Log in

Relevant bibliographies by topics / Letters, Jewish, in Dutch / Journal articles

To see the other types of publications on this topic, follow the link: Letters, Jewish, in Dutch.

Journal articles on the topic 'Letters, Jewish, in Dutch'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Letters, Jewish, in Dutch.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Klooster, Wim. "A Jewish Response to French Antisemitism in Revolutionary Times." New West Indian Guide 92, no. 1-2 (2018): 63–72. http://dx.doi.org/10.1163/22134360-09201055.

Full text

Abstract:

Abstract In the same years in which Jews were elected to the Dutch national assembly (the Batavian Convention), Jews on Curaçao were characterized in a letter received on the island in an unmistakably anti-Semitic way. The author was the prominent French official Victor Hugues, based in Guadeloupe. Two elders of the local Jewish community responded with a letter that shows a remarkable assertiveness, probably facilitated by the emancipation of Jews in the Dutch metropole. They reminded him of the principles of the French revolution, of which he was a servant. The letter, in the possession toda

APA, Harvard, Vancouver, ISO, and other styles

2

Faber, Jakob. "Roem tegen wil en dank. De vroege receptie van Imre Kertész in Nederland." Neerlandica Wratislaviensia 30 (March 30, 2021): 31–42. http://dx.doi.org/10.19195/0860-0716.30.3.

Full text

Abstract:

This paper aims to analyse and contextualise the early literary reception in the Netherlands of Hungarian-Jewish Nobel laureate Imre Kertész (1929–2016). Born into a Jewish family in Budapest, Kertész was deported to Buchenwald and Auschwitz and later faced censorship and a general lack of interest when he tried to publish his novelised Holocaust experiences. This makes Kertész a special case in the international republic of letters — he seems to have enjoyed more popularity and literary praise in other countries than in his native Hungary, even after having been awarded the Nobel Prize in Lit

APA, Harvard, Vancouver, ISO, and other styles

3

Schulze-Hagen, Karl, and Tim R. Birkhead. "Nikolaas Tinbergen’s children’s book Kleew (1947): the story of a herring gull." Archives of Natural History 49, no. 2 (2022): 231–48. http://dx.doi.org/10.3366/anh.2022.0787.

Full text

Abstract:

In September 1942, the pioneering ethologist Nikolaas (Niko) Tinbergen (1907–1988), together with other intellectuals who had protested against the expulsion of Jewish academics from Leiden University, The Netherlands, by the invading Nazi forces, was incarcerated in Beekvliet hostage camp in North Brabant. In his weekly letters home Tinbergen wrote Klieuw, the serialized story of a herring gull ( Larus argentatus), based on his previous field work, for his three children. Another inmate in the camp, Louis (L. J. C.) Boucher, a publisher, encouraged Tinbergen to publish the story as a book. Ti

APA, Harvard, Vancouver, ISO, and other styles

4

Rooden, Peter van. "Conceptions of Judaism as a Religion in the Seventeenth-Century Dutch Republic." Studies in Church History 29 (1992): 299–308. http://dx.doi.org/10.1017/s0424208400011360.

Full text

Abstract:

Once upon a time, probably in the first half of the seventeenth century, David Curiel, a prominent member of the Amsterdam Sephardi community, was attacked by a German robber. Although seriously wounded, Curiel managed to overcome his attacker with the help of his Christian neighbours. The robber was tried and sentenced. After his execution, the States of Holland sent Curiel a letter expressing their regret at the incident and inviting him to witness the medical lesson on the corpse of the robber in the anatomical theatre of Leiden University. This legend has been handed down in at least five

APA, Harvard, Vancouver, ISO, and other styles

5

Goetschel, Willi. "Spinoza’s Dream." Cambridge Journal of Postcolonial Literary Inquiry 3, no. 1 (2016): 39–54. http://dx.doi.org/10.1017/pli.2015.30.

Full text

Abstract:

AbstractIn 1664, in a letter to a friend, Spinoza shares a dream he had of a “black, scabby Brazilian.” At the historical moment of a fierce race among Europe’s colonial powers, when the Amsterdam Jewish community’s vested interests in the Dutch colonial enterprise have reached a formidable status, Spinoza’s dream reflects an early awareness of the postcolonial predicament. The dream figures this awareness as the moment of the awakening—inseparable from the imagining—of the modern subject. Although the dream has been discussed with regard to its significance for understanding the role of the i

APA, Harvard, Vancouver, ISO, and other styles

6

Wim Wesselius, Jan, and Peter T. Van Rooden. "Two early cases of publication by subscription in Holland and Germany: Jacob Abendana's Mikhlal Yophi (1661) and David Cohen de Lara's Keter Kehunna (1668)*." Quaerendo 16, no. 2 (1986): 110–30. http://dx.doi.org/10.1163/157006986x00125.

Full text

Abstract:

AbstractPublication by subscription is a sales technique developed in England in the seventeenth century. It was probably not introduced to the German-speaking countries until after 1725. The first hitherto known instances in the Netherlands date from after 1680. The article describes the publication of two linguistic works by Sephardic Jews which are the earliest known examples of works published by subscription in Holland and Germany. The first of the works concerned is the Hebrew Mikhlal Yophi, a commentary on the Bible of which an edition prepared by Jacob Abendana appeared in Amsterdam in

APA, Harvard, Vancouver, ISO, and other styles

7

Zwiep, Irene E. "The Haskamah of History or Why Did the Dutch Wissenschaft des Judentums Spurn Zunz’s Writings?" European Journal of Jewish Studies 7, no. 2 (2013): 131–50. http://dx.doi.org/10.1163/1872471x-12341251.

Full text

Abstract:

Abstract According to common opinion, nineteenth-century Dutch Jewry never developed a follow-up to the German Wissenschaft des Judentums. This paper makes a case for the opposite: Dutch Jewish intellectuals not only were avid readers of Wissenschaft publications, they also used them extensively as sources of inspiration and information. The result, however, lacked the academic dimension of the German tradition. Instead, Dutch Jewish scholars consistently merged the results of critical scholarship with the edifying content of the traditional treatises they were translating and annotating. Time

APA, Harvard, Vancouver, ISO, and other styles

8

De Vita, Lorena. "Dutch Hospitality." BMGN - Low Countries Historical Review 137, no. 2 (2022): 4–29. http://dx.doi.org/10.51769/bmgn-lchr.7062.

Full text

Abstract:

In March 1952, representatives of the Federal Republic of Germany, Israel and the Conference on Jewish Material Claims against Germany (JCC) met in a secret location in the Netherlands to negotiate about reparations (Wiedergutmachung / shilumim). This was the first official meeting between German, Jewish and Israeli representatives in the aftermath of the Holocaust, and it took place in Wassenaar. Based on diplomatic, intelligence and police archival sources, in combination with oral history interviews and news reports, this article examines the Netherlands’ involvement in hosting these negoti

APA, Harvard, Vancouver, ISO, and other styles

9

Wallet, Bart. "‘De organisatie van het bewind der Joodschen Eerdienst dezer Provintie’ : De Zuid-Nederlandse joodse gemeenschappen ten tijde van het Verenigd Koninkrijk der Nederlanden, 1815-1830." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (2019): 145–67. http://dx.doi.org/10.5117/tra2019.2.001.wall.

Full text

Abstract:

Abstract In 1815 the United Kingdom of the Netherlands started, uniting the territories of the former Dutch Republic with the so-called Southern Netherlands. The unification and its political ramifications had huge impact on the Jewish communities in the southern provinces, mainly concentrated in the cities Brussels, Gent, Antwerp, Namur and Liège. During the 15 years within the United Kingdom, up until 1830, these communities witnessed a sharp increase in local Jewish communities and members, mostly because of internal migration of Amsterdam Jews. Moreover, Jewish life in the southern provinc

APA, Harvard, Vancouver, ISO, and other styles

10

VAN TIELHOF, MILJA. "The predecessors of ABN AMRO and the expropriation of Jewish assets in the Netherlands." Financial History Review 12, no. 1 (2005): 87–108. http://dx.doi.org/10.1017/s0968565005000053.

Full text

Abstract:

This article describes the role played by Dutch banks in the confiscation of Jewish property during World War II. ABN AMRO's predecessors, then seven commercial banks, surrendered the lion's share of Jewish financial assets to the Nazis. How can this be explained? One possible answer is that the banks allowed their own, commercial, interests to prevail over those of their Jewish clients. Other factors were: strategies of deception by the German authorities, low level of resistance among Dutch Jews, German pressure on banks to release Jewish assets and, finally, the lengthy duration of the war.

APA, Harvard, Vancouver, ISO, and other styles

11

WALLET, Bart. "Dutch History from a Jewish Perspective." Studia Rosenthaliana 38 (December 1, 2006): 264–65. http://dx.doi.org/10.2143/sr.38.0.2019345.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

WALLET, Bart. "Dutch History from a Jewish Perspective." Studia Rosenthaliana 39 (December 1, 2006): 264–65. http://dx.doi.org/10.2143/sr.39.0.2018744.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Vanderhoek, Jack Yehudi. "Jewish Hospitals in 20th Century Amsterdam: A Tale of Growth, Change, and Decline." Rambam Maimonides Medical Journal 14, no. 4 (2023): e0025. http://dx.doi.org/10.5041/rmmj.10512.

Full text

Abstract:

Major improvements in medical diagnostics and treatments in Dutch hospital care during the second half of the 19th century led to a shift from a nearly exclusive focus on indigent patients to an increasing proportion of hospital beds dedicated to paying middle-class patients. To accommodate this change, three private non-sectarian hospitals for middle-class patients were established in Amsterdam between 1857 and 1902. However, the two Jewish hospitals in the Dutch capital, the Dutch Jewish Ashkenazi hospital (NIZ), and the Portuguese Jewish hospital (PIZ), initially established exclusively for

APA, Harvard, Vancouver, ISO, and other styles

14

De Jager, Koos-jan. "WARE GODSDIENSTZIN EN STRENGE MORALITEIT." De Moderne Tijd 3, no. 1 (2019): 51–75. http://dx.doi.org/10.5117/dmt2019.1.003.jage.

Full text

Abstract:

TRUE RELIGION AND STERN MORALITY A thematic-historical analysis of the sermons of Chief Rabbi Tobias Tal (1847-1898) The process of integration of the Jewish community in modern Dutch society was accompanied by a change of Jewish homiletics in both content and form. This article presents the case of the Dutch Chief Rabbi Tobias Tal with the aim of showing how Jewish homiletics changed in the second half of the nineteenth century. Based on an analysis of his sermons, this article argues that Tal successfully combined liberal-protestant ideals and homiletical forms with old Jewish thoughts.

APA, Harvard, Vancouver, ISO, and other styles

15

Tolley, Clive. "Letters to India." Nordisk judaistik/Scandinavian Jewish Studies 32, no. 1 (2021): 83–107. http://dx.doi.org/10.30752/nj.107706.

Full text

Abstract:

I write as a non-Jew about the brief correspondence sent to my father, shortly after the Second World War, from a gifted, young Jewish violinist, and briefly outline the background story-arc of her family’s aliyah, from the Pale a couple of generations earlier to her settlement in the new state of Israel. Her story is not bound up with the Holocaust, nor (as far as we know) did she experience antisemitism: but this essay attempts to highlight the majesty and sparkle of a moment in the mundane life of a Jewish woman, and its brief impact on a gentile. The focus is on her musical remarks about s

APA, Harvard, Vancouver, ISO, and other styles

16

Cai, Hong. "The Dear Diane Letters and the Bintel Brief: The Experiences of Chinese and Jewish Immigrant Women in Encountering America." Ethnic Studies Review 34, no. 1 (2011): 69–88. http://dx.doi.org/10.1525/esr.2011.34.1.69.

Full text

Abstract:

This paper employs assimilation theory to examine the experiences of Chinese and Jewish immigrant women at similar stages of their encounters with America. By focusing on the letters in Dear Diane: Letters from Our Daughters (1983), and Dear Diane: Questions and Answers for Asian American Women (1983), and earlier in the century, the letters translated and printed in A Bintel Brief: Sixty Years of Letters from the Lower East Side to the Jewish Daily Forward (1971), this paper compares and contrasts the experiences of Chinese and Jewish women in America. It concludes that, though they have thei

APA, Harvard, Vancouver, ISO, and other styles

17

Kiron, Arthur. "An Atlantic Jewish republic of letters?" Jewish History 20, no. 2 (2006): 171–211. http://dx.doi.org/10.1007/s10835-005-9003-y.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Lämmerhirt, Maike. "Die Briefbücher des Erfurter Rates bis 1456 als Quelle für Kredite von Juden." Aschkenas 35, no. 1 (2025): 5–23. https://doi.org/10.1515/asch-2025-2010.

Full text

Abstract:

Abstract The three oldest books with drafts of letters written by the council of Erfurt contain letters from 1427 to 1430, from 1434 to 1438 and from 1449 to 1456. A lot of them mention Jewish matters, among them many concern credits of Jews to debtors in towns surrounding Erfurt. Some credits are even mentioned in different letters. The number of credits rise during the time of economical crisis in the 1430ies. In the 1450ies some Jewish families already left Erfurt, the remaining were forced to leave the city in 1453. Several former Erfurt Jews asked for safe conduct for Erfurt to demand out

APA, Harvard, Vancouver, ISO, and other styles

19

Diemling, Maria. "Privacy, Literacy, and Gender in Early Modern Jewish Letters from Prague (1619)." Studia Judaica, no. 2 (52) (December 14, 2023): 401–33. http://dx.doi.org/10.4467/24500100stj.23.017.18943.

Full text

Abstract:

How private were Jewish letters in the early modern period? This article discusses Jewish epistolary culture and notions of privacy by examining an extraordinary cache of Jewish letters that were mostly written on a single day— 22 November 1619—in a single city, Prague, and sent to a single destination, Vienna. The letters never arrived and ended up in the archives where they were preserved for posterity. These letters allow us a glimpse into the lives of ordinary Jews in politically tumultuous times in which privacy and confidentiality could never be taken for granted. This article pays parti

APA, Harvard, Vancouver, ISO, and other styles

20

Zwiep, Irene E. "Jewish Enlightenment (almost) without Haskalah: the Dutch example." Jewish Culture and History 13, no. 2-3 (2012): 220–34. http://dx.doi.org/10.1080/1462169x.2012.729978.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Michman, Dan. "Społeczeństwo holenderskie i los Żydów: skomplikowana historia." Zagłada Żydów. Studia i Materiały, no. 12 (November 30, 2016): 425–34. http://dx.doi.org/10.32927/zzsim.426.

Full text

Abstract:

The percentage of victimization of Dutch Jewry during the Shoah is the highest of Western, Central and Southern Europe (except, perhaps of Greece), and close to the Polish one: 75%, more than 104.000 souls. The question of disproportion between the apparent favorable status of the Jews in society – they had acquired emancipation in 1796 - and the disastrous outcome of the Nazi occupation as compared to other countries in general and Western European in particular has haunted Dutch historiography of the Shoah. Who should be blamed for that outcome: the perpetrators, i.e. the Germans, the bystan

APA, Harvard, Vancouver, ISO, and other styles

22

Mehring, Reinhard. "Reflektierte Trennung Vom Scheitern der ,,deutsch-jüdischen Symbiose“ bei Carl Schmitt und Ludwig Feuchtwanger – nach ihrem Briefwechsel." Zeitschrift für Religions- und Geistesgeschichte 60, no. 2 (2008): 152–71. http://dx.doi.org/10.1163/157007308783876109.

Full text

Abstract:

AbstractThis essay points out the great importance of the recently published exchange of letters between Carl Schmitt and his publisher Ludwig Feuchtwanger. Using unknown letters, it also outlines Schmitt's relationship with Jewish intellectuals before 1933, describes the dramatic development of the political-theological controversy, and honors Feuchtwanger as a postassimilationist Jewish intellectual and legal historian.

APA, Harvard, Vancouver, ISO, and other styles

23

Vanderhoek, Jack Y., and Dick van de Kamp. "The Joles Jewish Hospital: A Short-lived Dutch Small City Hospital With an Unusual Resurrection." Rambam Maimonides Medical Journal 14, no. 1 (2023): e0005. http://dx.doi.org/10.5041/rmmj.10492.

Full text

Abstract:

The Joles Jewish Hospital in Haarlem (a small city in the Netherlands) was established in 1930 to provide a Jewish milieu for local patients. Mozes Joles, a wealthy Jewish businessman, bequeathed his fortune to the Haarlem Jewish community to accomplish this objective, and its spiritual leader, Rabbi Simon Philip de Vries, was the driving force in successfully achieving this goal. The Joles Hospital was forcibly closed by the Nazis in 1943, and the postwar leadership of the Haarlem Jewish community decided not to reopen it. Instead, they used the Joles inheritance to build old age homes in bot

APA, Harvard, Vancouver, ISO, and other styles

24

Goren, Ahuvia. "“I Too Speak the Words of God”: A Jewish Learned Woman Faces an Early Modern Rabbinic Court." Jewish Quarterly Review 115, no. 2 (2025): 233–66. https://doi.org/10.1353/jqr.2025.a959929.

Full text

Abstract:

Abstract: This essay delves into a collection of previously overlooked seventeenth-century Hebrew letters from Italy, exchanged between Rica (Rivkah) Clava (Katzigin), a Jewish woman, and her husband, Shlomo Yo@hanan, addressed to Rabbi Yosef Ravenna of Alessandria. These letters document a financial dispute between the couple, revealing diverse interpretations of business documents and halakhic sources, alongside instances of spousal mockery and marital tension. They provide a rare case of confident articulation of halakhic matters by an educated Jewish Italian woman communicating in Hebrew.

APA, Harvard, Vancouver, ISO, and other styles

25

Stamberger, Janiv. "Dutch Jews and the Dutch Jewish colony in Antwerp during the heydays of Eastern European Jewish immigration to Belgium, 1900-1940." Studia Rosenthaliana 47, no. 2 (2021): 139–65. https://doi.org/10.5117/sr2021.2.003.stam.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Whitters, Mark F. "Some New Observations About Jewish Festal Letters." Journal for the Study of Judaism 32, no. 1-4 (2001): 272–88. http://dx.doi.org/10.1163/157006301x00197.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Wallet, Bart. "Ritueel slachten en godsdienstvrijheid in een seculiere samenleving." Religie & Samenleving 7, no. 2 (2012): 166–83. http://dx.doi.org/10.54195/rs.12967.

Full text

Abstract:

For centuries ritual slaughter had a stable and legitimate place in Dutch society. It was one of the religious rites of the Jewish minority and thus accepted. From the nineteenth century onwards, however, criticism was voiced by animal rights activists, anti-religious organizations and anti-Semites. This criticism – with the exception of the war period – remained until recently marginal. Only in the last decade also mainstream political parties became critical. This essay demonstrates that political changes in the wake of ’9/11’ and the ‘Fortuyn revolt’ led to a new articulation of Dutch ident

APA, Harvard, Vancouver, ISO, and other styles

28

Roitman, Jessica Vance. "Economics, Empire, Eschatology: The Global Context of Jewish Settlement in the Americas, 1650–70." Itinerario 40, no. 2 (2016): 293–310. http://dx.doi.org/10.1017/s0165115316000371.

Full text

Abstract:

The Dutch and English offered Spanish and Portuguese Jews inducements such as liberties unheard of in Europe until the mid-nineteenth century in order to lure them to their New World colonies. As compelling as the economic and military rationales for Jewish settlement were, there were also “spiritual” reasons to encourage Jewish settlement – and for Jews, themselves, to venture to the colonies. The mid-seventeenth century was a time of eschatological fervor in both Christian and the Jewish communities and millenarianism and messianism formed the backdrops against which Jewish colonization in t

APA, Harvard, Vancouver, ISO, and other styles

29

Rädecker, Tsila. "“They [the Jews] Show Me a Nation Full of Flaws.” The Political Use of Jewish Stereotypes by Jews and Non-Jews in the Netherlands (1796–1798)." European Journal of Jewish Studies 14, no. 1 (2020): 1–26. http://dx.doi.org/10.1163/1872471x-11411067.

Full text

Abstract:

Abstract This article investigates the political use of pejorative images of the Jews during the debates on granting the Jews Dutch citizenship and in the polemical writings of the newly founded maskilic Ashkenazi community in Amsterdam. It will demonstrate that pejorative images of the Jews were used to demarcate the boundaries of identity, not only by the non-Jewish Dutch inhabitants, but also by the Dutch maskilim. This article sheds light on the interplay between politics, stereotyping and identity construction.

APA, Harvard, Vancouver, ISO, and other styles

30

Ruppert, Christiaan. "Bewindvoerders in de klem." BMGN - Low Countries Historical Review 139, no. 2 (2024): 38–65. http://dx.doi.org/10.51769/bmgn-lchr.13573.

Full text

Abstract:

For decades, the prevailing image of the post-war restoration process of Jewish assets in the Netherlands was based on more general accounts. Personal files from the responsible Dutch institution, the Nederlandse Beheersinstituut (Dutch Custody Institute), were made public in 2018. Based on an analysis of 600 files of Jewish ‘absentees’, this article provides important new insights into how the restoration process from 1944 until 1952 looked in practice and to what extent it was adequate. The research shows that the designated administrators undertook their duties to the best of their ability

APA, Harvard, Vancouver, ISO, and other styles

31

Davis, Natalie Zemon. "Regaining Jerusalem: Eschatology and Slavery in Jewish Colonization in Seventeeth-Century Suriname." Cambridge Journal of Postcolonial Literary Inquiry 3, no. 1 (2015): 11–38. http://dx.doi.org/10.1017/pli.2015.29.

Full text

Abstract:

Through the person of the ex-converso David Nassy, “Regaining Jerusalem” asks how seventeenth-century Portuguese Jews could seek their own religious liberty at the same time they were enslaving Africans in the plantation economies of the Caribbean and the Guyana coast. Living in Amsterdam by the 1630s, Nassy was part of the Jewish community in Dutch Brazil, and then in the 1660s led the Jewish settlement in Dutch Suriname. Nassy was moved in part by eschatological hopes shared with other ex-conversos freed from Catholic tyranny, in part by his interest in plants and geography, and in part by e

APA, Harvard, Vancouver, ISO, and other styles

32

Ron, Nathan, and Franz Posset. "Buds of Jewish–Christian Dialogue in a German Milieu: Caspar Amman (c. 1450–c. 1524) and His Hebrew Correspondence." Renaissance and Reformation 47, no. 3 (2024): 7–51. https://doi.org/10.33137/rr.v47i3.44460.

Full text

Abstract:

This year, 2024, is the 500th anniversary of Caspar Amman’s passing. The German priest and Hebraist kept records of nineteen letters in Hebrew. The letters portray not only a picture of scholarly early modern Jewish–Christian collaboration, as Eric Zimmer has shown, but also an attempt by at least one Jewish rabbi to initiate a dialogue with the German priest. The exceptional letter, addressed to Caspar Amman by Rabbi Moshe Elchanan Bacharach from Swabia, was hitherto not translated into English and barely referenced in the literature. This and additional letters, sixteen in total, are publish

APA, Harvard, Vancouver, ISO, and other styles

33

FUKS-MANSFELD, R. G. "The Role of Yiddish in Early Dutch-Jewish Haskalah." Studia Rosenthaliana 36 (December 1, 2003): 147–55. http://dx.doi.org/10.2143/sr.36.0.504919.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Post, Paulien. "The Dutch Jewish Circumcision Debates of the Nineteenth Century." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 1 (2019): 3–22. http://dx.doi.org/10.5117/tra2019.1.001.post.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Heertje, Arnold. "The Dutch and Portuguese-Jewish background of David Ricardo." European Journal of the History of Economic Thought 11, no. 2 (2004): 281–94. http://dx.doi.org/10.1080/0967256042000209288.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Heertje, Arnold. "The Dutch and Portuguese-Jewish background of David Ricardo." European Journal of the History of Economic Thought 12, no. 1 (2005): 183–84. http://dx.doi.org/10.1080/0967256052000343684.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

TIEKEN-BOON VAN OSTADE, INGRID. "Late Modern English in a Dutch context." English Language and Linguistics 16, no. 2 (2012): 301–17. http://dx.doi.org/10.1017/s1360674312000044.

Full text

Abstract:

The translation of Lindley Murray's English Grammar (1795) into many different languages is often taken as a starting point for the spread of English as a world language. This article places the developing European interest in English much earlier than that, and it does so by analysing a series of letters in the library of the University of Leiden written by Englishmen from the Late Modern English period to men of letters in the Netherlands. The letters show that English as a medium of communication was not as a rule an issue, even though Dutch letter writers were rarely exposed to English and

APA, Harvard, Vancouver, ISO, and other styles

38

Bellarykar, Nikhil. "Two Marathi Letters from the Arsip Nasional Republik Indonesia: A Snapshot of Dutch-Maratha Relations in the Late-Eighteenth-Century Coromandel." Itinerario 43, no. 01 (2019): 14–31. http://dx.doi.org/10.1017/s0165115319000032.

Full text

Abstract:

AbstractThe third volume of Dutch Sources on South Asia mentions that there are some late-eighteenth-century Marathi letters, written in the Modi script, preserved in the National Archives of the Republic of Indonesia.1 Scanned copies of the same were obtained by Lennart Bes (Leiden University) with the kind permission of the Indonesia Archives. Using these scanned copies, this paper gives the complete Roman transliteration of the two letters as well as their translation, and contextualizes the letters within Maratha documentary practices as well as within the contemporary political scene of t

APA, Harvard, Vancouver, ISO, and other styles

39

Bernard, David K. "Paul’s Christology in the Corinthian Letters." Religions 15, no. 6 (2024): 721. http://dx.doi.org/10.3390/rel15060721.

Full text

Abstract:

To explore Christian origins, we need to explore Christology, and to study early Christology, Paul’s Corinthian letters are indispensable. In these letters, Paul spoke of Jesus in various ways: fundamentally as a human who died and rose again; sometimes as Yahweh, the one God of Israel; and somehow in distinction from God. While there are various options for understanding Paul’s discussion, the best explanation is that Paul viewed Jesus as the epiphany, manifestation, human personification, or incarnation of the one God. Paul’s language was consistent with Jewish monotheism, used categories of

APA, Harvard, Vancouver, ISO, and other styles

40

Cohen, Roni. "“They say I am becoming greater than my peers” : An apprentice-scribe in early eighteenth-century Amsterdam*." Studia Rosenthaliana: Journal of the History, Culture and Heritage of the Jews in the Netherlands 46, no. 1 (2020): 137–54. http://dx.doi.org/10.5117/sr2020.1-2.007.cohe.

Full text

Abstract:

Abstract This article examines an unknown collection of 16 letters written by the 14-year-old Moses Samuel ben Asher Anshel of Gendringen found in a small booklet for Purim that he copied in Amsterdam in 1713. In the letters, written in Hebrew and Yiddish and decorated with illustrated frames, Samuel (as he calls himself) writes to his parents about his studies and ambition to become a professional scribe. This article discusses Samuel’s letters as sources for the history of Jewish book culture in Early Modern Amsterdam, and for the history of professional Jewish scribes and copyists in the la

APA, Harvard, Vancouver, ISO, and other styles

41

Slofstra, B. "O sjorem magaaije! Fiktyf Joadsk etnolekt yn ‘e Fryske literatuer." Us Wurk 69, no. 1-2 (2020): 38–72. http://dx.doi.org/10.21827/5d4811aa0744f.

Full text

Abstract:

In the past, Westerlauwers Friesland was already inhabited by a multilingual population, including speakers of local Frisian and non-Frisian vernaculars, the Dutch standard language and etnolects of foreign origin like those of German harvesters and Jewish merchants.In the past, Westerlauwers Friesland was already inhabited by a multilingual population, including speakers of local Frisian and non-Frisian vernaculars, the Dutch standard language and etnolects of foreign origin like those of German harvesters and Jewish merchants. Frisian literature reflects this multilingual situation to some e

APA, Harvard, Vancouver, ISO, and other styles

42

Brasz, Chaya. "Dutch Progressive Jews and Their Unexpected Key Role in Europe." European Judaism 49, no. 1 (2016): 5–18. http://dx.doi.org/10.3167/ej.2016.490102.

Full text

Abstract:

AbstractLiberal Judaism remained absent in the Netherlands during the nineteenth century but finally became successful in the early 1930s under the influence of the Liberal Jewish Synagogue in London and the establishment of the World Union for Progressive Judaism in 1926. It had a specific Dutch character which was more radical than the German refugees who joined in were used to. The Shoah barely left survivors of the prewar congregations, but Liberal Judaism made a remarkable comeback in the Netherlands and had a key role position for Liberal Judaism on the continent of Europe. In a much sma

APA, Harvard, Vancouver, ISO, and other styles

43

Tóth, Csaba, and József Géza Kiss. "Hungarian coins – Hebrew letters." KOINON: The International Journal of Classical Numismatic Studies 3 (January 1, 2020): 95–101. http://dx.doi.org/10.32028/k.v3i.1135.

Full text

Abstract:

Hungarian coins bore Latin inscriptions from the earliest times. Only in the nineteenth century did German-language, and during the 1848–1849 War of Independence, Hungarian-language legends appear. It is thus curious to find a group of thirteenth-century Hungarian coins bearing Hebrew letters (but not text!). Hebrew letters on Hungarian coins were first noted in the nineteenth century by Sámuel Kohn in his studies of the Hungarian Jewish history, and in some type-descriptions by László Réthy. Nonetheless, they only arose as a subject of research in the 1970s following the publication of a pape

APA, Harvard, Vancouver, ISO, and other styles

44

Chakravarti, Ranabir. "Indian trade through Jewish geniza letters (1000–1300)." Studies in People’s History 2, no. 1 (2015): 27–40. http://dx.doi.org/10.1177/2348448915574366.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Rosenfeld, Natania. "The Holy Letters, and: My Jewish Name (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 23, no. 2 (2005): 130–31. http://dx.doi.org/10.1353/sho.2005.0071.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Katz, Steven B. "Letter As Essence: The Rhetorical (Im) Pulse Of The Hebrew Alefbet." Journal of Communication and Religion 26, no. 2 (2003): 126–62. https://doi.org/10.5840/jcr20032627.

Full text

Abstract:

The grammatological history of the origin and development of the Hebrew alphabet differs from the esoteric and mystical vision of the Hebrew letters found in the Torah, Midrash, and Kabbalah. This article explores the philosophy and hermeneutic principles underlying the rhetorical impulse in Judaism to regard the alefbet as the ontological and ethical foundation of the universe, constructed out of the substance of language itself The impulse to regard letters as essence may reveal an alternative rhetorical tradition in the West, one that reflects a Jewish perspective on language and simultaneo

APA, Harvard, Vancouver, ISO, and other styles

47

Young, Stephen L. "Ethnic Ethics: Paul's Eschatological Myth of Jewish Sin." New Testament Studies 70, no. 2 (2024): 235–48. http://dx.doi.org/10.1017/s0028688523000462.

Full text

Abstract:

AbstractPaul's letters depict gentiles and Jews with different characteristics of sin. This article focuses on Paul's rhetoric about Jewish shortcomings and argues that he has an eschatological myth of Jewish sin: it is the period in the Jewish deity's plan when he has hardened his people into disobedience and disloyalty. While scholars have traditionally tried to connect Paul's ideas about Jewish sin to deficiencies of historical Jews, Paul's claims are primarily animated by his Jewish eschatological scheme and competitive rhetorical needs. Paul re-emerges as a Jewish writer within his compet

APA, Harvard, Vancouver, ISO, and other styles

48

van de Schoor, Rob. "De reisbrieven van R.C. Bakhuizen van den Brink, geschreven gedurende zijn ‘ballingschap’, 1844-1851." Nederlandse Letterkunde 24, no. 3 (2019): 323–54. http://dx.doi.org/10.5117/nedlet2019.3.002.vand.

Full text

Abstract:

Abstract R.C. Bakhuizen van den Brink’s travel letters, written during his ‘exile’, 1844-1851In the years 1844-1851, during his journey along libraries and archives in Germany and Austria, the young scholar and later writer and archivist Bakhuizen van den Brink (1810-1865) wrote extensive love letters to Julie Simon, who he had left behind in Liège. Expressing the emotions aroused by his exile from the Netherlands and the separation from the young woman whose heart he desired to win, Bakhuizen resorted to themes that are recurrent in other literary genres such as the epic and the Bildungsroman

APA, Harvard, Vancouver, ISO, and other styles

49

Moore, Bob. "Jewish refugee entrepreneurs and the Dutch economy in the 1930s." Immigrants & Minorities 9, no. 1 (1990): 46–63. http://dx.doi.org/10.1080/02619288.1990.9974726.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Wallage, Hans. "Jewish Diplomacy during the Revolt in Dutch Brazil, 1645-1654." Studia Rosenthaliana 49, no. 1 (2023): 61–79. https://doi.org/10.5117/sr2023.1.004.wall.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!