Academic literature on the topic 'Lepcha village in Dzongu'

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Journal articles on the topic "Lepcha village in Dzongu"

1

Lepcha, Reshma. "Hydro Power Projects Induced Conflict: A Study of Lepcha Community of Dzongu." International Journal of Research in Engineering, Science and Management 4, no. 1 (2021): 72–81. http://dx.doi.org/10.47607/ijresm.2021.469.

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In pre-era, many tribes reside in a small kingdom of Eastern Himalaya. Lepcha or Rong as they like to call themselves are the indigenous inhabitant of Sikkim long before outsiders namely Tibetans, Nepalese came to the land. Sikkim merged with the Indian Union in later half of the 20th century, May 16th 1975 to be precise. Unlike other ethnic groups, Lepcha claim themselves as an indigenous inhabitant of Sikkim. A land in Dzongu is treated as sanctity by Lepcha people but today the same land has been used for other purposes. Major effect of the hydel project can be divided into four sub section
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2

Sharma, T., S. Dahal, and S. K. Borthakur. "Bamboos Diversity and its Utilization among the Lepcha Tribe of Dzongu Valley, Sikkim, India." Journal of Non-Timber Forest Products 21, no. 3 (2014): 163–66. http://dx.doi.org/10.54207/bsmps2000-2014-2hlsp2.

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Dzongu valley is richly endowed with the bamboo resources and it plays an important role in socio-economy of Lepcha tribe which inhabit the valley. Lepchas are known for their skill and traditional knowledge on bio-resources. They use bamboo for construction of houses, making baskets, prayer flag pole, bow, arrow, fishing devices, house hold articles, handicrafts etc. The present paper deals with documentation of bamboo species occurring in Dzongu valley, along with their local name and traditional products.
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3

Pradhan, D. K., J. Ghosh, N. Lepcha, et al. "New ethnomedicinal information from Lepcha community of Dzongu, Sikkim." Exploratory Animal and Medical Research 11, no. 2 (2021): 179. http://dx.doi.org/10.52635/eamr/11.2.179-187.

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4

Kirkpatrick, Joanna. "A Lepcha Village in Sikkim." Visual Anthropology 20, no. 1 (2007): 87–89. http://dx.doi.org/10.1080/08949460601064580.

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5

Bhasin, Veena. "Settlements and Land-Use Patterns in the Lepcha Reserve-Dzongu Zone in the Sikkim Himalaya, India." Journal of Biodiversity 2, no. 1 (2011): 41–66. http://dx.doi.org/10.1080/09766901.2011.11884728.

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Bhasin, Veena. "Settlements and Land-Use Patterns in the Lepcha Reserve—Dzongu Zone in the Sikkim Himalaya, India." Journal of Human Ecology 1, no. 3 (1990): 227–48. http://dx.doi.org/10.1080/09709274.1990.11907678.

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7

Lepcha, S. R. "Ethno-veterinary practices by the people Lepcha Primitive Tribe living in the Dzongu Tribal Reserve Area (DTRA) in NorthSikkim, India." Pleione 14, no. 1 (2020): 071. http://dx.doi.org/10.26679/pleione.14.1.2020.071-082.

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8

Pradhan, Jelina, and Upendra Adhikari. "Development as Erasure and The Politics of Protest: A Study of the Lepcha Protest Against Dzongu Hydel Project in North Sikkim." Quest-The Journal of UGC-ASC Nainital 5, no. 1 (2011): 15. http://dx.doi.org/10.5958/j.0974-5041.5.1.002.

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9

Rai, Peter. "Social Change in Sikkim in its Historical Context." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 15, no. 2 (2019): 27. http://dx.doi.org/10.21013/jmss.v15.n2.p2.

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<p>Sikkim is a land of myths, who has lost the pre-historic written documents but has left with the remarkable mystery of the country. Sikkim was sparsely populated and rich in natural resources including a large number of flora and fauna. There are three major ethnic communities, Lepchas, Bhutias and Nepalis inhabiting in the country. In the early period, Sikkim had a gigantic physical structure from the Himalayas to the plains. Earlier, the Tibetan called the territory of Sikkim as “Denjong, Demojong, and Deoshong, which have the same meaning as “Valley of Rice”. There is another myth,
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10

Okopińska, Anna. "Himalaje Sikkimu własnością ludu Lepcza." Góry, Literatura, Kultura 14 (August 18, 2021): 299–314. http://dx.doi.org/10.19195/2084-4107.14.21.

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Lepchas are an indigenous people inhabiting the foothills of the eastern Himalaya. Their myths and narratives provide evidence that they belong to this land, and had not migrated from any other region. Presently the Lepchas reside in remote Himalayan valleys, where they were gradually driven by successive waves of immigrants from Tibet, Nepal and West Bengal. Lepchas are intrinsically devoted to nature. The rivers, lakes, rocks, forests and all animals seem to be sacred to them. They worship the Himalayan peaks towering over their villages. Every clan has his own sacred mountain and lake. The
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