Relevant bibliographies by topics / Legend of the Parsidangan Stone

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Legend of the Parsidangan Stone'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Legend of the Parsidangan Stone"

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Puspitawati, Puspitawati, Dedi Andriansyah, Murni Eva Marlina Rumapea, Erlin Nainggolan, and Karina Ita Apulina Br Bangun. "Menguatkan Narasi Kanibalisme (Anthropofagi) dalam Analisis Hyperrealitas Baudrillard pada Cagar Budaya Batu Persidangan di Kecamatan Simanindo." Journal of Education, Humaniora and Social Sciences (JEHSS) 6, no. 2 (2023): 877–84. http://dx.doi.org/10.34007/jehss.v6i2.1908.

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This research was conducted to describe the cannibalism storytelling of the trial stone legend and describe the strategy of the local community in building anthropophagic images of the trial stone legend in Simanindo District. This research was carried out using qualitative research methods with an ethnographic approach. Methods of data collection were carried out through literature studies, observation, and in-depth interviews. There are three narrative versions related to the legend of the trial stones, and the body parts consumed in the rituals carried out at Huta Siallagan. The three narra
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Dewita, Subma, and Muhammad Ismail Nasution. "STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT BATU BAIMPIK DI NAGARI PARAMBAHAN SOLOK." Jurnal Bahasa dan Sastra 7, no. 3 (2019): 258. http://dx.doi.org/10.24036/81088820.

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This article aims to describe: (1) The folklore structure of local legends of Baimpik Stone, (2) social function of local folklore legend of Baimpik Stone in Nagari Parambahan of Bukit Sundi District of Solok. This type of research is qualitative research using descriptive methods. Data gathered from informant through two stages, namely: (1) The recording phase of local folklore legend Baimpik Stone, (2) The stage of data collection about the storytelling environment. Data on the storytelling environment is gathered with recording, observation, and interview techniques. The data in this study
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Sari Silalahi, Indah Permata, Herlina ., and Asriaty R Purba. "Structure and Function Analysis of the Legend of the Losung Stone in a Thousand Goa in Banuarea Village." International Journal of Research and Review 11, no. 5 (2024): 337–47. http://dx.doi.org/10.52403/ijrr.20240539.

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This study discusses the legend of Batu Losung, one of the folk prose stories originating from Banuarea village, Pakkat District, Humbang Hasundutan Regency, North Sumatra Province. This study discusses the analysis of the structure and function of the legend of losung, aiming to describe the intrinsic elements, the basic concepts of folklore function theory. The method used in analyzing this research problem is a qualitative method that is descriptive with field research techniques. This research uses structural theory that examines the intrinsic elements proposed by Nurgiyantoro, and functio
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Tua Sihite, Michael Ruben, Jekmen Sinulingga, and Warisman Sinaga. "The Legend of Batu Guru in Pangaloan Village Nainggolan District: Socio-Literature Study." International Journal of Research and Review 11, no. 5 (2024): 348–54. http://dx.doi.org/10.52403/ijrr.20240540.

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In this research the author discusses the Legend of Batu Guru in Pangaloan Village, Nainggolan District: Socioliterary Study. The problem in this research is the intrinsic elements of the Batu Guru folklore, the literary sociological values ​​contained in the Batu Guru legend and the public's view of the Batu Guru legend. The legend of Batu Guru is a form of story owned by the Toba Batak community, which is precisely located in Pangaloan village, Nainggolan District, Samosir Regency. This research aims to determine the structure of the story and determine the sociological values of the Batu Gu
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Filipek, Artur. "Wokół „Legend tęsknoty” Bolesława Leśmiana." Colloquia Litteraria 34, no. 1 (2023): 147–67. http://dx.doi.org/10.21697/cl.2023.34.1.9.

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 Bolesław Leśmian enjoy unflagging popularity this days. Because of that, I tried to revalue Legends of longing, which appeared in researches as a rader modest, early works than valid mile stone in writing practise of Leśmian. To do so, I’ve read them mostly in hermeneutical way.
 
 
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Kim, Hye-Mi. "The Existential Meaning of “Daughter-in-Law Turned into Stone” in the Legend of Jangjamot Explained through the Concept of Despair." Society Of Korean Oral Literature 71 (December 31, 2023): 5–39. http://dx.doi.org/10.22274/koralit.2023.71.001.

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This study viewed the notion of “daughter-in-law turning into stone” as the process of becoming oneself. Accordingly, it was newly understood through the concept of “despair” in Kierkegaard’s “Sickness unto Death.” In “The Legend of Jangja Pond,” the daughter-in-law's encounter with God opens up the possibility of entering a new world. However, she becomes the stone of despair between Jangja's space and the world. The daughter-in-law was anxious about the possibility of her freedom. When she looked behind her, she turned into a stone, and the stone symbolized that situation of despair.
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Петров, Никита Викторович. "Stone Zoya: From Orthodox Legend to City Brand." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (April 24, 2021): 65–75. http://dx.doi.org/10.26158/tk.2021.22.1.005.

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Сюжет об окаменевшем святотатце-плясуне, известный в России как минимум с конца XIX в., актуализируется в 1956 г. «Зоино стояние» оказывается наиболее устойчивой текстуализацией этого сюжета, поддерживающегося в 1960-1990-х гг. популярной нарративной схемой о наказании святотатцев за осквернение святынь. На текстовое и сюжетное оформление, популярность и тиражирование этого сюжета в фольклорной среде оказывают влияние религиозные фольклорные нарративы; грешница получает конкретное имя: Зоя. В околоцерковной литературе и СМИ чудо начинает рассматриваться как реальное событие. В Самаре в мае 201
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Yermolenko, Volodymyr. "Lesia Ukrainka, Don Juan and Europe: ideology and eropolitics in the Stone Master." Filosofska dumka (Philosophical Thought) -, no. 2 (2021): 49–79. http://dx.doi.org/10.15407/fd2021.02.049.

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The article is focused on Lesia Ukrainka’s famous drama The Stone Master (Kaminnyi Hospodar), her remake of the Don Juan legend. The author of the article, Ukrainian philosopher Volodymyr Yermolenko, localizes Lesia’s masterpiece in a broader European tradition of the legend. He compares The Stone Master with the previous version of the Don Juan legend, by Tirso de Molina (The Trickster of Seville), Moli re (Dom Juan), Mozart (Don Giovanni), Hoffmann (Don Juan), Grabbe (Faust and Don Juan) and others. He analyzes Lesia’s originality within this tradition. He also reads The Stone Master in the
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Amer, Osama, Danila Aita, Ezzeldin k. Mohamed, Akram Torky, and Ashraf Shawky. "Multi-Leaf Stone Masonry Walls in Egypt: A Legend." Heritage 4, no. 4 (2021): 2763–91. http://dx.doi.org/10.3390/heritage4040156.

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Multi-leaf stone masonry walls are a typical construction technique in architectural heritage in Egypt. The assessment, modeling, and strengthening of historic masonry walls of multi-leaf systems essentially require suitable knowledge of their construction technology, typology, geometrical characteristics, and the properties of their components. Within the current research project, a comprehensive structural survey of multiple-leaf walls of medieval historic buildings in Cairo was performed. The observation and statistical analyses allowed characterization of the transversal section of the sur
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Salsabila, Nur Hanifiyah, and Eggy Fajar Andalas. "Fungsi Sosial Legenda Watu Dodol dalam Tradisi Puter Kayun Bagi Masyarakat Banyuwangi." Jurnal Bahasa dan Sastra 10, no. 2 (2022): 133. http://dx.doi.org/10.24036/jbs.v10i2.111528.

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The legend of Watu Dodol which is still maintained to this day because it is considered a story that really happened by the people of Banyuwangi so that it gave rise to the traditions of the legend of the origin of Watu Dodol among the people of Boyolangu and surrounding areas. This research aims to describe the social function of the legend of Watu Dodol in the tradition of Puter Kayun and describe the stone that is the place where the tradition of puter kayun is carried out. This research uses the phenomenological approach used to reveal the phenomenon of the formation of watu dodol that has
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Dissertations / Theses on the topic "Legend of the Parsidangan Stone"

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Braithwaite-Westoby, Manu. "Images from Old Norse Mythology and Legend on Anglo-Scandinavian and Scandinavian Stone Sculpture and some Wood Objects." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/10537.

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The objective of this thesis was to survey the various stone and wood monuments (that include images from Old Norse mythology and legend) in the north of England and Scandinavia during the so-called Viking Age. Chapter One examines the English material, with a particular focus on the myths involving Völundr the smith, Sigurðr, Ragnarök, Þórr and the Miðgarðsormr and some other more obscure figures. Chapter Two explores the relationship between the form of pre-Christian religion of the Vikings and Christianity. In this instance, the stone sculpture from northern England became the grounds for e
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CHEN, YI-HUA, and 陳怡樺. "The Postmodern Cultural Logic of “The Legend of the Sacred Stone”." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/58424593573507325585.

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碩士<br>南華大學<br>傳播管理學系碩士班<br>91<br>The thesis is a case study of the logic of commoditization in the distribution, marketing, and consumption of the puppet-show movie “The Legend of the Sacred Stone.” The film’s encompassing promotional and marketing strategies have created a huge popularity in Taiwan, which has been coined “the sacred-stone phoenomenon.” The thesis seeks to analyze the commoditization strategies involved in promoting the film and the enriched socio-cultural meaning behind this phenomenon. Based upon Julia Kristeva’s concept of “intertextuality,” the thesis argues that the film
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Books on the topic "Legend of the Parsidangan Stone"

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Suzanne, Noguere, Billops Camille, and Stinehour Press, eds. The Stone House: A blues legend. The Hatch-Billops Collection, 2000.

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ill, Frankenhuyzen Gijsbert van, ed. The legend of the Petoskey stone. Sleeping Bear Press, 2004.

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Glasner, Anne. Stone soup: Taken from the old legend. Baker's Plays, 2008.

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ill, Daly Jude, ed. The stone: A Persian legend of the Magi. Farrar, Straus and Giroux, 1998.

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Grindley, Pauline. The legend of the carnivorous stone: A legend from Ambrym Island, Malampa Province. Vanuatu National Cultural Council, 2007.

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Jan, Van der Poll, ed. Water, stone and legend: Rock art of the Klein Karoo. Struik Travel & Heritage, 2011.

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Tu̇mėnbai︠a︡r, T︠S︡. Ȯndgȯn chuluuny domog: Ȯguu̇l̇lėguu̇ḋ = The legend about egg-stone : stories. ["Shinė khėvlėl" khėvlėkh ui̇̆ldvėr], 2001.

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Tumenbayar, TSerentulgiin. Ȯndgȯn chuluuny domog: Ȯgu̇u̇llėgu̇u̇d = The legend about egg-stone : stories. "Shinė Khėvlėl" Khėvlėkh U̇ĭldvėr, 2001.

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Tezel, Mark. The legend of Rosa's window. Assaca Press, 1999.

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Foster, J. Emily. The legend of Barjo Restaurant: The life of Josephine McAllister Stone. MeJeffEmy Editions, 2001.

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Book chapters on the topic "Legend of the Parsidangan Stone"

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"The Legend of Bishop Odoario and the Early Medieval Church in Galicia." In Church, State, Vellum, and Stone. BRILL, 2005. http://dx.doi.org/10.1163/9789047416180_006.

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Sirenov, Alexey V. "The Stone of Prokopius Ustyuzhsky at the beginning of the 19th century." In Traditional and innovative ways to explore social history of Russia 12th–20th centuries: Collection of articles in honor of Elena Nikolaevna Shveikovskaya. Novyj hronograf, 2021. http://dx.doi.org/10.31168/94881-516-9.21.

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The paper deals with the problem of study of the Stone of Procopius Ustyuzhsky. According to a medieval legend, these stones are meteorites. Russian historian of the early 19th century К. Kalajdovich studied one of these stones. He proved that the stone is limestone.
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Aloff, Mindy. "Coaches and Teachers." In Dance Anecdotes. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195054118.003.0005.

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Abstract What Goes Around, Comes Around The story most frequently told by the Greeks about the beginning of dancing upon the earth—a story which became a part of Greek mythology—went as follows: In the early days of the world, before the race of man peopled the land, the Titan Rhea, wife of Cronus, taught the art of the dance to the Curetes, sons of Earth, who dwelt in the island of Crete, and to the Corybantes, who lived in Phrygia, in Asia Minor. This act stood Rhea in good stead later. Cronus, so the legend goes, habitually devoured his children at birth. Rhea fled to Crete and there her yo
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Dearborn, Mary V. "Anzia Yezierska and the Making of an Ethnic American Self." In The Invention Of Ethnicity. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195050479.003.0005.

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Abstract Nathaniel Hawthorne, the master of American romance, is not a writer we commonly think of as ethnic. On closer examination, in fact, Hawthorne appears to have been positively obsessed with ancestry and genealogy, as works like The House of the Seven Gables (1851) attest. Moreover, his obsession led him to imagine an invented British ancetry-in short, Nathaniel Hawthorne was an early “invented” ethnic. Thus Hawthorne was fascinated with the legend of a bloody footprint left by a British clergyman on the stone floor of a hall in Lancashire.
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Damiani, Sara. "Monuments of the Heart : Living Tombs and Organic Memories in Contemporary Culture." In Bodies of Stone in the Media, Visual Culture and the Arts. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789089648525_chiv05.

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According to the basic assumption that monuments are the aesthetic mediators of memory—primarily the memory of the dead—the essay aims to discuss the imaginary of the body as a sepulchral monument. Taking as a starting point the legend of Artemisia of Caria, who celebrated the memory of her dead husband/brother Mausolus both by having the Mausoleum of Halicarnassus erected and by drinking Mausolus’ ashes so as to turn herself into his living sarcophagus, the analytic focus is on the replication of similar symbolic practices in contemporary culture, namely in the field of organ transplantation.
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Gameson, Richard. "Inscriptions." In The Role of Art in the Late Anglo-Saxon Church. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198205418.003.0003.

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Abstract Anglo-Saxon ecclesiastics and, to a lesser extent, their congregations were surrounded by inscriptions. This is quite clear despite the fact that the vast majority of relevant primary material has been lost. Painted or incised legends of a wide variety of forms occurred in architectural settings (notably on dedication stones, but also elsewhere as the example on the arch to the south porticus of Breamore church, Hampshire, shows), on stone sculptures, fonts, and sundials (Pl. 20a), in painted wall decoration, on vessels, vestments, and hangings, and as part of shrines and altars be th
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Glancy, Mark. "Chapter 28." In Cary Grant, the Making of a Hollywood Legend. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190053130.003.0029.

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In the early 1960s, when Cary Grant was at the height of his popularity, he began to worry that he was too old to play the romantic leading man. He would not agree to make Charade (1963) until director Stanley Donen and screenwriter Peter Stone agreed to change the script so that his young co-star, Audrey Hepburn, is seen to chase after him (rather than the other way around). In the wake of the Kennedy assassination, critics found this Hitchcockian comedy-thriller to be too violent, but it was another box-office hit and remains a fan favorite today. He did not consider himself too old to chase
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"Revisiting Seth in the Legend of the Wood of the Cross: Interdisciplinary Perspectives between Text and Image." In The Embroidered Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E. Stone. BRILL, 2017. http://dx.doi.org/10.1163/9789004357211_013.

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Sherwin, Byron L. "To Reclaim a Legacy." In Sparks Amidst the Ashes. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195106855.003.0001.

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Abstract An ancient Jewish legend tells that when the Holy Temple in Jerusalem had been set ablaze by the enemy and its destruction was imminent, a group of priests climbed up to the roof and held the keys to the Temple aloft. Thereupon, a hand reached down from heaven to reclaim the keys for safekeeping.1 Centuries later, another conflagration began that ultimately would decimate the countless temples of stone, wood, and flesh that constituted the Jewish community of Poland. This time, however, no angelic hand reached down to reclaim the keys. They remained in the hands of the citizens of the
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Hiiemäe, Mall. "Allikukivi koobas ja allikas kohapärimuses." In Pühad allikad. Paar sammukest XXVII. Eesti Kirjandusmuuseumi aastaraamat 2010. EKM Teaduskirjastus / ELM Scholarly Press, 2019. http://dx.doi.org/10.7592/ps/27.hiiemae.

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Geologists learned of the existence of the 33-metre-long Allikukivi Cave in the Devonian sandstone of south western Estonia only in 1961, when during excavation work a more than 7-metre-deep void opened under an excavator. Estonian lore of caves and cave systems describes them as starting points of underground passageways. They have been considered places of refuge during times of war and plague, sites of hidden treasure, and the dwelling places of nature giants. In describing the development story of this particular cave, geologists have used archival pieces from the Estonian Literary Museum’
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Conference papers on the topic "Legend of the Parsidangan Stone"

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Chiavoni, Emanuela, Francesca Porfiri, and Gaia Lisa Tacchi. "The ancient Stone Ship. Integrated investigations on the original morphology of the Tiber Island, between legend and material consistency." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. IMEKO, 2023. http://dx.doi.org/10.21014/tc4-arc-2023.100.

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Chiavoni, Emanuela, Francesca Porfiri, and Gaia Lisa Tacchi. "The ancient Stone Ship. Integrated investigations on the original morphology of the Tiber Island, between legend and material consistency." In 2023 IMEKO TC4 International Conference on Metrology for Archaeology and Cultural Heritage. IMEKO, 2023. http://dx.doi.org/10.21014/10.21014/tc4-arc-2023.100.

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Vinogradova, Tatiana. "“DEPEND ON HEAVEN FOR FOOD”: A WELL-KNOWN PROVERB IN LITERATURE, ILLUSTRATIONS AND COMMENTS." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.16.

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“Depend on Heaven for food” (kao tian chi fan, 靠天吃飯) is a well-known Chinese proverb. The presumed author of this expression was Wen Kang (文康), his novel Legend of Heroes and Heroines (儿女英雄傳) Ernü Yingxiong Zhuan first published in late 1870s became very popular. The expression “depend on Heaven for food” is from the 33rd chapter of the novel. Yet, the image under the title Picture Depend on Heaven for Food (kao tian chi fan tu, 靠天吃飯圖) appeared earlier than novel: two stone steles dated 1813 with the same picture, but different commentary text. In the academician Vasyli M. Alekseev’s collectio
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