Academic literature on the topic 'Levi Strauss and Company'

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Journal articles on the topic "Levi Strauss and Company"

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Rarick, Charles A., Arifin Angriawan, and Kasia Firlej. "CASE ANALYSIS AND NOTES: LEVI STRAUSS: AN ICONIC AMERICAN COMPANY ATTEMPTS TO REINVENT ITSELF." Journal of Marketing and Strategic Management, no. 11 (October 1, 2017): 44–59. http://dx.doi.org/10.21607/jmsm.2017.0003.

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DeMartino, George. "Enslaved to Fashion: Corporations, Consumers, and the Campaign for Worker Rights in the Global Economy." Human Rights & Human Welfare 1, no. 2 (2001): 29–37. https://doi.org/10.56902/hrhw.2001.1.2.7.

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A review of Levi’s Children: Coming to Terms with Human Rights in the Global Marketplace by Karl Schoenberger. New York: Atlantic Monthly Press, 2000. 288pp. Levi’s Children presents a sobering account of the tribulations of a transnational corporation with a heart trying its best to navigate honorably the polluted moral waters of the global economy. San Francisco-based Levi Strauss and Company, maker of the iconic Levi’s jeans and other apparel, sought to maintain a commitment to social responsibility in the face of intensifying financial pressures to do otherwise. Author Karl Schoenberger pu
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LeLoarne, Severine, and Adnane Maalaoui. "How high-tech entrepreneurs bricole the evolution of business process management for their activities." Business Process Management Journal 21, no. 1 (2015): 152–71. http://dx.doi.org/10.1108/bpmj-03-2014-0024.

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Purpose – The purpose of this paper is to focus on how entrepreneurs anticipate and change their company’s business process management after developing a radical innovation. The paper is based on a critical approach to business process modelling (BPM) that posits that – in spite of all the claims, guides and tools that companies employ to help them modelise their processes – business processes are developed and improved (or at least changed) by individuals who negotiate, anticipate and compromise to make these changes occur. Thus, BPM is more a matter of “bricolage” (Levi-Strauss) than an esta
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Abrego, Sonya. "From Cattle Brand to Corporate Brand: Blue Jean Trademarks in Mid-century America." Journal of Design History 34, no. 2 (2021): 116–28. http://dx.doi.org/10.1093/jdh/epab007.

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Abstract Cattle brands are physical imprints of ownership applied to the flesh of animals. They were, in the nineteenth century, indispensable to ranchers for differentiating their cattle from a competitors’ stock on the open range. The branding symbol’s utility as a legible marker of property ownership declined after widespread fencing delimited the plains. Yet cattle brands remained present in vernacular visual and material culture as decorative features and motifs signifying the Old West into the twentieth century. Cattle brand imagery, largely divorced from its functional origins, was reco
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Widyo Harsanto, Prayanto, Anak Agung Gede Bagus Udayana, and Kinanthi Raras Satuti. "The Influence of Artificial Intelligence Image for Product Advertisements (Case Study of Using Model Photos in Levi's Advertisements)." Mudra Jurnal Seni Budaya 40, no. 1 (2025): 81–94. https://doi.org/10.31091/mudra.v40i1.3102.

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Initially, photographic works were a representation of reality that depicted facts and truth. However, with the presence of artificial intelligence imaging has shifted the concept underlying photography. Openly the company Levi Strauss & Co with its Levi's product uses photos of models generated by AI for its advertisements. The presence of artificial intelligence (AI) in the field of photography has become a dialectical discourse in society that can replace human work in various fields. This study aims to understand visual phenomena by describing and analyzing them to see the impact of Ar
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WISEMAN, BORIS. "Claude Levi-Strauss:Claude Levi-Strauss." American Anthropologist 108, no. 2 (2006): 421–23. http://dx.doi.org/10.1525/aa.2006.108.2.421.

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Rahmawati, Isnaini. "PEMIKIRAN STRUKTURALISME LEVI-STRAUSS." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (2018): 93–103. http://dx.doi.org/10.19109/tamaddun.v18i1.2317.

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Strukturalisme Levi-Strauss merupakan salah satu paradigma dalam antropologi yang memudahkan kita mengungkap berbagai fenomena budaya yang terjadi dan diekspresikan oleh berbagai suku pemilik kebudayaan, termasuk juga seni di dalam budaya. Tulisan ini membahas tentang sosok Levi-Strauss beserta konsep strukturalisme-nya dan juga asumsi dasar dari teori strukturalisme Levi-Strauss berikut kelebihan dan kekurangannnya dan selanjutnya akan mengungkapkan penggunaan paradigma strukturalisme Levi-Strauss untuk mengkaji bidang seni pertunjukan yaitu musik. Dari pembahasan yang dilakukan, strukturalis
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Andrade, Susana. "Levi Strauss 1908-2009." Antropología Cuadernos de investigación, no. 8 (August 1, 2017): 175. http://dx.doi.org/10.26807/ant.v0i8.108.

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Acaba de morir el padre de la antropología a los 100 años de edad. Nos deja un legado enorme. Hombre de gran erudición, consagró su vida al estudio de las sociedades mal llamadas primitivas, justamente para demostrar que dichas sociedades no tenían nada de primitivas. Fue el principal portavoz de la antropología en Francia, declarando a voces, que la antropología rinde homenaje a la “superstición” y que el estudio de los mitos, tiene un lugar central para esta ciencia.1 Demostró, pacientemente, la universalidad de la naturaleza humana, explicando que el cerebro humano esta hecho, en todas part
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Kippenberger, T. "The Levi Strauss story." Antidote 1, no. 2 (1996): 29–32. http://dx.doi.org/10.1108/eum0000000006317.

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Shapiro, Warren. ": Conversations with Claude Levi-Strauss . Claude Levi-Strauss, Didier Eribon, Paula Wissing." American Anthropologist 94, no. 2 (1992): 511. http://dx.doi.org/10.1525/aa.1992.94.2.02a00790.

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Dissertations / Theses on the topic "Levi Strauss and Company"

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Magana, Edmundo. "Una lectura de Levi-Strauss." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/115225.

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Este artículo tiene por objeto exponer y discutir brevemente los principales temas de debates en tomo al estructuralismo de Lévi-Strauss, tal como éstos han sido desarrollados en círculos académicos norteamericanos, ingleses y franceses. El propósito inicial era, sin embargo, rebatir las interpretaciones abusivas y/o mal fundamentadas del estructuralismo francés que han caracterizado una parte substancial de los debates en tomo a éste.
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Lolli, Pedro Augusto. "O continuo e o descontinuo em Levi-Strauss." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281545.

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Orientador: Mauro William Barbosa de Almeida<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-04T09:42:49Z (GMT). No. of bitstreams: 1 Lolli_PedroAugusto_M.pdf: 242147 bytes, checksum: 746a7d8d5115955e5c8ded13832c1f9e (MD5) Previous issue date: 2005<br>Mestrado<br>Antropologia Social<br>Mestre em Antropologia Social
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Zoungrana, Jean. "Michel foucault. De deux parcours : levi-strauss, heidegger." Université Marc Bloch (Strasbourg) (1971-2008), 1995. http://www.theses.fr/1995STR20007.

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Ce travail se propose d'interroger le cheminement de la pensee de michel foucault d'une part, dans son rapport (explicite) avec levi-strauss et d'autre part dans son rapport (profondement masque, the et donc insoupconne) avec heidegger. Examiner cette pensee a partir de sa filiation levi-strausienne a pour correlat immediat un regard de fond sur le structuralisme dont l'ethnologie est l'un des representants les plus orthoddaxes : levi-strauss ou le structuralisme, leur intussusception reciproque n'est pas douteuse. Se placant dans le sillage du structuralisme, foucault s7approuve la demarche e
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Rakotondrabe, Modeste. "Anthropologie et philosophie chez levy-bruhl et levi-strauss." Université Marc Bloch (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR20031.

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Le sauvage de levi-strauss est-il different du primitif de levybruhl ? l'anthropologie structurale est-elle plus apte que le primitivisme de levy-bruhl a inaugurer un dialogue authentique avec une pensee autre ? l'ethnologie peut-elle se constituer en science emancipee de toute prise de position philosophique et ideologique ? par le biais d'une comparaison entre deux moments caracteristiques de l'histoire de la pensee ethnologique francaise, cette etude se veut une esquisse de reflexion epistemologique sur le rapport de l'ethnologie avec la philosophie et les ideologies<br>Is levi-strauss's un
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Cody, Celia. "Team work, piece work, or both : work reform at Levi Strauss." Thesis, Massachusetts Institute of Technology, 1993. http://hdl.handle.net/1721.1/65221.

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Azzan, Júnior Celso. "Antropologia e hermeneutica : explicação e compreensão nas antropologias de Levi-Strauss e Geertz." [s.n.], 1991. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279306.

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Orientador : Roberto Cardoso de Oliveira<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-14T00:37:51Z (GMT). No. of bitstreams: 1 AzzanJunior_Celso_M.pdf: 5239426 bytes, checksum: 673391549de67dac1b12cbe41d923a1d (MD5) Previous issue date: 1991<br>Resumo: Não informado<br>Abstract: Not informed<br>Mestrado<br>Mestre em Ciências Sociais
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Grazzini, Serena Spies Bernhard. "Der strukturalistische Zirkel : Theorien über Mythos und Märchen bei Propp, Levi-Strauss, Melerinskij /." Wiesbaden : deutscher Universitäts-Verl, 1999. http://catalogue.bnf.fr/ark:/12148/cb399232852.

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Lima, Jarbas Couto e. "Linguistica e antropologia : a linguagem como condição de cultura?" [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269039.

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Orientador: Claudia Thereza Guimarães de Lemos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-07-24T10:26:04Z (GMT). No. of bitstreams: 1 Lima_JarbasCoutoe_M.pdf: 2177876 bytes, checksum: 3e83a7fdae1905e0f7f13fc54fb293a9 (MD5) Previous issue date: 1998<br>Resumo: O objetivo deste trabalho é discutir a hipótese de Claude Lévi-Strauss no sentido de tomar-se a linguagem como condição de cultura. Parte-se do pressuposto de que a obra de Lévi-Strauss permite uma dupla interpretação relativamente a essa hipótese.
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Contway, April Lee. "From Science to Human Sacrifice: Frazer, Levi-Strauss and Wittgenstein on Understanding Foreign Ritual Practice." Kent State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=kent1291229547.

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Pontes, Amanda Cozzi Lopes. "Lévi-Strauss: a teoria da arte e a arte contemporânea." Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1138.

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Lévi-Strauss percebe na arte das sociedades modernas três diferenças fundamentais em relação à arte das chamadas sociedades primitivas, o academicismo, o representacionismo e o individualismo. De acordo com o autor, o impressionismo e o cubismo teriam, respectivamente, se voltado contra as duas primeiras características, podendo ser entendidos como movimentos revolucionários. Uma questão que se coloca nesta dissertação é em que medida a terceira característica, o individualismo, foi enfrentada por movimentos contemporâneos da arte, como arte conceitual, e como a e
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Books on the topic "Levi Strauss and Company"

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McPherson, Stephanie Sammartino. Levi Strauss. Barnes & Noble, 2007.

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Downey, Lynn. Levi Strauss & Co. Arcadia Pub., 2007.

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Campbell, Lane. Knowledge management at Levi Strauss Canada. Information Management Forum, 1999.

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Steenwyk, Elizabeth Van. Levi Strauss: The blue jeans man. Walker, 1988.

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Steenwyk, Elizabeth Van. Levi Strauss: The blue jeans man. Walker, 1988.

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Weidt, Maryann N. Mr. Blue Jeans: A story about Levi Strauss. Carolrhoda Books, 1990.

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Henry, Sondra. Everyone wears his name: A biography of Levi Strauss. Dillon Press, 1990.

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A, Haas Walter. Levi Strauss & Co. executive, Bay Area philanthropist, and owner of the Oakland Athletics. Regional Oral History Office, the Bancroft Library, University of California, 1995.

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Seminars, BBC Executive Video, and Films for the Humanities (Firm), eds. Globalisation in theory. Films for the Humanities & Sciences, 2002.

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F, Lomax David, Porter Michael E. 1947-, Films for the Humanities (Firm), and BBC Executive Video Seminars, eds. Globalisation in practice. Films for the Humanities & Sciences, 1997.

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Book chapters on the topic "Levi Strauss and Company"

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Faraday, Nancy. "Levi-Strauss, Claude." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk. University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-134.

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Sahay, Vijoy S. "Structuralism: Claude Levi-Strauss and Prague School of Linguistics." In Anthropological Thought. Springer Nature Singapore, 2024. https://doi.org/10.1007/978-981-97-6930-8_9.

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Bryant, Levi R. "The Other Face of God." In Speculations 3. punctum books, 2012. https://doi.org/10.21983/p3.0010.1.05.

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Reading the work of Christo-pher Hitchens, Richard Dawkins, and Daniel Dennett, one gets the impression that questions of religion and theology revolve around whether or not these beliefs are accurate represen-tations of the world. However, as Levi-Strauss shows in The Savage Mind, the difference between mythological thought and scientific thought is not to be understood in terms of whether it is an accurate representation of the world, but rather both are variations of a common structural order. As Levi-Strauss understands it, both myth and scientific thought are characterized by identical me
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Tuan, Iris H. "Myth and Levi-Strauss: Taiwan Musical The Classic of Mountains and Seas & Chinese Film The Monkey King: Kingdom of Women." In Pop with Gods, Shakespeare, and AI. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7297-5_4.

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Norris, Christopher. "Diagonals." In Speculations 3. punctum books, 2012. https://doi.org/10.21983/p3.0010.1.08.

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Badiou’s relationship to Derrida is complex, ambivalent, at times distinctly fraught, and often—despite an impeccable politeness of phrasing—somewhat impatient in tone. All the same it doesn’t exhibit anything like the pattern of routine inter-generational conflict that has characterised so many episodes of post-war French in-tellectual history. Thus it bears no resemblance to those acts of barely concealed parricidal intent by which Sartre ousted the dominant currencies of pre-war (whether rationalist or Bergson-influenced) thought, or the structuralism of Lévi-Strauss, Althusser and company
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Hunger, Ina, and Johannes Müller. "Barney G. Glaser/Anselm L. Strauss: The Discovery of Grounded Theory. Strategies for Qualitative Research, Aldine Publishing Company: Chicago 1967, 271 S. (dt. Grounded Theory. Strategien qualitativer Forschung, Bern: Huber 1998, 270 S.)." In Klassiker der Sozialwissenschaften. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13213-2_59.

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"Levi Strauss & Company." In The Advertising Age Encyclopedia of Advertising. Routledge, 2015. http://dx.doi.org/10.4324/9781315062754-95.

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Nicholas, Fayola, and Raghava Rao Gundala. "Glocalization of Consumers in the Caribbean." In Global Observations of the Influence of Culture on Consumer Buying Behavior. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2727-5.ch006.

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Cultural value systems have a direct effect on consumer behavior and vary by the major cultural dimensions between countries. It is important for marketers to understand the factors that influence consumer behavior to develop their marketing strategy. It is also important to understand the possible differences within a culture (sub-culture). However, in the recent past, changes in the technology is playing a significant role in how marketers develop marketing strategies that address cultural and sub-cultural factors from both a domestic and global perspective; that means marketers must adhere
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"A universe of rules." In Claude Levi-Strauss. Routledge, 2015. http://dx.doi.org/10.4324/9781315681627-16.

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"Nature, art, and authenticity." In Claude Levi-Strauss. Routledge, 2015. http://dx.doi.org/10.4324/9781315681627-11.

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Conference papers on the topic "Levi Strauss and Company"

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Tazkiyah, Destyanisa, Monika Herliana, and Chendy .P.S. "Confucian Values in Babad Raden Kamandaka: A Levi-Strauss Structuralism Analysis." In Proceedings of the First International Conference on Literature Innovation in Chinese Language, LIONG 2021, 19-20 October 2021, Purwokerto, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.19-10-2021.2316566.

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Costello, Meghan, and Shweta L. Reddy. "Sustainability efforts of denim brands Mud Jeans and Levi Strauss & Co." In Sustainability in Fashion -. Iowa State University Digital Press, 2020. http://dx.doi.org/10.31274/susfashion.11529.

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Walker Moir-McClean, Tracey. "The Imaginative Space of Narrative." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.7.

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Narrative imagination creates a space of learning where contemporary and historic knowledge of designed place merge. This paperdiscusses how an instructor’s curation and narration of archival material can provoke design-students to imagine narratives and actively visualize processes humans use to construct, inhabit and adjust comfort in place. The concept of narrative imagination presented in this paper is informed by traditional narrative as Marie-Laure Ryan defines it her 2005 article, Narrative and the Split Condition of Digital Textuality: (The traditionalist school) “conceives narrative a
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Uçak, Olcay. "KÜLTÜRLERARASI İLETİŞİMDE TEK KÜLTÜRE DOĞRU: DİJİTAL KÜLTÜR." In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctc.2021/ctc21.024.

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Bilgi, sanat, ahlâk, gelenekler, beceri ve alışkanlıkları kapsayan kültür çok yönlü, karmaşık bir süreçtir. Tylor’un bu bakış açısından yola çıkarak, kültürün toplumdaki insan, onun öğrenme biçimleri ve bu öğrenme biçimleriyle meydana getirdiği teknik ya da sanat ürünleri, bir başka ifadeyle içerik olduğunu söyleyebiliriz. Antropolojide kültür kavramı sosyal sistemin bir öğesi olarak düşünüldüğünde sosyal ve kültürel alanların birleşerek sosyo-kültürel sistemi oluşturduğu savunulmaktadır. Kültürü sosyo-kültürel sistem içinde ele alan yaklaşımlar olan işlevselcilik (Malinowski), yapısal-işlevse
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Uya, Yifan. "Vibración colaborativa: El viaje mítico de un niño de carbón." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.119.g189.

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La investigación tiene como objetivo examinar el concepto de mito desde las perspectivas psicológicas y estructurales de Carl Jung y Levi Strauss, junto con los pensamientos filosóficos sobre fenomenología de Maurice Merleau-Ponty y Martin Heidegger y las discusiones en torno al concepto occidental de luz simbólica y las críticas sobre la postura instrumentalista de la tecnología. La investigación sostiene que la creación de mitos es una forma necesaria de tecnología social que puede transformar la experiencia en valores altruistas que se realizarán en el futuro, impulsados por el poder sacian
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Uçak, Olcay. "Towards a Single Culture in Cross-Cultural Communication: Digital Culture." In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.007.

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Culture is a multifaceted, complex process which consists of knowledge, art, morals, customs, skills and habits. Based on this point of view of Tylor, we can say that the culture is the human in the society, his learning styles and the technical or artistic products that originate from these learning styles, in other words, the content. In antropology it is argued that when the concept of culture is considered as a component in a social system, the combination of the social and cultural areas form the socio-cultural system. Approaches that handle culture within the socio-cultural system are fu
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Kutivadze, Nestan. "Gender Aspects of Shio Aragvispireli's Stories." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9036.

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Gender, which has changed from a grammatical term to a socio-cultu­ral construct, is a topical scientific problem and is being studied inten­sively from a culturological and scientific viewpoint. Gender theories developed considerably in XX century based on the studies by Simone de Beauvoir, Levi Strauss, Freud, Jacques Lacan, and other well-known scientists. These works cover philosophical, anthropological, psychological and historical aspects as well, and show the complexity and diversity of this issue, which is due to the fact that in this or that socio-economic and political system the ste
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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, whi
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Reports on the topic "Levi Strauss and Company"

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Strengthening factory health systems under Levi Strauss & Co.'s worker well-being initiative in Egypt. Population Council, 2016. http://dx.doi.org/10.31899/rh8.1061.

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