Relevant bibliographies by topics / Les Nubians

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Les Nubians'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Les Nubians"

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Тубин, Славиша. "Христијанизација Нубијe и везе са Византијом до X века". Theological Views – Religious and Scientific Journal / Теолошки погледи – версконаучни часопис LIV, № 3 (2021): 411–28. http://dx.doi.org/10.46825/tv/2021-3-411-428.

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Indications of the first baptismal endeavors in Nubia can be traced back to the apostolic period. The final baptism of all three Nubian states (Nobatia, Makuria, Alodia) took place in the 6th century. A strong and lasting alliance with Byzantium implied cultural, religious and trade contacts. The historiography is dominated by the theory of the collapse of Nubian- Byzantine ties after the Islamic Conquest of Egypt in the 7th century. The similarity of Nubian society with Byzantine after the seventh century is explained by the theory of memory of Byzantium in Nubia. On the other hand, relying o
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Agha, Menna. "Nubia Still Exists: On the Utility of the Nostalgic Space." Humanities 8, no. 1 (2019): 24. http://dx.doi.org/10.3390/h8010024.

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The Egyptian government displaced all Nubian villages to build the High Dam. New generations of Egyptian Nubians still identify as displaced and live in a nostalgic virtual space that carries a rendition of a paradise-like old Nubia. I investigate this spatial phenomenon by surveying Nubian literary and oral tradition, which displays signs of belonging to a geography that is no longer material. This paper lays out a conceptualisation of this space of nostalgia perpetuated in a metanarrative of a utopian lost land, that poses it as a disembodied territory while nostalgia is territoriality. From
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Amer, Mourad S. "Rebuilding Cultural Identity." International Journal of Environmental Science & Sustainable Development 3, no. 1 (2018): 17. http://dx.doi.org/10.21625/essd.v3iss1.279.

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Ever since the completion of the High Dam in 1964, Nubians have lost their culture and heritage as a result of sacrificing their land to flooding. Eventually, they became dispersed all over Sudan and Egypt with some ending up in different parts of the world and struggling to return to the shores of Lake Nasser. With short-lived success, Nubians managed to make a resurrection of Wade Half and re-locate in Sudanese towns. This paper aims to conserve the Nubian identity, which has been abandoned throughout the people’s emigration process. This paper presents a proposal of rehabilitation to the Nu
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Liszka, Kate. "Egyptian or Nubian? Dry-Stone Architecture at Wadi el-Hudi, Wadi es-Sebua, and the Eastern Desert." Journal of Egyptian Archaeology 103, no. 1 (2017): 35–51. http://dx.doi.org/10.1177/0307513317714407.

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When building in dry-stone, Nubians and Egyptians used different techniques to construct walls. Wadi es-Sebua has been used as a type-site for C-Group Nubian settlements. Its exterior wall exhibits courses of stones laid at an angle, a technique I associate with Nubians. The Egyptian fortified mining settlements at Wadi el-Hudi, el-Hisnein, and Dihmit use dry-stone architecture, similar to the architecture at Wadi es-Sebua. Texts and pottery support that many Nubians also worked for contemporary Egyptian mining expeditions in the Eastern Desert during the early Middle Kingdom. I suggest that N
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Amone, Charles. "Strangers Everywhere: Exclusion, Identity and the Future of Nubians in Northern Uganda." Greener Journal of Social Sciences 3, no. 8 (2013): 391–98. https://doi.org/10.15580/gjss.2013.8.170913844.

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This paper discusses Nubian identity formation vis-à-vis the politics of exclusion in Uganda during and after the British colonial rule. It traces the history of the Nubians from the time of their imperial service as slave soldiers of the Egyptian Government in the Equatoria Province up to the time of settlement in Northern Uganda’s Gulu and Kitgum Districts. The main argument is that Uganda’s Nubians have always been regarded as strangers by the people among whom they settled. The author contends that the future of the Nubians in northern Uganda lies in their willingness an
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Amone, Charles. "Strangers Everywhere: Exclusion, Identity and the Future of Nubians in Northern Uganda." Greener Journal of Political and Social Sciences 1, no. 1 (2013): 1–8. https://doi.org/10.15580/gjpss.2013.1.170913844.

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This paper discusses Nubian identity formation vis-à-vis the politics of exclusion in Uganda during and after the British colonial rule. It traces the history of the Nubians from the time of their imperial service as slave soldiers of the Egyptian Government in the Equatoria Province up to the time of settlement in Northern Uganda’s Gulu and Kitgum Districts. The main argument is that Uganda’s Nubians have always been regarded as strangers by the people among whom they settled. The author contends that the future of the Nubians in northern Uganda lies in their willingness an
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Matić, Uroš. "“Execration” of Nubians in Avaris? A Case of Mistaken Ethnic Identity and Hidden Archaeological Theory." Journal of Egyptian History 11, no. 1-2 (2018): 87–112. http://dx.doi.org/10.1163/18741665-12340044.

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Abstract Two pits (L1016 and L1055) from the early New Kingdom cemetery in areas H/I and H/III at ʿEzbet Helmi, Tell el-Dabʿa (ancient Avaris), have long been identified as remains of execration rituals in which Nubians were killed. In this paper I will argue that nothing in these two pits suggests execration of Nubians. The racial attribution of the individuals found in these pits can be questioned on both a theoretical and methodological basis. The Nubian pottery and supposedly Nubian arrowheads often associated with these “execration” pits do not come from either the burials in the cemetery
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Irish, Joel D., and Donatella Usai. "The transition from hunting–gathering to agriculture in Nubia: dental evidence for and against selection, population continuity and discontinuity." Proceedings of the Royal Society B: Biological Sciences 288, no. 1952 (2021): 20210969. http://dx.doi.org/10.1098/rspb.2021.0969.

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Some researchers posit population continuity between Late Palaeolithic hunter–gatherers of the late Pleistocene and Holocene agriculturalists from Lower (northern) Nubia, in northeast Africa. Substantial craniodental differences in these time-successive groups are suggested to result from in situ evolution. Specifically, these populations are considered a model example for subsistence-related selection worldwide in the transition to agriculture. Others question continuity, with findings indicating that the largely homogeneous Holocene populations differ significantly from late Pleistocene Lowe
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van Pelt, W. Paul. "Revising Egypto-Nubian Relations in New Kingdom Lower Nubia: From Egyptianization to Cultural Entanglement." Cambridge Archaeological Journal 23, no. 3 (2013): 523–50. http://dx.doi.org/10.1017/s0959774313000528.

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Building on recent criticisms of Romanization, this contribution formulates a systematic critique of the concept of Egyptianization and suggests a different theoretical approach to cultural process in New Kingdom Nubia that benefits from the insights of ‘cultural entanglement’. This approach emphasizes multidirectional and interactive perspectives that allow for a variety of acculturative outcomes rather than one-sided assimilation. A useful epistemological framework for its application in archaeology is illustrated through two case studies, focusing respectively on representations of Egyptian
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Mahajubu, Abudul. "Nubians Are Baganda from Bombo: Unpacking the Luwalo Tax Protests and the Nubian Identity Crisis in Colonial Buganda (1891-1940)." African Journal of History and Geography 3, no. 1 (2024): 38–53. http://dx.doi.org/10.37284/ajhg.3.1.2180.

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This study challenges the dominant narrative that the 1940 Luwalo tax protests in Buganda were solely a result of the Nubians' militant and uncompromising nature. Instead, it posits that these protests were deeply rooted in unresolved identity issues imposed on the Nubian community by British colonial authorities since their arrival in Uganda in the 1890s. By examining the 1940 protest and the subsequent arrest and imprisonment of Nubian protesters, the research raises critical questions about the politics of colonial identity construction and deconstruction. It investigates why some Nubians r
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Dissertations / Theses on the topic "Les Nubians"

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Martin, D. C. "Behavioral Reconstruction of the Kerma Era Nubians." OpenSIUC, 2015. https://opensiuc.lib.siu.edu/dissertations/1107.

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Cultural adaptations to environment can result in certain biological changes in individuals (Kennedy, 1989; Jurmain, 1999). Some of these changes can affect the human skeleton and leave markers pointing to patterns of habitual behavior or general level of workload stress placed on the body. This study assesses the variation in workload caused by environmental and cultural differences of three contemporaneous Nubian groups of the Kerma era (2,500-1,500BC) in ancient Nubia. The skeletal samples used here are from three contemporaneous ancient Nubian groups who lived during this period. The Kerm
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Anderson, Wendy R. M. "The significance of Middle Nubian C-Group mortuary variability, ca. 2200 B.C. to ca. 1500 B.C. /." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41966.

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Several twentieth century archaeological expeditions to Lower Nubia recovered the skeletal and cultural remains of C-Group populations mainly from cemetery sites between Shellal and the Second Cataract. Along with the remains of the more or less contemporary Pangrave and Kerma peoples, the C-Group archaeological sequence was assigned to the Middle Nubian Period which lasted from the Sixth to the Eighteenth Egyptian Dynasties and is dated from ca. 2200 B.C. to ca. 1500 B.C. Conflicting interpretations of C-Group socioeconomic conditions are inevitable since no systematic analysis of the data re
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Ayele, Tadesse Solomon. "Determinants of habitat selection and patch use behavior in Nubian Ibex (Capra nubiana) of Israel /." [Sedeh-Boker] : Ben-Gurion University of the Negev, 2008. http://aranne5.lib.ad.bgu.ac.il/others/TadesseSolomonAyele.pdf.

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Luffin, Xavier. "Un créole arabe: le kinubi de Mombasa :étude descriptive." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211199.

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Les Nubi, une communauté musulmane répartie principalement entre l'Ouganda, le Kenya et la Tanzanie, sont originaires du Sud du Soudan. Ils sont arrivés à la fin du 19ème siècle en Afrique de l'Est, mais ils sont conservé leurs traditions et surtout leur langue :le kinubi. Il s'agit d'un créole arabe, proche du parler de Juba (Soudan), fortement influencé par le kiswahili (et l'anglais). Le but de cette recherche est de comparer le parler de Mombasa à ceux de Kibera (Kenya) et de Bombo (Ouganda), et d'analyser l'importance et les causes de l'influence du kiswahili sur cette langue, sur le plan
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Seleman, Baba Nahed. "Symbols of Nubia : an investigation of the potential of CAD for using Nubian motifs in contemporary textiles." Thesis, Nottingham Trent University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401472.

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Richter, Siegfried G. "Studien zur Christianisierung Nubiens /." Wiesbaden : Reichert Verl, 2002. http://catalogue.bnf.fr/ark:/12148/cb401808444.

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Rogers, F. Joseph (Frederick Joseph) 1963. "First Nubian National Bank model." Thesis, Massachusetts Institute of Technology, 1993. http://hdl.handle.net/1721.1/46688.

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Thesis (S.M.)--Massachusetts Institute of Technology, Sloan School of Management, February 2002.<br>Includes bibliographical references (leaves 132-134).<br>This thesis presents the organizational model of a hypothetical national black bank holding company, the First Nubian National Bank, as an agent of constructive consolidation and enhanced capital market efficiency within the industry of historically black-owned banks (HBBs). In the U.S., the history of slavery, segregation and legal discrimination against African-Americans drove the creation of several parallel service industries for Black
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Fogel, Frédérique. "Mémoires du Nil : les Nubiens d'Égypte en migration /." Paris : Éd. Karthala, 1997. http://catalogue.bnf.fr/ark:/12148/cb36171080j.

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Rampersad, Sabrina Roma. "The origin and relationships of the Nubian A-group." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41285.pdf.

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Rampersad, Sabrina Roma. "The origin and relationships of the Nubian A-group." Ottawa : National Library of Canada, 2000. http://tinyurl.com/2b8bd.

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Books on the topic "Les Nubians"

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Natalie, Wing, ed. Anglo-Nubians. Pawson Books, 1993.

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Rouchdy, Aleya. Nubians and the Nubian language in contemporary Egypt: A case of cultural and linguistic contact. E.J. Brill, 1991.

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al-Qāsim, Fikrī Aḥmad Abū. Wardī wa-al-Khalīl: Wa-anfās min al-mizāj al-Nūbī. Sharikat al-Nāshir al-Maktabī, 2000.

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Ibrāhīm, Muḥammad ʻAbbās. al- Thaqāfāt al-farʻīyah: Dirāsah anthrūbūlūjīyah lil-jamāʻāt al-Nūbīyah bi-madīnat al-Iskandarīyah. Dār al-Maʻrifah al-Jāmiʻīyah, 1985.

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Uddūl, Ḥajjāj Ḥasan. Nights of musk: Stories from old Nubia. American University in Cairo Press, 2005.

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Scudder, Thayer. Aswan High Dam Resettlement of Egyptian Nubians. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1935-7.

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Poeschke, Roman. Nubians in Egypt and Sudan: Constraints and coping strategies. Verlag für Entwicklungspolitik Saarbrücken, 1996.

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Bechhaus-Gerst, Marianne. Nubier und Kuschiten im Niltal: Sprach- und Kulturkontakte im 'no man's land'. Institut für Afrikanistik, Universität zu Köln, 1989.

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Bechhaus-Gerst, Marianne. Nubier und Kuschiten im Niltal: Sprach- und Kulturkontakta im 'no man's land'. Universität, Institut für Afrikanistik, 1989.

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Fiqī, ʻAlāʼ al-Dīn. al-Mujtamaʻ al-Nūbī: Al-māḍī wa-al-ḥulm. Muʼassasat al-ʻĀlam al-ʻArabī lil-Dirāsāt wa-al-Nashr, 2013.

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Book chapters on the topic "Les Nubians"

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Radwan, Mona. "Ecological and Ecofeminist Issues in Idris Ali’s "Dongola" and "Al-Laʿib Fawqa Jibāl al-Nūba" (Playing on Nubian mountains)." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.08.

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This chapter analyzes two novels by Idris Ali: Dongola: A Novel of Nubia (2006) and "Al-Laʿib Fawqa Jibāl al-Nūba" (Playing on Nubian mountains, 2010 )from an eco-critical and ecofeminist perspective. Since nature was and still is of supreme importance to Nubians as their economy, agriculture, sociology, and culture depended on it, such eco-critical reading seeks to analyze the complex relation between nature and the characters in the novels, thus enabling us to come closer to the world in which Nubians live in, as well as explore the continuous negotiations taking place between nature and the
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Abboudy, Rasha Mohamed. "(In)Visible Borders in Nubian Poetry of Mohy El-Deen Saleh." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.07.

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The massive displacement of Nubians due to the construction of the High Dam in Aswan led to significant geopolitical consequences and shaped new ideological views. Those views, such as the “right to return,” had their impact on Nubian literature as well. But there is more to diaspora than isolation, despair, and political demands. Egyptian Nubians form part of the Egyptian anthropological texture and surely enhance its widely known diversity through the course of history. So it is time to regard Nubia, our border with Africa, as this “place in between,” as an interlude or even as a bridge that
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Morsy, Faten I. "Cry, Beloved Nubia." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.04.

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It has become a commonplace to discuss Nubian Literature as a kind of literature that is deeply entrenched in struggles for recognition and furnished by tropes of belonging and land claiming. In their attempts to possess the power of definition within the national space and the ensuing anxieties of non-belonging, Nubian writers have constantly attempted to reshape and reinforce their own story of the nation. Thus, the corpus of literature by Nubian fiction writers has traditionally constituted a major act of claiming national space, in its capture of life in Nubia through the representation of
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Khan, Geoffrey. "1. Introduction." In Semitic Languages and Cultures. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0391.01.

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The introduction presents a description of the geographical region of Nubia followed by an overview of its history from late antiquity until the Mamluk period. Christianity was introduced into Nubia in the sixth century AD under the auspices of the church organisation of Byzantine Egypt, and subsequently the churches of the region came under the jurisdiction of the Coptic patriarchate of Alexandria. At that period Nubia consisted of three kingdoms: Nobadia, Makuria and Alodia. These kingdoms were subsequently united in a single kingdom with its capital at Dongola. In the early Islamic period t
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Naunton, Christopher. "Libyans and Nubians." In A Companion to Ancient Egypt. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320053.ch7.

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Hammouda, Hussein. "The Dissolution of the Nubian Identity in Yasser Abdellatif ’s "Qānūn Al-Wirātha" (The law of inheritance) and Samar Nour’s "Maḥallak Sirr" (Stalemate)." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.09.

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How is the Nubian identity expressed in the works of writers of Nubian origins who were born and brought up in urban areas away from their homeland? What transformation has the Nubian identity gone through in a new urban world? And to what extent has this identity overlapped with, or become dissolved in, a larger identity? Is the world image of the ancestral Nubians still present in the world image of their descendants? Where do these images converge and where do they diverge? Answering these questions and similar ones, this chapter considers two recent novels by novelists Samar Nour and Yasse
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Pospíšil, M. F., and V. Ferák. "The Dermatoglyphics of Egyptian Nubians." In Trends in Dermatoglyphic Research. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2137-5_20.

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Abou el-Lail, Khalid. "A Folkloric Reading of Qassim’s "Al-Shamandūra" (The buoy) and Mokhtar’s "Jibāl al-Kuḥl" (Mountains of kohl)." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.10.

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A preliminary reading of a number of Nubian novels reveals a basic peculiarity, embodied in the close relation between these novels and the nature of the Nubian society, so much so that this genre of writing has become a mirror reflecting the traditions of this society with its habits, customs and beliefs. Contemplating Muhammad Khalil Qassim’s novel, Al-Shamandūra (The buoy, 1968), the reader discerns techniques drawing inspiration from folklore with the purpose of approaching the intended social and political issues. This creates a form of intertextuality of the literary text and the actual
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Scudder, Thayer. "Aswan High Dam Resettlement of Egyptian Nubians." In SpringerBriefs on Case Studies of Sustainable Development. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1935-7_1.

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Ahmed, Essam Hassan Mohamed. "Indigenous Egyptian Nubians and Climate Change Mitigation." In Carbon Management, Technologies, and Trends in Mediterranean Ecosystems. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45035-3_5.

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Conference papers on the topic "Les Nubians"

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Salama, Ahmed Yousri. "Semantic web services for Nubian language." In 2013 International Conference on Computing, Electrical and Electronics Engineering (ICCEEE). IEEE, 2013. http://dx.doi.org/10.1109/icceee.2013.6633976.

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Abugares, M. "Depositional Environment of Lidam and Nubian Sanstone." In 1st EAGE North African/Mediterranean Petroleum & Geosciences Conference & Exhibition. European Association of Geoscientists & Engineers, 2003. http://dx.doi.org/10.3997/2214-4609-pdb.8.p054.

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Spillner, Josef, Sebastian Tilsch, and Alexander Schill. "NubiVis: A Personal Cloud File Explorer." In 11th International Conference on Mobile and Ubiquitous Systems: Computing, Networking and Services. ICST, 2014. http://dx.doi.org/10.4108/icst.mobiquitous.2014.258064.

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Woźniak, Magdalena. "L’influence byzantine dans l’art nubien." In Le passé et son héritage. Modalités et enjeux dans les sociétés du monde romain et de l’Antiquité tardive. Sorbonne Université, 2011. https://doi.org/10.62806/vnxm8132.

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Aboelhasan, Mohamed G., Hisham E. Mousa, Eman S. Shahin, Mahmoud A. Elwan, and Mahmoud I. El-Sheikh. "The Concealed Treasure in Ultra-Mature Fields - Re Accessing the Bypassed Hydrocarbons." In GOTECH. SPE, 2025. https://doi.org/10.2118/224614-ms.

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Abstract This paper includes two success stories in drilling new oil wells in an ultra-mature fields by re-accessing the oil reserves in two fields Field#1 and Field#2 that located in the Gulf of Suez (GOS) one of them based on the theory of oil segregation and healing of the water coning after long shut in for the reservoir and the second well was targeting multi-reservoir to produce the bypassed oil from an old P&amp;A well after the damage of the offshore platform. Extensive work conducted from all the team members includes different disciplines Engineering and Geoscience in both fields tha
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Ibrahim, S., M. Massironi, D. Zampieri, S. Sakran, and A. Ninfo. "Strike-slip Structure and Kinematics of the Nubian Faults, South Egypt." In 78th EAGE Conference and Exhibition 2016. EAGE Publications BV, 2016. http://dx.doi.org/10.3997/2214-4609.201600907.

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El-Ghalid, M., M. G. Aboelhassan, K. Abdelhamid, M. Ibrahim, H. Mousa, and A. Abd Allah. "Reviving Production from Bypassed Oil in Deep Gulf of Suez Reservoirs, Case Study from GUPCO." In Mediterranean Offshore Conference. SPE, 2024. http://dx.doi.org/10.2118/223176-ms.

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Abstract This case study presents a success story of a new oil well in a mature field re-accessing and developing Nubia-M1 member in GS172-Block of the Gulf of Suez (GOS) based on the concept of segregation and water coning after it was shut in for more than 16 years. An extensive, multi-discipline study was conducted in 2019 on the GS172 block in the GOS, targeting Nubia reservoir, the study aim was to fine tune the location of a new well that will be sidetracked from an old well after failure to work-over that old well in 2016. Furthermore, the team studied water movement in the deeper membe
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Falamouny, Peter M., Ahmad Ibrahim, Muhammed Salah, Mahmoud El-Sheikh, Ahmed Khalil, and Abdelhadi Ayyad. "Re-Access Oil Reserves of Watered Out Shut-In Well in Mature Field; Case Study in the Gulf of Suez." In Mediterranean Offshore Conference. SPE, 2024. http://dx.doi.org/10.2118/223291-ms.

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Abstract Hilal field is a mature brown field in Gulf of Suez. The field was discovered in 1982 and started production in July 1984 from five reservoirs. The platform was damaged due to ship collision shut down in 2007. A new platform was installed and restarted production in 2014. This paper showed the integrated dynamic and static study conducted to define and restore the remaining reserves of old P&amp;A watered out producer. The study included reviewing wells/ reservoir production and pressure performance and all saturation and production logs to monitor water movement across the field and
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Sliman, O. "Integrated Depositional Environments Characterization of the Nubian Sandstone Reservoirs, Southeast Sirt Basin, Libya." In KazGeo 2012. EAGE Publications BV, 2012. http://dx.doi.org/10.3997/2214-4609.20142921.

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Ram, Roi, Alan Seltzer, Itay Reznik, et al. "Unraveling the paleo-hydrology of the Nubian Sandstone Aquifer using dissolved noble gases." In Goldschmidt2023. European Association of Geochemistry, 2023. http://dx.doi.org/10.7185/gold2023.13879.

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Reports on the topic "Les Nubians"

1

Saleh, Yahia. To Identify with a Memory : On Nubian Post-displacement Ethnic Identity (Re)Construction in Contemporary Egypt. Malmö Institute for Studies of Migration, Diversity and Welfare (MIM), Malmö University, 2024. http://dx.doi.org/10.24834/isbn.9789178774982.

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Abstract:
More than one generation of Nubians have been living dispersed in various locations in Egypt. Decades after the latest 1964 displacement and the memory of the lost homeland does not seem to fade. Focusing on the memory of Old Nubia among younger generations, this research examines how they (re)construct their ethnic identity away from their ancestral homeland. Through in-depth interviews, the study uncovers the complex process of ethnic identity development among Nubians. The findings emphasize the profound influence of memory and imaginaries of homelands on Nubians' ethnic identity, contribut
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