Relevant bibliographies by topics / Legends, Persian

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Legends, Persian'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Legends, Persian"

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Imyaminova, Shukhratkhon Salijanovna, and Sodirjon Yakubov. "THE GREAT ENCYCLOPEDIA OF FOLK GENIUS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (2021): 35–39. http://dx.doi.org/10.37547/philological-crjps-02-09-08.

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The ancient and rich literary traditions of the peoples of Central Asia have been proven by orientalists. One of them is folk oral epics, myths and legends, stories and legends. They are developed in two languages Turkish and Persian. The Turkic peoples of Central Asia, along with their oral creations, made rich use of the rich legends and epic epics of the ancestors of the Iranian peoples and continued to add their own creations. The most significant epic in which there is a commonality between them.
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Imyaminova, Shukhratkhon Salijanovna, and Sodirjon Yakubov. "THE GREAT ENCYCLOPEDIA OF FOLK GENIUS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (2021): 35–39. http://dx.doi.org/10.37547/philological-crjps-02-09-08.

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The ancient and rich literary traditions of the peoples of Central Asia have been proven by orientalists. One of them is folk oral epics, myths and legends, stories and legends. They are developed in two languages Turkish and Persian. The Turkic peoples of Central Asia, along with their oral creations, made rich use of the rich legends and epic epics of the ancestors of the Iranian peoples and continued to add their own creations. The most significant epic in which there is a commonality between them.
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Anikeeva, Tatiana A. "THE TURKIC DELI [POSSESSED] DOMRUL AND THE GREEK ADMET. A STUDY BY W. EBERHARD." Folklore: structure, typology, semiotics 3, no. 4 (2020): 90–107. http://dx.doi.org/10.28995/2658-5294-2020-3-4-90-107.

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The article contains a commented publication of a fragment from the unpublished work of a Sinologist Wolfram Eberhard (1909–1989) “Über die Erzählungen des Dede Korkut” (“On the legends of” “Dede Korkut”). “The Book of Dede Korkut” always was the object of particular interest to scholars engaged in comparative research and typology of folklore. It is generally accepted that the formation of some of the legends, included in “Kitab-i Dedem Korkut”, was strongly influenced by both the Byzantine, Greek folklore, and archaic plots of the earlier period, what became the starting point of the researc
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Choriyeva, Madina A. "HISTORY OF CREATION "SHAH-NAME" FIRDOUSI." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 12 (2021): 45–48. http://dx.doi.org/10.37547/philological-crjps-02-12-09.

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The name of Ferdousi and his heritage, both creative and the legends about him, are a cultural code that plays an important role in the unity of the Persian cultural space, extending far beyond Iran. And at the same time the author of "Shahnameh" became a romantic legend of the West. The image of the poet, who created the greatest work, but did not receive recognition during his lifetime, turned out to be very close to European romantics. As well as the theme of the struggle against tyrants and autocrats, therefore, in many interpretations, Ferdousi appears not only as an unrecognized genius,
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Choriyeva, Madina A. "THE LIFE OF THE AUTHOR OF THE GREAT POEM "SHAHNAMEH"." American Journal Of Social Sciences And Humanity Research 02, no. 03 (2022): 9–14. http://dx.doi.org/10.37547/ajsshr/volume02issue03-02.

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The name of Ferdousi and his heritage, both creative and the legends about him, are a cultural code that plays an important role in the unity of the Persian cultural space, extending far beyond Iran. And at the same time the author of "Shahnameh" became a romantic legend of the West. The image of the poet, who created the greatest work, but did not receive recognition during his lifetime, turned out to be very close to European romantics. As well as the theme of the struggle against tyrants and autocrats, therefore, in many interpretations, Ferdousi appears not only as an unrecognized genius,
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Shen, Zhongwei. "Phonological Features of Yuan Colloquial Chinese as Seen in Rashid al-Din's History of China." Bulletin of Chinese Linguistics 7, no. 1 (2013): 15–40. http://dx.doi.org/10.1163/2405478x-90000108.

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Rashid al-Din (1247-1318)'s History of China, written in Persian, contains the names of the dynasties, and of kings and emperors, from prehistoric legends up to the Yuan dynasty. The phonetic transcription of these proper names is an important piece of information for us to understand the Chinese phonology of the Yuan dynasty. in order to correctly understand the phonological features of old Mandarin the possible phonological contrasts that can be represented in the Persian script are examined. it is shown that the Persian transcriptions did not create new letters for Chinese sounds. Thus all
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Reisner, Marina L. "King Yima — Jam — Jamshid: From Mythological Hero to Literary Image." Vestnik of Saint Petersburg University. Asian and African Studies 12, no. 3 (2020): 348–67. http://dx.doi.org/10.21638/spbu13.2020.303.

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The article is devoted to the evolution of the mythological personage, ancient king, and cultural hero Yima in Persian literature of the Muslim period. With the help of translations of the Avesta as well as commentary and theological texts of Middle Persian literature, the work depicts Yima’s main creative functions as the keeper and protector of living beings, ruler of the world in the “Golden Age,” grantor of corporeal immortality, upholder of the cosmic and social order, and savior of the world from a natural catastrophe. These functions are opposed by the role of Yima as the first sinner,
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Shayboub, Eman. "The Birth of The Heroes In Arab Legends." International Journal of Kurdish Studies 11, no. 1 (2025): 339–53. https://doi.org/10.21600/ijoks.1642135.

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Heroism is one of many types from the main themes in Arab folk literature. Arab peoples narrated imaginatively the birth of heroes and their stories. In this study, these epics, Sirat Antara Ibn Shaddad, Sirat Bani Hilal, Sirat Dhat al-Himma, Sirat Hamza al-Bahlawn and Sirat Sayf Ibn Dhi Yazan, were discussed in the context of the birth of their heroes. This study discusses the birth of babies who will become heroes in later years. Additionally, it addresses how society receives these babies in the epic tales, and the factors leading to the baby’s exclusion by their family and upbringing away
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Baindurashvili, Khatuna. "Political, Social and Religious Aspects of Georgian-Persian Diplomacy." Grani 23, no. 8 (2020): 102–11. http://dx.doi.org/10.15421/172079.

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Article was prepared within the scopes of grant funded by Shota Rustaveli National Scientific Fund of Georgia (FR 17-554 Documentary Sources (Deeds, Epigraphic Inscriptions, Colophons) in the First half of 17th c. (1600-1662) about the Kings of Kartli and Kakheti (research and publication of sources). For thorough study of Iran-Georgian relationships in 16th – 17th centuries research of Georgian-Persian historical documents is of particular interest. These historical documents provide valuable data about social, administrative and state institutes in Georgia.Georgian-Persian historical documen
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Warren, Vincent. "Yearning for the Spiritual Ideal: The Influence of India on Western Dance 1626–2003." Dance Research Journal 38, no. 1-2 (2006): 97–114. http://dx.doi.org/10.1017/s0149767700007403.

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Europeans have imagined India as a land of fabulous riches and exotic legends since the time of ancient Greece. In Greek mythology Dionysus, the god of passion and wine, was said to have come from India, and Alexander the Great's proudest achievement was arriving at the banks of the Indus. When, after 1498, explorers from Portugal, Holland, England, Denmark, and France began to establish trade links with the subcontinent, it seemed the legends were true; rare spices, silks, gold, and precious stones were transported to Europe and added fuel to already inflamed imaginations. The very name of th
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Dissertations / Theses on the topic "Legends, Persian"

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Baluch, Matúš. "SILK." Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2016. http://www.nusl.cz/ntk/nusl-240603.

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My diploma thesis is instalation, which elements are based on principales of ready-made. Documentation of living performance. Site-specific charakter, objects, and documents are common, that are one from of physical, psychical, and social injuries. Trought the installation and added text with its full range of form I am changing the discurse.
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Askari, Nasrin. "The Medieval Reception of Firdausī's Shāhnāma: The Ardashīr Cycle as a Mirror for Princes." Thesis, 2013. http://hdl.handle.net/1807/35768.

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Based on a broad survey of the reception of Firdausī’s Shāhnāma in medieval times, this dissertation argues that Firdausī’s oeuvre was primarily perceived as a book of wisdom and advice for kings and courtly élites. The medieval reception of the Shāhnāma is clearly manifested in the comments of medieval authors about Firdausī and his work, and in their use of the Shāhnāma in the composition of their own works. The production of ikhtiyārāt-i Shāhnāmas (selections from the Shāhnāma) in medieval times and the remarkable attention of the authors of mirrors for princes to Firdausī’s opus are partic
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Books on the topic "Legends, Persian"

1

Jahānʹbiglū, Mahīn. Legendes de la Perse. Gründ, 1993.

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ill, Daly Jude, ed. The stone: A Persian legend of the Magi. Farrar, Straus and Giroux, 1998.

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Yāḥaqqī, Muḥammad Jaʻfar. Farhang-i asāṭīr va ishārāt-i dāstānī dar adabīyāt-i Fārsī. Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī, vābastah bih Vizārat-i Farhang va Āmūzish-i ʻĀlī, 1990.

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Dānishgāh-i Tarbiyat-i Mudarris (Tehran, Iran). Markaz-i Taḥqīqāt-i Zabān va Adabīyāt-i Fārsī, ред. Adabīyāt-i dāstānī-i ʻāmmah: Dars-i takhaṣṣuṣī-i garāyīsh-i adabīyāt-i ʻāmmah. Nashr-i Khāmūsh, 2018.

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Iran) Hamāyish-i Millī-i Mīrās̲-i Rivāyī (1st 2014 Tehran. Mīrās̲-i rivāyī: Majmūʻah-i maqālāt-i Hamāyish-i Millī-i Mīrās̲-i Rivāyī, Isfand-i 1394 = Collection of Articles from the National Conference on Iranian Narrated Heritage. Pizhūhishgāh-i Mīrās̲-i Farhangī va Gardishgarī, 2016.

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Library, Maulana Azad. Hinduism in Aligarh manuscripts: Descriptive catalogue of Persian mss. of Maulana Azad Library, A.M.U., Aligarh : on Hindu legends, philosophy & faith. Khuda Bakhsh Oriental Public Library, 1994.

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7

Ḧesen, Mewlud Îbrahîm. Ger̄an be dway nemirîyda: Lêkołîneweyekî tiyorîy mêjûyî berawirdkarîye le nêwan efsaney (Kurdî w Farsî)da. Dezgay Çap u Biławkirdinewey Aras, 2002.

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ʻAfīfī, Raḥīm. Asāṭīr va farhang-i Īrānī dar nivishtahʹhā-yi Pahlavī. Tūs, 1995.

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Khadīsh, Pagāh. Ulgūʹhā-yi rivāyī-i afsānahʹhā va usṭūrahʹhā-yi Īrānī. Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i Insānī-i Dānishgāhʹhā (Samt), 2020.

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Miṣrī, Ḥusayn Mujīb. al- Usṭūrah bayna al-ʻArab wa-al-Furs wa-al-Turk. al-Dār al-Thaqāfīyah lil-Nashr, 2000.

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Book chapters on the topic "Legends, Persian"

1

Munroe, Nazanin Hedayat. "Lovers, legends, and looms: Persian narrative poetry depicted on figural silks in the early modern period." In The Routledge Companion to Fashion Studies. Routledge, 2021. http://dx.doi.org/10.4324/9780429264405-33.

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Bourg, Chris. "The Library is Never Neutral." In Disrupting the Digital Humanities. punctum books, 2018. https://doi.org/10.21983/p3.0230.1.27.

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I want to acknowledge from the outset that this article has been heavily influenced by a number of people who have shared their work and their thoughts with me over the years. I’ve been privi-leged to learn from them, in some cases formally through their publications and in some cases through conversations on twit-ter or even in person. These aren’t the only folks whose work and thinking have influenced me, but they are the key people I think of when I think of critical work on the intersections of libraries, technology, higher education, and social justice. These are their names—a mix of stud
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Operto, Fiorella. "Elements of Roboethics." In Makers at School, Educational Robotics and Innovative Learning Environments. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77040-2_10.

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AbstractRoboethics analyzes the ethical, legal and social aspects of robotics, especially with regard to advanced robotics applications. These issues are related to liability, the protection of privacy, the defense of human dignity, distributive justice and the dignity of work. Today, roboethics is becoming an important component in international standards for advanced robotics, and in various aspects of artificial intelligence. An autonomous robot endowed with deep learning capabilities shows specificities in terms of its growing autonomy and decision-making functions and, thus, gives rise to
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"Legends To The Figures." In Narrative Illustration in Persian Lithographed Books. BRILL, 2001. http://dx.doi.org/10.1163/9789004445529_008.

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Dmitriev, Sviatoslav. "History, rhetoric, and legends." In The Orator Demades. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197517826.003.0008.

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This chapter examines the role of the rhetorical Demades in debates and interpretations of Homeric epics and the Persian Wars—as well as other less monumental episodes from Greek history. Homeric heroes and themes substantiated many types of progymnasmata exercises—including synkrisis, or comparison (between heroes, or between them and other characters), confirmation, laudation, and invective—and provided rich material for antilogia, approaching the same subject from opposite perspectives, a technique that was a sign of rhetorical mastery. The figure of Demades was employed to develop rhetoric
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Kostof, Spiro, Greg Castillo, and Richard Tobias. "Polis and Akropolis." In The History of Architecture: Settings and Rituals. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195083781.003.0008.

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Abstract Greece came out of the Persian wars aware and confident, more so than at any other time in her history. The invasion had been sobering for the boastful Greeks. It taught them, for a while at least, the benefits of unity, creating legends of superhuman valor that would sustain generations of Greeks to come. A quickening of spirit and a consciousness of the human frame, what it is capable of physically and bound by morally, were now evident in everything the major cities produced- in art and building, drama and poetry.
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"1 Myths, Legends and Ancient History." In The Persians. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300161229-005.

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"Interesting Features and Legends." In About Persia and Its People. Gorgias Press, 2001. http://dx.doi.org/10.31826/9781463207601-006.

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Robinson, Herbert Spencer, and Knox Wilson. "Myths and Legends of the Persians." In Myths and Legends of All Nations. Rowman & Littlefield Publishers, 2023. http://dx.doi.org/10.5771/9781538178294-22.

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Casari, Mario. "The Alexander Legend in Persian Literature." In Persian Narrative Poetry in the Classical Era, 800–1500. I.B. Tauris, 2023. http://dx.doi.org/10.5040/9781788318211.ch-007.

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Conference papers on the topic "Legends, Persian"

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Anitei, Nadia Cerasel. "METALS, PRECIOUS AND SEMIS-PRECIOUS STONES FASCINATION AND ART." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs06.17.

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The article aims to present some of the legends surrounding precious metals and precious stones, followed by legal aspects and a brief historical overview and concluding with the fascination that precious metals and stones have for people. Precious metals and precious stones function as a signal of a person�s high social status in society. Thus, they are the insignia of powerful people; the vehicle by which a person can climb the social ladder. Precious metals and precious stones, because of their aesthetic, disturbing qualities, entered into the myths and legends of antiquity, fascinated peop
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Akbari, Rohollah, Mehdi Keshavarz Bahaghighat, and Javad Mohammadi. "Legendre moments for face identification based on single image per person." In 2010 2nd International Conference on Signal Processing Systems (ICSPS). IEEE, 2010. http://dx.doi.org/10.1109/icsps.2010.5555580.

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Yakupoğlu, Cevdet. "Sheikh Şa'bân-i Velî of Kastamonu, One of the Followers of Sheikh Ibrahım Zâhid-i Gîlânî's Irfan School." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201819.

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Sheikh Zâhid-i Gîlânî, one of the great Sufis who grew up in the Turkish geography of Azerbaijan, has a great place in Anatolian Sufi culture. The Sufis educated by this person also migrated to Anatolia and contributed to the spread of the Khalveti sect there. One of the followers of the Sufi thought that spread as a result of the activities of Sheikh Zahid's khalifas in Anatolia was Sheikh Şa'bân-ı Velî (d.1569). This person, who was born in Kastamonu in the last quarter of the 15th century, received his high madrasa education in Istanbul, later matured under the Sufi training of Konrapalı Ha
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Koltsova, N. "ON THE QUESTION OF THE SYMBOLISM OF THE VELD IN RUSSIAN PROSE OF THE FIRST THIRD OF THE TWENTIETH CENTURY (USING THE EXAMPLE OF THE STORIES OF PLATONOV AND PRISHVIN)." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3707.rus_lit_20-21/122-125.

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The article is devoted to the study the features of “spatial form” in the stories of M. Prishvin and A. Platonov. The space itself acts as a hero in them, while the central character (or characters) are interesting to the author rather as a focus of perception. The shift of emphasis from a person to “thinking matter”, or “the substance of existence” (Platonov), predetermines a change in all levels of artistic structure - from the organization of the plot, which is relegated to the background or is completely absent, to types of psychologism, often taking the form of “anti-psychologism”. The “f
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Абрамзон, М. Г., А. А. Завойкин, В. Д. Кузнецов, and И. А. Сапрыкина. "BOSPORAN SILVER COINS OF THE CLASSICAL PERIOD FROM PHANAGORIA." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-324-4.5-26.

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Статья является продолжением публикации раннего боспорского серебра из раскопок Фанагории. К изданному в Hypanis 1 (2019) материалу прибавилось еще 20 монет, которые делятся на две хронологические группы. Первая – 4 анэпиграфных монеты первой половины 5 в. до н. э.; вторая – 16 монет с этниконами периода после 438 г. и до 360-х гг. до н. э. Последняя группа представляет важный хронологический индикатор для датировки слоев классической Фанагории. По эмитентам монеты второй группы распределяются следующим образом: чеканка АПОΛ – 4 экз.; Пантикапей – 5; «синдские» – 5; Фанагория – 1; Нимфей – 1.
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TÜRK, Osman. "DETERMINATION OF NOUN-VERBS IN AĞRIDAĞI EFSANESI." In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-11.

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Verbs in Turkish morphology; It has an important place in terms of preventing unnecessary repetitions by providing a short way to convey what is told, facilitating the transfer of thoughts to be told, making the language fluent and strong by connecting sentences easily and fluently. Noun-verbs in the group of verbs in Turkish, with the addition of -mAk (-mak, -mek), -mA (-ma, -me), -İş (-iş, -iş, -uş, -ş) to the verb stem or body. they are created. Noun-verbs tell the verb's payment and the nouns of the verbs regardless of person and tense. In this page, the noun-verbs and noun-verb affixes in
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de Andreis, Federico, Davide Marchisio, and Federico Sottoriva. "The Rise of Storytelling as a Marketing Strategy for “Made in Italy” Products." In Eighth International Scientific-Business Conference LIMEN Leadership, Innovation, Management and Economics: Integrated Politics of Research. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/limen.2022.297.

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Storytelling is the process of using fact and narrative to communi­cate something to the audience. The first approach to storytelling takes place as children, with the dual purpose of imagining a space-time different from reality, and secondly that of establishing contact with one’s parents, who are required to commit themselves daily, to transmit values and teachings. Pop­ular myths and legends perform four functions that allow human beings to understand themselves, others, the mysteries of life and the universe that surrounds them (Atkinson, 2002). These functions are: − the psychological fu
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Савкина, С. Б. "ABOUT THE APPLICATION OF THE ANALYTICAL AMPLIFICATION METHOD IN THE THERAPY OF A PATIENT WITH BORDERLINE MENTAL DISORDER BASED ON THE FAIRY TALE «GO THERE — I DON'T KNOW WHERE, BRING THAT — I DON'T KNOW WHAT»." In Антология российской психотерапии и психологии. Crossref, 2021. http://dx.doi.org/10.54775/ppl.2021.98.50.017.

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В данной статье описан фрагмент психотерапевтической работы в парадигме юнгианского анализа с использованием метода амплификации с пациентом, имеющим пограничное расстройство психики. Амплификация — инструмент аналитической работы, введенный в практику К.Г. Юнгом, позволяющий исследовать и интерпретировать явные и скрытые психодинамические процессы через символический язык. По сути процесс амплификации — осмысление индивидуальной психической жизни индивида посредством использования коллективного опыта знаний: мифов, легенд, сказок и т.п. Современная психология, считал Юнг, так или иначе, имеет
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