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Journal articles on the topic 'Lesslie'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Beeby, H. Dan. "Lesslie Newbigin Remembered." International Bulletin of Missionary Research 22, no. 2 (1998): 52. http://dx.doi.org/10.1177/239693939802200202.

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2

Langerak, Ana. "BISHOP LESSLIE NEWBIGIN." International Review of Mission 87, no. 344 (1998): 6–7. http://dx.doi.org/10.1111/j.1758-6631.1998.tb00061.x.

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3

Hastings, Ann. "Book Review: Lesslie Newbigin." Theology 105, no. 823 (2002): 86. http://dx.doi.org/10.1177/0040571x0210500138.

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4

Yun, Suh Tae. "Lesslie Newbigin’s Trinitarian Missiology." Theology of Mission 54 (April 30, 2019): 173–208. http://dx.doi.org/10.14493/ksoms.2019.2.173.

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5

Weston, Paul. "Lesslie Newbigin: A Postmodern Missiologist?" Mission Studies 21, no. 2 (2004): 229–48. http://dx.doi.org/10.1163/1573383042653640.

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AbstractParticularly through his study of the postcritical philosophy of Michael Polanyi, Lesslie Newbigin engaged in a critique of postmodernity and a Christian postmodern apologetics before postmodernity ever "arrived" in contemporary missiological thought. The purpose of this article, says British missiologist Paul Weston, is to explore Newbigin's engagement with postmodern thought, to discover the roots that lie behind it, and to suggest as well two facets of Newbigin's thinking that merit renewed attention in the context of postmodernity. First, says Weston, Newbigin can be shown to have

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6

Wainwright, Geoffrey. "Lesslie Newbigin: Missionary theologian — Areader." Theology 111, no. 859 (2008): 44–45. http://dx.doi.org/10.1177/0040571x0811100114.

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7

Forrester, Duncan B. "Wainwright, Lesslie Newbigin: A Theological Life." Studies in World Christianity 7, no. 2 (2001): 272–74. http://dx.doi.org/10.3366/swc.2001.7.2.272.

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8

Byars, Ronald P. "Book Review: Lesslie Newbigin: Missionary Theologian." Interpretation: A Journal of Bible and Theology 61, no. 3 (2007): 341–42. http://dx.doi.org/10.1177/002096430706100326.

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9

Chan, Alan. "Lesslie Newbigin: Missionary Theologian: A Reader." Mission Studies 25, no. 1 (2008): 140. http://dx.doi.org/10.1163/157338308x296672.

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10

Sebastian, J. Jayakiran. "Lesslie Newbigin—Missionary Theologian: A Reader." International Journal of Public Theology 2, no. 3 (2008): 387–88. http://dx.doi.org/10.1163/156973208x316261.

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11

Robinson, Eric. "Lesslie Newbigin and Edinburgh’s Common Call." Ecumenical Review 71, no. 1-2 (2019): 189–204. http://dx.doi.org/10.1111/erev.12409.

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12

Shenk, Wilbert R. "Lesslie Newbigin's Contribution to Mission Theology." International Bulletin of Missionary Research 24, no. 2 (2000): 59–64. http://dx.doi.org/10.1177/239693930002400203.

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13

Chung, Byung Joon. "Lesslie Newbigin : Modern application of Reformation Theology." 韓國敎會史學會誌 47 (August 31, 2017): 71–98. http://dx.doi.org/10.22254/kchs.2017.47.03.

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14

Kinnamon, Michael. "Lesslie Newbigin: A Theological Life. Geoffrey Wainwright." Journal of Religion 83, no. 2 (2003): 297–98. http://dx.doi.org/10.1086/491307.

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15

Stults, Roy. "Book Review: Lesslie Newbigin: A Theological Life." Missiology: An International Review 30, no. 1 (2002): 100–101. http://dx.doi.org/10.1177/009182960203000115.

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16

Goheen, Michael W. "Is Lesslie Newbigin's Model of Contextualization Anticultural?" Mission Studies 19, no. 1 (2002): 136–56. http://dx.doi.org/10.1163/157338302x00233.

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AbstractNewbigin's understanding of contextualization has been criticized as being countercultural, even anticultural. Is this a fair criticism? There are a number of reasons that this critique has been made: Newbigin's theoretical expression of contextualization stresses the judging character of the gospel; at certain points he lacks a well-articulated doctrine of creation; and his missionary experience in India and in Britain led to the emphasis on the antithetical side of the cultural task. However, Newbigin's understanding of contextualization affirms the two sides of the cultural task: so

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17

Goheen, Michael. "Book Review: Lesslie Newbigin: A Theological Life." International Bulletin of Missionary Research 26, no. 2 (2002): 92. http://dx.doi.org/10.1177/239693930202600221.

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18

Hunsberger, George R. "Biography as Missiology: The Case of Lesslie Newbigin." Missiology: An International Review 27, no. 4 (1999): 523–31. http://dx.doi.org/10.1177/009182969902700411.

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19

Kaemingk, Matthew. "Lesslie Newbigin's Missional Approach to the Modern Workplace." Missiology: An International Review 39, no. 3 (2011): 323–33. http://dx.doi.org/10.1177/009182961103900303.

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20

Kettle, David. "Unfinished dialogue? The reception of Lesslie Newbigin's theology." Theology 111, no. 859 (2008): 12–21. http://dx.doi.org/10.1177/0040571x0811100103.

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21

Kandiah, Krish. "Lesslie Newbigin's Contribution to a Theology of Evangelism." Transformation: An International Journal of Holistic Mission Studies 24, no. 1 (2007): 51–60. http://dx.doi.org/10.1177/026537880702400108.

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22

HEO, Seong Sik. "The Missiological Implications of Lesslie Newbigin’s Missional Debates." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 50, no. 2 (2018): 209–29. http://dx.doi.org/10.15757/kpjt.2018.50.2.008.

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23

VISSER, ARJAN DE. "Newbigin’s Missionary Ecclesiology." Unio Cum Christo 6, no. 1 (2020): 229. http://dx.doi.org/10.35285/ucc6.1.2020.not2.

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Lesslie Newbigin Is An Inspirational Figure Whose Theological Legacy Should Be Considered Carefully. Using A New Book By Michael Goheen As Guideline (The Church And Its Vocation: Lesslie Newbigin’s Missionary Ecclesiology), This Article Focuses On Newbigin’s Views Regarding The Identity And Mandate Of The Church. Two Aspects Are Noted With Appreciation: Newbigin’s Defense Of The Uniqueness Of Christ And His Critique Of Western Culture. There Are Concerns, However, With Respect To Three Aspects Of Newbigin’s Ecclesiology: His Views Of Salvation, Election, And The Mandate Of The Church. The Comm

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24

Nyquist, John. "Book Review: Theology in Missionary Perspective: Lesslie Newbigin’s Legacy." Missiology: An International Review 42, no. 2 (2014): 216–17. http://dx.doi.org/10.1177/0091829613518718i.

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25

Nikolajsen, Jeppe Bach. "Beyond Christendom: Lesslie Newbigin as a Post-Christendom Theologian." Exchange 41, no. 4 (2012): 364–80. http://dx.doi.org/10.1163/1572543x-12341239.

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Abstract In recent decades an increasing number of theologians have asserted that the Western world has moved from a Christendom era to a post-Christendom era, as evidenced by the magnitude of which it has been discussed in theological texts. This article analyzes the writings of Lesslie Newbigin with the aim of understanding the relationship between Christendom and his theological project, particularly how he evaluated the rise of Christendom and, finally, proposes how Newbigin envisioned the role of the church in a post-Christendom society.

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26

Yates, Timothy. "Lesslie Newbigin's Missionary Encounter with the Enlightenment, 1975–98." International Bulletin of Missionary Research 34, no. 1 (2010): 42–45. http://dx.doi.org/10.1177/239693931003400111.

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27

Cho, Hae Lyong. "Lesslie Newbigin’s Ecumenical Ecclesiology: Church’s Accordance and Unity for Church’s Missional Callings." Theology of Mission 38 (February 28, 2015): 331–58. http://dx.doi.org/10.14493/ksoms.2015.1.331.

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28

Laing, Mark. "Book Review: LESSLIE NEWBIGIN Paul Weston (ed.), Lesslie Newbigin: Missionary Theologian (London: SPCK, 2006. £14.99. pp x + 277. ISBN 0 —281— 05793—1)." Expository Times 118, no. 8 (2007): 414. http://dx.doi.org/10.1177/00145246071180081022.

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29

Robinson, Dr Bob. "Lesslie Newbigin and the Christian-Hindu Encounter: A Principled Ambivalence." Studies in World Christianity 8, no. 2 (2002): 296–315. http://dx.doi.org/10.3366/swc.2002.8.2.296.

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30

Beeby, Dan. "IN MEMORIAM: James Edward Lesslie Newbigin (1909–1998): Missionary Thinker." Mission Studies 15, no. 1 (1998): 10–13. http://dx.doi.org/10.1163/15733831-90000003.

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31

Klingenschmitt, Gordon James. "Lesslie Newbigin, Missionary Theologian: a Reader – Edited by Paul Weston." Religious Studies Review 33, no. 3 (2007): 217. http://dx.doi.org/10.1111/j.1748-0922.2007.00200_13.x.

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32

Young, Frances. "‘Creatio Ex Nihilo’: A Context for the Emergence of the Christian Doctrine of Creation." Scottish Journal of Theology 44, no. 2 (1991): 139–52. http://dx.doi.org/10.1017/s0036930600039089.

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Confrontation with our culture has recently been put on the agenda by Lesslie Newbigin, in Beyond 1984 and Foolishness to the Greeks. Broadly speaking his position theology has sold out to Western culture, and the opposing perceptions of the Gospel need to be reclaimed and affirmed against prevailing assumptions.

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33

Raiser, Konrad. "Is Ecumenical Apologetics Sufficient? A Response to Lesslie Newbigin's “Ecumenical Amnesia”." International Bulletin of Missionary Research 18, no. 2 (1994): 50–51. http://dx.doi.org/10.1177/239693939401800201.

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34

Hunsberger, George R. "Conversion and Community: Revisiting the Lesslie Newbigin—M. M. Thomas Debate." International Bulletin of Missionary Research 22, no. 3 (1998): 112–17. http://dx.doi.org/10.1177/239693939802200308.

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In India in the late 1960s and early 1970s, Bishop Lesslie Newbigin and M. M. Thomas debated the nature of conversion and Christian community. The importance of the subject was underlined by the findings of sociological research that in major urban centers such as Madras there were thousands of Indians who believed in “Jesus as the only God” though they had no visible connection with the Christian church. The Bangalore theologian Kaj Baago sharpened the issue by asking, “Must Buddhists, Hindus and Muslims become Christians in order to belong to Christ?” Baago wished to advocate the kind of Chr

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35

Thorogood, Bernard G. "APOSTOLIC FAITH AN APPRECIATION OF LESSLIE NEWBIGIN, BORN 8 DECEMBER 1909." International Review of Mission 77, no. 307 (1988): 66–85. http://dx.doi.org/10.1111/j.1758-6631.1988.tb02151.x.

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36

Thorogood, Bernard G. "APOSTOLIC FAITH AN APPRECIATION OF LESSLIE NEWBIGIN, BORN 8 DECEMBER 1909." International Review of Mission 79, no. 313 (1990): 66–85. http://dx.doi.org/10.1111/j.1758-6631.1990.tb02176.x.

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37

Conway, Martin. "GOD - OPEN, WORLD - WIDE, AND JESUS - TRUE Lesslie Newbigin's Faith Pilgrimage." Mission Studies 11, no. 1 (1994): 191–202. http://dx.doi.org/10.1163/157338394x00142.

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38

Cummings, Owen F. "The New Evangelization and Bishop Lesslie Newbigin’s the Household of God." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 2 (2012): 166–73. http://dx.doi.org/10.2478/v10154-012-0014-9.

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39

Song, Inseol. "The Theological Development in Lesslie Newbigin : From Ecumenical Evangelicalism to Radical Evangelicalism." Mission and Theology 42 (June 30, 2017): 245–76. http://dx.doi.org/10.17778/mat.2017.06.42.245.

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40

Bennett, Matthew. "Book Review: Michael Goheen. The Church and Its Vocation: Lesslie Newbigin’s Missionary Ecclesiology." Missiology: An International Review 47, no. 3 (2019): 343. http://dx.doi.org/10.1177/0091829619865715g.

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41

Goheen, Michael. "Book Review: Bearing the Witness of the Spirit: Lesslie Newbigin's Theology of Cultural Plurality." International Bulletin of Missionary Research 23, no. 2 (1999): 80. http://dx.doi.org/10.1177/239693939902300209.

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42

Seat, Leroy. "Book Review: The Gospel and Pluralism Today: Reassessing Lesslie Newbigin in the 21st Century." Missiology: An International Review 44, no. 3 (2016): 349–50. http://dx.doi.org/10.1177/0091829616654428b.

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43

Hambrick-Stowe, Charles. "Words about Recent Book: II. Historical-Theological Studies: Lesslie Newbigin, Missionary Theologian: A Reader." Review & Expositor 104, no. 2 (2007): 401–2. http://dx.doi.org/10.1177/003463730710400217.

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44

Goheen, Michael W. "“AS THE FATHER HAS SENT ME, I AM SENDING YOU”: LESSLIE NEWBIGIN'S MISSIONARY ECCLESIOLOGY." International Review of Mission 91, no. 362 (2002): 354–69. http://dx.doi.org/10.1111/j.1758-6631.2002.tb00351.x.

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45

Lee, Kyung jae. "A Critical Study on Lesslie Newbigin’s Idea of the Christian Faith as Public Truth." Catholic Philosophy 29 (October 31, 2017): 241–67. http://dx.doi.org/10.16895/cathp.2017.29.1.241.

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46

Conway, Martin. "Dios - abierto, mundo - amplio y Jesús - verdad: La Peregrinación de Fe de Lesslie Newbigin." Diálogo Ecuménico, no. 96 (January 1, 1995): 51–66. http://dx.doi.org/10.36576/summa.2048.

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47

Conner, Benjamin T. "Book Review: From Crisis to Creation: Lesslie Newbigin and the Reinvention of Christian Mission." International Bulletin of Missionary Research 37, no. 2 (2013): 123. http://dx.doi.org/10.1177/239693931303700228.

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48

Hunsberger, George R. "The Newbigin Gauntlet: Developing a Domestic Missiology for North America." Missiology: An International Review 19, no. 4 (1991): 391–408. http://dx.doi.org/10.1177/009182969101900401.

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The contextual missiology of the North American churches is poorly formed, at best. At the heart of the recent work of Lesslie Newbigin, there lies a challenge to develop a domestic missiology marked by the theological depth he has habitually brought to bear on missiological issues. To do so will require that we acknowledge the fundamentally new social circumstances in which the churches of North America now live, and pursue the answer to three questions in light of those circumstances: How must we grasp our identity? How must we seek the “common good”? And how must we tell the gospel?

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49

Davie, Grace. "NEWBIGGIN (Lesslie), SANNEH (Lamin), TAYLOR (Jenny), Faith and Power. Christianity and Islam in “Secular” Britain." Archives de sciences sociales des religions, no. 114 (June 1, 2001): 149–50. http://dx.doi.org/10.4000/assr.20927.

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50

허성식. "The Missional Implications of Lesslie Newbigin’s Shift of Emphasis from Interreligious Dialogues to Religious Pluralism Debates." Korea Presbyterian Journal of Theology 47, no. 3 (2015): 181–202. http://dx.doi.org/10.15757/kpjt.2015.47.3.008.

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