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Journal articles on the topic 'LGBT in Japan'

Author: Grafiati
Published: 24 April 2022

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1

Lunsing, Wim. "LGBT Rights in Japan." Peace Review 17, no. 2-3 (2005): 143–48. http://dx.doi.org/10.1080/14631370500332858.

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2

UPHAM, Frank K. "Same-Sex Marriage in Japan: Prospects for Change." Asian Journal of Comparative Law 15, no. 2 (2020): 195–224. http://dx.doi.org/10.1017/asjcl.2021.2.

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AbstractThis article examines why Japan is a prominent exception to the global trend towards recognition of same-sex marriage and evaluates the prospects for change. It does so through an analysis of five cases brought on Valentine's Day – 14 February 2019. Unlike many jurisdictions where religious opposition to same-sex relationships has been intense and sometimes violent, Japan has a history of relative tolerance towards LGBT individuals. Nonetheless, despite the creation of civil partnership ordinances in some localities, national legislation seems unlikely, and a group of lawyers filed sui
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3

Wallace, Jane. "Stepping-up: ‘Urban’ and ‘queer’ cultural capital in LGBT and queer communities in Kansai, Japan." Sexualities 23, no. 4 (2019): 666–82. http://dx.doi.org/10.1177/1363460718795835.

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This article argues that the Bourdieusian concepts of field, habitus and cultural capital open up theoretical space in which to analyse the hierarchical nature of LGBT and queer communities living in the Kansai region of Japan. Drawing upon data collected during ethnographic fieldwork, this article will show how ‘urban’ and ‘queer’ forms of LGBT-activist practice acted as a kind of cultural capital (in the form of symbolic capital) within the groups studied. The possession of and ability to engage in specific ways with these cultural capitals determined the respondents’ positions in the field.
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4

Asazawa, Kyoko, Ai Inamoto, Misaki Suzuki, et al. "Predictors of LGBT Recognition by Health Sciences University Students in Japan." Open Journal of Nursing 09, no. 05 (2019): 481–93. http://dx.doi.org/10.4236/ojn.2019.95041.

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5

Sakai, Kentaro, and Takanobu Tanifuji. "Suicides Among Lesbian, Gay, Bisexual, and Transgender People: Medical Examiner Reports in the Special Wards of Tokyo, Japan, 2009–2018." LGBT Health 8, no. 8 (2021): 519–25. http://dx.doi.org/10.1089/lgbt.2020.0266.

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6

Yu, Sujeong. "Japanese Tongzhi Literature : Lee Kotomi and the acceptance of Taiwanese LGBT literature in Japan." Japanese Cultural Studies 73 (January 31, 2020): 283–303. http://dx.doi.org/10.18075/jcs..73.202001.283.

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7

Yazaki, Kurumi, and Akio Honda. "Actual Conditions of Support for Lesbian-Gay-Bisexual-Transgender (LGBT) Students in Primary Schools in Japan." Proceedings of the Annual Convention of the Japanese Psychological Association 82 (September 25, 2018): 3AM—120–3AM—120. http://dx.doi.org/10.4992/pacjpa.82.0_3am-120.

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8

Lee, Jeehyung. "The Division Point and Intersectionality of LGBT Literature in Japan : from Yukio Mishima to Rieko Matsuura." Comparative Japanese Studies 47 (December 31, 2019): 199–218. http://dx.doi.org/10.31634/cjs.2019.47.199.

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9

Wibisono, Febri, Millitania Haq, Rafif Walfajri, Ikromah Febrianti, and Millatuz Zakiah. "Analisis Wacana Islam Dalam Koran Jepang Ito Shinbun." Islamic Insights Journal 2, no. 2 (2020): 113–19. http://dx.doi.org/10.21776/ub.iij.2020.002.02.05.

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Mass media is a source of information, one of which is information about religion, including Islam. This study aims to examine how issues about Islam are represented in Japan through the mass media Ito Shinbun. This study uses a descriptive research method with a qualitative approach. The data were collected from articles in the digital version of Ito Shinbun newspaper. Based on the research results it was found that Ito Shinbun represented or reported issues related to Islam in a neutral way. In addition, it is also found that Islamic beliefs are written in Ito Shinbun's news which includes t
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10

Igarashi, Yasuhiro, Michiko Tsuge, Tin Tin Htun, Takehiko Ito, and Yasuhiro Omi. "Possibilities of Critical Psychology in Japan: Theoretical Psychology, LGBT Psychology, Psychology of Ethnic Minorities, and Peace Psychology." Proceedings of the Annual Convention of the Japanese Psychological Association 79 (September 22, 2015): SS—024—SS—024. http://dx.doi.org/10.4992/pacjpa.79.0_ss-024.

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11

Yamashita, Azusa, Christopher Gomez, and Kelly Dombroski. "Segregation, exclusion and LGBT people in disaster impacted areas: experiences from the Higashinihon Dai-Shinsai (Great East-Japan Disaster)." Gender, Place & Culture 24, no. 1 (2017): 64–71. http://dx.doi.org/10.1080/0966369x.2016.1276887.

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12

Charlier, P., and S. Deo. "Two recent international sexual/ethical issues: Menstrual precariousness for female prisoners (France), and forced sterilization in Japan for the LGBT community." Ethics, Medicine and Public Health 10 (July 2019): 27–28. http://dx.doi.org/10.1016/j.jemep.2019.06.003.

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13

Hayati, Vivi. "LGBT DALAM PERSPEKTIF HUKUM POSITIF DAN HUKUM ISLAM." Jurnal Hukum Samudra Keadilan 14, no. 2 (2019): 290–301. http://dx.doi.org/10.33059/jhsk.v14i2.907.

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Nikah adalah salah satu asas pokok hidup, terutama dalam pergaulan atau bermasyarakat yang sempurna. Bukan saja perkawinan itu satu jalan yang amat mulia untuk mengatur kehidupan berumah tangga dan berketurunan, akan tetapi perkawinan itu dapat dipandang sebagai satu jalan menuju perkenalan antara satu kaum (keluarga) dengan yang lainnya. namun, keberadaan LGBT disatu sisi telah menodai nilai-nilai sebuah pernikahan, dimana secara regulasi di Indonesia telah diatur dalam UU No. 1 Tahun 1974 dan KHI yang menolak LGBT. Selain itu, khusus Aceh yang berlandaskan syariat Islam juga menolak LGBT den
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14

Ueno, Koji. "Gender-Stratified Labor Market, Heterosexual Marriage Expectation, and LGBQ Young Adults’ Career Plans in Contemporary Japan." Socius: Sociological Research for a Dynamic World 7 (January 2021): 237802312110528. http://dx.doi.org/10.1177/23780231211052807.

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Previous U.S. studies showed that many lesbian, gay, bisexual, and queer (LGBQ) young adults hold optimistic views about their occupational careers, despite their risk for facing labor market disadvantages as LGBQ workers. The present study uses Japan as a comparison case and illustrates how young LGBQ people plan their careers in a different national context. Analysis of in-depth interviews shows that many LGBQ young adults in Japan anticipate financial insecurity and consequently prioritize stability over pursuit of personal interests in their career planning. Their career concerns vary by g
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15

Labat de Hoz, Carla. "El certificado de pareja del mismo sexo en Japón: análisis sociopolítico de los principales factores tras su aprobación regional e impedimentos para su establecimiento a nivel nacional." Mirai. Estudios Japoneses 3 (June 19, 2019): 217–32. http://dx.doi.org/10.5209/mira.64775.

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Establecidos por primera vez en 2015 en los distritos de Shibuya y Setagaya (Tokio), los certificados de pareja del mismo sexo son la primera muestra de reconocimiento legal de los derechos de la comunidad LGBT en Japón. En este artículo se realiza un análisis de los principales factores sociopolíticos que han posibilitado la aprobación de los certificados en diversas regiones del país, así como de los impedimentos existentes para su establecimiento a nivel nacional. La emisión local de los certificados se debe en gran medida al interés económico y político de ciertos sectores de la población
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16

Jeceline, Jeceline, and Suzy Azeharie. "Analisis Narasi Tentang Coming Out Pada Film Bertema LGBT di Netflix." Koneksi 5, no. 2 (2021): 260. http://dx.doi.org/10.24912/kn.v5i2.10298.

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In the recent years LGBT issues are frequently discussed. Society assumes they cause social problem hence leading to rejection. LGBT communities are facing difficulties to express their sexual identity, usually called 'coming out'. Several films are narrating the 'coming out' process to capture the point of view from the members of this group. The purpose of this study is to examine the storyline about 'coming out' in LGBT-themed films according to Tzvetan Todorov’s narrative analysis. This research uses qualitative method focusing on the narrative content in those movies. Data collection is d
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17

Febriyanti, Syafrida Nurrachmi. "KONSTRUKSI IDENTITAS ANAK MUDA DI YOUTUBE." Jurnal Spektrum Komunikasi 8, no. 2 (2020): 114–26. http://dx.doi.org/10.37826/spektrum.v8i2.107.

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Masa muda merupakan tahap perkembangan yang paling unik, penuh dinamika serta problematika sepanjang rentang kehidupan manusia. Pada masa ini terjadi perubahan mendasar dari berbagai aspek, diantaranya biologis, kognitif hingga sosial. Anak muda yang hidup di era digital berusaha mencari jati dirinya melalui sosial media. Salah satunya adalah melalui YouTube. Sebuah fenomena yang menarik adalah munculnya konten-konten viral dengan judul “Kids Jaman Now. Penelitian ini bertujuan untuk melihat bagaimana identitas anak muda dikonstruksi melalui konten-konten “Kids Jaman Now” pada kanal YouTube Ec
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18

Ikeda, Asato. "Curating A Third Gender: Beautiful Youths in Japanese Prints." TSQ: Transgender Studies Quarterly 5, no. 4 (2018): 638–47. http://dx.doi.org/10.1215/23289252-7090101.

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Abstract Should we discuss practices around sex and sexuality in early modern Japan as a distinct, foreign phenomenon entirely unique to the period and culture, or can we somehow draw a genealogy and create a trans-historical narrative that ends with today's LGBTQ+ culture? These questions were central to the process of organizing the exhibition A Third Gender: Beautiful Youths in Japanese Prints at the Royal Ontario Museum (ROM) in Toronto in 2016. The exhibition focused on visual representations of male youths, called wakashu in Japanese, who were the object of sexual desire for both women a
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19

Tanaka, Masashi. "An exploratory study on the multidimensionality of LGB identity in Japan." Proceedings of the Annual Convention of the Japanese Psychological Association 82 (September 25, 2018): 3AM—119–3AM—119. http://dx.doi.org/10.4992/pacjpa.82.0_3am-119.

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20

Khairani, Ani, and Didin Saefudin. "Homoseksual Berdasarkan Pandangan Psikologi Islam." Ta'dibuna: Jurnal Pendidikan Islam 7, no. 2 (2018): 114. http://dx.doi.org/10.32832/tadibuna.v7i2.1356.

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Fenomena Homoseksual pada zaman milenial ini bukan merupakan hal yang baru dalam masyarakat. Jika dahulu perilaku-perilaku tersebut dianggap tabu bagi sebagian orang, kini pada jaman teknologi semakin canggih, menjadi tidak tabu lagi. Banyak orang yang mengaku bahwa dirinya termasuk kaum homoseksual sudah secara terbuka menyatakan dan mengidentifikasikan dirinya sebagai identitas kaum LGBT (Lesbian, Gay, Biseksual dan Transgender). Gelombang besar kelompok LGBT yang berusaha keras untuk diakui di mata dunia telah dilakukan secara gencar dan terus menerus hingga saat ini. Dampak negatif yang da
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21

Ardi, Zadrian, Frischa Meivilona Yendi, and Rahmi Dwi Febriani. "Fenomena LGBTQ dalam perspektif konseling dan psikoterapi: realitas dan tantangan konselor." Jurnal EDUCATIO: Jurnal Pendidikan Indonesia 4, no. 2 (2018): 77. http://dx.doi.org/10.29210/120182260.

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<p><em>Kondisi penyimpangan orientasi seksual merupakan kondisi individu yang tidak muncul dalam unifaktor, dengan kata lain kondisi tersebut berkembang akibat dari berbagai faktor dalam rentang kehidupan individu. Kondisi penyimpangan orientasi seksual yang saat ini populer dengan LGBTQ (Lesbian, Gay, Bisexual, Transgender dan Queer) merupakan fenomena yang selalu muncul dalam setiap komunitas masyarakat yang dalam beberapa tahun ini hak dan kekebasannya tengah lantang disuarakan oleh beberapa negara maju. Hal ini tentu saja menimbulkan permasalahan dan polemik dalam dimensi kehid
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22

Marco, Frank, and Septia Winduwati. "Aktivitas Komunikasi Sanggar Seroja dalam Mengedukasi Transpuan di Jakarta." Koneksi 6, no. 1 (2022): 205. http://dx.doi.org/10.24912/kn.v6i1.15673.

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Humans are social beings who need the help of other humans and every human being has the right to determine his own way of life. However, this is what thedoes not feel, lesbian gay bisexual transgender (LGBT) community especially the transwoman community, such as in the right to health, work and many more so that they have to live a different life because their choices are different from most people. Many of them drop out of school, do not work and fall into the world of crime, this can be an example of the lack of attention of the trans women community and is one of the main reasons for the e
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23

Motoyama, Kotona. "“Coming Out” as a family with an LGB member in Japan: Normalizing strategies and negotiating with social norms." Contemporary Japan 31, no. 2 (2019): 159–79. http://dx.doi.org/10.1080/18692729.2019.1657055.

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24

Abdullah, Farhat. "Metode Pendidikan Karakter Nabi MUhammad SAW di Madrasah." Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam 2, no. 2 (2019): 63–83. http://dx.doi.org/10.34005/tahdzib.v2i2.516.

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Pendidikan Karakter dapat dimaknai dengan pendidikan nilai, budi pekerti, moral, dan watak, yang bertujuan untuk memberikan keputusan baik buruk, memelihara apa yang baik,dan mewujudkan kebaikan dalam kehidupan sehari-hari dengan sepenuh hati. Nabi Muhammad Sallahu ‘Alaihi Wa Sallam adalah utusan Allah Subhanahu Wa Ta’ala sebagai penyempurna akhlak dan pendidik. Beliau mendapat didikan langsung dari Tuhan-Nya sehingga memiliki akhlak yang paling sempurna di muka bumi ini, sehingga menjadi manusia yang agung dengan kesaksian Allah yang diabadikan dalam Firman-Nya: “Dan sungguh kamu benar-benar
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25

Ikuta, Nasa, Yuji Koike, Naoko Aoyagi, et al. "Prevalence of lesbian, gay, bisexual, and transgender among Japanese university students: a single institution survey." International Journal of Adolescent Medicine and Health 29, no. 5 (2016). http://dx.doi.org/10.1515/ijamh-2015-0113.

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Abstract Objective: To elucidate the prevalence of lesbian, gay, bisexual, and transgender (LGBT) among Japanese youth, we conducted a survey research that targeted university students. Materials and methods: Participants were first-year students (n=1597) at Ibaraki University, Japan (Phase 1 study) or second- to fourth-year students (n=944) at the university who were randomly preferred in the survey (Phase 2 study). Surveys measured gender identity and sexual orientation, partly using the gender identity scale (GIS). Results: The prevalence of LGBT youth among university students were 2.7%, 0
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26

Ikuta, Nasa, Yuji Koike, Naoko Aoyagi, et al. "Japanese university students’ views on lesbian, gay, bisexual, and transgender individuals based on previous encounters." International Journal of Adolescent Medicine and Health 30, no. 1 (2016). http://dx.doi.org/10.1515/ijamh-2015-0121.

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Abstract Objective: To elucidate the acceptability of sexual minorities according to Japanese youth, we conducted a survey targeting university students. Methods: Participants were second- to fourth-year students (n=945) at Ibaraki University, Japan, who were randomly chosen for the survey to measure their attitudes toward lesbian, gay, bisexual, and transgender (LGBT) individuals. We divided the respondents into two groups: one group who had encounters with LGBT people, and one group with no such experience. Chi-square tests were used to compare responses between the groups. Results: More tha
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27

Ernest dit Alban, Edmond. "I also eat the straights: Male heterosexual fandoms writing LGBTQ+ media history in Japan." Transformative Works and Cultures 37 (March 14, 2022). http://dx.doi.org/10.3983/twc.2022.2113.

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I explore the transformative works of Inmu Fandoms, heterosexual Japanese fans of gay pornography. The aim is to understand the practices and expressions of Inmu that mobilize a wide range of gay manga, movies, and even video games to generate their own cultures, religion, language, and history. Critical insight is given regarding the stakes of this queering practice on the preservation and erasure of Japanese LGBT media history. Careful attention is paid to both textual and discursive elements to question the praxis of so-called Inmu theory and history within the spectrum of Japanese Fan Stud
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28

Michael, Tomy, and Kristoforus Laga Kleden. "MENYOAL PEMAHAMAN HAK DALAM PRINSIP-PRINSIP YOGYAKARTA 2007." DiH: Jurnal Ilmu Hukum, August 1, 2018. http://dx.doi.org/10.30996/dih.v0i0.1794.

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Secara normatif dalam Pasal 28A UUD NRI Tahun 1945 bahwa “setiap orang berhak untuk hidup serta berhak mempertahankan hidup dan kehidupannya” dan Pasal 28H ayat (2) UUD NRI Tahun 1945 yang menentukan “Setiap orang berhak mendapat kemudahan dan perlakuan khusus untuk memperoleh kesempatan dan manfaat yang sama guna mencapai persamaan dan keadilan”. Lebih lanjut lagi dalam Pasal 10 ayat (1) dan ayat (2) UU No. 39-1999 bahwa “Setiap orang berhak membentuk suatu keluarga dan melanjutkan keturunan melalui perkawinan yang sah” dan “Perkawinan yang sah hanya dapat berlangsung atas kehen
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29

Terao, Ryohei, and Noriyo Kaneko. "Survey of school nurses’ experiences of providing counselling on sexual orientation to high school students in Japan." International Journal of Adolescent Medicine and Health, June 5, 2020. http://dx.doi.org/10.1515/ijamh-2019-0167.

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AbstractObjectiveTo ascertain the prevalence and correlated factors of providing consultation on sexual orientation and the characteristics of school nurses in high schools in Japan.MethodsParticipants were school nurses working in high schools in Aichi prefecture. Items investigated included background, experiences in providing counselling on sexual orientation, the availability of materials and resources for students, and learning experiences concerning how to handle sexual orientation concerns. We divided the respondents into two groups: one group who have provided counselling on sexual ori
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30

Brennan, Joseph. "Slash Manips: Remixing Popular Media with Gay Pornography." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.677.

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A slash manip is a photo remix that montages visual signs from popular media with those from gay pornography, creating a new cultural artefact. Slash (see Russ) is a fannish practice that homoeroticises the bonds between male media characters and personalities—female pairings are categorised separately as ‘femslash’. Slash has been defined almost exclusively as a female practice. While fandom is indeed “women-centred” (Bury 2), such definitions have a tendency to exclude male contributions. Remix has been well acknowledged in discussions on slash, most notably video remix in relation to slash
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31

Soled, Derek. "Distributive Justice as a Means of Combating Systemic Racism in Healthcare." Voices in Bioethics 7 (June 21, 2021). http://dx.doi.org/10.52214/vib.v7i.8502.

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Photo by Sharon McCutcheon on Unsplash
 ABSTRACT
 COVID-19 highlighted a disproportionate impact upon marginalized communities that needs to be addressed. Specifically, a focus on equity rather than equality would better address and prevent the disparities seen in COVID-19. A distributive justice framework can provide this great benefit but will succeed only if the medical community engages in outreach, anti-racism measures, and listens to communities in need.
 INTRODUCTION
 COVID-19 disproportionately impacted communities of color and lower socioeconomic status, sparking p
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