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Books on the topic 'Legitimate grounds'

Author: Grafiati

Published: 6 July 2024

Last updated: 31 July 2025

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1

1935-, Smith Douglas, and Lansman Nicholas, eds. Legitimate lobbying: A guide to UK Government relations with brief notes on the EU. PMS Publications, 1998.

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2

Baur, Dorothea. NGOs as legitimate partners of corporations: A political conceptualization. Springer, 2011.

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3

Steiner, Kristian. Strategies for international legitimacy: A comparative study of elite behavior in ethnic conflicts. Lund University Press, 1996.

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4

Aklaev, Airat. Ethnopolitical legitimacy and ethnic conflict management: The case of the Russian Federation in the early 1990s. Berghof Research Center for Constrctive Conflict Management, 1996.

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5

Parpworth, Neil. 14. The grounds for judicial review. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198810704.003.0014.

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This chapter considers the grounds on which public decisions may be challenged before the courts. It begins with an overview of two cases—Associated Provincial Picture Houses Ltd v Wednesbury Corpn (1948) and Council of Civil Service Unions v Minister for the Civil Service (1985). The importance of these two cases is their distillation of the general principles. The discussion then covers the different grounds for judicial review: illegality, relevant/irrelevant considerations, fiduciary duty, fettering of a discretion, improper purpose, bad faith, irrationality, proportionality, procedural im

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6

Brown, Alexander. Consequentialist Grounds for the Principles of Administrative Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812753.003.0006.

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Section I explores the possibility that the principles of administrative justice are partly grounded by the Difference Principle. Section II considers whether the administrative goods of trust-building and making credible commitments might also normatively support or ground principles concerning the protection of legitimate expectations. Section III looks to the more basic aim of minimizing the pain of frustration as normative support or grounding for my principles of administrative justice. Finally, Section IV considers whether the principles have any negative unintended consequences that cou

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7

Brown, Alexander. Deontological Grounds for the Principles of Administrative Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812753.003.0007.

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Section I invokes the ideal of the rule of law as another possible source of normative support or grounding for my principles of administrative justice for the management of legitimate expectations. Following on from this, Section II looks into the Kantian principle that agents ought to be treated never purely as means but always as ends in themselves. Section III turns to Ronald Dworkin’s idea that governments have a fundamental duty to treat citizens with equal concern and respect, as yet another potential normative ground for my principles of administrative justice. Finally, Section IV puts

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8

Brown, Alexander. A Theory of Legitimate Expectations for Public Administration. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812753.001.0001.

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In this book Alexander Brown addresses the fundamental terms of our relationship to governmental administrative agencies, and whether they should have unfettered discretion over administrative policies and measures. In doing so he develops a new theory of legitimate expectations for public administration based on answers to the following questions. First, what makes expectations legitimate? Second, what principles of administrative justice should govern the conduct of governmental administrative agencies in relation to legitimate expectations? Third, what normatively supports or grounds these

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9

Grounds of Political Legitimacy. Oxford University Press, 2023.

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10

Delmas, Candice. A Duty to Resist. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190872199.001.0001.

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What are our responsibilities in the face of injustice? Many philosophers argue for what is called political obligation—the duty to obey the law of nearly just, legitimate states. Even proponents of civil disobedience generally hold that, given this moral duty, breaking the law requires justification. By contrast, activists from Henry David Thoreau to the Movement for Black Lives have long recognized a responsibility to resist injustice. Taking seriously this activism, this book wrestles with the problem of political obligation in real world societies that harbor injustice. It argues that the

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11

Armed Groups and International Legitimacy. Taylor & Francis Group, 2021.

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12

Kromhout, David, and Irene E. Zwiep. God’s Word Confirmed. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806837.003.0007.

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The nature of the Amsterdam Jewish community engendered a dynamic in which philology played but a small part. Three authors are discussed, in order to depict ongoing debates on Bible and oral tradition as authoritative sources. Uriel da Costa rejected rabbinic oral law, claiming that it amounted to a limitation of the perfection of the written law. Conversely, Immanuel Aboab defended the oral law, on the grounds that both written law and human reason were divine in origin, therefore it was perfectly legitimate to employ reason to interpret written law. Menasseh ben Israel adhered to a meanderi

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13

Eldridge, Robert D., and Paul Midford. Japanese Ground Self-Defense Force: Search for Legitimacy. Palgrave Macmillan, 2017.

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14

Vallier, Kevin, and Michael Weber. Conscience, Religion, and Exemptions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190666187.003.0002.

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There is widespread agreement about the necessity of legally protecting the freedom to determine one’s own stance toward religion and to act on the basis of one’s deeply held beliefs. But the agreement stops there. The question of the meaning and extension of religious freedom and of its relationship with arguably broader notions of freedom of conscience is vexed and controversial. Moreover, as a consequence of the indeterminacy about the meaning and scope of religious freedom, the normative status of religious exemptions and other forms of accommodation remains contested. Do religious accommo

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15

Sadurski, Wojciech, Michael Sevel, and Kevin Walton, eds. Legitimacy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198825265.001.0001.

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This collection brings together scholars of jurisprudence and political theory to probe the question of ‘legitimacy’. It offers discussions that interrogate the nature of legitimacy, how legitimacy is intertwined with notions of statehood, and how legitimacy reaches beyond the state into supranational institutions and international law. Chapter I considers benefit-based, merit-based, and will-based theories of state legitimacy. Chapter II examines the relationship between expertise and legitimate political authority. Chapter III attempts to make sense of John Rawls’s account of legitimacy in h

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16

Eldridge, Robert D., and Paul Midford. The Japanese Ground Self-Defense Force: Search for Legitimacy. Palgrave Macmillan, 2016.

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17

The Japanese Ground Self-Defense Force: Search for Legitimacy. Palgrave Macmillan, 2017.

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18

Ochoa Espejo, Paulina. On Borders. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190074197.001.0001.

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When are borders justified? Who has a right to control them? Where should they be drawn? People today think of borders as an island’s shores. Just as beaches delimit a castaway’s realm, so borders define the edge of a territory occupied by a unified people, to whom the land legitimately belongs. Hence a territory is legitimate only if it belongs to a people unified by civic identity. Sadly, this Desert Island Model of territorial politics forces us to choose. If a country seeks to have a legitimate territory, it can either have democratic legitimacy or inclusion of different civic identities—b

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19

Banu, Roxana. Legitimacy and Autonomy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819844.003.0007.

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This chapter provides an analysis of state-centered and individualistic theories of legitimacy in PrIL and distinguishes them from the relational internationalist perspective. It shows that state-centered theories determined the legitimacy of applying one law or another within interstate relationships. Individualistic theories linked the legitimacy of the applicable law to particular dimensions of political affiliation. By contrast, this chapter shows how relational internationalist authors envisioned different dimensions of legitimacy from both the state-centered and the individualistic posit

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20

Heiner, Prof, Bielefeldt, Ghanea Nazila, Dr, and Wiener Michael, Dr. Part 4 Intersection of Freedom of Religion or Belief with Other Human Rights, 4.3 Prohibition on Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703983.003.0027.

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This chapter addresses three aspects of torture in relation to the right to freedom of religion or belief. First, torture and other cruel, inhuman, or degrading treatment or punishment on the grounds of religion or belief. The prohibition of torture is recognized as forming part of jus cogens and entailing an erga omnes obligation of States towards the international community as a whole. Second, torture and other inhuman treatment may also arise from understandings of what particular religious scriptures or traditions allegedly require. They may be carried out by individuals animated by religi

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21

Scholte, Jan Aart, and Jonas Tallberg. Theorizing the Institutional Sources of Global Governance Legitimacy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826873.003.0004.

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This chapter queries the widely prevalent distinction between input- and output-related sources of legitimacy in global governance. Instead, it suggests a typology of sources which builds on a related but analytically sharper distinction of procedure and performance. Moreover, the chapter emphasizes that legitimacy perceptions derive from democratic, technocratic, and fairness qualities of procedure and performance. The chapter thus arrives at a novel typology whereby the sources of legitimacy for global governance institutions can be classified in terms of democratic procedure, technocratic p

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22

Hawk, Kathleen H. Constructing the Stable State. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798400631016.

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The United States and the international community intervened in a number of internal conflicts throughout the 1990s, generally justifying their actions on humanitarian grounds. In most cases, the external military intervention largely halted the fighting and allowed humanitarian assistance to be distributed. However, as Hawk makes clear, simply halting the fighting has not allowed these countries to create stable governments and harmonious societies. This study is based on the premise that if external actors—foreign governments, international organizations, and private groups—can not figure ou

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23

Byle, Nik. Dietrich Bonhoeffer's Christological Reinterpretation of Heidegger. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781666988970.

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Dietrich Bonhoeffer was the intellectual progeny of the competing liberal and dialectical theological camps of his time. Yet he found both camps incapable of properly accounting for Christ’s relation to time and history, which both grounds their conflict and generates further theological problems, both theoretical and practical. In this book Nik Byle argues that Bonhoeffer was able to mine Martin Heidegger’s Being and Time for material theologically useful for moving beyond this impasse. Bonhoeffer sifts through Heidegger’s analysis of human existence and finds a number of moves and concepts u

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24

Moeckli, Daniel. Interpretation of the ICESCR. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825890.003.0004.

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The Committee on Economic, Social and Cultural Rights has developed a number of methods for interpreting the ICESCR that are often described as ‘special’ and as falling outside the framework of VCLT articles 31–33. However, this chapter argues that the VCLT can accommodate these methods. The real problem with the Committee’s interpretations is not their (il)legality but their (lack of) legitimacy. The Committee seems to equate legitimacy with sufficient State support. Accordingly, it constantly attempts to balance a moral reading of the Covenant with finding common ground among States parties.

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25

Baur, Dorothea. NGOs as Legitimate Partners of Corporations: A Political Conceptualization. Springer, 2013.

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26

Tallberg, Jonas, Karin Bäckstrand, and Jan Aart Scholte, eds. Legitimacy in Global Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826873.001.0001.

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Legitimacy is central for the capacity of global governance institutions to address problems such as climate change, trade protectionism, and human rights abuses. However, despite legitimacy’s importance for global governance, its workings remain poorly understood. That is the core concern of this volume: to develop an agenda for systematic and comparative research on legitimacy in global governance. In complementary fashion, the chapters address different aspects of the overarching question: whether, why, how, and with what consequences global governance institutions gain, sustain, and lose l

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27

Hassner, Ron E. Conflicts over Sacred Ground. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0021.

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This chapter argues that contested sacred sites pose indivisibility challenges which can drive even natural religious allies into violent conflict, and also outlines the multiple roots of conflicts over sacred sites based on the type of objective at stake: legitimacy, security, or profit. It then turns to investigate several aspects that characterize these disputes, regardless of cause. Sacred sites cannot be shared to the satisfaction of all parties involved. The characteristics of disputes over sacred places include cohesion, boundaries, and value. Leaders have pursued three primary strategi

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28

Dellmuth, Lisa M. Individual Sources of Legitimacy Beliefs. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826873.003.0003.

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This chapter examines individual-level factors that may influence legitimacy beliefs towards global governance institutions. The chapter surveys the full breadth of existing political science research in order to chart a forward course for empirical studies of individual-level sources of legitimacy beliefs. The chapter’s threefold core argument maintains, first, that global governance scholarship needs to build on previous insights on legitimacy beliefs from comparative politics and social psychology. Second, research on beliefs in the legitimacy of global governance institutions needs to look

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29

Løgstrup, K. E., Bjørn Rabjerg, and Robert Stern. The Ethical Demand. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855989.001.0001.

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This book concerns the nature and basis for the fundamental ethical relation between human beings. Beginning from the fundamental example of trust, it is argued that this relation arises from our interdependence and mutual vulnerability, which then gives us power over the lives of other people. It claimed that in this situation, there arises a demand to care for the other person. This demand is characterized as silent, radical, one-sided, and unfulfillable, as it cannot be satisfied by just doing what the other asks; requires us to act unselfishly; is non-reciprocal; and should not be experien

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30

Plowright, William. Armed Groups and International Legitimacy: Child Soldiers in Intra-State Conflict. Taylor & Francis Group, 2021.

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31

Plowright, William. Armed Groups and International Legitimacy: Child Soldiers in Intra-State Conflict. Taylor & Francis Group, 2021.

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32

Plowright, William. Armed Groups and International Legitimacy: Child Soldiers in Intra-State Conflict. Taylor & Francis Group, 2021.

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33

Plowright, William. Armed Groups and International Legitimacy: Child Soldiers in Intra-State Conflict. Taylor & Francis Group, 2021.

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34

Ishiyama, John. From Bullets to Ballots: The Transformation of Rebel Groups into Political Parties. Taylor & Francis Group, 2018.

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35

Ishiyama, John. From Bullets to Ballots: The Transformation of Rebel Groups into Political Parties. Taylor & Francis Group, 2018.

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36

Ishiyama, John. From Bullets to Ballots: The Transformation of Rebel Groups into Political Parties. Taylor & Francis Group, 2019.

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37

Ishiyama, John. From Bullets to Ballots: The Transformation of Rebel Groups into Political Parties. Taylor & Francis Group, 2018.

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38

Ishiyama, John. From Bullets to Ballots: The Transformation of Rebel Groups into Political Parties. Taylor & Francis Group, 2018.

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39

Schimpfössl, Elisabeth. The Quest for Legitimacy and Superiority. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190677763.003.0004.

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The third chapter asks how the rich account for their wealth in a country where, not long ago, being rich was considered a social crime. It explores the everyday ideologies the rich employ to explain their rise in business and/or politics. My samples includes those who claim in neoliberal fashion that everybody can make it, and those who see their achievements as grounded in their biological superiority. In the course of the 2000s, rich Russians have developed a desire to feel that they deserve their wealth not only because of how cunningly and ruthlessly they have outdone others, but because

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40

Legitimacy and the Politics of the Knowable. Routledge, 2014.

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41

Cohen, Jean L. Sovereignty, the Corporate Religious, and Jurisdictional/Political Pluralism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0007.

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We typically associate sovereignty with the modern state, and the coincidence of worldly powers of political rule, public authority, legitimacy, and jurisdiction with territorially delimited state authority. We are now also used to referencing liberal principles of justice, social-democratic ideals of fairness, republican conceptions of non-domination, and democratic ideas of popular sovereignty (democratic constitutionalism) for the standards that constitute, guide, limit, and legitimate the sovereign exercise of public power. This chapter addresses an important challenge to these principles:

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42

Steiner, Kristian. Strategies for International Legitimacy: A Comparative Study of Elite Behaviour in Ethnic Conflicts. Chartwell-Bratt Ltd, 1996.

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43

Warnke, Georgia. Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates. University of California Press, 1999.

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44

Legitimate differences: Interpretation in the abortion controversy and other public debates. University of California Press, 1999.

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45

Dellmuth, Lisa, Jan Aart Scholte, Jonas Tallberg, and Soetkin Verhaegen. Citizens, Elites, and the Legitimacy of Global Governance. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192856241.001.0001.

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Abstract Contemporary society has witnessed major growth in global governance, yet the legitimacy of global governance remains deeply in question. This book offers the first full comparative investigation of citizen and elite legitimacy beliefs toward global governance. Empirically, it provides a comprehensive analysis of public and elite opinion toward global governance, building on two uniquely coordinated surveys covering multiple countries and international organizations. Theoretically, it develops an individual-level approach, exploring how a person’s characteristics in respect of socioec

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46

Cheng, Christine. Diamonds. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199673346.003.0007.

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In Liberia’s diamond sector, the dynamics of the BOPC Group show how diamond mines remain vulnerable to takeover long after war has ended. From mining to taxing to exporting, West African governments have long struggled to control the supply of diamonds within their territories and the physical and social isolation of diamond mining areas has meant that they effectively govern themselves. This geographical buffer gives extralegal groups room to grow, develop organizational structures, and build up local networks of influence. Yet their claims to legitimacy are ultimately rooted in whether thei

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47

Reuchamps, Min, and Didier Caluwaerts. Legitimacy of Citizen-Led Deliberative Democracy. Taylor & Francis Group, 2020.

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48

Getting the Company to Pay 2007-2008: The Ground Rules for Legitimately Putting Expenses Through Your Business. Indicator Ltd, 2007.

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49

Kochan, Thomas A. Social Legitimacy of the HRM Profession: A US Perspective. Edited by Peter Boxall, John Purcell, and Patrick M. Wright. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199547029.003.0029.

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This article argues that HR professionals need to treat business strategy as an endogenous variable, be more externally focused and skilled at building networks and productive alliances with other groups and institutions, become more analytical and able to document the benefits associated with effective HR policies and practices to firms and employees, and be skilled at managing in an increasingly transparent society and information savvy workforce. The changing gender composition of the HR profession may affect its success in making these changes and meeting these challenges. Ironically, howe

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50

Legitimacy and the Politics of the Knowable (RLE Social Theory). Taylor & Francis Group, 2014.

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