Relevant bibliographies by topics / Legends Folklore

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Legends Folklore'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Legends Folklore"

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Devi, Mayona Sri, and Hasanuddin WS Hasanuddin WS. "STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA INYIAK SUSU SABALAH DI KANAGARIAN KOTO GADANG KECAMATAN TANJUNG RAYA KABUPATEN AGAM." Jurnal Bahasa dan Sastra 6, no. 3 (February 15, 2019): 394. http://dx.doi.org/10.24036/81037320.

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This research is aimed to describe: (1) the structure of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam; and (2) the social function of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam. This sort of research is a qualitative study using descriptive methods. This research data is structure and social function of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam. Data is collected from informants through two stages, that is (1) recording folklore legends Inyiak Susu Sabalah, and (2) data collection about storytelling environment. The data were analyzed by the steps of: (1) a data inventory phase; (2) classification of data; (3) the stage of discussion or conclusion from data classification results; and (4) the stage of reporting. Based on the research, was found the following statements. (1) The structure of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam including: (a) language style; (b) characterization; (c) background; (d) storyline; (e) theme; and (f) mandate. (2) Social functions contained in folklore is inheritance of oral traditions, owner’s society identity, and social control.Keywords: legends, Inyiak Susu Sabalah, Minangkabau
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Henken, Elissa R., and Mariamne H. Whatley. "Folklore, Legends, and Sexuality Education." Journal of Sex Education and Therapy 21, no. 1 (March 1995): 46–61. http://dx.doi.org/10.1080/01614576.1995.11074135.

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Salsabila, Riri, Hasanuddin WS, and Muhammad Ismail Nasution. "STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA PAKUBUEAN TAGAK DI KAMPUANG TANJUANG MALAI V SUKU KECAMATAN BATANG GASAN KABUPATEN PADANG PARIAMAN." Jurnal Bahasa dan Sastra 6, no. 1 (August 31, 2018): 76. http://dx.doi.org/10.24036/81009020.

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This study aimed to describe the structure and social function of folklore Pakubuean Tagak legend in Kampuang Tanjuang Malai V tribal district Batang Gasan Padang Pariaman. This study is a qualitative research with descriptive methods that describe the data contained in the object of research, the theory used, data analysis, and so on. To find out the structure and social function of the folklore of Pakubuean Tagak legend researchers conducted a study by interviewing several informants who knew the story. This research was located in Kampung Tanjuang, Batang Gasan District, Padang Pariaman District. This research was conducted in several stages: (1) recording stage then transcribed the data and transliterated the data. (2) classifying data based on the theory that has been determined. Based on the results of the study of folklore structure, The first is the structure of folklore Pakubuan Tagak legend contained in Kampuang Tanjuang Nagari Malai V Suku District Batang Gasan Padang Pariaman District. The second conclusion was that the folklore of the Pakubuan Tagak legend found in the Tanjuang Nagari Malai V Kampong, Batang Gasan Subdistrict, Padang Pariaman District has a social function as a means of entertaining and educatingKeywords: Social Function, Folklore, Legends
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Rakhmanov, Bakhodir Mamajanovich. "The Genres Of Myth, Legend And Narration’s Historical Destiny." American Journal of Social Science and Education Innovations 02, no. 11 (November 28, 2020): 301–8. http://dx.doi.org/10.37547/tajssei/volume02issue11-51.

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The article analyzes the current state and functional features of the genres of myth, legend and narrative in post folklore. Small genres of folk oral epic creation, such as myths, legends, and narratives, serve the function of providing artistic information to the listener. They do not have a special artistic form. In addition, these genres have a broad mass performance character and do not have special performers. Because myths, legends, and narratives are dominated by exaggerated fiction, exaggerated interpretation, real reality does not fit their imaginative capabilities.
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Saefuddin, Saefuddin. "LEGENDA BANJAR SEBAGAI SARANA DAKWAH KEAGAMAAN (Banjar Legend as a Tool of Religious Preaching)." METASASTRA: Jurnal Penelitian Sastra 8, no. 2 (June 6, 2016): 289. http://dx.doi.org/10.26610/metasastra.2015.v8i2.289-302.

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Legenda merupakan cerita rakyat pada zaman dahulu yang ada hubungannya dengan dengan pristiwa sejarah pada masa lampau. Selain itu, legenda juga dikenal pada suatu kelompok masyarakat nusantara yang tersebar dalam bentuk pengelompokan yang disebut dengan siklus, yaitu sekelompok cerita yang berkisar pada suatu tokoh atau kejadian tertentu dan masyarakat Banjar menyebutnya dengan istilah cerita legenda para datu.Penelitian mengenai legenda keagamaan cerita para datu di Kalimantan Selatan selain lebih populer di kalangan masyarakat Banjar, cerita para datu itu dapat dianggap lebih refresentatif untuk dijadikan bahan kajian. Selain itu, cerita para datu di dalamnya banyak mengandung unsur sarana dakwah keagamaan. Metode yang digunakan dalam penelitian ini ialah metode deskriptif-kualitatif. Hasil yang diharapkan dari penelitian ini ialah mengungkapkan nilai-nilai dakwah keagamaan melalui sarana cerita para datu yang dijadikan bahan analisis dalam penelitian ini.Abstract: Legend is a type of folklore which has a close relationship with a specific historical person or event in the past. Legend is shared by people in Nusantara based on a certain grouping which is called cycle that is a group of stories on a particular person or event. Banjarese people call this type of stories as the legends of datu, legenda para datu. Research on religious legends of datu stories in Kalimantan Selatan is not only popular amongst its people, it is also considered as a good source for a research. Method used in this research is descriptive-qualitative. the aim of this research is to describe the values of religious preaching in datu stories media which is the object of the research.
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Putra AF, Marzon, and Nurizzati Nurizzati. "STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT (LEGENDA SETEMPAT) PINCURAN TUJUAH DI KANAGARIAN SIKUCUA TIMUR KECAMATAN V KOTO KAMPUANG DALAM KABUPATEN PADANG PARIAMAN." Jurnal Bahasa dan Sastra 6, no. 2 (November 14, 2018): 205. http://dx.doi.org/10.24036/81023090.

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This study aims to describe: (1) folklore structure of local legend Tujuah in Kanagarian Sikucua Timur sub-district V Koto Kampuang Dalam Padang Pariaman district, (2) social function folklore local legend Tujuah in Kanagarian Sikucua Timur sub-district V district Koto Kampuang sub-district Padang Pariaman. This type of research is qualitative research using descriptive methods. The data of this research are folklore of local legends of Tujuah in Kanagarian Sikucua Timur, Subdistrict V, Koto Kampuang Dalam, Padang Pariaman District. The data in this study were analyzed in four stages, namely: (1) the data identification stage, the data collected from the informants were identified through two stages, namely: (a) the stage of transcription, transliteration, and (b) the stage of describing the results of observation, recording, and interview, (2) Data classification or analysis stage, (3) Discussion phase and conclusion of the results of classification or data analysis, (4) Reporting phase. Based on the results of the study, it can be concluded that the folklore structure of local legend Tujuah in Kanagarian Sikucua Timur, V Subdistrict, Koto Kampuang Dalam, Padang Pariaman Regency consists of, namely: (1) language style, language style speech used by folklore in local legend Folklore Pariaman dialect, (2) point of view, (3) character and character, figures found in local folklore local legend Pujuran Tujuah is divided into two, Sutan Bagindo as the main character, and Putri Bungsu, Mandeh Rubiah, Rajo Simanta as a side character, ( 4) background, background of folklore local legend Pujuran Tujuah is a setting, time setting and social setting, (5) plot / plot, plot / plot in folklore local legend Pincuran Tujuah is a conventional plot, and has three stages: , the initial stage or introduction (beginning), middle stage or conflict (midle), and the final stage or end (end), (6) themes, and (7) mandate. The social function of folklore local legend of the Tujuah Swamp in Kanagarian Sikucua Timur, V Koto Kampuang Dalam District, Padang Pariaman Regency, namely: (1) educating, and (2) entertaining.Keywords: folklore, legend, minangkabau
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Moriarty, Christopher, Niall Mac Coitir, and Grania Langrishe. "Irish Trees: Myths, Legends and Folklore." Béaloideas 72 (2004): 247. http://dx.doi.org/10.2307/20520860.

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Gasharova, Aida Ruslanovna. "FOLKLORE OF THE PEOPLES OF DAGESTAN." Humanities & Social Sciences Reviews 9, no. 4 (July 8, 2021): 04–07. http://dx.doi.org/10.18510/hssr.2021.942.

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Purpose: The article focuses on the genetic relationship of Dagestan people majority, which was reflected in the archaic layer of culture, on the processes of interethnic historical and cultural interrelations, which are generally characterized with a sufficient intensity in Dagestan. Methodology: The article is a generalizing analysis of multinational Dagestan oral-poetic creativity, the statement of the positions and conclusions on the genesis and the centuries-old functioning of a unique folkloric unity in diversity. Main Findings: Dagestan folklore material, in particular such genres as myths, legends, legends, heroic epic, heroic historical and historical songs and ballads, ritual poetry genres, unconscious lyrics, the fairy epics of its variety, parables, oral stories and anecdotes, proverbs, sayings and riddles are characterized by their commonality and mutual influences, conditioned by the historical and cultural interrelationships of Dagestan peoples. Implications: Dagestan folklore material allows us to draw important conclusions concerning not only the peculiarities of the functioning of folklore in a particular region, but also the general theory of folklore. Novelty: The very syncretic nature of folklore dictates the need for a complex attraction to the object of analysis of the verbal, musical, ethno-graphic and other components of this field of art, which makes it possible to more deeply and broader comprehend the above unity in diversity.
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Bartlett, Jennifer A. "Book Review: American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore." Reference & User Services Quarterly 56, no. 3 (April 3, 2017): 215. http://dx.doi.org/10.5860/rusq.56n3.215a.

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Compilations of American folklore are constantly being rewritten to reflect the increasing diversity and variety of American culture. Many readers grew up with Benjamin Botkin’s classic collection A Treasury of American Folklore (Crown 1944), which featured a foreword written by Carl Sandburg and stories about Pecos Bill, Johnny Appleseed, Brer Rabbit and other popular myths, legends, and tall tales. Today, new legends are entering the folklore lexicon to reflect the influence of urban myths, historical events, science fiction, conspiracy theories, and mass media. This three-volume set offers a fascinating look at both traditional and newer folklore, including “Internet Hoaxes,” the “John Lennon shooting,” “Roswell,” and “Slender Man.”
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Putri, Nuraini Saura, and Oktavian Aditya Nugraha. "PERBANDINGAN STRUKTUR, FUNGSI, DAN NILAI BUDAYA PADA LEGENDA TELAGA NGEBEL PONOROGO DAN LEGENDA DANAU RANU PASURUAN." Jurnal Pena Indonesia 3, no. 2 (October 30, 2017): 201. http://dx.doi.org/10.26740/jpi.v3n2.p201-222.

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Efforts to preserve the legendary cultural heritage and in the framework of seeking the identity of the nation as well as the diversity of ethnic groups in Indonesia, one way to do is to collect and care for folklore. This research as a means to treat foklor legend of Lake Ranu and Ngebel legend Telaga. Both legends have almost the same story, both the character and the story. The purpose of this study is to determine the similarities and differences in the two legends, through its structure, function and cultural values. Such long-term goal in this study is, to provide knowledge about oral literature research on literature students who can be used as a reference for the future. In addition, this research can also provide new knowledge for the general public about the storyline of the legend of Lake Ngebel and the legend of Lake Ranu. Based on the results of research that has been done then can be drawn a conclusion, namely: the structure there are four equations and has three differences. Something contained in the two legends have three functions, namely; as entertainment, as a means of legitimizing institutions and cultural institutions, as child educators. For the cultural values contained in these two legends are the value of Diktatik, Ethical, and Religious values
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Dissertations / Theses on the topic "Legends Folklore"

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Vestergaard, Evija Volfa. "The shadow in Latvian mythological legends| A Jungian perspective." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3714707.

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This hermeneutic study with a depth psychological perspective explores Latvian traditional mythological legends using a close reading/active imagination methodology. It interprets the supernatural beings of the legends as images of the Shadow archetype that concern the legend tellers’ challenging experiences with material wealth and their sense of worthiness.

The study is an important contribution to research in Latvian culture, as it both explores traditional cultural texts and places the explorations in today’s context. By deepening insights about the psychology of a previously less researched cultural source—the legend—and the psychology of the tellers, the research participates in advancing Jungian cultural studies.

Responding to the question “what is the psychology of the legends?” the study proposes that they function as the trickster stories and as reports of synchronistic events communicating about transformative occurrences of human lives. Due to these characteristics, the legends may also affect today’s readers. They may disturb their one-sided conscious attitudes and promote their development of consciousness through breaks of earlier symmetries within the human system and by promoting more complex and mature structures of the psyche.

Answering the question “what is the psychology of the legend tellers?” the study shows a multiplicity of attitudes and ways in which the tellers relate to the supernatural—the Shadow aspects of their psyche. The psychology of the tellers is depicted to span a broad spectrum of emotions, not limited to the pessimism typically associated with the legend genre.

The study argues that the relevance of the legends is not constrained by a particular historical time and place. Rather, it asserts that the legends may be relevant for today’s Latvians in defining their identity, thus making this depth psychological perspective a political project. In addition, the study shows how the archetypal nature of the legend communications makes them valuable for today’s readers independent of their culture and geography. It suggests that the readers approach the legends as invitations to pause, ponder, and to see the maturational value in the nonheroic Shadow aspects of the psyche that these stories communicate.

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Elliott, Devin Michael. "West Virginia Urban Legends and Their Impact on Cultures Both Local and Abroad." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1621995466903678.

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Hanna, Charles. "Tales of the Hasidim: Martin Buber's Universal Vision of Ecstatic Joy and Spiritual Wholeness." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22798.

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I will examine Martin Buber’s Tales of the Hasidim, and the limits of his concepts of “ecstatic joy” and “spiritual wholeness.” To Buber, Hasidic legends present the possibility of overcoming tensions between the quotidian present and the messianic future, divisions of sacred and profane, divine and self. I argue that Buber does not present clear instructions on how to achieve this unity, so I turn to his other writings on Hasidism in order to trace his definition of “ecstatic joy” and “spiritual wholeness.” While Buber accurately depicts the Zaddik-Hasidim relationship, he downplays the importance of Jewish Law (Halacha) in facilitating the goal of ecstatic joy and spiritual wholeness which he posits as the essence of Hasidism. Ultimately, I conclude that while Buber ignores “authentic” aspects of Hasidic life, he indeed uses the Hasidic tale to effectively present a message of ecstatic joy and spiritual wholeness to a universal audience.
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Brown, Patricia. "The role and symbolism of the dragon in vernacular saints' legends, 1200-1500." Thesis, University of Birmingham, 1998. http://etheses.bham.ac.uk//id/eprint/5414/.

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This thesis looks at the role and function of the dragon in the saint's encounter with the monster in hagiographic texts, written primarily in the vernacular, between 1200 and 1500. Those connotations accrued by the dragon which are relevant to this thesis are traced from their earliest beginnings. Although by the middle ages the multi-valency of the dragon is reduced to one primary symbolic valency, that of evil and significantly, the evil of paganism, the dragon never loses completely its ancient associations and they help to colour its function within the narrative. The symbolic use of the dragon in vernacular saints' lives is generally consistent, although allowing for different didactic emphases. However, the two legends on which this thesis concentrates are those of St George from Caxton's Golden Legend and St Margaret from the Katherine Group. Each reveals tensions within the text when the dragon's role departs from the familiar hagiographic topos. Firstly, the role of the hagiographic dragon is identified by a comparison with that of the dragon in romance. Allowing for cross-fertilization, this thesis focuses on the significance of the hero's dragon-fight and the saint's dragon encounter to differentiate between the ethos of the romance and hagiographic genres respectively. Tensions are created in the hagiographic text when the romance topos of the dragon-fight is used in conjunction with the hagiographic dragon encounter, as in the legend of St George. Finally, in the legend of St Margaret, the dragon's appearance unbalances and unsettles the perspective of the narrative when its role and function are deployed in the promulgation of virginity.
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Enríquez-Soltero, Gonzalo. "Deeper into the labyrinth : a study of the impact of risk narratives on culture, based on two urban legends spread by email in Mexico City (2005-2007)." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/58549/.

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Despite the late stage of modernity we live in, urban legends, an already prolific form of folklore, have become even more prone to retransmission within the internet. This thesis aims to understand why and how these contemporary folk tales are so widely believed and disseminated. Two crime legends that spread in Mexico City through email from 2005 to 2007 will be studied as narratives that address some of the most pressing problems as perceived by a given population, engaging human beings principally by helping to make sense of hostile environments, binding together human groups through fear and collective reassurance, and fulfilling a basic, atavistic compulsion in human beings towards conflict and its representations. Urban legends about ongoing crime seem to give momentary relief to the people engaging with them, but may ultimately aggravate the vision they hold of their surrounding reality and erode their context at large. Metaphorically, they can be compared to the use of cigarettes to alleviate stress. As a result, such urban legends may be regarded as negative and deluding stories leading a culture, as the title suggests, deeper into the 'labyrinth' it most fears. The thesis concludes that this ongoing narrative construction of social fears may thus indeed have detrimental consequences, such as lessening the living standards of whole communities and deteriorating their social fabric.
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Abbott, Gerald D. Jr. "Both Sides of Our Mouths: Contemporary Legends as a Means of Dissent in a Time of Global Modernism." UKnowledge, 2013. http://uknowledge.uky.edu/comm_etds/11.

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The legend is a permanent fixture of human societies. Though the legends themselves are permanent, their functions and meanings can fluctuate as the context in which they are told and retold shifts. As societies move through history, certain authoritative institutions create narratives that direct those societies and frame debates within them. Issues neglected by these institutions yet experienced by members of the population can be said to be unconstructed. Social problems that have achieved some level of construction inevitably provoke those who dissent from those constructions. In these situations, members of a society look for alternative means for talking about these problems. Often they turn to the contemporary legend for this purpose. This study reviews a sample of the most popular legends in the early part of 2012 to determine the ways members of American society were dealing with the unconstructed social problems of that time.
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McNabb, Caroline Louise 1983. "Negotiations of Power in Mexican and Mexican American Women's Narratives." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11504.

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viii, 138 p.
This thesis examines casual storytelling among Mexican and Mexican American women in Oaxaca, Mexico and Eugene, Oregon. I focus on narratives involving powerful female protagonists and explore the ways in which storytelling can represent a negotiation of power in informants' lives. Taking a feminist and performance-centered approach, I analyze informants' perceptions of power and gender dynamics in their own lives and the lives of the iconic characters discussed. Analysis is based upon participant-observation, in-depth interviews, casual conversations, popular culture artifacts, and library and archival research. My research indicates that prose narratives are popular and discussed frequently among the communities I interacted with. Female icons function to shape virtuous feminine behavior and chastise immoral behaviors. Women form and articulate multiple identities and communicate about power and gender dynamics through discussion of these protagonists.
Committee in charge: Dr. Lisa Gilman, Chairperson; Dr. Carol Silverman, Member; Dr. Robert Haskett, Member
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Hansson, Maria. "Makt & Genus : en analys av maran, berättarna och upptecknarna." Thesis, Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1318.

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In this essay the aim is to examine what an analysis of records of the Swedish phenomenon called the “mara” or nightmare can tell us about gender relations in the nineteenth century Swedish peasant society. From Snorre Sturlasson to studies done in the present day I go through records and the people who has written them for answers to my questions. I use the methods sex/gender and Michel Foucault’s perspective of power and my main material I study is records from DAG.With this essay I take you through methods, and descriptions of the “mara”. I also take a closer look on the people who has written down what the people thought and their believes about the “mara” during the nineteenth century. I also take a closer look on the books that has been followed by the recorders.
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Ancona, Alexis Faith. "King Arthur as Transcendent Rhetoric of Anxiety: Examining Arthurian Legends as Sociopolitical Paratexts." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1525102970057973.

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Stebbins, Maegan Ann. "The Werewolf: Past and Future." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/77877.

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Since before recorded history, werewolves have captivated human imagination. Simultaneously, they represent our deepest fears as well as our desire to connect with our primal ancestry. Today, werewolves are portrayed negatively, associated with violence, cruelty, cannibalism, and general malevolence. However, in ages past, legends depicted them not as monsters, but as a range of neutral to benevolent individuals, such as traveling companions, guardians, and knights. The robust legacy of the werewolf spans from prehistory, through ancient Greece and Rome, to the Middle Ages, into the Early Modern period, and finally into present-day popular culture. Over the ages, the view of the werewolf has become distorted. Media treatment of werewolves is associated with inferior writing, lacking in thought, depth, and meaning. Werewolves as characters or creatures are now generally seen as single-minded and one-dimensional, and they want nothing more than to kill, devour, and possibly violate humans. Hollywood depictions have resulted in the destruction of the true meanings behind werewolf legends that fascinated and terrified humans for so many ages. If these negative trends were reversed, perhaps entertainment might not only discover again some of the true meanings behind the werewolf myth, but also take the first steps toward reversing negative portrayals of wolves themselves, which humans have, for eons, wrongfully stigmatized and portrayed as evil, resulting in wolves receiving crueler treatment than virtually any other animal. To revive the many questions posed by lycanthropy, entertainment must show respect to the rich history of the legend — and rediscover the benevolent werewolf.
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Books on the topic "Legends Folklore"

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Ireland: Legends & folklore. New York: Metro Books, 2012.

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Starchman, Bryan. Urban legends: American folklore. Tallahassee, FL]: Eldridge Publishing Company, 2011.

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Tregarthen, Enys. Pixie folklore and legends. New York: Gramercy Books, 1996.

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Legends & folklore of Watchet. Watchet: The Author, 1992.

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Courtney, M. A. Folklore & legends of Cornwall. Exeter: Wheaton, 1989.

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Koven, Mikel J. Films, folklore, and urban legends. Lanham, Md: Scarecrow Press, 2008.

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1947-, D'Arcy Gordon, ed. Ireland's animals: Myths, legends & folklore. Cork: Collins Press, 2010.

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Isaac Asimov. Legends, folklore, and outer space. Milwaukee, WI: Gareth Stevens Publishing, 2005.

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Grania, Langrishe, ed. Irish trees: Myths, legends & folklore. Doughcloyne, Wilton, Cork: Collins Press, 2003.

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Urban legends. San Diego, Calif: Lucent Books, 2005.

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Book chapters on the topic "Legends Folklore"

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Moretti, Debora. "The circulation and exchange of ideas, myths, legends, and oral traditions in the witchcraft trials of Italy." In Folklore, Magic, and Witchcraft, 46–58. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003095064-5.

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Ayoh’Omidire, Félix. "The Re-invention of Myths, Legends, Panegyrics and Folktales in the Afro-Latin-American Diaspora." In The Palgrave Handbook of African Oral Traditions and Folklore, 777–802. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55517-7_38.

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Buckley, Jorunn Jacobsen. "FOREWORD." In The Mandaeans of Iraq and Iran: Their Cults, Customs, Magic Legends, and Folklore, vi—xiii. Piscataway, NJ, USA: Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463208073-001.

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"Legends and Legend Scholarship." In Interpreting Legend (RLE Folklore), 21–46. Routledge, 2015. http://dx.doi.org/10.4324/9781315730998-10.

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"Tales and Legends." In Children's Folklore, 205–24. Routledge, 2012. http://dx.doi.org/10.4324/9780203056127-18.

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"BELIEF LEGENDS." In Inari Sámi Folklore, 85–117. University of Wisconsin Press, 2019. http://dx.doi.org/10.2307/j.ctvfjcxnm.15.

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Constantine, Rochelle. "Folklore and Legends." In Encyclopedia of Marine Mammals, 384–85. Elsevier, 2018. http://dx.doi.org/10.1016/b978-0-12-804327-1.00131-x.

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Constantine, Rochelle. "Folklore and Legends." In Encyclopedia of Marine Mammals, 447–49. Elsevier, 2009. http://dx.doi.org/10.1016/b978-0-12-373553-9.00106-1.

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Berberian, Manuel. "Earthquake Folklore and Legends." In Earthquakes and Coseismic Surface Faulting on the Iranian Plateau - A Historical, Social and Physical Approach, 99–104. Elsevier, 2014. http://dx.doi.org/10.1016/b978-0-444-63292-0.00005-3.

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"HISTORICAL AND REGIONAL LEGENDS." In Inari Sámi Folklore, 118–29. University of Wisconsin Press, 2019. http://dx.doi.org/10.2307/j.ctvfjcxnm.16.

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Conference papers on the topic "Legends Folklore"

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Akter Gokasan, Tutku, and Gurkan Gokasan. "MORAL EDUCATION AT LITERATURE CLASSES IN K12 EDUCATION: CYPRIOT TURKISH FOLKLORE AND THE INTERVENTION OF “CREATOR” IN THE LEGENDS OF CYPRUS." In 11th annual International Conference of Education, Research and Innovation. IATED, 2018. http://dx.doi.org/10.21125/iceri.2018.2492.

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Sarakaeva, Elina. "ARCHAIZATION OF �NIBELUNGEN LEGEND� IN THE FOLKLORE OF GERMAN-SCANDINAVIAN FRONTIER." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s28.081.

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Hasanuddin, WS, Emidar, and Zulfadhli. "Morphology of the Legend of Folklore on Unruly Daughter in West Sumatra’s Minangkabau." In Ninth International Conference on Language and Arts (ICLA 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210325.018.

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Kusmana, Suherli, and Jaja Jaja. "Study of Legends and Folklores as Efforts to Develop Instructional Materials in High Schools." In Proceedings of the International Symposium on Social Sciences, Education, and Humanities (ISSEH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/isseh-18.2019.54.

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Helmi, Wahyuni Mulia, WS Hasanuddin, Harris Effendi Thahar, and Yasnur Asri. "Delivery Pattern of Character Values in the Legend Group Themed of Lawlessness Folklore in the Minangkabau Nation Society." In 2nd International Conference Innovation in Education (ICoIE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.224.

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You might also be interested in the extended bibliographies on the topic 'Legends Folklore' for particular source types:
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