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Journal articles on the topic 'Leninism'

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1

Wang, Enming. "The International Community Commemorates and Reflects upon the 100th Anniversary of Lenin’s Death." World Marxist Review 3, no. 3 (2024): 21–40. http://dx.doi.org/10.62834/ehbk5d74.

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The centenary of Lenin’s death is a major event of great symbolic and commemorative significance in the history of left-wing social movements and the political and cultural history in the world. The international community, represented by Communist Parties, Workers’ Parties, left-wing organizations, and progressive scholars, has seized this opportunity to appraise Lenin’s historical status and the world historical significance of Leninism through various forms of commemorative activities, such as writing thematic theoretical articles, issuing manifestos and statements, holding seminars, publis
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Keith, Dan, and Giorgos Charalambous. "On the (non) distinctiveness of Marxism-Leninism: The Portuguese and Greek communist parties compared." Communist and Post-Communist Studies 49, no. 2 (2016): 147–61. http://dx.doi.org/10.1016/j.postcomstud.2016.04.001.

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The study of parties that label themselves as Marxist-Leninist has, for the most part been subsumed in the exploration of the broader radical (or, far) left tradition in the post-1989 period. In an attempt to bridge this gap in the recent literature on radical left parties, this article attempts to uncover the (non) distinctiveness of Marxism-Leninism by studying empirically two European parties that are self-labelled as Marxist-Leninist — the Greek (KKE) and Portuguese (PCP) Communist parties. The central question we explore is whether there are significant similarities between these parties,
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Coggiola, Osvaldo. "From Lenin To Leninism." Yeiyá 5, no. 1 (2024): 29–49. http://dx.doi.org/10.33182/y.v5i1.3417.

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In “From Lenin to Leninism,” Osvaldo Coggiola examines the evolution of Lenin's influence on the 20th century, as recognized by Eric Hobsbawm. Lenin's leadership during the October Revolution and the subsequent establishment of the Soviet state left an indelible mark on global history. This paper traces the transformation of Lenin's ideas into “Leninism,” a doctrine formalized posthumously, which became a foundation for the international communist movement. Coggiola highlights the contrast between Lenin's practical approach to revolutionary strategy and the rigid, bureaucratic interpretation t
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García Vázquez, Borja. "El concepto de guerra justa. Especial atención a su doctrina en la China contemporánea = The concept of just war. Special attention to its conception in contemporary China." EUNOMÍA. Revista en Cultura de la Legalidad, no. 18 (April 1, 2020): 64. http://dx.doi.org/10.20318/eunomia.2020.5264.

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Resumen: Los razonamientos que llevan a justificar las guerras basan sus causas en motivaciones éticas análogas en diferentes religiones que exceden el marco occidental. Con el auge y difusión del marxismo, la ideología se convirtió en un elemento de cohesión social, ocupando posiciones anteriormente limitadas a la teología, permitiendo la delimitación de la guerra justa desde esta posición, la cual, asumida por la República Popular China, ha dado origen a una variante oriental en la que se conjuga la tradición de Sun Tzu con el legado marxista-leninista y su desarrollo posterior por Mao y sus
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Shandro, Alan. "Text and Context in the Argument of Lenin’s What Is to Be Done?" Historical Materialism 18, no. 3 (2010): 75–89. http://dx.doi.org/10.1163/156920610x532262.

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AbstractLars Lih’s Lenin Rediscovered aims to overthrow what he labels the textbook-myth of Leninism through a comprehensive reconstruction of Lenin’s relationship, both to the Kautskyite orthodoxy that dominated the international socialist movement, and more local polemics. While the resulting rereading of Lenin’s early Marxism is a powerful counter to the ‘textbook-interpretation’ of Leninism, Lih has perhaps ‘bent the stick’ too far in an attempt to prove Lenin’s orthodoxy. Importantly, he misconstrues Lenin’s critique of ‘economism’ through a too-narrow reading of ‘economism’. Lih would ha
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6

Harding, Neil. "Leninism." Capital & Class 21, no. 2 (1997): 190–91. http://dx.doi.org/10.1177/030981689706200113.

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7

Draper, Hal. "The Myth of Lenin's ‘Concept Of The Party’: Or What They Did to What Is To Be Done?" Historical Materialism 4, no. 1 (1999): 187–214. http://dx.doi.org/10.1163/156920699100414373.

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AbstractThe myth for today is an axiom of what we may call Leninology — a branch of Kremlinology that has rapidly grown in the hands of the various university Russian Institutes, doctoral programs, political journalists, et al. According to this axiom, Lenin's 1902 book What Is To Be Done? (for short, WITBD) represents the essential content of his ‘operational code’ or ‘concept of the party’: all of Bolshevism and eventually Stalinism lies in ambush in its pages; it is the canonical work of ‘Leninism’ on party organisation, which, in turn, bears the original sin of totalitarianism. It establis
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8

Levine, Steven I. "China's Fuzzy Transition: Leninism to Post-Leninism." China Quarterly 136 (December 1993): 972–83. http://dx.doi.org/10.1017/s0305741000032410.

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9

Stock, Thomas. "North Korea in the Twilight of Communism: Ideological Transformation and International Relations during the Cold War's Final Decade." Journal of Cold War Studies 26, no. 3 (2024): 61–84. http://dx.doi.org/10.1162/jcws_a_01229.

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Abstract The 1980s were a time of considerable ideological transformations in North Korea and the Soviet Union. North Korean leaders revived orthodox Marxism-Leninism, whereas the opposite was true in the Soviet Union, as Mikhail Gorbachev ushered in a fundamental reassessment of Marxism-Leninism that led to the downfall of ideological orthodoxy. Previous scholarship has barely explored this revival and the impact of Soviet ideological changes on North Korea. Drawing on newly released archival evidence and North Korean party publications, this article explores these interrelated and often cont
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10

Tuğal, Cihan. "The Counter-Revolution’s Long March: The American Right’s Shift from Primitive to Advanced Leninism." Critical Sociology 46, no. 3 (2019): 343–58. http://dx.doi.org/10.1177/0896920519850258.

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Why is the contemporary Right fascinated by Lenin? Commentators take this infatuation as evidence that the Right has forsaken freedom. By taking Lenin out of context, this argument not only reproduces a wrong reading of history, but misconstrues what the Right learns from its undeclared mentor. Leninism’s crux is neither authoritarianism nor zealotry, but the formulation of a long-term strategy in hostile terrain. Based on conflicting right-wing currents’ texts and actions, I analyze the making of such a strategy. The Right’s advanced Leninism comprises: 1) post-sectarian elimination, incorpor
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Clarke, Simon. "Was Lenin a Marxist? The Populist Roots of Marxism-Leninism." Historical Materialism 3, no. 1 (1998): 3–28. http://dx.doi.org/10.1163/156920698100414257.

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AbstractLenin's name has been coupled with that of Marx as the co-founder of the theory of ‘Marxism-Leninism'. However, despite his emphasis on the role of revolutionary theory, Lenin's original theoretical contributions to the development of Marxism were very limited. His talents were those of a determined revolutionary, in the populist tradition of Chernyshevsky, and a brilliantly effective propagandist and political organiser. His contribution to ‘Marxism-Leninism’ was to modify Marxist orthodoxy in such a way as to integrate the political and organisational principles of revolutionary popu
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12

Wang, Weiguang. "Strengthening Leninism." World Marxist Review 2, no. 2 (2024): 25–49. http://dx.doi.org/10.62834/0294sg71.

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Pucinina, (Sorokopudova) Оlga, and Nilolai Ahmedov. "Maoism in the political theory of L. Althusser." Moldoscopie 3, no. 90 (2020): 31–41. https://doi.org/10.5281/zenodo.4388658.

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The attitude of Louis Althusser towards Mao Zedong and Maoism is determined by the philosopher’s intolerance to the “humanistic” revisionism of the fundamental principles of Marxism. Althusser characterizes Mao Zedong as a great Chinese communist leader, whose theoretical and political practice was in strict accordance with Marxism-Leninism. The philosopher draws conclusions about the continuity of Maoism in Leninist theoretical and political practice, as well as the possibility of the existence of a Marxist-Leninist alternative to Soviet socialist development.
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Mayer, Robert. "One Step Forward, Two Steps Back: On Lars Lih’s Lenin." Historical Materialism 18, no. 3 (2010): 47–63. http://dx.doi.org/10.1163/156920610x532244.

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AbstractLars Lih’s Lenin Rediscovered seeks to replace the textbook-myth of Leninism with a painstaking reconstruction of ‘Lenin’s Erfurtian drama’. That reconstruction is more accurate than the Lenin-myth, but Lih’s step forward is marred by two steps back. One is his account of Lenin’s ‘worry about workers’. The other is Lih’s new translation of What Is to Be Done?.
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15

Yu, Chunyu, and Anqi Wang. "On Karl Korsch’s Critique of Leninism: Was Korsch an Anti-Leninist?" Yixin Publisher 2, no. 6 (2025): 58–66. https://doi.org/10.59825/jcms.2025.2.6.58.

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柯尔施作为西方马克思主义的奠基人之一,其思想发展在《马克思主义和哲学》及《<马克思主义和哲学>问题的现状》等著作中得到了充分展现,特别是对列宁主义的态度经历了从积极肯定到深刻反思的显著转变。本文旨在通过深入分析柯尔施的两部重要著作,探讨其列宁主义观演变的过程、原因及实质,进而评估柯尔施是否应被定性为“反列宁主义者”。在《马克思主义和哲学》中,柯尔施高度赞扬了列宁在哲学方法论上的贡献,特别是对辩证法的继承和发展,以及对马克思主义正统性的恢复。他认可列宁在理论与实践内在联系上的重建,以及对马克思主义与国家关系问题的深刻探讨。然而,在随后的《<马克思主义和哲学>问题的现状》中,柯尔施的态度发生了显著变化,他开始反思列宁哲学思考的功利性倾向,批判其唯物主义体系的形而上学特征,并指出列宁哲学导致的意识形态专政问题。本文进一步分析了柯尔施态度转变的深层次原因,包括他与列宁在哲学理念价值取向上的根本分歧,以及“布尔什维克化”运动对马克思主义理解造成的教条化、公式化影响。尽管柯尔施后期对列宁主义提出了严厉批判,但从整体上看,他的思想仍与列宁主义保持着复杂的联系和对话,而非简单的对立。因此,将柯尔施简单地定性为“反列宁主义者”是片面且不准确的。
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16

Stock, Thomas. "North Korea’s Marxism-Leninism: Fraternal Criticisms and the Development of North Korean Ideology in the 1960s." Journal of Korean Studies 24, no. 1 (2019): 127–47. http://dx.doi.org/10.1215/21581665-7258081.

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Abstract During the 1960s, as the Sino-Soviet conflict raged on, North Korea, for the first time in its history, officially began to reject the USSR’s ideological leadership and instead tread its own path under the slogan of self-reliance. As a result, those forces aligned with the Soviet Union, especially East Germany, heavily criticized North Korea’s new ideological path. Drawing on the East German archives, this study seeks to understand the nature of fraternal criticisms and their implications for the development of North Korean ideology in the 1960s. Scholars typically stress North Korean
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17

Yunus, Nur Rohim. "Controversial Ideas about the State and Revolution, A Book Review “The State And Revolution” Vladimir Ilyich Lenin, Haymarket Books Chicago, 2014, 210 Pages, ISBN: 978-1-60846-498-2." Journal of Indonesian Legal Studies 7, no. 1 (2022): 391–408. http://dx.doi.org/10.15294/jils.v7i1.57385.

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The State and Revolution is a book that was born from Lenin's life experience as the father of Russian revolutionaries. The movement that gave birth to major changes in the future of Russia and the formation of a Soviet state with Marxism-Leninism. In his book, Vladimir Lenin divides the discussion into six chapters, each of which is divided into several sub-chapters. The method of writing the book uses a descriptive analysis pattern with a contextual approach. In fact, this book has a positive contribution to anti-bourgeois supporters, because of its ideas against bourgeoisie and Western capi
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18

Ehrenberg, John. "Problems of Leninism." Historical Materialism 3, no. 1 (1998): 65–72. http://dx.doi.org/10.1163/156920698100414284.

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AbstractWe live in strange, frustrating and paradoxical times. Like other trends on the left, Marxism is immobilised by theoretical confusion and practical ineffectiveness just when a relentless state-led war against the working class is nearing the end of its second decade, the greatest transfer of wealth from the poor to the rich in human history has reasserted the centrality of class with a vengeance, the international capitalist financial system teeters on the edge of collapse, whole countries are bankrupt, and hundreds of millions of people are undergoing absolute immiseration and devasta
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19

Mаршалл, Aлекс. "The Shadow and the Substance of Lenin after 150 Years." Мир России 29, no. 4 (2020): 134–49. http://dx.doi.org/10.17323/1811-038x-2020-29-4-134-149.

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Citation: Marshall A. (2020) The Shadow and the Substance of Lenin after 150 Years. Mir Rossii, vol. 29, no 4, pp. 134–149. DOI: 10.17323/1811-038X-2020-29-4-134-149
 150 years since Lenin’s birth marks an anniversary that raises questions around Lenin’s meaning today and his ultimate historical legacy. By distinguishing both Lenin the man, and the cult of commemoration that for 60 years surrounded him, from the core method behind Lenin’s own thought, this article addresses the question of if and why Lenin still matters in Europe today. It does so by arguing for an Ilyenkovian reading of
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Chen, Cheng. "The Roots of Illiberal Nationalism in Romania: A Historical Institutionalist Analysis of the Leninist Legacy." East European Politics and Societies: and Cultures 17, no. 2 (2003): 166–201. http://dx.doi.org/10.1177/0888325403017002002.

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This article is a study of the dynamics behind “illiberal nationalism” in post-Leninist Romania. It seeks to provide a historical institutionalist explanation for the extent to which universalist liberal political principles have proven compatible with nationalist projects in post-Leninist Romania. The author's hypothesis is that the “illiberal” character of nationalism in contemporary Romania can be traced back to the nation-building project adopted by the Leninist regime in Romania. This nation-building project sought to engineer the reconciliation between nationalism and the universalist id
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Ngoc, Le Tuan. "Teaching methods of Marxist-Leninist Theorical subjects in current universities are being innovated." International Journal of Multidisciplinary Research and Growth Evaluation 5, no. 1 (2024): 227–30. http://dx.doi.org/10.54660/.ijmrge.2024.5.1.227-230.

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Marxist-Leninist theoretical subjects serve the basic function of providing a clear ideal orientation to a system of scientific and modern political theoretical knowledge; at the same time, it provides students with methodology and specialized research methods, which are applied in practice in a positive and effective manner, contributing to the formation of scientific theoretical thinking in students... An key aspect in creating high-quality human resources to satisfy the country's development needs in the current moment is to pay attention to the question of teaching and learning Marxism-Len
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Walker, Rachel. "Marxism–Leninism as Discourse: The Politics of the Empty Signifier and the Double Bind." British Journal of Political Science 19, no. 2 (1989): 161–89. http://dx.doi.org/10.1017/s0007123400005421.

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This article employs a semiotic approach to investigate the meaning of ‘Marxism-Leninism’ with a view to clarifying our understanding of this term. Contrary to conventional interpretations it demonstrates that ‘Marxism-Leninism’ is an empty signifier which is subject to definition on a contemporary basis by the CPSU itself. However, it also demonstrates that ‘Marxism-Leninism’ is the central element in a mechanism of control which bears all the hallmarks of a classic linguistic double bind. It therefore concludes that while ‘Marxism-Leninism’ is referentially open to re-definition it is connot
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Savin, Alexey E. "Origins of the Interpretation and Criticism of Philosophical Foundations of Leninism in Western Marxism." Vestnik Tomskogo gosudarstvennogo universiteta, no. 458 (2020): 79–84. http://dx.doi.org/10.17223/15617793/458/9.

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The aim of the article is to discover the nature of the widespread criticism of Leninism in Western countries in the “left communism” or “communism of the Soviets” (Raetekommunismus), which arose in Germany, Holland, and Denmark in the 1920s and 1930s. To understand the general lines of the criticism of the philosophy of Leninism the author analyzes the ideas presented in the work Lenin as Philosopher by Anton Pannekoek, one of the greatest thinkers and politicians of the “communism of the Soviets”. In its philosophical part, the work is devoted to the criticism of Lenin’s main philosophical w
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Seabury, Paul. "Marxism-Leninism and its Strategic Implications for the United States." Social Philosophy and Policy 3, no. 1 (1985): 192–203. http://dx.doi.org/10.1017/s0265052500000236.

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My central concern in this paper is with the implications of Marxist-Leninist ideology for Western defense policy and for United States strategic policy in particular. However, this is an extremely complex issue, and consideration of it will lead me to examine the ways in which ideas are related to interests, interests to strategy, and strategy to actions.II begin with an important observation: Americans in general, and for various reasons, have not taken Marxism-Leninism seriously for a long time. This is true even of many experts who consider the Soviet challenge to be very serious, affectin
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Moran, Philip. "Leninism and the Enlightenment." Studies in Soviet Thought 30, no. 2 (1985): 109–30. http://dx.doi.org/10.1007/bf01043755.

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Dahm, Helmut. "What restoring Leninism means." Studies in Soviet Thought 39, no. 1 (1990): 55–76. http://dx.doi.org/10.1007/bf00837962.

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Riser, John. "Marxism-Leninism as Science." Dialectics and Humanism 12, no. 3 (1985): 231–39. https://doi.org/10.5840/dialecticshumanism1985123/438.

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Ho, Ming-sho. "The Rise and Fall of Leninist Control in Taiwan's Industry." China Quarterly 189 (March 2007): 162–79. http://dx.doi.org/10.1017/s0305741006000853.

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As an industrial control strategy, Leninism imposed extensive state-party apparatuses in the workplace. After its defeat in China, the émigré Kuomintang instituted party-state infrastructure in the vast public sector inherited from Japanese colonialism to consolidate its grasp on Taiwan. This article traces the rise and fall of Leninist control in Taiwan's state-owned enterprises. Taiwan's Leninist penetration was deployed after the suppression of the 1947 uprising, and hence failed to overcome the pre-existing ethnic divide between Taiwanese and mainlanders. Further, since the 1960s, widespre
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Blanc, Eric. "Taking the Right Lessons from Lenin and the Russian Revolution." Yeiyá 5, no. 1 (2024): 9–19. http://dx.doi.org/10.33182/y.v5i1.3415.

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Eric Blanc's article, “Taking the Right Lessons from Lenin and the Russian Revolution,” critically examines the enduring influence of Lenin and the Bolshevik Revolution on socialist movements, highlighting the challenges of applying revolutionary strategies in parliamentary contexts. Blanc argues that while Leninist parties have played significant roles in advancing working-class interests, their revolutionary approach has been less effective in advanced capitalist democracies. He emphasizes that the Russian Revolution demonstrated the potential to overthrow capitalism but warns against overge
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Barinov, Nikolai Nikolaevich. "Marxism-Leninism and Christianity: Continuation of I. Vostorgov's Research." Философия и культура, no. 7 (July 2022): 15–43. http://dx.doi.org/10.7256/2454-0757.2022.7.38417.

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This article is a study of the compatibility of the theory and practice of Marxism-Leninism and Orthodox Christianity. The great importance of this topic is due to its direct connection with the improvement of society and the ongoing controversy on this issue with attempts to integrate communism with Christianity. The work provides a historical and theological analysis based on a critical study of the works of the founders of Marxism-Leninism, their associates, historical and theological works, as well as historical documents on this issue. The article examines the approaches of the teachings
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Klimentov, Vassily A. "“Communist Muslims”." Journal of Cold War Studies 24, no. 1 (2022): 4–38. http://dx.doi.org/10.1162/jcws_a_01055.

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Abstract Soviet leaders sent troops into Afghanistan in December 1979 to support a friendly Marxist-Leninist regime in its conflict against a popular insurgency and help it build a new society. When the Soviet troops withdrew nine years later, they left behind a state that had none of the nominal characteristics of a Soviet-type Communist country. During the war, the People's Democratic Party of Afghanistan had discarded Marxism-Leninism and turned to Islam. This article examines how, with Moscow's support, the Afghan Communists Islamicized their discourse and policies as they tried to gain su
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Barbosa, Wilson do Nascimento. "One Hundred Years of Learning: The Russian Revolution of 1917." Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 6, no. 2 (2017): 221–36. http://dx.doi.org/10.1177/2277976017731846.

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This year, 2017, the world celebrates the centenary of the two Russian Revolutions that marked the twentieth century and changed the course of history. This article traces the worldwide impact of the Russian Revolution and its contribution to the awakening of the masses in Europe and the peripheries, in the course of the twentieth century. It also throws light on the imperialist counteroffensive and argues for the ongoing relevance of Leninist doctrine in the struggle against imperialism and bourgeois domination. The article elaborates the teachings of Leninism and its unique organizational po
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Kim Oanh, Pham Thi. "MARXIST-LENINIST PERSPECTIVES ON PROPAGANDA WORK WITH YOUTH UNIONS IN PROTECTING THE PARTY'S IDEOLOGICAL FOUNDATION TODAY." International Journal of Education Humanities and Social Science 07, no. 04 (2024): 01–09. http://dx.doi.org/10.54922/ijehss.2024.0748.

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Recognizing the important role of propaganda work in the success or failure of the revolutionary movement and the leadership of the Communist Party, the classical theorists of Marxism-Leninism have outlined comprehensive points on this field of work. These insights are crucial for the Youth Union in implementing propaganda work to protect the Party's ideological foundation in the current period. Therefore, studying the Marxist-Leninist perspectives on propaganda work is not only theoretically significant but also possesses profound practical value, especially in the context of increasingly sop
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Soares, John A. "Strategy, Ideology, and Human Rights: Jimmy Carter Confronts the Left in Central America, 1979–1981." Journal of Cold War Studies 8, no. 4 (2006): 57–91. http://dx.doi.org/10.1162/jcws.2006.8.4.57.

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This article discusses the Carter administration's policies toward Nicaragua and El Salvador after the Sandinistas took power in Nicaragua in July 1979. These policies were influenced by the widespread perception at the time that Marxist revolutionary forces were in the ascendance and the United States was in retreat. Jimmy Carter was trying to move away from traditional American “interventionism” in Latin America, but he was also motivated by strategic concerns about the perception of growing Soviet and Cuban strength, ideological concerns about the spread of Marxism-Leninism, and political-h
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Evans, Alfred B., and John H. Kautsky. "Marxism and Leninism, not Marxism-Leninism: An Essay in the Sociology of Knowledge." Russian Review 54, no. 1 (1995): 148. http://dx.doi.org/10.2307/130807.

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Resis, Albert. "Stalin, the Politburo, and the Onset of the Cold War, 1945-1946." Carl Beck Papers in Russian and East European Studies, no. 701 (January 1, 1988): 45. http://dx.doi.org/10.5195/cbp.1988.32.

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The precise function that Marxist-Leninist ideology serves in the formation and conduct of Soviet foreign policy remains a highly contentious question among Western scholars. In the first postwar year, however, few senior officials or Soviet specialists in the West doubted that Communist ideology served as the constitutive element of Soviet foreign policy. Indeed, the militant revival of Marxism-Leninism after the Kremlin had downplayed it during 'The Great Patriotic War" proved to be an important factor in the complex of causes that led to the breakup of the Grand Alliance. Moscow's revival o
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Blackledge, Paul. "Editorial Introduction." Historical Materialism 18, no. 3 (2010): 25–33. http://dx.doi.org/10.1163/156920610x532226.

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AbstractLars Lih’s study of Lenin’s What Is to Be Done? demolishes the shared liberal and Stalinist myth of Leninism as an ice-cold ideology of professional and opportunistic revolutionary organisation. He conclusively shows, not only that Lenin’s thought had deep roots in the democratic culture of contemporary Marxism, but also that it was predicated upon a strong belief in the revolutionary potential of the working class. Lih’s research thus moves the debate about Lenin’s contribution to Marxism on from the tired caricatures of the textbooks to focus instead upon his complex relationship to
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Verster, P. "Sending in die nabloei van die Marxisme-Leninisme." Verbum et Ecclesia 20, no. 1 (1999): 207–18. http://dx.doi.org/10.4102/ve.v20i1.1175.

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Mission in the aftermath of Marxism-Leninism Marxism-Leninism as ideology suffered severe setbacks. The question is in which way mission can still be relevant in the aftermath of this prominent ideology. The idea of freedom as essential part of Western philosophy is discussed in relation with Marxism/Leninism. The influence of Perestroika and the effect it had on the ideology is also discussed. In the end mission must still be relevant. Certain problems with evangelical missionary efforts in Russia en Cuba are mentioned. The church should, however, remain relevant in the sense of dealing with
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Devátá, Markéta. "Teaching of Marxism-Leninism in Czechoslovakia 1948–1989." Historia scholastica 7, no. 1 (2021): 33–48. http://dx.doi.org/10.15240/tul/006/2021-1-002.

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The article deals with one of the key tools of forming a socialist-minded intelligentsia at universities, the teaching of Marxism-Leninism. The author summarizes results of her research in which she focused, apart from a factual account, also on constituent actors and their mutual interactions. On the Communist Party of Czechoslovakia and the objectives it had in the beginning of the project and which it was pursuing and adjusting for decades afterwards. On teachers of Marxism-Leninism, who kept the project going and were also looking for some space for their own concepts in it, and naturally
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40

Ewing, Tom, and Folke Dovring. "Leninism: Political Economy as Pseudoscience." Russian Review 56, no. 4 (1997): 614. http://dx.doi.org/10.2307/131591.

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Pateman, Joe. "Kimilsungism-Kimjongilism and Marxism-Leninism." Politics, Religion & Ideology 22, no. 3-4 (2021): 351–71. http://dx.doi.org/10.1080/21567689.2021.1984235.

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42

Barner-Barry, Carol, and Cynthia Hody. "Soviet Marxism-Leninism as Mythology." Political Psychology 15, no. 4 (1994): 609. http://dx.doi.org/10.2307/3791623.

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MITCHELL, R. JUDSON. "Neo-Leninism in Soviet Politics." GPSA Journal: The Georgia Political Science Association 2, no. 1 (2008): 73–88. http://dx.doi.org/10.1111/j.1747-1346.1974.tb00829.x.

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44

Knowlton Jr., Kenny, and Cameron Gamble. "The philosophy of Ecological Leninism." Kontradikce 6, no. 2 (2022): 17–39. http://dx.doi.org/10.46957/con.2022.2.2.

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45

Harman, Chris. "Lenin Rediscovered?" Historical Materialism 18, no. 3 (2010): 64–74. http://dx.doi.org/10.1163/156920610x532253.

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AbstractBy framing Lenin’s thought squarely within the mainstream of classical Marxism, Lars Lih’s Lenin Rediscovered acts as a powerful contribution to rescuing Lenin’s Marxism from the condescension of the ‘textbook-interpretation’ of Leninism. However, the power of Lih’s book is weakened by a failure to grasp the slippage between what Kautsky wrote and the various ways in which his writings were interpreted within the Second International. While Lenin attempted to apply lessons from the German Social-Democratic Party to Russian conditions, so too did his opponents within the Russian sociali
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Le Blanc, Paul. "Lenin Studies: Method and Organisation." Historical Materialism 25, no. 4 (2017): 105–38. http://dx.doi.org/10.1163/1569206x-12341535.

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AbstractThe growing field of Lenin Studies has been nurtured by the growth of crises and struggles in our own time and may contribute to present-day activists’ efforts at developing revolutionary strategy, organisation and struggle. Surveying this field, it is worth focusing on three recent studies by Antonio Negri, Tamás Krausz and Alan Shandro which give attention to the methodological core of what can be called ‘Leninism’. All three distinguish Lenin’s approach to Marxism from that of such prominent Marxists as Kautsky. The result, highlighted by aspects of Lenin’s functioning in the early
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Land, Rainer, and Ralf Possekel. "ON THE INTERNAL DYNAMICS OF THE PDS: THE LENINIST CHALLENGE AND THE CHALLENGE TO LENINISM." Constellations 2, no. 1 (1995): 51–61. http://dx.doi.org/10.1111/j.1467-8675.1995.tb00017.x.

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48

Barinov, Nikolai Nikolaevich. "Marxism-Leninism and Christianity: Classes and Class Struggle." Философия и культура, no. 11 (November 2022): 30–74. http://dx.doi.org/10.7256/2454-0757.2022.11.39225.

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This article analyzes the compatibility of the theory and practice of Marxism-Leninism and Orthodox Christianity in relation to the class division of society and class struggle. The significance of the study is due to the controversy (often acute) on this issue, which is directly related to the social structure. The article provides a historical and theological analysis of the topic under study on the basis of a critical study of the works of the founders of Marxism-Leninism, their closest associates, historical documents on this issue, as well as historical and theological works. This article
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Rimal, Bishnu. "Dialectics of Production Relations from Industry 1.0 to 5.0: An Analysis from Marxist-Leninist and PMPD Perspectives." State, Society and Development: PMPD Perspectives 3 (July 10, 2025): 55–66. https://doi.org/10.3126/ssd.v3i01.81301.

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This article explores the historical and contemporary transformations in modes of production, class structures, and labor relations from Industry 1.0 to Industry 5.0 through the analytical lens of Marxist–Leninist theory and People’s Multiparty Democracy (PMPD). It builds on Karl Marx’s foundational premise that the aim of philosophy is not merely to interpret the world but to change it, applying this praxis-oriented ethos to the analysis of capitalist development, class struggle, and systemic transformation. Drawing on Marx’s theory of historical materialism, Lenin’s theory of imperialism, Ma
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Г.А., Майоров. "Эволюция марксистско-ленинской идеологии в условиях постсоветской России". Historical bulletin 7, № 5 (2024): 172–80. http://dx.doi.org/10.58224/2658-5685.2024-7-5-172-180.

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статья посвящена анализу трансформации марксистско-ленинской идеологии в условиях постсоветской России. На основе сравнения программных установок КПРФ и базовых положений советского марксизма-ленинизма автор выявляет элементы преемственности и новаций в стратегии ведущей оппозиционной партии современной России. Особое внимание уделяется социально-политическому контексту, обусловившему необходимость переосмысления и адаптации коммунистической доктрины после распада СССР. Автор приходит к выводу, что КПРФ, сохраняя верность базовым принципам марксизма-ленинизма, стремится творчески развить его п
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