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1

Carter, David J. "Lewis Nkosi Redux." Safundi 7, no. 2 (April 2006): 1–2. http://dx.doi.org/10.1080/17533170600507205.

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2

Jacobs, Johan. "Lewis Nkosi: Mating Birds." Critical Arts 5, no. 2 (January 1990): 119–24. http://dx.doi.org/10.1080/02560049008537640.

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3

Stiebel, Lindy. "Lewis Nkosi 1936 – 2010." Current Writing 22, no. 2 (January 2010): 1–3. http://dx.doi.org/10.1080/1013929x.2010.9678344.

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4

Masuwa, Kristina Rungano. "South African Writing: Lewis Nkosi." Wasafiri 9, no. 19 (March 1994): 35–39. http://dx.doi.org/10.1080/02690059408574344.

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5

Chapman, Michael. "The Ambiguities of Exile: Lewis Nkosi, Literary Critic." English Academy Review 30, no. 1 (May 2013): 6–21. http://dx.doi.org/10.1080/10131752.2013.783386.

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6

Meyer, Stephan. "Lewis Nkosi on black Atlanticism and (southern) African writing." Current Writing 16, no. 2 (January 2004): 121–30. http://dx.doi.org/10.1080/1013929x.2004.9678197.

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7

Chapman, Michael. "To be a cosmopolitan: Lewis Nkosi and Breyten Breytenbach." Journal of Literary Studies 22, no. 3-4 (December 2006): 345–57. http://dx.doi.org/10.1080/02564710608530407.

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8

Chan, Stephen, and Ranka Primorac. "The Exile’s Spirit of Bravado: Lewis Nkosi (1936-2010)." Journal of Commonwealth Literature 46, no. 1 (March 2011): 183–84. http://dx.doi.org/10.1177/0021989410396122.

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9

Starck-Adler, Astrid. "Littérature et Apartheid: La réception de Lewis Nkosi en France." Journal of the African Literature Association 10, no. 1 (January 2, 2016): 43–57. http://dx.doi.org/10.1080/21674736.2016.1199358.

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10

Walder, Dennis. "Still Beating the Drum: critical perspectives on Lewis Nkosi (review)." Transformation: Critical Perspectives on Southern Africa 63, no. 1 (2007): 127–30. http://dx.doi.org/10.1353/trn.2007.0023.

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11

Popescu, Monica. "Lewis Nkosi in Warsaw: Translating eastern European experiences for an African audience." Journal of Postcolonial Writing 48, no. 2 (May 2012): 176–87. http://dx.doi.org/10.1080/17449855.2012.658248.

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12

Mosito, Phomolo. "MEMORY IN LIMBO: THE RECONSTRUCTION OF IDENTITY IN MATING BIRDS (1986) BY LEWIS NKOSI." Imbizo 6, no. 2 (June 21, 2017): 49–56. http://dx.doi.org/10.25159/2078-9785/2806.

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Lewis Nkosi’s novel, Mating birds (1986) offers a significant intervention in a history as dispersed and fragmented as South Africa’s, by focusing on those specific and critical episodes of South Africa’s past. This much-colonised country has had an extended history of perennial violence under colonialism and apartheid Some fiction by Black writers on this phenomenon may be seen to be reactive, what Njabulo Ndebele (South African writer) terms ‘Protest Literature’-and seeks to show black people as victims (Ndebele 1994). Nkosi’s novels, Mating birds (1986) in particular reverse this order through the narratives of different characters, illustrating that black people were not the passive victims of apartheid but played an active role towards its opposition and eradication. This is achieved through complex portrayal of the first-person narrative technique and interstices of memory and recall. This article explores how identity as a porous and fluid, and fragmented and fractured concept that could be used to describe the individual or communa traits of some characters, and space (prison) are portrayed in Lewis Nkosi’s Mating birds (1986).
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13

Smith, Eric D. "The Seeds of Destruction: Naturalism, Hysteria, and the Beautiful Soul in Lewis Nkosi’s Mating Birds." Cambridge Journal of Postcolonial Literary Inquiry 7, no. 2 (April 2020): 158–75. http://dx.doi.org/10.1017/pli.2019.34.

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If V. S. Naipaul’s late fiction demonstrates the crisis of narrative in the arrested dialectic of what I have called postcolonial naturalism, then the work of South African novelist, playwright, and critic Lewis Nkosi epitomizes the intersection of postcolonial naturalism with the double-voiced discourse of the hysteric. Situated between a post-independence melancholy and the registration of globalization’s volatile new dispensation and refracted through the racial politics of apartheid and its end as well as the lived experience of exile, Nkosi’s apartheid-era debut novel Mating Birds articulates in both form and content the noble self-exemption of Hegel’s “Beautiful Soul” and the subversive anxiety of the hysteric, to whom no satisfaction can be given. Such an accounting helps to reframe split critical appraisal of the novel by reading its complex of form and content as the living crystallization of historical processes.
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14

Kunene, Daniel. "Still Beating the Drum: Critical Perspectives on Lewis Nkosi, ed. Lindy Stiebel and Liz Gunner." Research in African Literatures 38, no. 3 (September 2007): 190–92. http://dx.doi.org/10.2979/ral.2007.38.3.190.

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15

Gunner, Liz. "Reconfiguring diaspora: Africa on the rise and the radio voices of Lewis Nkosi and Bloke Modisane." Social Dynamics 36, no. 2 (June 2010): 256–71. http://dx.doi.org/10.1080/02533952.2010.489329.

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16

Dodd, Josephine. "The South African Literary Establishment and the Textual Production of ‘Woman’: J M Coetzee and Lewis Nkosi." Current Writing 2, no. 1 (January 1990): 117–29. http://dx.doi.org/10.1080/1013929x.1990.9677862.

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17

Vivan, Itala. "Letters to my Native Soil: Lewis Nkosi writes home (2001 2009) eds. by Lindy Stiebel and Therese Steffen." Transformation: Critical Perspectives on Southern Africa 95, no. 1 (2017): 150–54. http://dx.doi.org/10.1353/trn.2017.0028.

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18

Chiwengo, Ngwarsungu. "Interview of Lewis Nkosi on Alan Paton by Ngwarsungu Chiwengo, with the participation of Maureen Eke, Debra Boyd, and Famisha Brown." Journal of the African Literature Association 9, no. 1 (January 2014): 161–79. http://dx.doi.org/10.1080/21674736.2014.11690246.

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19

Janis, Michael. "Lindy Stiebel and Liz Gunner, eds. Still Beating the Drum: Critical Perspective on Lewis Nkosi. Cross/Cultures 81. Amsterdam: Rodopi, 2005. xxxv + 375 pp. Photographs. Notes. Bibliography. Index. No price reported. Cloth." African Studies Review 49, no. 3 (December 2006): 129–31. http://dx.doi.org/10.1353/arw.2007.0041.

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20

Sévry, Jean. "STIEBEL (Lindy) et GRUNNER (Liz), eds., Still Beating the Drum. Critical Perspectives on Lewis Nkosi. Amsterdam - New York : Rodopi, Cross/Cultures. Readings in the Post/Colonial Literatures in English, 81, 2005, XXXV, 375 p. - ISBN 90-420-1807-0." Études littéraires africaines, no. 22 (2006): 83. http://dx.doi.org/10.7202/1041277ar.

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21

Gall, E. "Lewis Nkosi: A Fragile Soul’s Quest for Home." English in Africa 39, no. 3 (December 5, 2012). http://dx.doi.org/10.4314/eia.v39i3.4.

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22

"Still beating the drum: critical perspectives on Lewis Nkosi." Choice Reviews Online 43, no. 09 (May 1, 2006): 43–5109. http://dx.doi.org/10.5860/choice.43-5109.

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23

Brown, R. "Life on the Fringe: The Early Writings of Lewis Nkosi and Nat Nakasa1." English in Africa 39, no. 3 (December 5, 2012). http://dx.doi.org/10.4314/eia.v39i3.2.

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24

Mngadi, S. "Exile and Earthly Paradise: Counter-Critique and the Debts of Race in Lewis Nkosi." English in Africa 39, no. 3 (December 5, 2012). http://dx.doi.org/10.4314/eia.v39i3.3.

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25

Liberty, Hove Muchativugwa, and Philden Ndlela. "The Immorality Act in Apartheid South Africa: Storying the Legal Architecture under a Racialised Normativity." Commonwealth Youth and Development 17, no. 1 (February 17, 2021). http://dx.doi.org/10.25159/2663-6549/8026.

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In this article we explore the paradoxical centrality and marginality of the black male body in the legal, moral and ideological matrix of apartheid. We read the white female body as an imagined index for regulating the black gaze and policing the performative consumption of the same white body. Enclosure and silencing, enacted through the law’s closure on a legal case, is the metaphor that defends apartheid laws’ legitimation of entrapping black male bodies. Policing the white female body against the “lascivious clasps” of an orientalised male Othello becomes an obsession under apartheid, leading to the enactment of the Immorality Act in 1957. Upon arrest by the police, the courtroom contains and twists black male bodies into its tiny caverns and grand-panelled auditoria, with walls built to ensure the painful silencing of already terrorised bodies. Our reading of Can Themba and Lewis Nkosi exhibits the entanglement of a racialised normativity with the legal, ideological and supremacist designs that complemented the architecture of apartheid.
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