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Academic literature on the topic 'Lefort, Claude'

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Published: 4 June 2021

Last updated: 23 February 2023

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Journal articles on the topic "Lefort, Claude"

1

Giovannangeli, Daniel. "Claude Lefort." Études Phénoménologiques 9, no. 17 (1993): 93–106. http://dx.doi.org/10.5840/etudphen199391710.

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Ifversen, Jan. "Om Claude Lefort." Slagmark - Tidsskrift for idéhistorie, no. 13 (February 1, 2018): 15–16. http://dx.doi.org/10.7146/sl.v0i13.103551.

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Caillé, Alain. "Hommage à Claude Lefort." Revue du MAUSS 37, no. 1 (2011): 25. http://dx.doi.org/10.3917/rdm.037.0025.

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Morin, Edgar. "Claude Lefort (1924-2010)." Hermès 59, no. 1 (2011): 191. http://dx.doi.org/10.3917/herm.059.0191.

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Mongin, Olivier. "Claude Lefort à l'?uvre." Esprit Novembre, no. 11 (2010): 6. http://dx.doi.org/10.3917/espri.1011.0006.

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Vezzetti, Hugo. "Claude Lefort: marxismo, burocracia, totalitarismo." Prismas - Revista de historia intelectual 25, no. 1 (October 29, 2021): 27–47. http://dx.doi.org/10.48160/18520499prismas25.1205.

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El artículo investiga la obra temprana de Claude Lefort. Se concentra en la crítica marxista del modelo soviético que comenzó en la posguerra y prolongó sus efectos más allá de la muerte de Stalin. Indaga los comienzos de un pensamiento que se rehusaba a la visión bipolar de la “Guerra Fría” y encontraba en la impugnación del régimen soviético un modo de intervenir tempranamente en los debates teóricos y políticos del marxismo. El trabajo se concentra en las polémicas que Lefort despliega en Les Temps Modernes [ltm] y en Socialisme ou Barbarie [sob]. En un primer tiempo, Lefort introduce en ltm la cuestión de los campos de concentración soviéticos. En un segundo tiempo, hacia 1952, el problema era más claramente la urss, la clase y, por extensión, el papel del partido en la estrategia revolucionaria. Es el tiempo de una polémica bifurcada, con Jean-Paul Sartre en ltm y con Cornelius Castoriadis en sob. Finalmente, hacia 1956, los focos críticos se extienden a las repercusiones del xx Congreso del pcus y el debate sobre la revolución y la contrarrevolución en Hungría.

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Legros, Robert, and Steve Rothnie. "Cornelius Castoriadis and Claude Lefort." Social Imaginaries 3, no. 2 (2017): 181–89. http://dx.doi.org/10.5840/si20173221.

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Burke, Patrick. "The Philosophy of Claude Lefort." Chiasmi International 9 (2007): 461–67. http://dx.doi.org/10.5840/chiasmi2007974.

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Burke, Patrick. "The Philosophy of Claude Lefort." Chiasmi International 9 (2007): 468–74. http://dx.doi.org/10.5840/chiasmi2007975.

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Burke, Patrick. "The Philosophy of Claude Lefort." Chiasmi International 9 (2007): 475–82. http://dx.doi.org/10.5840/chiasmi2007976.

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Dissertations / Theses on the topic "Lefort, Claude"

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Fourneaux, Germain. "Politique et incertitude chez Claude Lefort." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24291/24291.pdf.

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Cavalcanti, Lígia maria da Silva. "A concepção de democracia em Claude Lefort." reponame:Repositório Institucional da UFSC, 2013. https://repositorio.ufsc.br/handle/123456789/106275.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Florianópolis, 1986.
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MALINCONICO, DARIO. "L’incertezza democratica. Ideologia e potere in Claude Lefort." Doctoral thesis, Università del Piemonte Orientale, 2017. http://hdl.handle.net/11579/86899.

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La ricerca propone una duplice tesi interpretativa in rapporto al pensiero di Claude Lefort. In primo luogo, desume dall'opera di Lefort il concetto di "incertezza democratica", evidenziandone i tratti di originalità in riferimento alle teorie della democrazia di stampo normativo e realista. L'obiettivo è collocare tale concetto all'interno di una peculiare genealogia del politico, centrata sulla funzione simbolica del potere es sul ruolo istituente dei conflitti. In secondo luogo, il lavoro individua nella rielaborazione del concetto di ideologia - cui Lefort dedica diversi scritti negli anni Settanta - uno snodo teorico ancora fecondo per l'analisi di alcuni fenomeni politici contemporanei. La ricerca intende restituire in tal modo un'immagine unitaria della filosofia politica lefortiana, pur analizzandone diffusamente i momenti di discontinuità interna; al tempo stesso, prova a tematizzare le categorie-cardine del pensiero di Lefort in rapporto al dibattito attuale sulla crisi e sul futuro della democrazia.

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Schevisbiski, Renata Schlumberger. "A \"obra\" da ideologia e a ideologia na obra de Claude Lefort." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-18102013-143818/.

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Esta tese realiza uma investigação da obra de Claude Lefort (1924-2010), com o objetivo de mostrar que a ideologia é central no entendimento, tanto do seu pensamento, como de sua teoria da democracia. Pressupõe-se que a ideologia não é simplesmente um objeto privilegiado de interpretação em seus escritos, pois o seu pensamento, seu trabalho sobre a obra de Maquiavel e de Marx, suas teorizações a respeito da democracia e do totalitarismo, fundamentam-se neste movimento de desvelar o significado das representações ideológicas, das certezas. Por meio da ideologia, podemos compreender o estatuto de seu discurso, o qual interroga e sabe ser habitado por ela, ao mesmo tempo que dela não se distancia e, estando nela enredado, busca a constância de uma interrogação acerca de seu conteúdo latente e das denegações por ela proferidas. Considera-se, por conseguinte, que, contrário a todo ponto de vista de certeza, o pensamento de Lefort aponta para uma reflexão sobre as ambiguidades da democracia, preocupando-se com aquilo que há de paradoxal nesta forma de sociedade e que a faz passar para o totalitarismo. Esta tese está estruturada em duas linhas de discussão: a primeira delas procura compreender a obra da ideologia na obra de Lefort, ou seja, parte da hipótese de que os seus movimentos de pensamento foram engendrando-se ao longo de sua trajetória com o objetivo de abrir novas vias para uma reflexão crítica, capaz de colocar a ideologia em questão. Nesse ponto, considera-se que a sua filosofia, enquanto pensamento do político, pode ser compreendida como aquela que se elaborou como crítica, deciframento e desvelamento da ideologia. A segunda discute a ideologia na obra de Lefort, preocupando-se em compreender a construção de sua reflexão e a significação atribuída pelo autor a ela, o que implica considerar os autores e acontecimentos que o influenciaram nesse processo, bem como a dinâmica de sua própria produção intelectual, isto é, os momentos em que o autor a tem como algo latente em seus artigos e naqueles em que ela se torna objeto explícito de discussão. Propõe-se que a ideologia está em toda a sua obra, até mesmo quando Lefort reflete sobre um tema central em seus estudos: a invenção democrática. Para isso, discutem-se os efeitos e consequências políticas da ideologia na democracia, pois embora ela seja instituída pela interrogação, movida pelo princípio de invenção e reinvenção permanentes, pela indeterminação, ela também se mostra petrificada, cristalizada e determinada pelo discurso ideológico.
This thesis investigates the work of Claude Lefort (1924-2010) aiming to demonstrate that ideology is seminal to understand both his thought and his theory of democracy. We presume that ideology is not merely a privileged object of interpretation in his writings, since his thinking, his work on the writings of Machiavelli and Marx, and his theorizing on democracy and totalitarianism are based on the effort to reveal the meaning of ideological representations, of certainties. Ideology helps us to understand the statute of his discourse, which interrogates ideology and knows how to be inhabited by it and, at the same time, doesn\'t veer away from it. By being entangled in it, his discourse seeks the constancy of an interrogation on its latent content and the denials it pronounces. We defend therefore that, contrary to all points of views of certainty, Lefort\'s thought points to a reflection on the ambiguities of democracy; he is preoccupied with the paradoxical aspects of that form of society that make it shift toward totalitarianism. This thesis features two different lines of discussion. The first one seeks to understand the \"work\" of ideology in the work of Lefort, i.e., it is based on the assumption that his thought processes developed together with his pathway aiming to open new avenues for critical reflection that may question ideology. At this point, we assume that his philosophy - as the thinking of the political - can be understood as one which developed as criticism, the deciphering and unveiling of ideology. The second line discusses ideology in the work of Lefort and aims to understand the construction of his reflection and the meaning he gives it, which implies taking into account the authors and events that influenced that process, as well as the dynamics of his own intellectual production, i.e., the moments ideology appears as something latent in his articles and those where it becomes an explicit object of discussion. We suggest that ideology permeates his entire work, even when Lefort reflects on a central theme of his studies: the democratic invention. To demonstrate that, we discuss the political effects and consequences of ideology on democracy, because although the latter is established by interrogation, driven by the principle of permanent invention and reinvention, by indeterminacy, it is also petrified, crystallized and defined by the ideological discourse.

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Poltier, Hugues. "La pensée du politique Claude Lefort : une interprétation des formes de société à la lumière du politique /." Genève : Labor et Fides, 1998. http://catalogue.bnf.fr/ark:/12148/cb40937350q.

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Di, Pierro Mattia. "L’«esperienza del mondo»: Claude Lefort e la fenomenologia del politico." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86128.

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The conviction that guides this research is that the capital point of Claude Lefort's thought is within the political application of the thought of Maurice Merleau-Ponty and his design of the chiasmus, that of the imbrication of all levels that form reality. We can say that the phenomenology of the political, conceived by Lefort, it is an application of the Merleau-pontyan lesson to the political dimension of the social. The heart of this reading is represented by the book Le travail de l’œuvre Machiavel where the role of power and its relationship with the people, on the one hand, and the Greats, on the other, outlines a conception of the political in which there is no possible separation between grantor and composed, real and imaginary, immanent and symbolic. Therefore the first chapter analyses the genesis of the Lefortian philosophy, which dates to the years of Socialisme ou barbarie, the group the French philosopher participates to between 1948 and 1957. In this period his reflection, even if still internal to Marxism, already shows the signs of phenomenology. Such connection is clear in his critiques towards the philosophies of history and in his notion of "proletarian experience". While the most famous studies concerning the Parisian philosopher find in the detachment from Marxism the origin of his thought, we will try to show how all the main categories of the Lefortian philosophy appear in the critical reading of Marx. 3 As we show in the second chapter, it is within his phenomenological reading of Marx’s works that are taking shape the ideas of division of the social, of the symbolic dimension and of the chiasmus. In such frame it is important the role played by ethnology: the studies of Marcel Mauss on the donation, in primis, and those of Abram Kardiner, Gregory Bateson and Claude Levi-Strauss. The third chapter deals with the Lefortian design of modernity, the idea of the symbolic institution and the question of the division of the social. We can interpret this phase of his work as a sort of a preparation for the interpretation of Machiavelli. Indeed, the following chapter is dedicated to the work Lefort dedicates to the study of Machiavelli. We examine here the division between "the humors”, the role of power as a symbolic pole and the relationship between power, the Greats and the people. We show how the interpretative work of the Discours and of the Prince compose the phenomenology of politics in Lefort’s thought. The last chapter, in closing, analyses democracy and totalitarianism as a result and summit of the Lefortian phenomenology. We can see here how the confrontational dynamic of democracy translates in a political language the movement of the being proposed by Merleau-Ponty. In conclusion we consider the novelty of the Lefortian phenomenology of the political in its distinction with the "insurgent democracy" proposed by Miguel Abensour.

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Wagner, Andreas. "Recht - Macht - Öffentlichkeit Elemente demokratischer Staatlichkeit bei Jürgen Habermas und Claude Lefort." Stuttgart Steiner, 2008. http://d-nb.info/1000908828/04.

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Couillerot, Jérôme. "Un régime de la liberté : la démocratie dans l’œuvre de Claude Lefort." Thesis, Paris 2, 2017. http://www.theses.fr/2017PA020059.

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Claude Lefort est un penseur majeur du totalitarisme soviétique et un théoricien original de la démocratie ; mais cette pensée souffre d’être encore trop peu étudiée, et surtout peu comprise dans son articulation générale. Ce travail se propose de remédier à cette carence, et s’efforce, au travers d’une reconstruction des dimensions fondamentales de l’œuvre, de restituer à la pensée de l’auteur sa cohérence interne. Nous postulons ici que cette cohérence se dévoile à bien vouloir identifier le projet central de Claude Lefort, qui fut de penser les conditions de possibilité de la liberté politique, et partant, la démocratie comme un régime de la liberté. Un tel projet, d’abord envisagé dans le cadre de la théorie marxiste, va progressivement être réévalué à l’aide de la philosophie de Maurice Merleau-Ponty, pour aboutir à une récusation des acceptions traditionnelles – telles que comprises en droit public – des notions de pouvoir et de liberté. Il s’agit alors pour Lefort de permettre la liberté politique, c’est ce que s’efforce de montrer la première partie. Il faut ensuite tirer les conséquences logiques d’une telle récusation. Elle amène à reconsidérer en profondeur la nature des deux termes : le pouvoir gagne une dimension « symbolique », et les libertés se pensent comme indissociablement individuelles et collectives. Cette construction se veut une manière spécifique d’organiser la liberté politique, c’est ce que s’emploie à révéler la seconde partie
Claude Lefort is a major thinker of Soviet totalitarianism and an original theorist of democracy. However, his contributions remain much overlooked, and the overall coherence of his body of work is often misunderstood. This work aims to remedy this deficiency, and endeavours to identify and organize the fundamental dimensions of his thought, in order to re-establish its internal coherence. The hypothesis of this doctoral thesis is that this coherence is revealed through the identification of the central project of Claude Lefort, which was to apprehend the necessary conditions for the advent of political liberty, and therefore democracy as a “regime of liberty” (régime de la liberté). This intellectual project, developed first of all in the context of Marxist theory, was progressively reassessed in the light of the philosophy of Maurice Merleau-Ponty, eventually resulting in a rejection of the traditional understanding – that of public law – of the two concepts of power and liberty. The problem, for Lefort, is how to bring about the existence of political liberty ; which the first part of this work aims to demonstrate. It then becomes necessary to draw the logical consequences of such a rejection. It leads to a profound reconsideration of the nature of the two concepts : power gains a “symbolic” dimension, and liberties are inseparably thought as both collective and individual. Lefort’s construction must thus be understood as a specific way to organise political liberty ; as the second part of doctoral work attempts to reveal

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Dutrisac, Myrtô. "Claude Lefort, Leo Strauss, lecteurs de Machiavel : la philosophie, l'écriture et le politique." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0080.

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Au fondement de ce travail, il y a une interrogation sur la relation entre philosophie et politique. C'est en étudiant la rencontre de Claude Lefort et Leo Strauss avec Machiavel que l'on aborde cette relation. Comment Machiavel expose-t-il ses idées et quels effets cela a-t-il sur la pensée et la politique moderne ? Le travail de Machiavel, tel que présenté par Lefort et par Strauss, s'offre comme un outil, un « matériau » permettant de réfléchir - avec ou contre lui - à un événement politique en particulier, celui du développement du totalitarisme ou de ce que Strauss appelle la « tyrannie moderne ». L'expérience totalitaire peut-elle être appréhendée comme l'échec ou, au contraire, comme l'aboutissement de l'œuvre machiavélienne ? Ce questionnement nous conduit au cœur de la pensée politique de Lefort et de Strauss, il permet de créer entre eux un éclairant dialogue sur le politique et sur le rôle de la philosophie. En somme, de faire émerger un nouvel outil pour penser le monde
The subject of this dissertation is the relationship between philosophy and politics. It is by studying Claude Lefort and Leo Strauss' interpretations of Machiavelli that I choose to examine this relation. How does Machiavelli present his ideas, and what does this mean for modern thought and modern politics ? I used Machiavelli's work, as it is described by Lefort and by Strauss, as a "material", and attempted to think "with" or "against" it. The event I analysed is the development of totalitarianism, or of what Strauss calls "modern tyranny". Is totalitarianism the result of or, on the contrary, does it suppose the non-accomplishment of the possibilities opened up by Machiavelli ? These questions bring us back to Lefort and Strauss' own political ideas and allow us to create between them a fruitful dialogue on politics and on the role of philosophy - dialogue wich is, therefore, another "material" wich we can use to understand the world

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Sirczuk, Matías. "Fundación y legitimidad en la modernidad política: Carl Schmitt, Hannah Arendt y Claude Lefort." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/125334.

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¿Cómo fundar regímenes políticos duraderos cuando resulta imposible encontrar un polo incondicionado desde el cual derivar la legitimidad de la ley? ¿Cómo establecerlos en las condiciones políticas de la modernidad, en una situación en que las fuentes tradicionales de legitimidad han desaparecido o se han vuelto ineficaces? ¿Sobre qué –o sobre quién– asentar la fundación? Estas preguntas configuran los contornos generales del problema que pretendo interrogar en esta tesis. Fueron formuladas a partir de la intuición de que la modernidad política nos confronta, de modo inédito, con el enigma de la institución del régimen político y con la pregunta por su fundamento. En ausencia de absolutos, sin criterios últimos que permitan diferenciar la fundación de la usurpación, la legitimidad de la arbitrariedad, el problema del comienzo –el doble problema de cómo fundar un nuevo orden y de cómo sustraer la fundación de la arbitrariedad que parece caracterizarla– emerge en toda su radicalidad. Esta cuestión atravesó de parte a parte toda la historia política de la modernidad: apareció en la experiencia práctica de los hombres y mujeres de acción que se embarcaron en la constitución de un cuerpo político completamente nuevo, en las revoluciones del siglo XVIII, y en la reflexión teórica de quienes intentaron pensar las dificultades que esta nueva situación generaba. Pero adquiere especial relevancia en el transcurso del siglo xx: atravesado por las guerras y las revoluciones, por la crisis del Estado como forma política y por la emergencia de los totalitarismos; en suma, por la entrada en escena de fenómenos políticos que pulverizaron todas nuestras categorías de pensamiento y nuestros criterios de juicio, el siglo XX confrontó de modo inédito al pensamiento de lo político con el problema de los fundamentos de la ley y de la legitimidad. En esta escena se insertan las reflexiones de Carl Schmitt, Hannah Arendt y Claude Lefort. Los tres parten de la constatación de que los acontecimientos que les eran contemporáneos han hecho estallar por los aires los modos en los que la tradición pensó la política y las formas en las que los seres humanos organizaron su vida en común a lo largo de la historia. Aquello que aúna la empresa de estos autores está vinculado, por tanto, al interés por responder al enigma de la institución partiendo del reconocimiento de que los fenómenos políticos que les eran contemporáneos no podían ser interpretados con las herramientas ofrecidas por la tradición. Ni ciencia ni filosofía, el nuevo pensamiento que desarrollan se caracteriza por una sensibilidad para pensar lo político conservando la posibilidad de juzgar lo existente más allá de toda determinación exterior, de todo criterio anclado en la naturaleza o en la trascendencia. Sin fundamentos (Schmitt), sin barandillas (Arendt), indeterminado (Lefort), el pensamiento sólo puede arraigarse en la experiencia. Orientado por las preguntas formuladas al inicio, esta tesis interroga el modo particular en el que Carl Schmitt, Hannah Arendt y Claude Lefort confrontan el problema de la fundación y la cuestión de la legitimidad en la modernidad política.
How are political regimes established under modern political conditions once the absolute pole of political legitimacy has fallen and its sources have disappeared or become ineffective? Upon what does foundation rest? Such are the questions which create the framework of this dissertation arising from the intuition that political modernity confronts us with the enigma of the institution of the political regime and the question of its foundation. In the absence of absolutes, the problem of beginning emerges in all its radicalism. This problem has run through the entire political history of modernity but only became inescapable in the twentieth century. Marred by wars and revolutions, by the crisis of the state as a political form and by the emergence of totalitarianism (in short, by the emergency of political events that have ignited all our categories of thought and our criteria of judgment), the experience of the twentieth century has forced political thought to radically rethink the paradox of foundation. The thought of Carl Schmitt, Hannah Arendt and Claude Lefort emerges from these events. They tried to respond to the problems that were posed by their present. Their questions arise from the political experience of the twentieth century. We can link the intellectual enterprise of Schmitt, Arendt and Lefort starting from their common interest in answering the enigma of the institution beyond the tradition of political philosophy. The new thinking that the three want to develop is characterized by a sensitivity to judge the political events beyond all external determination, beyond any criteria anchored in nature or in transcendent sources. Groundlessness (Schmitt), without bannister (Arendt), indeterminate (Lefort), the thought itself arises out of the experience. Oriented by the questions raised at the beginning of this abstract, in this dissertation I interpret the way in which Carl Schmitt, Hannah Arendt and Claude Lefort reflect on the problem of foundation and on the question of legitimacy in political modernity.

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Books on the topic "Lefort, Claude"

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Plot, Martín, ed. Claude Lefort. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581.

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Claude Lefort: La découverte du politique. Paris: Michalon, 1997.

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Université Paris Ouest Nanterre La Défense, ed. Cornelius Castoriadis et Claude Lefort: L'expérience démocratique. Lormont: Le Bord de l'eau, 2015.

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Claude Lefort et l'idée de société démocratique. Paris: L'Harmattan, 2011.

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The philosophy of Claude Lefort: Interpreting the political. Evanston, Ill: Northwestern University Press, 2005.

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Passion du politique: La pensée de Claude Lefort. Genève: Labor et Fides, 1998.

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Democratie zonder blauwdruk: De politieke filosofie van Claude Lefort. Best: Damon, 1997.

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Le défi du politique: Totalitarisme et démocratie chez Claude Lefort. Paris, France: L'Harmattan, 2005.

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What is (the) political?: Notes on the work of Claude Lefort. Shelbyville, KY, USA: Wasteland Press, 2013.

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Recht - Macht - Öffentlichkeit: Elemente demokratischer Staatlichkeit bei Jürgen Habermas und Claude Lefort. Stuttgart: Franz Steiner Verlag, 2010.

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Book chapters on the topic "Lefort, Claude"

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Plot, Martín. "Introduction." In Claude Lefort, 1–12. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_1.

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Cohen, Jean L. "Rethinking the Politics of Human Rights and Democracy with and beyond Lefort." In Claude Lefort, 124–35. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_10.

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Bilakovics, Steven. "Lefort and Tocqueville on the Possibility of Democratic Despotism." In Claude Lefort, 136–54. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_11.

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Doucet, Marc G. "Thinking Democracy beyond Regimes: Untangling Political Analysis from the Nation-State." In Claude Lefort, 157–75. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_12.

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Breckman, Warren. "Lefort and the Symbolic Dimension." In Claude Lefort, 176–85. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_13.

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Singer, Brian C. J. "Democracy beyond the Political: Reconsidering the Social." In Claude Lefort, 186–202. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_14.

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Valentine, Jeremy. "Lefort and the Fate of Radical Democracy." In Claude Lefort, 203–17. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_15.

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Plot, Martín. "The Advent of the Aesthetico-Political." In Claude Lefort, 218–38. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_16.

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Howard, Dick. "Claude Lefort: A Political Biography." In Claude Lefort, 15–22. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_2.

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Flynn, Bernard. "Lefort as Phenomenologist of the Political." In Claude Lefort, 23–33. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230375581_3.

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Conference papers on the topic "Lefort, Claude"

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Crisafulli, Orion, Jessie Rosenberg, and Oskar Painter. "Left-handed Modes and Effective Mode Length in Planar Metal-clad Nanoscale Waveguides." In Nanophotonics. Washington, D.C.: OSA, 2006. http://dx.doi.org/10.1364/nano.2006.nfb4.

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Rufino, Adonai Alencar, Beatriz Girão Portela, Alan Alves de Lima Cidrão, Deborah Moreira Rangel, and Vitor Araújo Marinho. "Unraveling the mysteries of the midbrain – A case report." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.623.

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Context: The rostral midbrain and thalamomesencephalic junction are the supranuclear premotor control of vertical eye movements, and is supplied by the posterior thalamo-subthalamic paramedian artery originated from P1 segment of posterior cerebral artery. Case report: A 51-year-old man presented with sudden speech difficulties, dizziness and dyplopia, associated with moderate intensity headache. Neuroophthalmological examination revealed incomplete ptosis of the right eye, with mydriatic pupil, poorly reactive to light. No eye movements were present on attempted upward gaze. On attempted downward gaze, depression of the left eye was observed but with absent saccades. Lateral gaze to the right was intact, while attempted gaze deviation to the left revealed adduction deficit of the right eye with incomplete abduction of the left eye without nystagmus. Convergence was absent. He exhibited left hemiataxia with left hypoestesia. MRI showed acute right paramedian thalamic and mesencephalic stroke. Conclusions: About the vertical one and a half syndrome, it was suggested damage in the pathway to contralateral downgaze neurons before its decussation with the unilateral interstitial nucleus of Cajal. As for the contralateral lateral rectus palsy we infer that this patient’s abduction deficit was due to pseudo-abducens palsy, with several mechanisms that could explain abduction deficits associated with upgaze palsy. Claude’s syndrome is usually explained by a lesion of oculomotor nerve fascicle and the superior cerebellar peduncle, affecting cerebellothalamic connections.

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Ohanis, Salphy. "Protecting heritage during a crisis." In SOIMA 2015: Unlocking Sound and Image Heritage. International Centre for the Study of the Preservation and Restoration of Cultural Property, 2017. http://dx.doi.org/10.18146/soima2015.2.11.

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Heritage creates people’s memory as well as their existence. The Knooz Syria archive represents the history of the press and printing in Syria from the mid-nineteenth century up to the 1970s. When its founders began collecting materials, they did not predict the crisis that wrecked Syria beginning in 2011. Forced to flee Damascus, they left behind tens of thousands of newspapers, books and documents representing more than 200 years of extended history. With the help of the Prince Claus Fund in the Netherlands, they were able to move an important part of the collection to a safe place. Work continues to move the remaining parts and to archive it electronically. This essay examines the creation of that archive, the threats it faces and the possibilities for its future.

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Calles Ortiz, Johana Paola. "Gestión del Riesgo de Desastres en la Planificación territorial: Amenazas naturales caso Latacunga-Ecuador." In Seminario Internacional de Investigación en Urbanismo. Bogotá: Universidad Piloto de Colombia, 2022. http://dx.doi.org/10.5821/siiu.9900.

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In recent years, we have witnessed the devastating consequences that emergencies and disasters leave in Latin America and the world. In Ecuador, one of the registered cases is the eruption of the Tungurahua volcano, with its strong episode in 2006; that left fatalities, destroyed infrastructure and severe social, environmental and economic impacts. Like this one, there is a great probability of occurrence of similar events, so it is considered; carry out the risk analysis, given the “possible eruption of the Cotopaxi volcano”, which was reactivated in 2015 and compromises populated centers. Likewise, it is intended to analyze the response mechanisms used in both cases, to determine if Ecuadorian cities are prepared for the occurrence of adverse situations. Considering that the incorporation of risk management is a key tool to reduce vulnerability in cities and minimize impacts in the event of an emergency or disaster. Keywords: Natural hazards, volcanoes, vulnerable cities. En los últimos años, hemos sido testigos de las devastadoras consecuencias que dejan los desastres naturales en Latinoamérica y en el mundo; cobrando la vida de cientos de personas y dejando a miles sin hogar. En Ecuador, uno de los casos registrados, es la erupción del volcán Tungurahua, con su episodio más fuerte en 2006; que dejó víctimas mortales, infraestructura destruida y severos impactos sociales y económicos. Como éste, existe la gran probabilidad de ocurrencia de eventos con similares características, por lo que se considera; realizar el análisis situacional y de riesgos, ante la “posible erupción del volcán Cotopaxi”, que se reactivó en el año 2015 y compromete centros poblados. Además en ambos casos, tanto del evento probable, como del evento pasado, se pretende analizar los mecanismos establecidos para la respuesta y los instrumentos normativos de planificación que rigen los determinados territorios según sea el caso; para de ésta manera establecer, si las ciudades ecuatorianas están preparadas ante la ocurrencia de situaciones adversas. Considerando para ello; que la incorporación de la gestión de riesgos, es una herramienta clave para reducir la vulnerabilidad en las ciudades y minimizar los impactos en caso de una emergencia o desastre. Palabras clave: amenazas naturales, volcanes, ciudades vulnerables.

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Glas, P., M. Naumann, A. Schirrmacher, Th Pertsch, L. Däweritz, and R. Hey. "A compact fiber laser with butt coupled semiconductor saturable absorber mirror (SESAM)- a further step toward an all solid state short pulse laser." In The European Conference on Lasers and Electro-Optics. Washington, D.C.: Optica Publishing Group, 1998. http://dx.doi.org/10.1364/cleo_europe.1998.ctui7.

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We have passively Q- switched and mode locked a Neodymium doped fiber laser with a semiconductor saturable absorber minor (SESAM). The fiber used has an annular shaped active region (M-profile fiber) Fig.1a, possessing the advantage that the pump light may be completely absorbed over a short length. Butt coupling a SESAM at one of the fiber ends is therefore possible because there is no pump light left leading to an unwanted saturation of the absorber. We have made a modal analysis in the scalar approximation comparing the absorption of the M-profile fiber and a standard double clad one provided high power diode lasers are used for optical pumping. Figs.1b give examples of LPm p modes of a M-profile fiber. In the calculations the following parameters were used: pump wavelength λ= 8o3 nm, Δcorc-first cladding = 0.003 and Δfirst-second cladding = 0.04; 1)M-profile fiber: 5 µm ring width and 85 µm ring centre diameter; 2) double clad fiber: 100 µm pump core diameter, 6.5 µm doped core diameter. For the M-profile fiber not only the low order modes i.e. LP01 interact strongly with the doped region but higher order modes do as well. For the double-clad fiber it is only the field of the very low order modes (here LP0 1,) have an overlap with the active material whereas all higher order modes have almost nothing. Based upon the theoretical findings we have realised a set-up where the SESAM is directly attached to the fiber just as the incoupling mirror. Such an optical scheme has not been realised up till now as we believe. The SESAM was polished at the back side possessing a reflectivity of about 98%. The fiber length was 200 cm, the amount of pump radiation leaving the fiber was less than 5%. The measured pulse width using a fast detection electronics ( risetime 60 ps ) is shown in Fig. 1c. For a certain range of pump powers we have obtained Q-switch pulses with a very low jitter (< 1% ). Locking a large bandwidth could not be achieved being partially due to the SESAM and to the multimode behaviour ( azimuthal direction ) of laser.

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Tomayko, James E. "Solar Sea Power: Over a Century of Invention." In ASME 2005 International Solar Energy Conference. ASMEDC, 2005. http://dx.doi.org/10.1115/isec2005-76093.

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Solar Sea Power is one of the unusual technologies in history, in that it did not progress in capability much since its first invention by Jacques d’Arsonval in 1881. It has been reinvented several times since then (at least 14 instances, probably more), which is not unusual by itself, as explained in the paper, however, the lack of progress in technological sophistication is unusual, unless the design is dominated by an established, older, paradigm. Some of these repeated inventions were need-based, such as Claude’s, intended for French colonial Africa; few or none matched periods of increased interest in solar power. Even though individual inventors developed Solar Sea Power (SSP), governments were considered likely to advance the technology and apply it for the first 90 years or so of its existence. Recently, this task has been abandoned by deep-pocket governments and left to small, specialized companies such as Anderson’s. Examples of the former are the plant design intended for a lake in northern Italy and the mega-plant with identical technology designed under the Energy Research and Development Agency (ERDA) sponsorship by TRW, a government contractor since sold to an aerospace firm. SSP plants do not produce much electricity, but since a portion of the output is used for operation, it is free to operate, and constantly renewable. It is even more reliable than wind power, in that the temperature differences in suitable water are always there, but wind, a product of many factors, is not blowing at all times.

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Navarro Pérez, Miguel, Federico Carro Gil, and Marta Mompó García. "F VAL. Feria Valencia y Guillermo Jullian de la Fuente. L´héritage de Le Corbusier." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.630.

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Resumen: La Mezquita de Córdoba, el paradigma del Mat-Building y la invitación al juego, están detrás de una obra cuya pertenencia a la órbita lecorbuseriana debe ser plenamente reconocida: la Feria de Valencia (1967) de Guillermo Jullian de la Fuente. Cincuenta años después de la muerte de Le Corbusier y desaparecido, también, quién en los últimos años de vida del maestro fue su principal colaborador, apenas queda nada de la única obra de los herederos del Atelier de la rue de Sèvres construida en España. Tomando como idea el paradigma de “juego” pretendemos, con nuestro estudio, avanzar en el conocimiento de esta obra para encontrar su vinculación con ese modo de entender lo arquitectónico que Le Corbusier nos propone cuando afirma que, reunidos bajo la luz, de modo sabio, correcto y magnífico, los volúmenes (las formas arquitectónicas) juegan. Abstract: The Mosque of Cordoba, the paradigm of Mat- Building and the invitation to the game, are behind a work whose membership lecorbuseriana orbit should be fully recognized: the Feria de Valencia (1967) of Guillermo Jullian de la Fuente. Fifty years after the death of Le Corbusier, and Guillermo dead too, who in the last years of the life of the Master was his main collaborator , there is nothing left of the unique work of the heirs of the Atelier de la rue de Sèvres built in Spain. On the idea to the paradigm of "play " we intend , in our study ,to advance in the knowledge of this work to find its links to this way of understanding the architecture that Le Corbusier proposed to us when he states that, gathered under the light, so wise, correct and magnificent, the volumes (the architectural forms) play. Palabras clave: Juego; Atelier; Venecia; Valencia. Keywords: Game; Atelier; Venice; Valencia. DOI: http://dx.doi.org/10.4995/LC2015.2015.630

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González Biffis, Alejandra. "Los centros históricos latinoamericanos: estrategias de intervención, renovación y gestión. Periodo: 1980-2010." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5869.

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En el pasado, los centros históricos constituyeron toda la dimensión de las ciudades. Eran los lugares donde se desarrollaban las actividades políticas, económicas, sociales, religiosas y culturales de la sociedad, y en donde residía la mayor cantidad de la población. Contienen gran parte de la historia, además de ser testigos de los cambios y de las diversas crisis que se fueron produciendo. Dichas crisis han dejado huellas que se han visto reflejadas en su progresivo abandono. El deterioro de estas áreas, ha planteado la necesidad de iniciar procesos de intervención que han incorporado nuevas formas de gestión, con el propósito de adaptarlas a las nuevas demandas económicas, culturales y sociales. El artículo abordará el concepto de centro histórico, los mecanismos y resultados identificados en intervenciones latinoamericanas, y los casos de Quito y La Habana. Finalmente, se esbozarán recomendaciones enfocadas en la gestión de estos sectores clave de las ciudades. In the past, historical urban cores constituted the whole dimension of the cities. They were the place where political, economic, social, religious and cultural activities took place; they were also the place of residence for the major amount of the population. They contain great part of the history besides being witnesses of the changes and of the diverse crisis who were taking place. The crisis just mentioned have left his treads, which eventually were reflected in his progressive abandon. The deterioration of these areas has raised the need to initiate process´ of intervention that have been incorporating new forms of management, with the intention to adapt them to the new economic, cultural and social demands. The article will approach the concept of historic urban core, the mechanisms and outcomes identified in Latin American interventions, and the cases of Quito and La Habana. Finally, outlining recommendations focused on the management of these key areas of the cities.

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