs). CMAs have population of 100,000 or more with a core of 50,000, and CAs have a core population of 10,000 plus (du Plessis et al., 2001, p. 1). Participants included both rural women who have left abusive relationships as well as service providers who offer resources to rural women fleeing abuse. Three women told their stories of leaving domestic abuse and five service providers took part in interviews. Using a narrative approach, I gained insight into the women's experiences while offering participants the opportunity to have their stories heard. Through content analysis numerous themes emerged from the interviews. There were four themes that were found to be common to urban and rural women and six themes that were unique to or exacerbated by the rural context. The themes associated with the rural context included (a) Under a Microscope, (b) It Didn't End There, (c) Lack of Resources, (d) Squashing My Spirit, (e) From Numb to Empowered, and (f) Reaching Out. Narratives have also been included to represent each woman's story.
xii, 201 leaves ; 29 cm
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8

Salazar, Torres Virgilio Mariano. "Intimate partner violence in Nicaragua : studies on ending abuse, child growth, and contraception." Doctoral thesis, Umeå universitet, Epidemiologi och global hälsa, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-43390.

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Background: Intimate partner violence (IPV) is a pervasive, worldwide public health problem and one of the most common violations of human rights. The aim of this thesis were twofold: (i) to study the process and factors related to ending of IPV of Nicaraguan women and (ii) to examine to what extent IPV exposure is associated with the child linear growth and women’s contraceptive use after pregnancy. Methods: Data were collected from a panel study which followed 398 women who were inquired about their IPV exposure during pregnancy and at follow-up a median of 43 months after delivery. Three hundred seventy five of their children were available for anthropometric assessment. Thirteen in-depth interviews were conducted with women exposed to physical/sexual IPV during pregnancy but not at follow-up. For analysis both quantitative and qualitative methodologies were used. Results: Women experienced four patterns of abuse: never abused, ending abuse, continued abuse, and new abuse. Of the women who experienced any IPV before or during pregnancy, 59% (95% CI 52-65%) reported no abuse at follow-up (135/229).  Women exposed to a continued abuse pattern and those exposed to any IPV, emotional or physical IPV at follow-up had higher odds of reversible contraceptive use. Further, exposure to any IPV and controlling behavior by a partner during pregnancy impaired the index child linear growth. Girls whose mothers had low social resources during pregnancy were the most affected. Women felt that being inquired about IPV while pregnant contributed to process of ending the abuse. Ending IPV was experienced as a process with three phases: “I came to a turning point,” “I changed,” and the “Relationship ended or changed.” Successful strategies to ending abuse mainly involved utilizing informal networks. Ending IPV did not always mean ending the relationship. IPV awareness, severity of the abuse, and economic independence were individual factors associated with ending of abuse. At the relationship level, diminishing or no exposure to controlling behavior by their partner was a key element. At the community level, a supportive and less tolerant to IPV environment as well as exposure to IPV inquiry during pregnancy facilitated the process of ending abuse. Conclusion: The study found that IPV exposure is associated with the children’s linear growth and women’s reversible contraceptive use. In addition, it is clear that gender norms regarding IPV are not static and that they play an important role in facilitating the process ending the abuse by increasing abused women’s access to emotional and material support. Our results emphasize the relevance of improving public services response to IPV.
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Wong, Siu-wai, and 黃小慧. "An exploratory study on the factors to facilitate the victims for leaving domestic violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B3197949X.

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10

Grönlund, Mathilda. "Ending Civilian Victimization : The Combined Effect of Mediation and Peacekeeping on Violence against Civilians." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443875.

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Ending civilian victimization has become a primary purpose for third-party intervening actors as the brutal violence i contemporary conflicts increasingly affects the civilian population. To mitigate the violence, third-party actors use conflict management tools such as mediation and peacekeeping. Previous research has excessively examined these tools in isolation from one another, however, their combined effect has been neglected. In seeking to explore further pathways to combat violence against, this study examines the combined effectiveness of peacekeeping and mediation. I argue that peacekeeping and mediation interact, enhancing the violence-reducing effect of the other, which creates a stronger reduction effect on violence against civilians. Using monthly data counting civilian casualties in all African intrastate conflicts between 1993-2007, I find that mediation and peacekeeping have an interactive effect on violence against civilians, which is both reducing and stronger in comparison to the independent effect of these tools. The theoretical implications extend to UN troops and UN police. However, they are not applicable for UN observers and non-UN troops. Additional implications of the findings indicate that mediation should be present as a conflict management tool first after a large size of UN troops or UN police forces are deployed to most effectively reduce the levels of violence against civilians in conflict.
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Klinga, Emelie. "Her decision was not about leaving, but about living : A discourse analysis of the Swedish research field on women leaving abusive men." Thesis, Linköpings universitet, Institutionen för tema, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-172875.

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This thesis identifies discourses of women leaving abusive male partners by examining the works on the matter by famous IPVAW researchers Viveka Enander, Carin Holmberg, and Margareta Hydén. Using discourse analysis, and thus a social constructivist approach, I have studied how the researchers explain women’s leaving processes and the resistance associated with those by drawing on the theories of Normalization of Violence and Neutralization of Violence respectively. Further, this thesis examines both what women are included in the research studies and how women leaving their abusive partners are portrayed in the material. By using an intersectional perspective, I explore who is missing from the research material and what impact their absence might have. I argue that discourses have an impact on people’s lived realities, thus who is depicted as a victim of abuse by being included as a subject in research is highly important. In short, the findings draw attention to how researchers within the same field provide different modes of explanation and thus comes to different conclusions based on the theories chosen for the study, ultimately leading to that they (re)produce different discourses which create a discursive struggle. The thesis also highlights the necessity of including an intersectional framework when researching women exposed to violence.
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Zhang, Man [Verfasser], Daniel [Akademischer Betreuer] Leese, and Lena [Akademischer Betreuer] Henningsen. "Ending political violence : : making and unmaking perpetrators of the Cultural Revolution in Post-Mao China." Freiburg : Universität, 2021. http://d-nb.info/1237617855/34.

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13

Ninnes, Patricia. "Abused elder or abused older woman : the social support needs of the older woman leaving a violent relationship /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09ARM/09armn715.pdf.

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14

Lasic, Lara. "Digital Social Entrepreneurship and the Path to Ending Intimate Partner Violence in the Syrian Refugee Population." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108009.

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Thesis advisor: Natana DeLong-Bas
The Syrian Civil War and its displacement of individuals has led to a dramatic increase in intimate partner violence (IPV) among refugee women. Statistics display that 99% of IPV survivors undergo financial control and exploitation, making it difficult to leave these toxic relationships. In 2016, UN Women created a cash-for-work initiative in the Zaatari refugee camp in Jordan intended to provide Jordanian and Syrian refugee women with protection through financial empowerment. The initiative was quickly successful, showing a 20% decrease in intimate partner violence. My research over the past year builds on this logic to explore digital social entrepreneurship as a manner of addressing IPV within the Syrian refugee population in Jordan. I argue that digital social entrepreneurship, ICT startups with a greater social mission, is key to addressing many of the MENA region’s most pressing issues post Arab Spring, as well as beneficial to empowering women. My analysis culminated in a policy recommendation for a cross sectional program to give refugee women in Jordan the resources they need to establish their own digital, socially conscious firms and establish a place for themselves and their families in both the Jordanian and Syrian post civil war economy
Thesis (BA) — Boston College, 2018
Submitted to: Boston College. College of Arts and Sciences
Discipline: Departmental Honors
Discipline: Islamic Civilization and Societies
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15

Skeja, Vlora. "“Ending up in the streets” : A qualitative study about the process of support of leaving trafficking and re-entering the community in Kosovo." Thesis, Hälsohögskolan, Högskolan i Jönköping, HHJ, Avd. för beteendevetenskap och socialt arbete, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-31817.

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The aim of the study is to explore the trafficking situation in Kosovo, where the focus is on the shelter workers but also other professional’s experiences of working with trafficked women. The study is particularly focusing on the process of entering and leaving trafficking and how professionals support the women in the shelters. The study is carried out through an ethnographic approach, based on interviews inspired by semi-structured and open interviews with shelter workers coming from three different shelters in Kosovo, completed with shelter observations. That also includes aspects of psychologist and victims’ advocates working with trafficking in Kosovo. The findings presented four overlooking themes: Trafficking as created from the outside, Entering and leaving trafficking, In the shelter: The Household concept and lastly Re-integration: “re-trafficked”. The themes proclaimed a retrospective process of entering and leaving trafficking in Kosovo. In conclusion the process showed upon the difficulties the professionals experienced while supporting the women into the society that was related to the collectivistic way of living in Kosovo. Whereas the professionals support the women inspired by the individualistic concept, as they strive to support the women to be autonomous agents of their own lives. When the women leave the shelters and enter the community life, the professionals experience that the women are often stigmatized. This also showed upon the challenge the professional’s work of supporting women’s re-integration, as they experience that the women often end up in the streets.
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16

Edlund, Erika, and Klara Esping. "”blir jag slagen är det klart jag kommer lämna fanskapet!” : våldsutsatta kvinnors berättelser om att lämna." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-8946.

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The aim of this study was to gain an increased knowledge of what it is that makes a woman who is or has been subjected to violence, by a man with whom she had a close relationship, leaves. With the study, we wanted to get an insight into what made the break-up possible and examine the importance of the people around her, to understand how we better can provide the support she needs both before, during and after the break-up. The empiric material consisted of eight semi-structured qualitative interviews based on an interview guide with eight women who had been subjected to violence by a male partner. The material has been analysed through the exit theory and the normalization process of violence, and related to previous research on the subject. The results and the conclusions shows that the man after some time began to show new sides, and a period of mental degradation through isolation and psychological violence followed, which made many of the women start thinking about leaving. Breaking up proved to be difficult and often consisted of several attempts before the final leave. A specific event with particularly severe violence or that he became a danger for her or the children’s lives proved to be common reasons for her to leave, because it gave her the strength she needed or because she simply had to. We found that the women often were exposed to the man's violence even after the break-up and that violence could be perceived as worse than the relationship itself. After leaving, the understanding comes, and a long period of depression, therapy and sick leave follows. The need for support and help from the woman's network turned out to be the greatest after the break-up. Several women withdrew to report to the police due to fear of not being believed. We found that police reporting, interrogations and the legal process that followed could have a healing effect if the woman felt believed and confirmed, but an opposite effect if she was met with incomprehension. The women seemed to find it easier to absorb information about intimate partner violence from social media than from information leaflets from authorities and organizations. Sharing their own story on social media contributed to both healing and processing. It was also easier to talk to strangers on social media about what you have been exposed to, because of the anonymity.
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Myers, Karen (Karen Louise) Carleton University Dissertation Sociology and Anthropology. "A Politics of engagement; a social change framework for rethinking our current approaches to ending violence against women." Ottawa, 1996.

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18

Schiffer, Sharon Nambudripad. "How ending gender violence in India improves the nation's international reputation and tourism industry| A case for nationalism." Thesis, University of Massachusetts Boston, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1550780.

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As nations have become far more interconnected by means of globalization in the 21st century, the issues that affect one nation often have affects upon others. As India is a nation with a population of more than 1.2 billion, the issues that affect the nation also affect others. As an assault in Delhi, India made international news on December 16, 2012, the international community has become more aware of the incidents of gender-based violence that exist within the country. The ramifications of the international community's knowledge of the assault included a drastic decrease in both its international reputation and its tourism industry. As tourism provided 6.6% of its total GDP in 2012, it is an industry that is integral to the development of the nation. In order for India to increase its reputation and its tourism industry, gender-based violence in the form of assault and trafficking must be eradicated. This thesis will discuss the roots of gender-based violence specifically in India, and a case study of India's fight against colonialism will be used as an example of how a sense of nationalism was essential in meeting the goal of the nation at that time. As colonialism and gender-based violence are both 'enemies' to a nation's autonomy and reputation, this thesis will analyze the fact that the nation's ability to form a cohesive national identity, as it did during British rule, is essential for it to achieve its 2013 goals.

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Bradshaw, Jennifer. "In the Pursuit of Ending Cycles of Violence: An Exploration into the Critical Role Local Agency plays for Women Peacebuilders." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354662.

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Peacebuilding projects continue to fall short in reaching their full potential. In order to find more effective approaches to ending cycles of violence locally driven peacebuilding projects are become increasingly popular. Despite the growing practical interest towards this approach, very little is known about the conditions around how to ensure local peacebuilders have what they need for this to occur, and in particular for domestic women peacebuilders. Research is showing in order to build durable peace women are a vital group to meaningfully include, however, they continue to be marginalized, left out all together and or given little agency in  peacebuilding work. This thesis contributes to this understudied field by exploring how partnership structures between international peacebuilding actors (IPAs) and domestic women peacebuilders (DWPBs) can affect the level of agency a DWPB has to develop and implement projects that will address most with her local conflict and cultural needs. I conduct a case study analysis of two individual DWPBs, in order to test a theoretical argument linking more equitable partnership structure between IPAs and DWPBs with a DWPBs higher level of agency. The empirical finding give support to the hypotheses tested, as the structure of relationships appears to affect the level of agency a DWPB does have when implementing a peacebuilding project. However, the empirical analysis also points towards other factors that potentially can possibly influence a DWPB’s level of agency.
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Edwards, Katie M. "Leaving an Abusive Dating Relationship: An Analysis of the Investment Model and Theory of Planned Behavior." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1304556370.

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21

Cordero, Annel. "Understanding Experiences of Female Survivors of Domestic Violence: Stories of Strength, Resilience, and Mechanisms that Assist in Leaving Violent Relationships." DigitalCommons@USU, 2014. https://digitalcommons.usu.edu/etd/2165.

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Domestic violence (DV) touches the lives of many individuals in close, intimate relationships. Women of all ages, ethnicities, nationalities, and from all walks of life—the poor and the wealthy—demonstrate how widespread this phenomenon is and shed light to the deleterious effects of DV to individuals and society. While current research has demonstrated that progress has been made and is moving away from blaming individuals in abusive situations, few studies have broached this topic using qualitative methodology in order to give voice to women’s stories in hopes of better understanding their lived experiences. The goal of this study was to provide a better understanding of women’s stories and of the mechanisms that assist women in leaving violent relationships by obtaining a complete picture of their relationships from beginning to end. Thus, by gaining more insight into their sources of strength, resilience, and mechanisms that
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White, Denise Monet. "Long-term Survivors' Coping and Resiliency Strategies After Leaving an Abusive Relationship: A Phenomenological Inquiry." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5045.

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Intimate partner violence (IPV) is a serious social problem and a noteworthy health issue internationally. In the United States, approximately 1.3 million women and 835,000 men experience a combination of cruel and violent treatment by an intimate partner. This phenomenological study used lived experiences from both men and women ranging in various ages from 40-70 years to understand their coping and resiliency strategies post-separation from an abusive relationship for 10 or more years. The conceptual framework was guided by Lazarus' transactional theory of coping and psychological stress and the theory of psychological resiliency, which is linked to understanding the ways long-term survivors are able to master, minimize, and tolerate the events of a stressful situation. Data were gathered on 15 participants through semistructured, in-depth interviews using a series of open-ended questions that captured the details of the participants' lived experiences, and provided a textual description to understanding their coping and resiliency strategies after leaving an abusive relationship. Interviews were analyzed using a phenomenological technique by extracting themes. The central themes that emerged based on the 6 interview questions were encounters of physical and emotional abuse, passive and submissive behaviors, supportive services, becoming self-sufficient, and developing their self-efficacy. The findings and recommendations from this study can advance positive social change and interventions for mental health professionals providing services and enhance the IPV survivors' ability to find a continuum of care that could be effective in keeping a positive change while shaping the outcome of future life events.
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McPherson, Patricia R. Beckner Weldon. "Teachers leaving the profession the influence of violent student behavior on teacher attrition in Pennsylvania's public schools /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3003.

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Carrillo, Lerma Julia Patricia. "A Colombian “diaspora" : from living and leaving a conflict to engaging in peace-building and the rewriting of social memories of violence." Thesis, Paris, Institut d'études politiques, 2016. http://www.theses.fr/2016IEPP0051.

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Ce travail examine la participation des diasporas à la transformation des conflits dans le pays d’origine, en particulier celle qui prend la forme d'engagement dans les travaux de mémoire. Il explore le rôle des diasporas dans les batailles mnémoniques en jeu dans les processus de transformation du conflit dans le pays d'origine, et revisite donc la triade «artisans de paix - saboteurs - neutres» propre aux analyses de conflit. Cette recherche examine les diverses batailles de mémoire existantes entre les individus et les groupements et qui renvoient aux différentes vagues migratoires et classes sociales, ainsi qu’aux diverses histoires d'activisme politique transnational. Ce travail évalue la relation entre l'Etat d'origine et sa population à l'étranger. Ainsi, il examine les manières de (ré)imaginer, de verbaliser et de mettre en œuvre les notions de «patrie», de «retour» et de «bon citoyen» pour les populations à l'étranger, qui cadrent les processus de production d’un comportement spécifique visant à garantir la prospérité et la sécurité du pays d'origine. En outre, cette étude examine la réceptivité du pays d’origine à la (ré)incorporation des souvenirs diasporiques dans le récit négocié à construire dans le cadre d’un processus de transition à l'issue d'un conflit. Cette recherche se base sur des données obtenues grâce à des travaux de terrain comprenant l’observation participante des activités associatives et consulaires, la collecte de témoignages oraux des membres des associations de migrants colombiens à Paris, New York, DC et Boston, ainsi que sur des sources primaires rassemblées dans les archives du Congrès colombien et du MAE à Bogota (COL)
This work delves into diaspora participation in conflict transformation in the homeland, in particular that which takes the form of engagement in memory works. It explores the role of diasporas in the mnemonic battles at play within a process of conflict transformation in the country of origin, thus revisiting the “peace-makers ― spoilers ― neutrals” triad that traditionally categorizes diaspora participation in homeland conflicts.This research examines the diverse mnemonic struggles among individuals and groupings pertaining to different migratory waves, social classes, and with different histories of transnational political activism.This study assesses the relationship between a sending state and its population abroad. Hence,it looks at the modes of (re)imagining, verbalizing, and enacting of the notions of ‘home’, ‘return’ and ‘good national’, for populations abroad, as part of state-led subject-making processes aiming at producing a specific behaviour that will guarantee the prosperity and security of the country of origin. Also, the study addresses homeland responsiveness to (re)incorporating diasporic memories into the negotiated narrative to be constructed as part of the process of coming to terms with mass violence and the transition out of conflict. The research is based on data obtained through fieldwork encompassing participant observation of associational and consular activities, the collection of oral testimonies from members of Colombian migrants’ associations in Paris and in the New York City – DC - Boston line, as well as on written sources compiled in the Depository of Congress and the archives of the Colombian MFA in Bogota
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Pomagalska, Dorota. "Domestic violence : what are the explanations offered by shelter workers to account for the factors that constrain women from leaving violent partners? /." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09SSPS/09sspsp784.pdf.

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Lewis, Rosalind Mary. "Rebuilding lives after intimate partner violence in Aotearoa women's experiences ten or more years after leaving : a thesis submitted to Auckland University of Technology in partial fulfilment of the degree of Master of Health Science, December 2006." Click here to access this resource online, 2006. http://hdl.handle.net/10292/369.

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Carlström, Mårtensson Oliwia, and Rebecka Jönsson. "Uppbrottsprocessen från hedersrelaterat våld och förtryck : En kvalitativ studie om hedersrelaterat våld och förtryck utifrån kvinnans perspektiv." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100742.

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The purpose of this study is to examine the leaving process of girls, who have been exposed to honor-related violence and oppression, thereby creating knowledge to provide suitable and useful support for these women. The theories we have used in this study is shame, guilt and the process of role exit. In our qualitative study, content analysis is used as an analysis method. The study was conducted through analyses of five autobiographical stories written by women who have been exposed to honor-related violence and oppression in Sweden. The results of the study shows that Holmberg and Enanders (2011) theory of the leaving process isn’t designed and adapted to be applicable in an honorary context, which we with our study have contributed to make viable. Feelings of guilt and shame appear frequently in the women's stories. A conclusion we have drawn about honor related violence and oppression is that it is a complex phenomenon that is difficult to define, this result is in line with previous research.
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Khoshaba, Sandra, and Monika Mindic. ""Jag kände mig stolt över att ha brutit mig loss, mot alla odds" : En kvalitativ studie utifrån åtta självbiografier om kvinnors uppbrottsprocess från mäns våld i nära relationer." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-101037.

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The aim of this study is to analyze how eight women, through autobiographies, describe their experiences of leaving a relationship with a violent male partner. Furthermore, the purpose was also to illustrate factors that kept women from leaving the relationship and factors that encouraged them to leave. The study is mainly based on a gender perspective. In order to create a deeper understanding for the process of women leaving violent men,we included two theories in the study. The two theories are Eva Lundgren’s (2004) theory of The Normalization Process of Violence and Holmberg och Enander’s (2010) theory of the Process of Leaving Violent Men. The result shows that mens violence against women in intimate partner relationships. The result shows that women from the autobiographies tended to get used to the violence coming from their men and considered it to be a part of the relationship. Furthermore, result shows that men’s control and power over women go hand in hand, which leads to women adapting to the violent relation.
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Can, Nataly, and Herrera Carmen Jimenez. "“Jag äcklades så av situationen och över mig själv som inte orkade eller förmådde att lämna honom. “ : En kvalitativ studie utifrån tre självbiografier om kvinnors uppbrottsprocesser ur en våldspräglad relation." Thesis, Södertörns högskola, Socialt arbete, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45779.

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Denna kvalitativa studie syftar att utifrån ett genusperspektiv undersöka hur tre kvinnor tagit sig ur nära relationer till våldsutövande män. Vidare undersöks de möjligheter och hinder som återfinns i processen samt hur uppbrottet kan förstås i relation till samhällets genusordning. Empirin består av tre våldsutsatta kvinnors självbiografier och har analyserats med hjälp av tematisk analys. Studiens teoretiska verktyg utgörs av Lundgrens (2004) teori om normaliseringsprocessen, Holmberg och Enanders (2011) teori om uppbrottsprocessen samt Hirdmans (2003) teori om genussystemet. Resultatet visar att kvinnors uppbrottsprocess präglas av ett starkt emotionellt band samt mannens växling mellan värme och våld. Dessa faktorer samt mannens makt- och kontrollstrategier bidrar till maktobalansen i relationen. För att återfå kontroll har kvinnorna olika anpassnings- och motståndsstrategier. Trots att detta i de flesta fall leder till gränsförskjutning och normalisering av våldet, påvisar det att kvinnorna inte är "passiva offer" som stereotypen av den våldsutsatta kvnnan lyder. Denna kvalitativa studie visar mäns våld mot kvinnor kopplat till genusperspektiv. Dock har vi funnit att detta perspektiv inte visar hur kvinnor inte är underordnade i alla lägen samt att dem på en individuell nivå utövar motstånd mot makt och förtryck.
This qualitative study aims to examine three women's processes of leaving relationships to violent men from a gender perspective. Furthermore, this study examines the possibilities and obstacles that may arise during the process, as well as how leaving a violent relationship can be understood in regard to society's gender system. The data consists of three autobiographies of women who are victims of domestic violence and analyzed using thematic analysis. The study's theoretical tools are provided by Lundgren's (2004) theory of the normalization process, Holmberg and Enander's (2011) theory of the leaving process and Hirdman's (2003) theory of the gender system. The results show that the leaving process features a strong emotional bond and the man's transition from love to violence. It is these factors that along with the man's power and control strategies that together contribute to the imbalance of power in the relationship. To regain control, women have different strategies of adaption and resistance. Although in most cases this leads to a shift of boundries and a normalization of the violence, it shows that women are not "passive victims" like the stereotypical abused woman. This qualitative study shows men's violence against women in relation to gender perspective. However, we have found that the theory does not provide a perspective that shows how women are not always subordinated and that on an individual level exert resistance against power and oppression.
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Englund, Sandra, Vilma Lindkvist, and Adeline Merborn. "“Då går hon” : En kvalitativ studie om kvinnojourers arbete och erfarenhet med våldsutsatta kvinnor." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-84414.

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Kvinnojourer i Sverige utför varje dag ett viktigt arbete med att hjälpa våldsutsatta kvinnor. Denna studie syftade till att undersöka de som arbetar på kvinnojourers erfarenheter kring våldsutsatta kvinnors uppbrottsprocesser och om dessa erfarenheter har ändrat deras arbetssätt med att hjälpa andra våldsutsatta kvinnor. Två frågeställningar användes för att besvara syftet där den första berörde kvinnors uppbrottsprocesser och den andra jourernas arbete. Utförandet av studien underbyggs av att det råder en kunskapslucka kring just detta område. I studien genomfördes semistrukturerade intervjuer med nio anställda på olika kvinnojourer i Sverige. En tematisk analys gjordes för att analysera den insamlade datan, för att sedan identifiera kodord som bildades till teman. Åtta teman bildades; omgivning, stöd, kunskap, yttre faktorer, kvinnan, kunskap, support och individuella faktorer. Resultatet visade att enligt kvinnojourerna är det individuellt varför en kvinna lämnar en våldsam relation men de främsta orsakerna är när barn eller omgivning drabbas, att våldet eskalerar eller att kvinnan helt enkelt fått nog. De ansåg även att erfarenheter och kunskap kring kvinnors uppbrottsprocesser har en inverkan på hur de arbetar med andra utsatta kvinnor.
Women's shelters in Sweden perform every day an important job of helping abused women. This study aims to examine those who work at women's shelters and their experiences on abused women's leaving processes. Also if these experiences has changed their way of working with helping other abused women. Two questions were used to achieve the purpose. The first question is about women’s leaving processes and the second is about the shelters work. The execution of the study is supported by the fact that there is a knowledge gap in this area. Semi-structured interviews were conducted with nine employees at various women's shelters in sweden. A thematic analysis was used to analyze the collected data, and then to identify codewords formed into themes. Eight themes were found; environment, support, knowledge, external factors, the woman, knowledge, support and individual factors. The results showed that according to the women's shelters, it's individual why a woman leaves a violent relationship but the main reasons are when children or the environment is affected, that the violence escalates or that the woman has had enough. They also felt that experiences and knowledge about women's leaving processes have an impact on their work with other abused women.
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Scheffer, Lindgren Maria. ""Från himlen rakt ner i helvetet" : Från uppbrott till rättsprocess vid mäns våld mot kvinnor i nära relationer." Doctoral thesis, Karlstads universitet, Avdelningen för hälsa och miljö, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-3963.

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Male violence against women in intimate partner relationships is a global public health problem and a serious crime, but remains largely underreported. The overall ain of this thesis was, by means of an interdisciplinary approach and from the perspectives of gender, public health and law, to gain a deeper understanding of the situation of abused women, by studying, on one hand, their leaving processes and, on the other, the consequences of the violence for their health. On the basis of this information, a further aim was to increase knowledge of the quality and effect of gender relations in the practical application of the law. The point of departure was that the different perspectives should not be consodered separately but should be seen in context. The thesis describes the prcess for abused women, from the violent relationship and the break-up, the health consequences caused by the violence to the practical application of the law. The thesis consists of four studies (I-IV). An initial qualitative study (I) showed that the leaving process for abused women is fearful, complex and long-lasting. The analysis also revealed a gradual development of strong emotional bonds towards the men on the part of the women. Study II was a combination of qualitative in-depth interviews and quantitative measurements and confirmed former studies regarding the negative health consequences caused by the violence, in particular symptoms of complex PTSD. Study III, examining preliminary investiagtions concerning reported crimes of intimate partner violence, showed that there is still a lack of crminal justice for abused women even if the frequency of cases leading to prosecution was fairly high. In study IV court case records were examined by means of a qualitative method inspired by discourse analysis to determine whether gender is (re)constructed in court practice, and how the process works. The analysis of this particular sample indicated that the practical application of law is influenced by an old-fashioned and stereotypical view of violence, sexuality, men and women. the legal discourses retain and reproduce the gender order. The overall results of the separate studies reinforce the importance of gaining a broader understanding of men's violence against women in intimate partner relationships.
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Francisco, Teresa Wise. "Adolescents' Experiences With Terminating Relationships With Perpetrators of Perinatal Abuse." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243879369.

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Francis, Lyn Marie. "Exploring social supports/support services and decisions to leave or change with women who have experienced domestic partner violence." Thesis, 2015. http://hdl.handle.net/1959.13/1296474.

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Research Doctorate - Doctor of Philosophy (PhD)
This research examined how women perceive their experience of ending or leaving domestic violence and help seeking during that process. Additionally this research investigated how service providers identified their professional role in assisting women to end abusive relationships. Domestic violence continues to occur worldwide with the long term consequences to health for woman experiencing such abuse being well known. Many women do not recognise their situation as violence and they may choose not to disclose violent behaviour or seek help. Social support provided by informal sources or professional support providers has been associated with a decrease in health effects for women experiencing abuse, particularly where the support provided is matched to the woman’s perceived needs. The research process was undertaken using a narrative inquiry framework with thematic analysis utilised to identify themes. I conducted twelve interviews with women who had experienced and ended violent relationships (Phase 1). Additionally I conducted three focus groups with professionals whose work includes assisting women experiencing domestic violence (Phase 2). This project identifies and describes the difficulties for women experiencing domestic violence in identifying or acknowledging the abuse in their relationship. Self-blame and other barriers were identified as preventing disclosure but also led women to normalise the violence to enable women to feel ‘safe’. This ‘culture of pretence’ inhibited disclosure and help seeking. This research explores how women overcame the culture of pretence and other barriers in order to leave or end domestic violence. The professional’s identified role in this process is reported and analysed. This project articulated what women said they needed in order to support them in making stay/leave decisions regarding the violent relationships. The provision of tailored support and the difficulties inherent in providing support specifically tailored to women’s needs were correspondingly explored. The strength of this narrative research approach included the identification of issues by women and service providers that are pertinent to providing tailored support, including a multipronged approach which incorporates a variety of services that vary depending on her individual requirements at that point in time.
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Thorne-Finch, Ron. "Ending the silence : the origins and treatment of male violence against women." 1990. http://hdl.handle.net/1993/17286.

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Radziwinowicz, Agnieszka. "Living/Leaving the Deportation Regime: Power and Violence in Deportation from the United States." Doctoral thesis, 2016. https://depotuw.ceon.pl/handle/item/1726.

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The dissertation analyses the case of Mexico-US migration, largely unauthorized (over half of the Mexican immigrant are unauthorized in the United States, and Mexicans are the most numerous national group among the people deported from the United States). Research problem has been stated as follows, “How are deportation regimes localized, both in the experience of individuals and communities they originate from?”Research problem stated in this way called for multi-level analysis, especially for exploration of mezzo-level processes that concern deportable communities and micro-level that relate to individual experience of the deportable and deportees. Ethnographic fieldwork, carried out by the author of the dissertation in a Mexican pueblo San Ángel, Oaxaca, enabled explorations of the experience of deportation by individuals and their transnational community. Moreover, the analysis called for inclusion of the level macro, namely political and material technologies that compose deportation regimes.Deportation regimes are localized in lives of migrants as deportability and deportation. The author of the dissertation enters into dialogue with deportation theorists (De Genova 2010; Pope and Garret 2013), and – drawing upon ethnographically grounded data – ponders comparison of the deported individual to homo sacer and its attribution – bare life. The contribution of the inquiry into the lived experience of deportation is that the people in deportation process often do feel vulnerable and powerless vis-à-vis the deporting State, especially in the immigration court, however, it is not a general rule. One of the findings is that those interviewees who were in immigration detention, easily accepted deportation order. Individuals who were not detained, on the contrary, had counter-hegemonic agency to appeal deportation order and exceeded their residence in the United States.The research identifies various types of power (sovereign, disciplinary, biopower) and violence (physical, symbolic, structural) through which deportation regime is localized in the individual experience. This dissertation confirms other authors’ observation (cf. De Genova 2010; Willen 2007), according to which deportation is an embodied experience of biopolitics, as some of them are detained as a consequence of racial profiling and the process of deportation – in particular, immigration detention – is filled with biopolitical practices, such as the use of biometrics.The mezzo level considered, deportation regime is localized both through deportability and deportation of members of transnational community. Even immobile community members are aware that their significant others that live in the United States are endangered with deportation. They acquire knowledge about material and political technologies of the US deportation regime in the form of migratory social remittances (Levitt 1998). On the other hand, the gossip about migrants apprehended by the US immigration authorities transnationalizes easily, and those who return deported to their place of origin are labeled “deportees” and mocked of, and they experience symbolic violence based on the US legal classifications. Therefore, it is difficult to escape from classificatory power (Kearney 2006) after returning to Mexico, which makes “leaving the US deportation regime” impossible.
Rozprawa podejmuje temat migracji z Meksyku do Stanów Zjednoczonych Ameryki Północnej, w dużym stopniu nielegalnej (Meksykanie są najliczniejszą grupą narodową wśród osób deportowanych z USA, a ponad połowa meksykańskich imigrantów nie ma uregulowanego prawa pobytu w Stanach Zjednoczonych). Podejmowany w rozprawie problem badawczy został sformułowany w formie pytania: „Jak reżimy deportacyjne są doświadczane, zarówno przez jednostki, jak i społeczności, z których deportowani pochodzą?”.Problem badawczy wymagał wielopoziomowej analizy, dotyczył zwłaszcza procesów z poziomu mezzo (społeczność zagrożona deportacją) oraz poziomu jednostkowego (osoby zagrożone deportacją i deportowane). Etnograficzne badania terenowe, przeprowadzone przez autorkę rozprawy w meksykańskiej wiosce San Ángel (w stanie Oaxaca), umożliwiły eksploracje doświadczenia deportacji przez jednostki i ich transnarodową społeczność. Prowadzone analizy wymagały uwzględnienia również poziomu makro, na który składają się polityczne i materialne technologie, tworzące reżimy deportacyjne.Reżimy deportacyjne są doświadczane (living w angielskim tytule pracy) przez migrantów w formie zagrożenia deportacją oraz deportacji. Autorka pracy wchodzi z dialog z teoretykami deportacji (De Genova 2010, Pope i Garret 2013) i, bazując na zebranych w terenie danych, poddaje refleksji porównanie deportowanej osoby do homo sacera i jego atrybutu – nagiego życia. Analiza doświadczenia deportacji ukazuje, że ludzie przechodzący przez ten proces często czują się bezbronni i bezsilni wobec wydalającego ich państwa, zwłaszcza w toku sądu imigracyjnego; nie jest to jednak uniwersalna reguła. Badanie pozwoliło stwierdzić, że rozmówcy, którzy byli osadzeni w areszcie migracyjnym, z łatwością akceptowali nakaz deportacji. Dla odmiany, osoby, które były na wolności, wykazywały się podmiotowym sprawstwem niezbędnym do odwołania się od nakazu deportacji, przez co przedłużały swój pobyt na terytorium Stanów Zjednoczonych.Badanie pozwoliło ponadto zidentyfikować różne rodzaje władzy (suwerenną, dyscyplinującą i biowładzę) oraz przemocy (fizyczną, symboliczną, strukturalną), poprzez które reżimy deportacyjne są doświadczane przez jednostki. Niniejsza rozprawa potwierdza tezę innych autorów (De Genova 2010; Willen 2007), zgodnie z którą deportacja jest ucieleśnionym doświadczeniem biopolityk. Zdarza się, że meksykańscy migranci są zatrzymywani w rezultacie profilowania etnicznego, a w toku procesu deportacji, w szczególności w areszcie migracyjnym, poddawani są procedurom biopolitycznym, na przykład technikom biometrycznym.Na poziomie mezzo reżimy deportacyjne doświadczane są w formie zarówno zagrożenia deportacją jak i deportacji członków społeczności transnarodowych. Mieszkańcy San Ángel, którzy nie migrują, są świadomi, że ich krewni i przyjaciele są w Stanach Zjednoczonych zagrożeni deportacją. W formie migracyjnych przekazów społecznych (Levitt 1998) nabywają oni wiedzę na temat materialnych i politycznych technologii tych reżimów. Z drugiej strony, plotki dotyczące migrantów złapanych przez amerykańskie władze upowszechniają się w transnarodowej społeczności, a osoby wydalone z USA powracające do San Ángel są piętnowane jako „deportowani” i wyśmiewane. W Meksyku doświadczają one zatem przemocy symbolicznej bazującej na amerykańskich kategoriach prawnych. Po powrocie do Meksyku trudno jest zatem deportowanej jednostce uwolnić się od klasyfikującej władzy (Kearney 2006), co czyni niemożliwym opuszczenie amerykańskiego reżimu migracyjnego (leaving w angielskim tytule pracy).
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Lewis, Rosalind. "Rebuilding lives after intimate partner violence in Aotearoa: women’s experiences ten or more years after leaving." 2006. http://hdl.handle.net/10292/369.

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My research focused on five women in Aotearoa naming and defining their experiences ten or more years after leaving an intimate partner violence relationship. An increasing amount of literature has been published reporting the prevalence of intimate partner violence among women in our society, including surveys documenting devastating short and long-term health effects. However, little has been published about the long-term experiences of women who have survived such abuse. I was interested in making more visible the experiences of long-term survivors of intimate partner violence. I wondered what the challenges and legacies from experiences of intimate partner violence are and what contributes to women rebuilding their lives after intimate partner violence. In this research utilised a participatory action research approach informed by a critical feminist theoretical perspective. I selected two data collection methods, individual interviews followed by a focus group interview bringing the participants together. The findings identified nineteen themes emerging from the individual and focus group interviews. Some expressed the long-term challenges and legacies of intimate partner violence, such as feelings of powerlessness, guilt and shame and feeling silenced. Others reflected ways women rebuilt their lives, such as empowerment, resilience, courage and the importance of education and meaningful work. Interpreting the findings, empowerment was often juxtaposed with powerlessness, living side by side within the inner world of the long-term survivor of intimate partner violence in equal tension. This study affirms that challenges and legacies from intimate partner violence continue to affect women many years after leaving violence. Despite these challenges and legacies, women work very hard to rebuild their lives, care for their children and attain autonomy, independence and control of their lives. Women spent time and energy to recover ‘well enough’ from such violence, in order to lead a productive and functioning life.
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Wang, Shih-Chian, and 王詩茜. "Perceptions of Violence, Coping, and Attachment on the Process of Ending Intimated Relationships among College Women." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/7dnbvc.

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"Damned if I do, and damned if I don't : an autoethnographical knotty affair about living with, and leaving male partner violence." Thesis, 2014. http://hdl.handle.net/10388/ETD-2014-01-1409.

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Male partner violence involves repeated abuse, committed by an intimate partner, someone you know and care about, over a period of time. A woman who has experienced this unimaginable betrayal by her intimate partner, the man she believed would protect and cherish her, struggles with the many complexities involved in male partner violence. I use autoethnography as methodology to share my own personal story of male partner violence and I explore, examine, and challenge the socio-cultural and socio-political norms that influenced me to stay in an abusive relationship and also leave the relationship. I include the knottiness of my healing journey after moving out and moving on. I use a silkscreen portrayal of male partner violence, a pen and ink self-portrait, photographs, poetry, court documents and journal entries to explore different perspectives of my experience and to examine the relationship between seeing, thinking, and knowing, and the complex nature of my experience of male partner violence. I struggle and untangle what kept me in the marriage for so long and share the stimulus for why I eventually left and I examine the very troubling effects of male partner violence on myself and my children. I share my guilt, shame, grief and loss but I also recognize my resourcefulness, strength, and determination to survive and move beyond male partner violence. I made many decisions along the way and I always felt caught in a losing dichotomy every time. Through a feminist way of viewing male partner violence and autoethnographic writing, I also examine social perceptions of male partner violence, domination, the loss of voice and power that occurs and the lack of support from traditional social institutions. While I understand that women experience male partner violence in different ways, this is my personal experience of living with and leaving male partner violence.
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Lo, Yi yo, and 羅伊佑. "Regarding job barrier and process of leaving of social workers in Domestic Violence and Sexual Assault Prevention Committee." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/38204981506239243955.

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碩士
東吳大學
社會工作學系
98
The purpose of this study is to understand the experiences of social workers of Domestic Violence and Sexual Assault Prevention Committee when they faced job barriers during the process of occupational adaptations. This study used qualitative research, deep interview as the method of data collection and judgment sampling to sift the samples. Total 7 interviewers, whom worked for more than three years and left their job of their own free will, are all from one Domestic Violence and Sexual Assault Prevention Committee. This study has four sections, including the opportunities that social workers entered workplace, the job barriers that faced social workers, the strategies to solve the job barriers and the process when social works left workplace. This study also comprehends the job barriers that faced social workers and its influences to social workers in their choices of career, the influences of leaving that affect the career of social workers and job barriers in the future. This study found that the social workers felt anxiety in the early adaptation although social workers had different process of choices because different status when they entered Domestic Violence and Sexual Assault Prevention Committee. However, they changed under the endurances in the workplace and work experiences. They faced many challenges of job barriers, including practical works, organization and external environment…etc. They developed different strategies and solutions. However, some social workers still chose to leave Domestic Violence and Sexual Assault Prevention Committee. It looked like they left for personal reasons, but it seemed like relating to job barriers of practical works and organization. In the decision process of back and forth, the decisions of leaving let them have more energy to face the challenges of work and provided them another perspective to face job barriers, to reconfirm their direction to pursuit the career. Based on the results and purposes of this study, the suggestions are provided for new social workers, government departments and school education. For new social workers, they should understand themselves, the qualities of works and the process of work adaptation. For government departments, central government should improve the problems of human structures and local government should provide complete protection of labor conditions. Domestic Violence and Sexual Assault Prevention Committee is good at using experienced personnel who left before and strengthen communication between cooperative departments. For school education, they should provide social workers more information to understand latest workplace, increase law-related courses, and develop the abilities to handle student crisis and the right consciousness.
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"Ending Sexual Violence Against American Indian Women: A Diné Woman's Perspective on Renewing Concepts of Justice on Tribal Lands." Master's thesis, 2015. http://hdl.handle.net/2286/R.I.36527.

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abstract: In Indian Country, the investigation and prosecution of sexual assault crimes have been described as arduous task. More so, determining whether the federal, state, or tribal government has criminal jurisdiction is perplexing. The various U.S. Supreme Court decisions and Federal Indian policies that influence tribal sovereignty restrict tribal government's authority over violent crimes that occur on tribal lands. In my thesis, I discuss U.S. Supreme Court decisions and federal Indian policies create a framework for colonial management and federal paternalism in Indian Country, which restrict tribal sovereignty and sentencing authority in criminal cases that occur on tribal lands and against their citizens. I introduce the Indigenous Woman's Justice Paradigm as a conceptual framework for Indian nations to develop an alternate system for responding to sexual assault crimes on tribal lands. The purpose of my research is to promote the cultural renewal of Indigenous justice practices to develop sexual assault jurisprudence or reform tribal rape law that are victim-centered and community controlled.
Dissertation/Thesis
Masters Thesis American Indian Studies 2015
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Padayachee, Dhevamoney. "Barriers to leaving an abusive relationship amongst heterosexual women living in the Inanda district in KwaZulu-Natal." Diss., 2020. http://hdl.handle.net/10500/27024.

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Text in English, with abstracts and keywords in English, Afrikaans and isiZulu
South Africa has been known to have the highest rate of gender-based violence globally. This qualitative study locates gender-based violence using the interpretive phenomenological paradigm and multicultural feminism as both allowed participants’ to be given a voice. This study thus enabled women who have been abused to discuss their perception of their own experiences. The primary aim of the study is orientated towards an increased understanding of the possible barriers that prevent women from leaving their abusers. The main findings point out how victim manipulation, financial abuse, isolation and responses by social and legal services serve as barriers to the women leaving their abusive partners. The secondary aim contributes to an understanding of the risk factors influencing gender-based violence. Furthermore, the study explores the impact of prolonged abuse on the participants. The criteria used for the selection were women with diverse backgrounds from the Inanda district, who have lived in abusive relationships for two years or longer. Eight participants completed the research process and were selected using the purposive sampling method. Significantly, this study provides an insight into the reality of how women process and give meanings to their experiences of abuse. Hence, the research sought to inform the literature and the greater community on the lived experiences of women in abusive relationships.
Suid-Afrika het wêreldwyd die hoogste persentasie van geslagsgebaseerde geweld. Hierdie kwalitatiewe studie plaas geslagsgebaseerde geweld met behulp van die interpretatiewe fenomenologiese paradigma en multikulturele feminisme, aangesien albei die deelnemers 'n stem laat kry. Hierdie studie het dus vroue wat mishandel is, in staat gestel om hul persepsie van hul eie ervarings te bespreek. Die primêre doel van die studie is gerig op 'n groter begrip van die moontlike hindernisse wat vroue verhoed om hul misbruik te verlaat. Die belangrikste bevindings wys daarop hoe manipulasie van slagoffer, finansiële mishandeling, isolasie en reaksies deur maatskaplike en regsdienste dien as hindernisse vir die verlaat van hul vrouens met hul maat. Die sekondêre doel dra by tot die begrip van die risikofaktore wat geslagsgebaseerde geweld beïnvloed. Verder ondersoek die studie die impak van langdurige mishandeling op die deelnemers. Die kriteria wat gebruik is vir die keuring was vroue met verskillende agtergronde uit die distrik Inanda, wat al twee jaar of langer in beledigende verhoudings leef. Agt deelnemers het die navorsingsproses voltooi en is met behulp van die doelgerigte steekproefmetode gekies. Hierdie studie bied 'n insig in die werklikheid van hoe vroue hul ervarings van mishandeling verwerk en betekenisse gee. Daarom het die navorsing probeer om die literatuur en die groter gemeenskap in te lig oor die ervarings van vroue in beledigende verhoudings.
Iningizimu Afrika yaziwa ukuthi inesilinganiso esiphakeme kunazo zonke sodlame olususelwa ebulilini emhlabeni jikelele. Lolu cwaningo lwekhwalithi lubheka udlame olususelwa ebulilini kusetshenziswa ukuhumusha okuyi-phenographical paradigm kanye nobungqingili bezamasiko njengoba bobabili abahlanganyeli bavunyelwe ukuba banikezwe izwi. Lolu cwaningo lwenze ukuthi abesifazane abahlukunyeziwe bakhulume ngokubona kwabo ngokwenzeka kwabo. Inhloso yokuqala yocwaningo isekelwe ekuqondeni okwandayo kwemigoqo engahle ivimbele abesifazane ukuba bashiye abahlukumezi babo. Okutholakele okukhulu kuveza ukuthi ukuxhaphaza izisulu, ukuhlukunyezwa ngokwezimali, ukwahlukaniswa nezimpendulo ngezinsizakalo zezenhlalo nezomthetho kusebenza njengezithiyo kwabesifazane beshiya abalingani babo abahlukumezayo. Inhloso yesibili inomthelela ekuqondeni kwezimpawu zobungozi ezinomthelela udlame olususelwa ebulilini. Ngaphezu kwalokho, lolu cwaningo lubheka umthelela wokuhlukunyezwa isikhathi eside kwabahlanganyeli. Abangu-8 ababambe iqhaza baphothula inqubo yokucwaninga futhi bakhethwa besebenzisa indlela enamasampula enenjongo. Okusemqoka ukuthi lolu cwaningo luhlinzeka ngokuqonda kweqiniso lokuthi abesifazane basebenza kanjani futhi banikeze izincazelo kulokho kwabo okuhlukumezeka. Ngakho-ke, lolu cwaningo lufune ukwazisa izincwadi kanye nomphakathi omkhulu ngokuhlangenwe nakho kokuphila kwabesifazane ebudlelwaneni bokuhlukumeza.
Psychology
M.A. (Psychology)
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