Relevant bibliographies by topics / Leonard's Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Leonard's Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Leonard's Church"

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Molyneux, Nicholas A. D., Nicolette Baines, and Ian Tyers. "The Detached Bell Tower, St Leonard's Parish Church, Yarpole, Herefordshire." Vernacular Architecture 34, no. 1 (2003): 68–72. http://dx.doi.org/10.1179/vea.2003.34.1.68.

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Graham, Stephen. "LCO Soloists + NU:NORD, Roundhouse Dorfman Hub, London; Riot Ensemble, St Leonard's Church, London." Tempo 70, no. 278 (2016): 87–88. http://dx.doi.org/10.1017/s0040298216000413.

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Despite the ever-dwindling pot of public money available to exploratory musicians in the UK and elsewhere, various ensembles are nonetheless busy making hay whilst at least a little sun still shines. In London in the space of only a week or two in the second half of April, for instance, audiences could catch a series of new music recitals given by the Park Lane Group of young musicians, an evening of premieres with the Workers’ Union Ensemble, and concerts by the Riot Ensemble and by the London Contemporary Orchestra Soloists. Other cities, from Glasgow to Birmingham, enjoy a similarly wide ra
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Quayle, J. Rodney, and Geoffrey W. Greenwood. "Leonard Rotherham CBE. 31 August 1913 – 23 March 2001." Biographical Memoirs of Fellows of the Royal Society 49 (January 2003): 431–46. http://dx.doi.org/10.1098/rsbm.2003.0025.

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Leonard Rotherham was born in Sutton-in-Ashfield, near Nottingham, on 31 August 1913 and his early life went through difficult times. His father, Bernard Rotherham, who left school at the age of 13, first became a coalminer, and later started a small haulage business with two lorries and a bus with solid tyres. The business prospered for a while but was sold up during the recession and his father returned to coal mining at the Welbeck colliery. Leonard's mother, Jane Rotherham, died when he was 10 years old; his father felt unable to look after his son and sent him to live with an aunt, Mrs Rh
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OP, Gabriel Torretta. "Our Lady reconsidered: John Knox and the Virgin Mary." Scottish Journal of Theology 67, no. 2 (2014): 165–77. http://dx.doi.org/10.1017/s0036930614000040.

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AbstractThe cult of the Virgin Mary had a complicated history in Scotland during the sixteenth century, with historical, devotional and literary evidence indicating both widespread acceptance of the church's traditional practices and growing dissatisfaction with them, particularly in elite culture. Anti-Marian polemics entered Scottish Christianity through various sources, including the Lollards around Kyle, the prominent witness of Patrick Hamilton, the preaching of Thomas Guillaume and George Wishart, the theological climate at St Leonard's college in St Andrews, as well as a number of popul
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Keyes, Vance D. "The Black Coptic Church: Race and Imagination in a New Religion, by Leonard Cornell McKinnis II." International Journal for the Study of New Religions 13, no. 1 (2024): 109–12. http://dx.doi.org/10.1558/ijsnr.30431.

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Creeth, J. Michael, Leon Vallet, and Winifred M. Watkins. "Ralph Ambrose Kekwick. 11 November 1908 – 17 January 2000." Biographical Memoirs of Fellows of the Royal Society 48 (January 2002): 233–49. http://dx.doi.org/10.1098/rsbm.2002.0013.

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Ralph Ambrose Kekwick was born on 11 November 1908 at Leytonstone, Essex. Records of the Kekwick family go back to 1750, when they were living near Warrington in the parish of Daresbury. They were then Quakers and were involved in the local dye industry. In about 1800 they started to move south, and Ralph's grandfather, John Kekwick (1815–82), lived first in Abingdon and then, after the death of his first wife, moved to Bromley-by-Bow, where he worked as a corn factor. A second marriage outside the sect made him unacceptable to the Society of Friends and thus broke the family association with
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Pattianakotta, Hariman. "Menjadi Jemaat Publik." Theologia in Loco 3, no. 1 (2021): 1–18. http://dx.doi.org/10.55935/thilo.v3i1.210.

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 Being church in the world is a way of life for church that is determined by its DNA and God’s design. This article offers the metaphor for a church in the world called "public congregation." It is characterized by three dimensions—missional, relational, and incarnational. This article uses Joas Adiprasetya's concept of perichoresis in conversation with Leonard Sweet's thoughts on the missional, relational, and incarnational (MRI) church. The conversation is further extended to include the metaphoric approach by Donald Messer to argue for the relevance of public congregation as a
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Blowers, Laverne. "Ecclesiogenesis: Birth of the Church, or Birth of Utopia?" Missiology: An International Review 17, no. 4 (1989): 405–20. http://dx.doi.org/10.1177/009182968901700402.

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This study of Brazilian ecclesiology focuses on the basic ecclesial communities (CEBs) of Leonardo and Clodovis Boff. The historical context for the CEBs is explored and the theological content is reviewed. A central question is raised: are the CEBs a spiritual movement renewing the Brazilian Catholic Church, or are they a political movement revolutionizing Brazilian society?
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Jie, Marcelino Bramantyoko. "Missionary communion of God in the midst of diversity: Insights for the Church's mission in Indonesia." Mysterium Fidei: Journal of Asian Empirical Theology 2, no. 3 (2024): 177–85. https://doi.org/10.5281/zenodo.13985915.

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This study discussed the theological theme of the Trinity as a missionary Communion of God, departing from the pluralistic context of Indonesia and addressing the concern that the mystery of the Triune God is often perceived as lacking real-life implications. The research employed a qualitative approach, utilizing the literature review method. In exploring the theology of God's communion, the study referenced the ideas of Leonardo Boff and the Trinity Icon by Andre Rublev. The study contributed to understanding how the theology of God’s communion impacts the Church’s mission within
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Janonienė, Rūta. "Maliatyčių bažnyčia kaip katalikų vienybės simbolis." XVIII amžiaus studijos / The Eighteenth Century Studies 9 (December 30, 2023): 226–46. http://dx.doi.org/10.33918/23516968-009012.

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The article analyses the Church of St Peter and St Paul, built at the end of the eighteenth century in Maliatsichy (present-day Belarus) at the initiative of the Archbishop of Mogilev, Stanislaw Bohusz-Siestrzencewicz (1731-1826). The study is based on a comparison of a well-known image of this church (more precisely, the Roman Basilica of St Peter, identified as the Church of St Stanislaus in Maliatsichy), published in Leonard Chodzka’s Parisian publication La Pologne, historique, littéraire, monumentale et illustrée, with the data from written sources. The article questions some of the assum
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Dissertations / Theses on the topic "Leonard's Church"

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Owens, Tim. "Postmodern echoes of early church ecclesiological themes." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1248.

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Conway, Bobby. "The implementation of Leonard Sweet's concept of the EPIC church at Fellowship Bible Church, Charlotte, North Carolina." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Witt, Bennett K. Nauert Charles Garfield. "Leonard Stöckel docta pietas in the service of Lutheran reform /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/6627.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 25, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Charles G. Nauert. Vita. Includes bibliographical references.
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Hudec, Petr. "Aktivace kostela sv.Leonarda v Mušově." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2013. http://www.nusl.cz/ntk/nusl-215956.

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The work is focused on the activation church St. Leonard, the only remnant of the village Musov reminds of the area, which culminated in the construction of Musov reservoir, inundation of village and forced eviction of the population. Activation is based on creation of access´s opportunities to the church through the system of islands and buildings.
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Veeder, Joseph Glenn. "The biography of elder Leonard G. Wymore." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Corkery, James. "The social-structural dimensions of grace and "dis-grace" in the theology of Leonardo Boff." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Vaienti, Beatrice. "Analysis, interpretation and digital reconstruction of the centrally planned churches of Leonardo da Vinci’s Manuscript B." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amslaurea.unibo.it/20144/.

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Questa tesi affronta l’analisi e la restituzione tridimensionale delle chiese a pianta centrale rappresentate all’interno del Manoscritto B di Leonardo da Vinci. Tra gli edifici religiosi disegnati in quest’ultimo si sono considerati quelli caratterizzati da una tecnica rappresentativa che fa uso di una pianta abbinata ad una vista a volo d’uccello, approccio estremamente innovativo che permette di coniugare l’immediatezza nella comprensione dei volumi, data dalla vista prospettica, alla misurabilità dei disegni. Tuttavia, la mancanza di viste interne o di sezioni lascia interrogativi sull’art
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Holmström, Ingela. "Seder och sägner av Leonard Rääf : en studie i bröllop och dop." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-619.

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<p>Mitt syfte är att studera Leonard Rääfs nedskrivna sägner och kyrkliga kommentarer. Med detta arbete vill jag visa att många av sägner och seder har en kyrklig anknytning. Till hjälp har jag ställt några frågor som jag ska försöka att besvara:</p><p>* Vad säger sägnerna om frierier, fästning och bröllop?</p><p>* Hur förhåller sig kyrkan till sägnerna angående frierier, fästning och bröllop?</p><p>* Vad säger sägnerna om dop?</p><p>* Hur förhåller sig kyrkan till sägnerna angående dopet?</p><p>Tack vare Leonard Rääfs framsynthet att bevara de gamla sägnerna till eftervälden kan man få en inb
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Rawson, Helen C. "Treasures of the University : an examination of the identification, presentation and responses to artefacts of significance at the University of St Andrews, from 1410 to the mid-19th century, with an additional consideration of the development of the portrait collection to the early 21st century." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/990.

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Since its foundation between 1410 and 1414 the University of St Andrews has acquired what can be considered to be ‘artefacts of significance’. This somewhat nebulous phrase is used to denote items that have, for a variety of reasons, been deemed to have some special import by the University, and have been displayed or otherwise presented in a context in which this status has been made apparent. The types of artefacts in which particular meaning has been vested during the centuries under consideration include items of silver and gold (including the maces, sacramental vessels of the Collegiate C
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Sapienza, Valentina. "(Intorno a) Leonardo Corona (1552-1596) : documenti, fonti e indagini storico-contestuali." Thesis, Tours, 2011. http://www.theses.fr/2011TOUR2032/document.

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Malgré son indéniable talent, le peintre vénitien Leonardo Corona est négligé : la seule étude systématique qui lui ait été consacrée remonte à une quarantaine d’années (E. Manzato, « Leonardo Corona da Murano », Arte veneta, XXIV, 1970, p. 128-150). Grâce aux nombreux documents inédits que nous avons découverts dans les archives vénitiennes, nous sommes parvenue à reconstituer au moins en partie sa « vraie vie », fixant la date de mort de Corona à 1596.L’exploration des fonds d’archives nous a permis également de mettre en lumière l’une des caractéristiques les plus fascinantes des chantiers
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Books on the topic "Leonard's Church"

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Poyner, P. A. St. Leonard's Church, Apethorpe, Northamptonshire. Nassington Church Press, 1985.

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Leonard, M. Brother Leonard's Healing flame of love. Cistercian Book Service, 2004.

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Richardson, Ralph. Saint Leonard's Church, Beoley, Worcs.: A brief history and guide for visitors. The Church], 2002.

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4

Hertfordshire Family & Population History Society. Sandridge, Hertfordshire: Monumental inscriptions of the parish church ofSt. Leonards. The Society, 1990.

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Society, Staffordshire Parish Registers, ed. Clent, St Leonard: Parish registers. Staffordshire Parish Registers Society, 2004.

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Brian, Pooley, Pooley John, and Cumbria Family History Society, eds. Pre 1900 memorial inscriptions and history of St. Leonards Church Cleator. Cumbria Family History Society, 1985.

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Gaballo, Marcello, Salvatore Leonardo, and Giovanni De Cupertinis. Nardò nostra: Studi in memoria di don Salvatore Leonardo. Congedo, 2000.

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Church of St. Leonard (Ribbesford, England), ed. Registers of the Church of St. Leonard, Ribbesford, Worcestershire. [s.n.], 1997.

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9

Peart-Binns, John Stuart. Graham Leonard, Bishop of London. Darton, Longman and Todd, 1988.

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Hertfordshire Family and Population History Society. Harpenden/St.Albans/Wheathampstead Local House Group., ed. Flamstead, Hertfordshire: Monumental inscriptions of the Parish Church of St.Leonards and the graveyard of God's Acre. The Society, 1988.

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Book chapters on the topic "Leonard's Church"

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Karcher, Katharina. "Remembering and Forgetting Terror in Berlin." In Urban Terrorism in Contemporary Europe. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-53789-9_9.

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AbstractIf Leonard Cohen is right, there is a crack in everything. Berlin now has a famous one. It runs through Breitscheidplatz, a square in the heart of the city. On 19 December 2016, a truck drove into a Christmas market at this very spot. The attack killed thirteen people. The names of twelve victims of this terror attack are engraved into the stairs leading to the Kaiser Wilhelm Memorial Church at the centre of the square. And, there is a golden crack cutting through the stairs and the square. Installed in 2017, this memorial is a subtle reminder of the attack in 2016. In this essay, the
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Brown, Cedric C. "Leonard Wheatcroft, Derbyshire artisan, church clerk, in dialogue with Thomas Randolph and the gentry." In The Early Seventeenth Century Verse Miscellany. Routledge, 2025. https://doi.org/10.4324/9781003563402-9.

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Guillaume, Jean. "The Central-Plan Church." In Leonardo da Vinci and Architecture. BRILL, 2025. https://doi.org/10.1163/9789004537279_005.

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"Leonardo, St. Jerome, and the Illyrians’ Church in Rome." In Leonardo da Vinci – Nature and Architecture. BRILL, 2019. http://dx.doi.org/10.1163/9789004398443_010.

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"Anna Ley, Née Norman (before 1620-1 641)." In Early Modern Women Poets (1520-1700), edited by Jane Stevenson Peter Davidson, Meg Bateman, Kate Chedgzoy, and Julie Saunders. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0091.

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Abstract Anna ley was daughter of Thomas Norman of Dorset, a graduate of St Alban Hall, Oxford, where he was registered as ‘pleb’ raTher than ‘gent’, and his wife Anne. She married a clergyman, Roger Ley, The curate of The church of St Leonard’s Shoreditch, where John Squire was Rector. Squire was one of The most controversial figures in The Church: he was accused of asserting that papists were The King’s best subjects, of writing himself ‘priest’ and despising The appellations ‘minister’ and ‘pastor’, and of upholding priestly excommunication; he decorated his church with ‘Pictures of The Vir
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"Aspects of Church Design from Brunelleschi and Alberti to Leonardo and Bramante." In Leonardo da Vinci – Nature and Architecture. BRILL, 2019. http://dx.doi.org/10.1163/9789004398443_014.

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"The Churchwarden Accounts of Zoutleeuw’s Church of Saint Leonard." In The Matter of Piety. BRILL, 2020. http://dx.doi.org/10.1163/9789004433106_013.

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Givens, Terryl L. "History, Hollywood, and a Theologian Out of Season." In Stretching the Heavens. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469664330.003.0007.

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England had a successful stint as a researcher at the LDS historical department, worked for Leonard Arrington on a Brigham Young biography, and on a movie script for Philip Yordan (released as the unsuccessful “Brigham” in 1977). Meanwhile, he sought to find a more meaningful future after the rejection from BYU employment, his real aspiration. With colleagues, he began to plan bold initiatives in building the tradition of Mormon intellectual history, but the lines between theology and doctrine were blurry and lightning rods for conflict with the institutional church. An astute observer, he rec
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Massa, S.J., Mark S. "The Comic Opera Heresy at Harvard." In Catholic Fundamentalism in America. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197759998.003.0002.

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Abstract This chapter examines what has been called “The Boston Heresy case” of Leonard Feeney, S.J., who was excommunicated for teaching that “there is no salvation outside of the Catholic Church.” The ironies of the story are deep and rich, as that famous phrase in Latin (extra ecclesiam nulla salus) is part of official Catholic teaching. The further irony, of course, is that Feeney insisted on that particular teaching after he was thrown out of the Catholic Church. The episode is a major one in American Catholic history because it was one of the key episodes marking the movement of US Catho
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Osborne, John. "Leonard Boyle and the Lower Church of San Clemente, Rome." In Omnia disce – Medieval Studies in Memory of Leonard Boyle, O.P. Routledge, 2017. http://dx.doi.org/10.4324/9781315247731-1.

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Conference papers on the topic "Leonard's Church"

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Piroddi, Luca. "GPR prospection at the San Leonardo de Siete Fuentes’ church, Santu Lussurgiu, Italy." In 2021 11th International Workshop on Advanced Ground Penetrating Radar (IWAGPR). IEEE, 2021. http://dx.doi.org/10.1109/iwagpr50767.2021.9843182.

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