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Journal articles on the topic 'Lepcha village in Dzongu'

Author: Grafiati

Published: 18 May 2024

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1

Lepcha, Reshma. "Hydro Power Projects Induced Conflict: A Study of Lepcha Community of Dzongu." International Journal of Research in Engineering, Science and Management 4, no. 1 (2021): 72–81. http://dx.doi.org/10.47607/ijresm.2021.469.

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In pre-era, many tribes reside in a small kingdom of Eastern Himalaya. Lepcha or Rong as they like to call themselves are the indigenous inhabitant of Sikkim long before outsiders namely Tibetans, Nepalese came to the land. Sikkim merged with the Indian Union in later half of the 20th century, May 16th 1975 to be precise. Unlike other ethnic groups, Lepcha claim themselves as an indigenous inhabitant of Sikkim. A land in Dzongu is treated as sanctity by Lepcha people but today the same land has been used for other purposes. Major effect of the hydel project can be divided into four sub section

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2

Sharma, T., S. Dahal, and S. K. Borthakur. "Bamboos Diversity and its Utilization among the Lepcha Tribe of Dzongu Valley, Sikkim, India." Journal of Non-Timber Forest Products 21, no. 3 (2014): 163–66. http://dx.doi.org/10.54207/bsmps2000-2014-2hlsp2.

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Dzongu valley is richly endowed with the bamboo resources and it plays an important role in socio-economy of Lepcha tribe which inhabit the valley. Lepchas are known for their skill and traditional knowledge on bio-resources. They use bamboo for construction of houses, making baskets, prayer flag pole, bow, arrow, fishing devices, house hold articles, handicrafts etc. The present paper deals with documentation of bamboo species occurring in Dzongu valley, along with their local name and traditional products.

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3

Pradhan, D. K., J. Ghosh, N. Lepcha, et al. "New ethnomedicinal information from Lepcha community of Dzongu, Sikkim." Exploratory Animal and Medical Research 11, no. 2 (2021): 179. http://dx.doi.org/10.52635/eamr/11.2.179-187.

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4

Kirkpatrick, Joanna. "A Lepcha Village in Sikkim." Visual Anthropology 20, no. 1 (2007): 87–89. http://dx.doi.org/10.1080/08949460601064580.

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5

Bhasin, Veena. "Settlements and Land-Use Patterns in the Lepcha Reserve-Dzongu Zone in the Sikkim Himalaya, India." Journal of Biodiversity 2, no. 1 (2011): 41–66. http://dx.doi.org/10.1080/09766901.2011.11884728.

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6

Bhasin, Veena. "Settlements and Land-Use Patterns in the Lepcha Reserve—Dzongu Zone in the Sikkim Himalaya, India." Journal of Human Ecology 1, no. 3 (1990): 227–48. http://dx.doi.org/10.1080/09709274.1990.11907678.

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7

Lepcha, S. R. "Ethno-veterinary practices by the people Lepcha Primitive Tribe living in the Dzongu Tribal Reserve Area (DTRA) in NorthSikkim, India." Pleione 14, no. 1 (2020): 071. http://dx.doi.org/10.26679/pleione.14.1.2020.071-082.

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8

Pradhan, Jelina, and Upendra Adhikari. "Development as Erasure and The Politics of Protest: A Study of the Lepcha Protest Against Dzongu Hydel Project in North Sikkim." Quest-The Journal of UGC-ASC Nainital 5, no. 1 (2011): 15. http://dx.doi.org/10.5958/j.0974-5041.5.1.002.

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9

Rai, Peter. "Social Change in Sikkim in its Historical Context." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 15, no. 2 (2019): 27. http://dx.doi.org/10.21013/jmss.v15.n2.p2.

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<p>Sikkim is a land of myths, who has lost the pre-historic written documents but has left with the remarkable mystery of the country. Sikkim was sparsely populated and rich in natural resources including a large number of flora and fauna. There are three major ethnic communities, Lepchas, Bhutias and Nepalis inhabiting in the country. In the early period, Sikkim had a gigantic physical structure from the Himalayas to the plains. Earlier, the Tibetan called the territory of Sikkim as “Denjong, Demojong, and Deoshong, which have the same meaning as “Valley of Rice”. There is another myth,

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10

Okopińska, Anna. "Himalaje Sikkimu własnością ludu Lepcza." Góry, Literatura, Kultura 14 (August 18, 2021): 299–314. http://dx.doi.org/10.19195/2084-4107.14.21.

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Lepchas are an indigenous people inhabiting the foothills of the eastern Himalaya. Their myths and narratives provide evidence that they belong to this land, and had not migrated from any other region. Presently the Lepchas reside in remote Himalayan valleys, where they were gradually driven by successive waves of immigrants from Tibet, Nepal and West Bengal. Lepchas are intrinsically devoted to nature. The rivers, lakes, rocks, forests and all animals seem to be sacred to them. They worship the Himalayan peaks towering over their villages. Every clan has his own sacred mountain and lake. The

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11

Little, Kerry. "From the villages to the cities: the battlegrounds for Lepcha protests." Transforming Cultures eJournal 5, no. 1 (2010). http://dx.doi.org/10.5130/tfc.v5i1.1579.

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Lepchas are the Indigenous people of Sikkim, a small Himalayan state in north-east India. They are known for their deep knowledge of botany and ecology; their close connection to their landscape has been acknowledged and admired for centuries. Their feeling for nature and reluctance to accept change to their sacred landscape, contributed to a protest movement to stop the development of several mega hydro-electric projects inside the Lepcha Dzongu Reserve in North Sikkim. The Lepcha activists’ battle to stop the hydro projects started in Dzongu villages in 2003 and relocated to the capital of S

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12

Thapa, Manisha, and Pinak Tarafdar. "Impact of Religion on Traditional Health Care Practices Among the Lepchas of Upper and Lower Lingthem of Upper Dzongu, Sikkim, India." Contemporary Voice of Dalit, March 26, 2021, 2455328X2199571. http://dx.doi.org/10.1177/2455328x21995711.

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In all cultures and regions, the concept of health varies, based on the type of environment and prevalent sociocultural traditions. The present study is conducted among the Lepchas of the village of Lingthem divided into two sectors—Upper and Lower Lingthem, Upper Dzongu, North Sikkim. This population comprising Buddhist Lepchas residing away from the mainstream through poor infrastructural facilities still maintain ethnomedical health care practices without influence of major Indian healing systems. Living in the area of Dzongu exclusively inhabited by Lepchas revival of ancient cultural prac

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13

-, Bishwas Mani Rai. "Examining Transformation in Lepcha Culture and Language within Dzongu, Upper Sikkim: A Reflective Analysis." International Journal For Multidisciplinary Research 6, no. 1 (2024). http://dx.doi.org/10.36948/ijfmr.2024.v06i01.13333.

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The Lepcha tribe, the oldest and first reported in Sikkim, India, predominantly resides in Dzongu valley, officially designated as a reserve for the Lepcha community. Nestled alongside the Khangchendzonga Biosphere Reserve in the north district, Dzongu is renowned for preserving the rich cultural heritage of the Lepchas. Given the ongoing impact of globalization on cultural and economic dynamics, there is a pressing need to document the cultural diversity of the Lepcha community. Recent observations regarding the diminishing influence of the Lepcha language within the community highlight the n

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14

Pradhan, Bharat K., and Hemant K. Badola. "Ethnomedicinal plant use by Lepcha tribe of Dzongu valley, bordering Khangchendzonga Biosphere Reserve, in North Sikkim, India." Journal of Ethnobiology and Ethnomedicine 4, no. 1 (2008). http://dx.doi.org/10.1186/1746-4269-4-22.

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15

Bhattarai, Bhattarai. "Socio-economic impact of hydropower projects in dzongu region of North Sikkim." Global Journal of Sociology 5, no. 1 (2015). http://dx.doi.org/10.18844/gjs.v5i1.79.

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<p>The increasing global demand for energy combined with the ongoing quest for clean, renewable energy has been a topic of perceived interest among countries of developed and developing world. Construction and operations of dams have always been associated with changes in the physical, biological and social environment. No doubt electricity generation is the need of the hours for development, but the large projects do involve the submersion of large track of land and the displacement of people. Socio-economic and cultural impacts arising from project construction and environmental transf

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