Relevant bibliographies by topics / Leper

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Leper'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Leper"

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Chai, Choon-Lee. "The Sungei Buloh Leper Settlement: Illness and the Technology of Acquiescence." Asian Journal of Social Science 37, no. 3 (2009): 463–79. http://dx.doi.org/10.1163/156853109x436838.

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AbstractThe Sungei Buloh Leper Settlement in British Malaya was established in 1930. It served the purposes of housing, controlling, and curing of leprosy patients. In this paper, Foucault's thesis of disciplinary power is employed to examine the settlement's techniques of leper control and to analyse the modus operandi of the leper settlement. The analysis of this paper points to a shift of emphasis in the mid-1920s in the administration of leper settlements in Malaya, from one that exercised predominantly coercive power of control of lepers to one that used primarily persuasive means. The ce
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Lowenthal, Mark N. "Leper." Journal of the Royal College of Physicians of Edinburgh 30, no. 4 (2000): 360. http://dx.doi.org/10.1177/147827150003000418.

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Sahid, Muhammad Hidayat, Wicaksono, and Andriani Pratiwi. "Social stigma as an epidemiological determinant for leprosy elimination in Sitanala, Indonesia." International Journal Of Community Service 1, no. 3 (2021): 293–303. http://dx.doi.org/10.51601/ijcs.v1i3.50.

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Leprosy has been eliminated as a public pathological state in most of development countries like Indonesia, however the social stigma to the sickness continues to be terribly high. This study was performed to research the role of social stigma as a determinant for infectious disease elimination in an exceedingly infectious disease endemic region of Indonesia. Focus cluster discussions, in-depth interviews and structured questionnaires were accustomed investigate infectious disease social stigma among lepers, their contacts and an effect cluster consisting of patients attending a hospital for r
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Brooks, Gregory. "The Leper." Dialogue: A Journal of Mormon Thought 54, no. 3 (2021): 167. http://dx.doi.org/10.5406/dialjmormthou.54.3.0167.

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Willis, Paul. "The Leper." Academic Medicine 77, no. 8 (2002): 823. http://dx.doi.org/10.1097/00001888-200208000-00014.

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Suweni, Korinus, Yunita Kristina, Princess Bitasari, and Agussalim A. "Family Support Relationship with Self Concept of Lepers Elly Uyo Public Health Centre (Puskesmas)." Journal of Biomedical Research & Environmental Sciences 2, no. 9 (2021): 821–25. http://dx.doi.org/10.37871/jbres1315.

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Family support for leprosy patients in the Working Area of Puskesmas Elly Uyo is low. In the early days the patient suffered from leprosy, there was absolutely no family support for 2 to 4 months. The concept of leprosy in the working area of Puskesmas Elly Uyo is still low; they often isolate themselves from the community as well as to the family. Every month the puskesmas collect lepers to be given medicine and counseling, but only about 10 lepers come. Based on this background, researchers want to know the relationship of family support to the concept of self-leper. This study aims to find
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Maccoby, Hyam. "Corpse and Leper." Journal of Jewish Studies 49, no. 2 (1998): 280–85. http://dx.doi.org/10.18647/2118/jjs-1998.

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Sorenson, Randall Lehmann. "The Tenth Leper." Journal of Psychology and Theology 24, no. 3 (1996): 197–211. http://dx.doi.org/10.1177/009164719602400302.

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I (Sorenson, 1996c) took inspiration from John Bunyan's (1678/1969) The Pilgrim's Progress and imagined the ten lepers in Luke 17 as invented, allegorical characters who represent different but common responses to the notion that integration is something indivisbly, irreducibly, and fundamentally personal. I have organized the lepers into four “colonies,” addressing in a previous article the first two, which I named “No Need” and “No Good.” In the present article I address the remaining two colonies, which I have named “No Way” and “No Other Way.” In conclusion I offer five recommendations for
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Lucariello, Richard J., and Martin Reichel. "The Leper King." JAMA Dermatology 152, no. 7 (2016): 815. http://dx.doi.org/10.1001/jamadermatol.2015.5478.

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Kroeger, M.M., James. "Damien of Molokai Witness of Missionary Joy and Compassion." Philippiniana Sacra 50, no. 150 (2015): 263–94. http://dx.doi.org/10.55997/ps2004l150a3.

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This paper seeks to capture the depths of Father Damien’s person, his profound spirituality and holiness, his priestly and religious commitment, his missionary vocation and life, his genuine love of God and service of neighbor, his example and witness of the Christian life, and his powerful impact on the people of his time as well as on the contemporary world. To achieve this, comprehensive insight into Joseph DeVeuster [Damien’s natal name], the author extensively quotes from the 1889 book Life and Letters of Father Damien, The Apostle of the Lepers, prepared by Damien’s own brother, Father P
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Dissertations / Theses on the topic "Leper"

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Badger, Cormac. "Leper Kings." Thesis, Kansas State University, 2016. http://hdl.handle.net/2097/32689.

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Master of Arts<br>English<br>Daniel A. Hoyt<br>This project is the first portion of the novel Leper Kings. Frank Nash, a bank robber and historical figure from the jazz age Midwest, is struggling to launch his criminal career and find his place in history. A series of his confidants and cronies records his attempts to gain money and notoriety through violence, only to find that Nash has the uncanny ability to propel them forward through time and into visions of the American future through a carefully manipulated series of robberies, assaults, and murders. Nash, aware that he is destined to die
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Drolet, Kathi. "The priest, the leper, and the Lord dimensions of healing in Matthew 8:1-4 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Satchell, Max. "The emergence of leper-houses in medieval England, 1100-1250." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288054.

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Morning, E. Joy. "A postmodern leper colony, ability as a privileging or limiting condition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0004/MQ42043.pdf.

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Carly-Miles, Claire Ilene. "Secret agonies, hidden wolves, leper-sins: the personal pains and prostitutes of Dickens, Trollope, and Gaskell." Diss., Texas A&M University, 2008. http://hdl.handle.net/1969.1/85929.

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This dissertation explores the ways in which Charles Dickens writes Nancy in Oliver Twist, Anthony Trollope writes Carry Brattle in The Vicar of Bullhampton, and Elizabeth Gaskell writes Esther in Mary Barton to represent and examine some very personal and painful anxiety. About Dickens and Trollope, I contend that they turn their experiences of shame into their prostitute's shame. For Gaskell, I assert that the experience she projects onto her prostitute is that of her own maternal grief in isolation. Further, I argue that these authors self-consciously create biographical parallels between t
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Picot, Johan. "Malades ou criminels ? Les lépreux devant le tribunal de la Purge de Montferrand à la fin du Moyen-Age." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30048.

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Dès le XIe siècle, le royaume de France est témoin du retour d’un mal terrifiant : la lèpre. L’Auvergne n’est pas épargnée et souffre de la maladie dès le début du XIIe siècle au moins. L’endémie frappe alors les populations et contraint les autorités locales à réagir pour stopper la propagation du mal avec, notamment, l’installation de plusieurs léproseries. Au sein du diocèse de Clermont, ce sont les Montferrandais qui sont les plus organisés avec un tribunal fondé sur une procédure inquisitoire atypique et unique en France : « la Purge ». Les origines de cette juridiction sont obscures. L’h
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Laiche, Reagan. "Labor in a Hopeless Land: The Daughters of Charity and Hansen's disease Patients at the Louisiana Leper Home, 1896-1926." ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1928.

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The Miracle of Carville, as the late 1930’s and 1940’s have been called, is considered the pivotal point for those isolated with leprosy at the National Leprosarium in Carville, Louisiana. Scholars, researchers and folklorists alike have grappled with these decades as providing the environment in which patient reform was cultivated and eventually sown without a serious consideration of the labor and advocacy of the Sisters missioned there. Understanding the multiple roles of the Sisters at the Louisiana Leper Home, those of home makers, care takers and patient advocates, provides the foundatio
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Costa, Ana Paula Silva da. "Asilos colônias paulistas: análise de um modelo espacial de confinamento." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/18/18142/tde-18112008-101812/.

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O trabalho investiga os asilos colônias, que, durante décadas do século XX, serviram ao isolamento compulsório das pessoas com hanseníase no Estado de São Paulo, seguindo preceitos do higienismo. Busca reconhecer diretrizes e referências que nortearam os projetos de urbanismo e arquitetura desses estabelecimentos asilares. Trata-se de um tema que remonta às influências do poder, da exclusão, da disciplina e dos estigmas, na criação e utilização de um modelo espacial, resultando em diferentes realidades que definiram a existência e imagem de seus ocupantes.<br>The work investigates the leper co
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Ogden, Jenna Noelle. "The Leprous Christ and the Christ-like Leper: The Leprous Body as an Intermediary to the Body of Christ in Late Medieval Art and Society." Cleveland State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=csu1305075738.

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Trommer, Bernhard. "Die Kollagenmatrix archäologischer Funde im Vergleich zu künstlich gealterten Ledermustern historischer Gerbverfahren." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=973896922.

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Books on the topic "Leper"

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Bruno, Ellen. Leper. Film Library, 2005.

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Tonkin, Peter. The leper ship. Headline, 1993.

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Tonkin, Peter. The Leper ship. Ulverscroft, 1994.

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Tonkin, Peter. The leper ship. Thorndike Press, 1994.

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John, Farrow. Damien, the leper. Image Books, 1999.

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Tonkin, Peter. The leper ship. Headline, 1992.

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Keller, Edward. Leper Creativity: Cyclonopedia Symposium. punctum books, 2012.

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Peters, Ellis. The leper of Saint Giles. Warner Futura, 1992.

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Miró, Gabriel. The leper bishop =: El obispo leproso. Oxbow Books, 2008.

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Orme, Nicholas. The medieval leper-house at 'Lamford', Cornwall. Blackwell for the Institute of Historical Research, 1996.

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Book chapters on the topic "Leper"

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Keller, Edward. "...Or Speaking with the Alien, a Refrain..." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.15.

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“On a global scale, the Solar Rattle is the ultimate mu-sicality: It registers any message-oriented or signaling datastream as a parasitic sub-noise ambient within itself. The Solar Rattle rewrites every datastream as an Unsign, even beyond any pattern of disinformation . . . The highly stratified structure of Iono-sphere/Magnetosphere provides the Earth with secret warmachines older than the Sun itself, with which it traps solar winds [high energy particles of the sun] and turns them into peculiarly planetary sonic enti-ties. Ionospheric strata have been customized and ar-ranged in such a way
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Galloway, Alexander R. "What is a Hermeneutic Light?" In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.10.

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Of the many unresolved debates surrounding the work of Martin Heidegger, one often returns to an elemental question: is Heideggerian phenomenology ultimately a question of hermeneutics and interpretation, or is it ultimately a question of immanence and truth? Is Dasein forever questing after a Being that withdraws, or does it somehow achieve a primordial communion with the truth of Being? Hermeneutics has been a dominant methodology for the tradition of theory and critique dating to the 1960s. Hence it is not surprising that Heidegger, who was being rediscovered and rethought during that pe-ri
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Masciandaro, Nicola. "Gourmandized in the Abattoir of Openness." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.12.

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Cyclonopedia is a book that opens Earth to the divini-ty of reality. The intoxicating effect of its theory-fiction terror is to defuse the double, mutual hostage-taking of philosophy and religion, their shared aporet-ic stand-off according to which reality remains the occluded object of fiction and divinity the eclipsed object of theory. Here theory-fiction is not a cool new hybrid capable of synthesizing and rescripting their domains towards an iterable new science or disci-pline. It is not about unifying and resolving their dou-ble truth. Instead the book is a trisonic betrayal that is treac
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Marshall, Kate. "Cyclonopedia as Novel (A Meditation on Complicity as Inauthenticity)." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.09.

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The found manuscript comprising one Cyclono-pedia—that is, the “thick piece of writing” that Kristen Alvanson exhumes from under the bed in her Istanbul hotel room bearing the handwritten name of Reza Ne-garestani—has already begun to deteriorate.1 Our hero-ine notes that “everyone in this manuscript seems to disappear without a trace” as she reads of persons who are “characterized by their exit-level.”2 By this description, the closest thing to a character in her somnambulist’s treasure is Dr. Hamid Parsani, who has already departed when the manuscript begins. Parsani is constructed through a
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Andrasek, Alisa. "Dustism." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.05.

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In order to resonate complexity, Biothing needed to open a mutable ground that can absorb and synthesize various agencies acting within complexity of transient ecologies. Its evolution was paralleled with de‐evolution of its building blocks. In order to increase the resolution of the fabric of architecture, its resili-ence and ability to migrate through multiple fabrics of matter, modes of construction and organizational pat-terns, it was necessary to descend to finer grains of generative building blocks, where the design search is performed within constellations of billions of parti-cles. Dat
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Blas, Zach. "Queerness, Openness." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.06.

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The state of queer theory today is somewhere between death and life. Since Teresa de Lauretis coined the term at a conference at the University of California Santa Cruz in 1990, this body of theoretical work, it has been claimed, has quickly peaked—or reached an impasse—within the last 15-20 years. In fact, de Lau-retis gave up on the term only after three years, claim-ing that “queer” had already been taken over by the various mainstream institutions and establishments it was created to resist against. Yet, if queer theory always promises an openness to its future and constantly insists on it
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Mellamphy, Dan, and Nandita Biswas Mellamphy. "Phileas Fogg, or the Cyclonic Passepartout." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.13.

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Chemistry (alchemy) begins with decay. Stripped be-fore the mess-agents of decay, one can always ask, “isn’t thought a gaseous rot?” . . . the question rever-berates cancerously through the fetid air. Resistance to decay is both futile and fertile. But then, what is fertil-ity in the sense of resistance toward decay? There is a yawning horror in this question.
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Maunz, Lionel. "Receipt of Malice." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.16.

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Tekten, Öykü. "Symposium Photographs." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.17.

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Negarestani, Reza. "Notes on the Figure of the Cyclone." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.18.

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The ovum of reality is the eternal or the univer-sal. The universal is that in which all partake, but it is eternally irreducible to commonalities and affordances between all particular instances, collections of multi-tudes, and local horizons of thought. It is neither bound in its local expressions, nor is it exhaustible by any collection of multitudes; it is simply free from the necessity of all its particular instances. The universal is a sign free of meaning and significance, the so-called free sign of Peirce that ramifies into its local contexts according to its global contingency, its bo
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Conference papers on the topic "Leper"

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Tagawa, Hiroshi, Sanako Moriyama, and Xingchen Chen. "Energy Dissipation System with Lever Arms Using Steel Slit Damper for Vibration Control of Structures." In IABSE Symposium, Tokyo 2025: Environmentally Friendly Technologies and Structures: Focusing on Sustainable Approaches. International Association for Bridge and Structural Engineering (IABSE), 2025. https://doi.org/10.2749/tokyo.2025.3290.

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&lt;p&gt;This study proposes a new energy dissipation system in which a steel slit damper is applied to an energy dissipation devise using lever arms as the displacement amplification mechanism. It is characterized by utilization of small lever arms. The brace members in the proposed system do not buckle because the brace can maintain tensile axial force by introducing initial tension, which allows the use of small diameter rods. Cyclic loading test results are presented to reveal that the proposed energy dissipation system could perform adequately. The experimental results demonstrated that a
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Arapu, Valentin. "Leprosy in the context of medical folklore and magical medicine (ethnocultural aspects)." In Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.02.

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Leprosy has been known since ancient times, and has been reported in civilizations that have survived from antiquity to the present day. Lepers were treated in a contradictory way, being simultaneously excluded from social life, but also tolerated by certain secular and ecclesiastical institutions. Th e plague terrifi ed the people even though they had never seen a leper alive. Leprosy is considered an ugly disease, „destroying body and soul”, „serious and bad disease of the skin and of the body”, „an evil without cure”, a hideous disease that cripples, disfi gures man until you cannot recogni
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Arapu, Valentin. "Th e world of lepers in conditions of marginalization and mercy: habitat, legislation, restrictions and prejudices (historical, sanitary-epidemiological and ethnocultural interferences)." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.27.

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In the historical past, lepers were organized into separate communities, living poorly in leprosariums. In society, lepers were treated diff erently, being tolerated and marginalized. Tolerance of lepers included Christian perception and multiple biblical postulates in which the lepers were miraculously healed; Jesus was received in the home of Simeon the Leper. At the same time, people’s fear of leprosy, amplifi ed by the ignorance of the causes of the disease, made lepers undesirable in the medieval society. Multiple restrictions were imposed on lepers; marriages were dissolved when the husb
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AMÉRICO, GABRIEL DIAS, GUILHERME ESCARIÃO DE MORAIS NÓBREGA, JOANNE ELIZABETH FERRAZ DA COSTA, ALESSANDRA VANESSA BEZERRA DE ALBUQUERQUE, and ALESSANDRA SOUSA BRAZ. "IMAGENOLOGICAL PROFILE OF LEPER PATIENTS WITH OSTEOARTICULAR MANIFESTATIONS FOLLOWED UP IN OUTPATIENTS CLINICS OF TERTIARY HOSPITAL." In 36º Congresso Brasileiro de Reumatologia. Editora Blucher, 2019. http://dx.doi.org/10.5151/sbr2019-473.

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NÓBREGA, GUILHERME ESCARIÃO DE MORAIS, GABRIEL DIAS AMÉRICO, JOANNE ELIZABETH FERRAZ DA COSTA, and ALESSANDRA SOUSA BRAZ. "CLINICAL-EPIDEMIOLOGICAL PROFILE OF LEPER PATIENTS WITH OSTEOARTICULAR MANIFESTATIONS FOLLOWED UP IN OUTPATIENTS CLINICS OF TERTIARY HOSPITAL." In 36º Congresso Brasileiro de Reumatologia. Editora Blucher, 2019. http://dx.doi.org/10.5151/sbr2019-371.

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Crevals, Vincent, Sebastiaan Godts, and Julie Desnarnaud. "Salts in the 16th century mural painting of The Last Judgment in the leper hospice in Rumst, Belgium." In 2nd International Conference on Moisture in Buildings 2023. ScienceOpen, 2023. http://dx.doi.org/10.14293/icmb230054.

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Chen, Fei, Song Wu, Hai Jin, et al. "Lever." In SoCC '17: ACM Symposium on Cloud Computing. ACM, 2017. http://dx.doi.org/10.1145/3127479.3132687.

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Szadkowski, Andrzej. "Clutch Lever Design Issues." In SAE 2004 World Congress & Exhibition. SAE International, 2004. http://dx.doi.org/10.4271/2004-01-1229.

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Bair, John J., and David S. Totten. "Transmission Shift Lever Jumpout." In International Truck & Bus Meeting & Exposition. SAE International, 1997. http://dx.doi.org/10.4271/973276.

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Huallpa, Belisario Nina, Jorge Henrique Marano, Valdinei Sczibor, Eliane de Campos Ferreira, and Eduardo Spada. "Gear Lever Sound Quality Evaluation." In SAE Brasil 2010 Congress and Exhibit. SAE International, 2010. http://dx.doi.org/10.4271/2010-36-0369.

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Reports on the topic "Leper"

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Morley, J. M. PFP Harrington lever hoists. Office of Scientific and Technical Information (OSTI), 1994. http://dx.doi.org/10.2172/10185637.

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Van Kranendonk, M. J. Geology, Rivière Lepers, Québec-Northwest Territories. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1994. http://dx.doi.org/10.4095/194055.

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Comunicación de las Ciencias, Centro. ¿Qué leer mientras estás en casa? Universidad Autónoma de Chile, 2020. http://dx.doi.org/10.32457/2050012728/9598202036.

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Como Centro de Comunicación de las Ciencias de la Universidad Autónoma estamos comprometidos con la campaña #QuedateEnCasa para disminuir la tasa de contagio del coronavirus. El asilamiento junto al lavado de manos son las mejores formas de prevenir el contagio, por ello queremos ofrecer algunas recomendaciones sobre cómo hacer tu estadía en casa más agradable y constructiva.
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García Zaballos, Antonio, and Nathalia Foditsch. Spectrum Management: The Key Lever for Achieving Universality. Inter-American Development Bank, 2015. http://dx.doi.org/10.18235/0000072.

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Walker, Michael. Robust Size-Effects Compensation Through Regularized Lever-Arm Estimation. Office of Scientific and Technical Information (OSTI), 2024. https://doi.org/10.2172/2516846.

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Michener, Jamila, and Sarah Rozenblum Rozenblum. State Child Tax Credits Are a Crucial Lever for Equity. Milbank Memorial Fund, 2025. https://doi.org/10.1599/mqop.2020327.

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Axelsson, Katarina, Evelin Piirsalu, Astrid Nilsson Lewis, Kaidi Kaaret, and Eileen Torres Morales. Green Public Procurement: a lever for mitigating European greenhouse gas emissions. Stockholm Environment Institute, 2023. http://dx.doi.org/10.51414/sei2023.013.

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Márquez de Arboleda, Ángela, Nydia Niño Rocha, Seidi Catalina Ayala Guio, et al. Aprendamos Todos a Leer: guía estudiante: grado 1: 2da edición. Banco Interamericano de Desarrollo, 2023. http://dx.doi.org/10.18235/0004822.

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Es un material para la enseñanza formal de la lectura y la escritura que promueve la enseñanza explícita, sistemática y con apoyos en la evaluación formativa y la diferenciación. En los materiales se abordan los elementos conceptuales y pedagógicos que guían la propuesta que se centra en el desarrollo de habilidades fundamentales como el lenguaje oral, la conciencia fonológica, el principio alfabético, la fluidez, el vocabulario, la comprensión de lectura, las habilidades de transcripción que abarcan la caligrafía y la ortografía y las habilidades de composición escrita. Los libros presentan u
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Moens, Jan, and Koen De Groote. Ieper - De Meersen. Deel 2. De studie van het leer. Agentschap Onroerend Erfgoed, 2022. http://dx.doi.org/10.55465/dtwe6227.

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Iurkevich, I. A. USE OF ANALYTICAL GEOMETRY METHODS FOR KINEMATIC ANALYSIS OF PLANE LEVER MECHANISMS. Санкт-Петербургский филиал Научно-исследовательского центра «МашиноСтроение» (СПбФ НИЦ МС), 2018. http://dx.doi.org/10.18411/b10022011t20181204.

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