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Relevant bibliographies by topics / Legalism (Philosophy)

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Academic literature on the topic 'Legalism (Philosophy)'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Legalism (Philosophy)"

1

Tanrikut, Mevlan. "Mao Zedong and Legalism: A Lifelong Defense of a Classical Chinese Philosophy." Doğu Asya Araştırmaları Dergisi 8, no. 15 (2025): 38–62. https://doi.org/10.59114/dasad.1562047.

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The purpose of this study is to investigate a lesser-known facet of Mao Zedong's political ideology-legalism- and examine the effects it had on his leadership. Mao, the founder of the People's Republic of China (PRC), is widely known for his communist ideology and autocratic governance style. However, a lesser-known aspect of his political life is his fervent support for Legalism and his criticism of Confucianism, which has not been sufficiently examined in academic studies. Legalism, one of the four main traditional Chinese philosophies-along with Confucianism, Daoism, and Mohism-has had a pr

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Journal of Chinese Philosophy, Editors. "Legalism/Legism (Fajia ) and Legalist/Legist Teachings." Journal of Chinese Philosophy 28, no. 1-2 (2001): 151–59. http://dx.doi.org/10.1163/15406253-0280102008.

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Schneider, Henrique. "Legalism:." Journal of Chinese Philosophy 38, no. 1 (2011): 46–63. http://dx.doi.org/10.1163/15406253-03801005.

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Vittinghoff, Helmolt. "Chapter 5: Legalism/Legism (fajia) and legalist/legist teachings." Journal of Chinese Philosophy 28, no. 1‐2 (2001): 151–59. http://dx.doi.org/10.1111/0301-8121.00039.

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Cheng, Chung-Ying. "Understanding Legalism in Chinese Philosophy." Journal of Chinese Philosophy 38, no. 1 (2011): 1–3. http://dx.doi.org/10.1163/15406253-03801001.

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Han, Yong‑jie. "Exploring the Relationship between Hanfeizi’s Legalist Philosophy and the Han’s Yang Confucian Yin Legalism －Focusing on Yin Legalism－." Journal of Chinese Studies 107 (February 28, 2024): 231–61. http://dx.doi.org/10.36493/jcs.107.8.

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CHENG, CHUNG-YING. "PREFACE: UNDERSTANDING LEGALISM IN CHINESE PHILOSOPHY." Journal of Chinese Philosophy 38, no. 1 (2011): 1–3. http://dx.doi.org/10.1111/j.1540-6253.2010.01624.x.

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Pham, Lan Thi. "Philosophical underpinning of Han Feizi’s legalism and its significance in building the rule-of-law state in Vietnam today." XLinguae 17, no. 3 (2024): 95–106. http://dx.doi.org/10.18355/xl.2024.17.03.08.

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This paper explores the complex relationship between ancient Legalist ideals and the current demands of governance in Vietnam's communist state governed by the rule of law. Given the current state of industrialization and modernization in the country, it is crucial to reassess and adjust socio-political structures to effectively tackle new issues and meet the ambitions of the people. The study argues that Han Feizi's Legalism, a fundamental aspect of Eastern political philosophy, offers valuable insights and historical knowledge that can contribute to the current endeavors to improve and revit

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Liu, Ziqi, and Donghui Song. "Analysis of the Rise and Fall of the Qin Dynasty in Relation to Legalism." Communications in Humanities Research 4, no. 1 (2023): 359–66. http://dx.doi.org/10.54254/2753-7064/4/20220579.

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This study mainly focuses on how the ancient Chinese philosophy, Legalism, affected the Qin in its warring state and empire periods. This essay will proceed chronologically from how the idea of Legalism emerged in Qin-Shang Yangs law reformation, how it brought Qin to become a glorious state in the warring state period, how it affected Qin to become a centralized empire with the system of prefectures and counties, and finally, how it caused the fall of Qin. Legalism was one of the core reasons why Qin could evolve into the first empire and others could not, but due to its cruelty, it was aband

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SCHNEIDER, HENRIQUE. "LEGALISM: CHINESE-STYLE CONSTITUTIONALISM?" Journal of Chinese Philosophy 38, no. 1 (2011): 46–63. http://dx.doi.org/10.1111/j.1540-6253.2010.01630.x.

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Dissertations / Theses on the topic "Legalism (Philosophy)"

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Choi, Siu-man Angela, and 蔡筱雯. "The Yongzheng emperor revisited: the Confucian and legalist elements in his policies, 1723-35." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228203.

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Seip, Robert. "Complementary and alternative medicine : ethics, legality, and use of the best available science." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/71691/.

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The purpose of this thesis is to provide a robust epistemological justification for Evidence Based Medicine (EMB), and thereby to demonstrate the epistemological short comings of Complementary and Alternative Medicine (CAM). CAM has received support from both philosophers, such as Rorty and Feyerband, and the Sociology and Anthropology of Medicine. The thesis will thus review both the internal coherence and the application of non-realist arguments, and counter non-realism with the realist epistemology and philosophy of science that is represented by C.S. Peirce’s pragmatism. Rorty and Feyerabe

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Maliti, Dyfrig Joseph. "Autorité et pouvoir : approches historique, analytique et critique d'un problème de philosophie politique." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAK016.

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L’autorité étant une forme de « pouvoir » fondée sur la soumission à la hiérarchie, à l’inégalité et aux ordres sociaux préétablis, a été rejetée par les Modernes parce qu’elle est incompatible avec le principe même de la démocratie. Paradoxalement, suite à l’affaiblissement de l’autorité dans le monde moderne, on souhaite aujourd’hui son « retour ». De ce fait, notre réflexion s’est donnée pour tâche d’étudier, dans le domaine de la philosophie politique, les relations complexes qui existent entre les concepts d’autorité et de pouvoir en répondant aux questions : Qu’est-ce que l’autorité et l

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Benammar, Mokhtar. "Le principe d'identité dans la rationalité scientifique d’Émile Meyerson : fondements, applications et limites." Thesis, Paris 10, 2019. http://www.theses.fr/2019PA100072.

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La thèse principale de Meyerson consiste à dire que malgré les changements des explications scientifiques au cours de l’histoire, la forme de la pensée scientifique reste la même. L’examen des théories scientifiques, anciennes et nouvelles, lui ont permis de définir la nature psychologique de la pensée scientifique. Cette nature s’appuie sur deux principes : le principe de légalité et de causalité. Le premier principe permet de dégager un certain degré de régularité du réel. Alors que le deuxième principe permet l’identification de l’antécédent et du conséquent des phénomènes. La philosophie s

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Desmoulins, Thibault. "L'Arbitraire, histoire et théorie. Le pouvoir de surmonter l'indétermination de l'Antiquité à nos jours." Thesis, Paris 2, 2018. http://www.theses.fr/2018PA020017.

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Le droit ne se réduit pas aux règles. Que cet ancien adage paraisse aujourd’hui sibyllin montre la difficulté des juristes face à ce qu’il faut appeler l’anomie. Le pouvoir confié à une autorité de surmonter cette absence de règles provoque l’émergence de l’arbitraire en droit. Depuis l’Antiquité, ses fonctions répressives et administratives témoignent de son utilité indéfectible. Sous l’emprise du déterminisme juridique intégral d’un Dieu (VIIIe-XIIIe) ou d’un Législateur (XVIIIe-XXe), l’arbitraire se réduit à l’interprétation des normes omniprésentes. Il peut également former une voie de dro

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Mello, Patrícia Perrone Campos. "Nos bastidores do Supremo Tribunal Federal: constituição, emoção, estratégia e espetáculo." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7958.

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A tese busca identificar os elementos jurídicos e extrajurídicos que interferem sobre o comportamento judicial do Supremo Tribunal Federal. A análise é desenvolvida com base nos seguintes modelos decisórios: o modelo legalista, o modelo ideológico, o modelo institucional e o modelo estratégico de comportamento judicial. Ao longo do trabalho, examina-se a influência do direito, da ideologia, das normas que regem o Judiciário, das regras que regem as decisões colegiadas, do Poder Executivo, do Poder Legislativo, da opinião pública e da imprensa no processo decisório do Supremo Tribunal Federal.<

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Ke, Yuan. "The Morality Of Chinese Legalism: Han Fei’s Advanced Philosophy." 2019. https://scholarworks.umass.edu/masters_theses_2/838.

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Legalism, as one of the most useful philosophies of government, has attracted a great deal of scholarly attention. The work of Han Fei—one of the most influential proponents of Legalism—has been scrutinized and critiqued for centuries as immoral. I intend to show Legalism, especially the Han Feizi, is moral through focusing on four aspects of Han Fei’s work. First, his understanding of human nature. Han Fei states people are born with a hatred of harm and a love of profit. This understanding of human nature can never lead to a cognitive distortions in governing. So it is a moral basic of a phi

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Liu, Chin-yuan, and 劉錦源. "A Study of the Incorporation of Taoism, Legalism, and Ying-yang Philosophy by the Confucians of the Former Han Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/88914834668492475940.

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博士<br>國立清華大學<br>中國文學系<br>101<br>A Study of the Incorporation of Taoism, Legalism, and Ying-yang Philosophy by the Confucians of the Former Han Dynasty Every age has its own environment. As described by Shu-sun Tung with the saying, “The Five Emperors have different music, and the Three Kings different rites,” different environments of Pre-Qin and Former Han have different social and political requirements. This study focuses on the Confucians of the Former Han such as Shu-sun Tung, Lu Jia, Jia Yi, Dong Zhong-shu, Liu Xiang, Yang Xiong, Meng Xi, Jing Fang, and some hermits, in order to observe

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"Adapting with the times: Fajia law and state development." 2015. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1291500.

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This study explores a significant and little studied aspect of the pioneering doctrinal work of the Fajia tradition, the Book of Lord Shang 商君書 (ca. 260 B.C. -‐233 B.C.): its system of rewards. In contrast with previous scholarship that has questioned the existence of a coherent Legalist political vision and even its idea of law fa 法 or that has focused strictly on penalty, this study considers Fajia law and discipline not only viable categories for analysis, but also important conceptual products of the intensely competitive, bellicose political climate of the Warring States period. The cent

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"先秦法家的歷史觀: 以《商君書》及《韓非子》為中心". 香港中文大學, 1995. http://library.cuhk.edu.hk/record=b5895583.

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余兆權.<br>論文(碩士) -- 香港中文大學硏究院歷史學部,1995.<br>參考文獻: leaves 91-97.<br>Yu Zhaoquan.<br>論文提要 --- p.III<br>Chapter 笫一章 --- 緒綸 --- p.1-14<br>Chapter 笫一´節´ؤؤ --- 研究緣起與目的 --- p.1-2<br>Chapter 笫二´節´ؤؤ --- 研究範圍與方法 --- p.2-7<br>Chapter 笫三´節´ؤؤ --- 商鞅及韓非其人其書簡介 --- p.8-14<br>Chapter 笫二章 --- 從《商君書》看商鞅的歷史觀 --- p.15-32<br>Chapter 第一´節´ؤؤ --- 歷史三世¨®Ơ與歷史演化觀 --- p.15-19<br>Chapter 笫二´節´ؤؤ --- 歷史發展根源論與國家起源論 --- p.20-22<br>Chapter 第三´節´ؤؤ --- 尊古而不法古的先王觀 --- p.22-27<br>Chapter 笫四´節´ؤؤ --- 因時制宜的變古觀 --- p.27-29<br>Chapter 笫五´節´ؤؤ --- 利用歷史為政治工具的歷史功用論 --- p.29-31<br>Chapter 笫六´節´ؤؤ --- 小結 --- p.31-32<br>Chapter

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Books on the topic "Legalism (Philosophy)"

1

Liu, Hui. Han Fei fa si xiang yan jiu. Fa lü chu ban she, 2015.

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Zhang, Yuchi. Fa jia de guan li zhi dao: Fajia de guanlizhidao. Zhongguo shang ye chu ban she, 2007.

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Chao, Ying-lin. Wei she wan min chih fa: Fa chia yü fa chih chien she. Ssu-chʻuan jen min chʻu pan she, 1996.

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Wang, Kang. Chih pʻu wu hua chih mei: Fa chia yü ssu pien chih hui. Ssu-chʻuan jen min chʻu pan she, 1996.

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Li, Hai-sheng. Fa hsiang tsun yen: Chin hsien tai ti hsien Chʻin fa chia yen chiu. Liao-ning chiao yü chʻu pan she, 1997.

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Zhang, Chufan. Ru dao Mo fa yu Yi xue bian zheng fa: Ru dao Mo fa yu Yixue bianzheng fa. Zhejiang da xue chu ban she, 2013.

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Guan, Wanwei. Xian Qin ru fa guan xi yan jiu: Yin Zhou si xiang de dui li xing ji cheng ji liu bian. Shanghai ren min chu ban she, 2015.

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Ying, Sun. Han Fei de shi jie. Shanghai san lian shu dian, 2017.

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Xie, Xishen. Ying chao Song ben Han Feizi. Guo jia tu shu guan chu ban she, 2018.

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Shapiro, Scott. Legality. Harvard University Press, 2010.

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Book chapters on the topic "Legalism (Philosophy)"

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Feng, Qi, and Weiping Chen. "The Rise of Confucianism, Mohism, Daoism, and Legalism." In A Concise History of Chinese Philosophy. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0007-7_2.

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Woodard, Ben. "Mad Speculation and Absolute Inhumanism." In continent. Year 1. punctum books, 2012. https://doi.org/10.21983/p3.0016.1.15.

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I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Miéville’s Iron Council which puts down track as it moves re-claiming it along the way. The strange trajectory is the following: Kant’s criti-cal philosophy and much of continental philosophy which has followed, has been a defense against horror and madness. Kant’s prohibition on specula-tive metaphysics such as dogmatic metaphysics and transcendental real

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Bayles, Michael D. "Morality and Legality." In Hart’s Legal Philosophy. Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-8086-1_5.

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Choukroune, Leïla. "Chinese: Legal Thought: The Legalist School." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-007-6730-0_92-1.

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Choukroune, Leïla. "Chinese Legal Thought: The Legalist School." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-007-6730-0_92-2.

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Choukroune, Leïla. "Chinese Legal Thought: The Legalist School." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_92.

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Douzinas, Costas. "Legality after virtue." In The Radical Philosophy of Rights. Routledge, 2019. http://dx.doi.org/10.4324/9781315775388-6.

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Tuncel, Yunus. "Contra Legalist/Formalist Conceptions of Sport." In Sport, Law and Philosophy. Routledge, 2023. http://dx.doi.org/10.4324/9781003096351-6.

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Zöller, Günter. "“Eleutheronomy:” The Esoterically Political Character of Kant’s Practical Philosophy." In Kant on Morality, Humanity, and Legality. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54050-0_11.

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Postema, Gerald J. "Implicit Law and Principles of Legality." In A Treatise of Legal Philosophy and General Jurisprudence. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-8960-1_4.

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Conference papers on the topic "Legalism (Philosophy)"

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Amarante de Mendonça Cohen, Sarah. "A hermeneutical review of the principle of legality in tax law." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg142_05.

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Reports on the topic "Legalism (Philosophy)"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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