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Journal articles on the topic 'LGBTQ+ movement'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Thompson, Randal Joy, and Sofia Figueroa. "#MeToo and LGBTQ+ Salvadorans: social and leadership challenges." Gender in Management: An International Journal 35, no. 4 (2020): 373–89. http://dx.doi.org/10.1108/gm-05-2019-0078.

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Purpose The purpose of this paper is to argue that the myriad social forces in El Salvador make it difficult for LGBTQ+ to publicly declare their sexual orientation or name their perpetrators and hence to use the #MeToo hashtag as a leadership strategy of their movement. Design/methodology/approach A qualitative research design was used that included interviews and focus group discussions with LGBTQ+ leaders of organizations and government officials. A descriptive/interpretive approach was used to understand their experiences of being LGBTQ+, leadership approach to gain their rights and knowle

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Dewi, Putu Ratih Kumala, Zakharia Billy Aprilius Simatupang, Sarah Abigail, and Baiq Nayla Adisty Variza. "Ban Conversion Therapy in Asia: Digital Activism in ILGA Asia’s Transnational Advocacy Networks." Proceedings of Sunan Ampel International Conference of Political and Social Sciences 1 (December 30, 2023): 68–88. http://dx.doi.org/10.15642/saicopss.2023.1..68-88.

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Lesbian, Gay, Bisexual, Transgender, Queer, etc (LGBTQ+) issues are still debated in society. Until now, LGBTQ+ people face many obstacles in fighting for their rights. Movement space has become a polemic for LGBTQ+ people throughout the world. In some countries, healing therapy or called conversion therapy is even implemented. This is said to be a way that can cure LGBTQ+ people that aimed at changing people's sexual orientation or gender identity. However, in practice the therapy is conducted without regard for human safety, involving mental and physical torture. Therefore, conversion therap

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3

Murib, Zein. "Trumpism, Citizenship, and the Future of the LGBTQ Movement." Politics & Gender 14, no. 4 (2018): 649–72. http://dx.doi.org/10.1017/s1743923x18000740.

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AbstractScholarship on lesbian, gay, bisexual, transgender, and queer (LGBTQ) politics argues that political claims, such as access to the military and marriage, are most effective when representatives from the group articulate that the desire for inclusion and participation in those institutions is similar to the desires held by their straight and nontransgender counterparts. This strategy of assimilation has yielded many positive legal changes. And yet the Donald Trump administration marks a period in which these gains have been repeatedly challenged and particular segments of the LGBTQ grou

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Linander, Ida, Johanna Lauri, and Marcus Lauri. "Swedish LGBTQ Activists’ Responses to Neo-Nazi Threats:." lambda nordica 27, no. 3-4 (2023): 51–75. http://dx.doi.org/10.34041/ln.v27.830.

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LGBTQ communities and movements across Europe are under attack from various conservative and right-wing extremist groups. What are the political implications of such attacks for LGBTQ activists? Through qualitative interviews and psychoanalytical discourse theory, this article analyses LGBTQ activists’ responses to threats from neo-Nazis in Sweden. By focusing on the problems, solutions and desires articulated by LGBTQ activists, the analysis asks: Who is called upon to handle the neo-Nazis, and how? What fantasies are expressed in such articulations? How may the response to neo-Nazis shape th

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Debnath, Kunal. "LGBTQ Movement in India: A Post-Civil Society Resistance?" West Bengal Political Science Review XX, no. 1 (2018): 103–24. https://doi.org/10.5281/zenodo.4775864.

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Identity is one of the key variables in a society that makes differences among people or groups. No particular identity is accepted wholeheartedly by all associated with human society. Some always play a dominant role over another. Since no identity is accepted by all and some identities play a dominant role, so it is implied that some identities take position at the centre of the society and some other are at the margin. This characteristic exists in human society from the very beginning. The LGBTQ community in India has been facing this type of problem due to their s

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Magpantay, Glenn. "The Future of the LGBTQ: Asian American and Pacific Islander Community in 2040." AAPI Nexus Journal: Policy, Practice, and Community 14, no. 2 (2016): 33–48. http://dx.doi.org/10.36650/nexus14.2_33-48_magpantay.

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This article reviews the implications of the Asian American and Pacific Islander (AAPI) population growth over the next twenty-five years on the lesbian, gay, bisexual, transgender, and queer (LGBTQ) AAPI community. After reviewing some initial considerations of the census data and the history of the LGBTQ rights movement, it then details possible changes in substantive rights and protections for LGBTQ AAPI people in the areas of immigration, nondiscrimination laws, and family-building policies. It discusses anticipated changes in AAPI attitudes toward LGBTQ people and the impact on LGBTQ AAPI

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Bjork-James, Sophie. "Christian Nationalism and LGBTQ Structural Violence in the United States." Journal of Religion and Violence 7, no. 3 (2019): 278–302. http://dx.doi.org/10.5840/jrv202031069.

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This paper uses anti-LGBTQ bias within evangelical Christianity as a case study to explore how nationalist movements justify prejudicial positions through framing privileged groups as victims. Since Anita Bryant’s late 1970s crusade against what was dubbed the “homosexual agenda,” white evangelicals have led a national movement opposing LGBTQ rights in the United States. Through a commitment to ensuring sexual minorities are excluded from civil rights protections, white evangelicals have contributed to a cultural and legal landscape conducive to anti-LGBTQ structural violence. This opposition

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Yang, Junqi. "How Churches Defend Homosexual Rights in the U.S. in the 1960s." Communications in Humanities Research 28, no. 1 (2024): 193–97. http://dx.doi.org/10.54254/2753-7064/28/20230292.

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It is commonly considered that churches were usually opposers to the LGBTQ+ movements. Especially in the 1960s when churches played a negative role in the Gay Liberation Movement in the United States of America. But the fact seemed not to be that simple. As a matter of fact, in cities like San Francisco, some churches had started to play an active role in defending homosexual rights and they had a positive influence on homosexual acceptance among the American people. This paper discussed how specific churches defended homosexual rights in the United States of America in the 1960s by surveying

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9

Coley, Jonathan S., and Dhruba Das. "Creating Safe Spaces: Opportunities, Resources, and LGBTQ Student Groups at U.S. Colleges and Universities." Socius: Sociological Research for a Dynamic World 6 (January 2020): 237802312097147. http://dx.doi.org/10.1177/2378023120971472.

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Research shows that lesbian, gay, bisexual, transgender, and queer (LGBTQ) student groups facilitate LGBTQ students’ personal development. Nevertheless, we know little about the prevalence of LGBTQ student groups and why some colleges and universities are home to LGBTQ student groups while others are not. Drawing on our original database of officially recognized LGBTQ student groups across all four-year, not-for-profit U.S. colleges and universities, we first show that LGBTQ student groups can be found at 62 percent of U.S. colleges and universities. Guided by social movement theory, and emplo

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10

Muñoz Sánchez, Carlos Mario, and Robert Ojeda Pérez. "Queer International Relations, Internationalization & Stellar Education: Characterizing Gayborhoods Latin America." Oralidad-es 6 (December 23, 2020): 1–17. http://dx.doi.org/10.53534/oralidad-es.v6a7.

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The LGBTQ+ movement has been advocating for their rights all over Latin America, thus each country had faced and still faces particular characteristics (legal, cultural, political and social) in order to advocate for the movement rights leading to different methodologies and theories, from anthropological narratives, to analyse it. For instance, Globalized Gayborhoods -as a typology- describe the LGBTQ+ rights status all over the world, specifically in capital cities, and therefore including some Latin-American cities. Regarding this typology, and by questioning it, we ask: How gayborhoods can

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Bailey, Christine M., Paul M. Collins, Jesse H. Rhodes, and Douglas Rice. "Legal entrepreneurship and the evolution of multidimensional advocacy in social movements: the case of marriage equality." Law & Society Review 58, no. 1 (2024): 95–125. http://dx.doi.org/10.1017/lsr.2023.2.

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AbstractThe emergence and dissemination of new legal ideas can play an important role in sparking change in the way activists in marginalized communities understand their rights and pursue their objectives. How and why do the legal beliefs of such communities evolve? We argue that the vigorous advocacy of new legal ideas by entrepreneurs and the harnessing of specialized media to help disseminate those ideas are important mechanisms in this evolution. We use the rise of marriage equality as a central legal priority in the mainstream American LGBTQ+ rights movement as a case study to illustrate

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Maulana, Abdullah Muslich Rizal, Alif Nur Fitriyani, Arum Setyowati, and Jehan Khalidin Ismail Jawawi. "LGBTQ in Islam: Further Considerations on Nature and Nurture Theory, Radical Feminism, and HIV/AIDS." Muwazah 14, no. 2 (2022): 157–78. http://dx.doi.org/10.28918/muwazah.v14i2.6073.

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This paper aimed to acknowledge LGBTQ as a distinct discourse that emerged from the very foundation of Radical Feminism with specific reference to Nature and Nurture theory, HIV/AIDS, and Islamic theology. This study employed the discourse analysis method to accomplish this goal. It focused on its ideologically beneficial impact by examining power relations in an established narrative, how power relations shape a society or organisation's LGBTQ practices, and analysing its creative change and repetition of ideas and behaviours. Consequently, This research explored LGBTQ from a chronological hi

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Máté, Dezső. "Roma generációk értékválasztásai és az LMBTQ." Belvedere Meridionale 30, no. 3 (2018): 55–70. http://dx.doi.org/10.14232/belv.2018.3.3.

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The aim of the study, to examine the mentioned Roma generations value similarities and identities, in parallel with the Roma LGBTQ movement. My research question is, which social values and norms are excluded from the first intellectual Roma generation’s focuses, and what were the main reasons of it. In my paper I using discourse analysis method, which are reflecting on the mentioned Roma generations own lived experiences and social values. Roma LGBTQ people facing not only with discrimination and xenophobia because of their ethnic origin, but also with homophobia and transphobia because of th

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Habibah, Yasmin Nur, Januar Aditya Pratama, and Mesagus Muhammad Iqbal. "Globalisasi dan Penerimaan LGBTQ+ di ASEAN: Studi Kasus Budaya Boys’ Love di Thailand." Jurnal Sentris 2, no. 1 (2021): 87–103. http://dx.doi.org/10.26593/sentris.v2i1.4615.87-103.

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ABSTRAK Dorongan global terkait LGBTQ+ masih menghadapi banyak tantangan, terutama di kawasan-kawasan timur, tak terkecuali di Asia Tenggara. Kebanyakan hukum nasional mengidentifikasi penganut LGBTQ+ sebagai gangguan kejiwaan yang pantas diberi hukuman-hukuman tertentu. Fenomena ini tentu berdampak pada bagaimana masyarakat menerima kaum ini secara sosial. Menurut penelitian yang dilakukan Pew Research Center, penerimaan publik terkait gerakan LGBTQ+ telah meningkat sejak tahun 2002, bahkan di negara-negara yang dapat disebut cukup konservatif, tak terkecuali Thailand. Budaya yang menjadi ase

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Alam, Qazi Nadeem. "India's LGBTQ+ movement and the fundamental right to marriage." VIDHIGYA: The Journal of Legal Awareness 16, no. 1and2 (2021): 68–73. http://dx.doi.org/10.5958/0974-4533.2021.00009.9.

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Jain, Neha. "Indian Hindi Cinema and Queer Gaze: Presentation Of LGBTQ+ In Bollywood." International Journal for Global Academic & Scientific Research 1, no. 4 (2022): 01–16. http://dx.doi.org/10.55938/ijgasr.v1i4.34.

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Cinema has long been a pillar of our culture. On a variety of subjects, it shocked, amused, inspired, and exceeded hopes and expectations. Film is also seen as a powerful tool for accelerating social change, subtly influencing society's way of thinking. Indian cinema is said to have different genres as they should appeal to a wide range of audiences. The topic undergoes constant paradigm shifts. Various epics, myths, tales, and retellings of side stories were shown at the beginning of the movie. The film then highlighted the ideas of the freedom movement and Gandhi's philosophy. More recently,

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Flanagan, Brian P. "IV. LGBTQ+ Lay Catholics Co-Creating the Church." Horizons 49, no. 1 (2022): 216–27. http://dx.doi.org/10.1017/hor.2022.8.

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As the other articles in this roundtable suggest, Catholics in the United States in the second half of the twentieth century were able to draw upon a long tradition of lay involvement in various lay apostolates, the renewed teaching on the role of the laity proclaimed at the Second Vatican Council, and the worldwide presence of forms of international lay organizations, including Pax Romana and Catholic student movements. Additional contributions to this discussion could easily include some of the other official and institutionalized forms of lay involvement that proliferated in the twentieth c

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Ashna Rehman and Ahmad Maqbool. "A Review and Critical Analysis of Transgender Persons Act 2018; Is Pakistan Consciously Protecting LGBQ Movement?" Society, Law and Policy Review 1, no. 1 (2022): 01–09. http://dx.doi.org/10.62585/slpr.v1i1.19.

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Rallies in solidarity with women experiencing various sorts of violent assault in Pakistan's underprivileged areas have increased dramatically. Such demonstrations are known as "Aurat Marches," and they began with the widely famous slogan "Mera jism meri marzi." At first glance, the tagline stressed the significance of female consent. However, different people interpreted the slogan differently, and some supporters of the campaign understood freedom in such a way that they defended LGBTQ people in the process. As a result, amid a critical women's rights movement, the agenda being defended has

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Hartless, Jaime. "Horror as a Pedagogical Tool for Teaching Sexualities." Teaching Sociology 49, no. 3 (2021): 233–44. http://dx.doi.org/10.1177/0092055x211022458.

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Teaching about sexualities and the LGBTQ+ movement today is full of pitfalls and possibilities. While growing acceptance of at least some segments of the LGBTQ+ community means students are more open to talking about these issues than ever before, two serious barriers remain: (1) The rise of Trump has empowered antagonistic students to utilize the tools of the neoliberal university to retaliate against sexualities instructors, and (2) even more-accepting students often struggle to have nuanced conversations about sexualities that acknowledge diversity and are not ahistorical. Horror can be use

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Kaygalak-Celebi, Sonay, Sehriban Kaya, Emir Ozeren, and Ebru Gunlu-Kucukaltan. "Pride festivals as a space of self-expression: tourism, body and place." Journal of Organizational Change Management 33, no. 3 (2019): 545–66. http://dx.doi.org/10.1108/jocm-01-2019-0026.

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Purpose The purpose of this paper is to explore the authentic experiences and sense-making processes of LGBTQ+ participants of Amsterdam Pride as well as their bodily and spatial interactions that arise during the festival. Design/methodology/approach By taking a critical, poststructuralist stance on pride festivals and drawing on 40 in-depth interviews and participant observation, the data are subjected to an inductive, qualitative, thematic content analysis for key themes. Findings Amsterdam Pride provides distinct spaces for LGBTQ+ individuals to express their carnivalesque bodily practices

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Seif, Hinda. "“Coming out of the shadows” and “undocuqueer”." Journal of Language and Sexuality 3, no. 1 (2014): 87–120. http://dx.doi.org/10.1075/jls.3.1.05sei.

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Coming out of the shadows is a powerful strategy of the undocumented youth movement, yet there has been little analysis of the ways that young immigrants have adapted lesbian and gay speech. This article examines three key language developments of this movement that intersect with LGBTQ language: (1) coming out of the shadows; (2) coming out as both undocumented and LGBTQ; and (3) use of the term “undocuqueer.” This analysis is based on observation and discourse analysis of coming out rallies and other activities of Mexican origin members of Chicago’s Immigrant Youth Justice League (IYJL) and

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BONILLA, TABITHA, and ALVIN B. TILLERY. "Which Identity Frames Boost Support for and Mobilization in the #BlackLivesMatter Movement? An Experimental Test." American Political Science Review 114, no. 4 (2020): 947–62. http://dx.doi.org/10.1017/s0003055420000544.

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The Black Lives Matter (BLM) movement has organized hundreds of disruptive protests in American cities since 2013 (Garza 2014; Harris 2015; Taylor 2016). The movement has garnered considerable attention from the U.S. media and is well recognized by the U.S. public (Horowitz and Livingston 2016; Neal 2017). Social movement scholars suggest that such robust mobilizations are typically predicated on clear social movement frames (Benford and Snow 2000; Snow et al. 1986). Tillery (2019b) has identified several distinct message frames within the social media communications of BLM activists. In this

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Block, Betty Ann. "Supporting LGBTQ Students in Physical Education: Changing the Movement Landscape." Quest 66, no. 1 (2014): 14–26. http://dx.doi.org/10.1080/00336297.2013.824904.

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Stone, Amy L. "The Impact of Anti-Gay Politics on the LGBTQ Movement." Sociology Compass 10, no. 6 (2016): 459–67. http://dx.doi.org/10.1111/soc4.12373.

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Wall, David Henry. "A View from Within: The LGBTQ Struggle at Princeton Theological Seminary." Theology Today 74, no. 4 (2018): 347–64. http://dx.doi.org/10.1177/0040573617731714.

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This article is a summary of the history of the LGBTQ movement on the campus of Princeton Theological Seminary from the perspective of the author, David H. Wall, who was a student (1979–1980) and served in the administration from 1980 to 2016. Wall describes his own journey as a gay Christian, along with a series of events and people that contributed to changes within the PTS community and the Presbyterian church from condemnation to welcome of LGBTQ people and their allies. Many LGBTQ students’ stories are included. The impact and work of the student organization CLGC (Church and Lesbian/Gay

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Bhardwaj, Pooja. "Moving from Fear to Freedom: A Quest for Love, Respect, Freedom and Acceptance by LGBTQ Community Through Indian Cinema." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, no. 01 (2023): 353–61. http://dx.doi.org/10.37648/ijrssh.v13i01.029.

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The LGBT community is subject to gender-based violence and other violations of human rights since these laws are invisible to the public. Film has unquestionably been important to the LGBT movement in India. Like many contemporary movements, the queer movement in India seeks to change ingrained social mores, notably the pervasive notion that sexual orientation is merely a phase. Film is viewed as a social cycle in which audience members interpret signs or messages that are broadcast to them using their aural and visual senses. The movies have become much too popular a tourist attraction. Drama

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Hogan, Joseph. "The Intersection of LGBTQ+ Identity and Disability: A Need for School Based Support." Excelsior: Leadership in Teaching and Learning 17, no. 1 (2024): 3–20. http://dx.doi.org/10.14305/jn.19440413.2024.17.1.1.

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According to the Centers for Disease Control and Prevention (2023), it is estimated that there are over 61 million individuals who report having a disability, whether academic, behavioral, or medical. In addition, the US Census Bureau’s Household Pulse Survey (2023) revealed that there are approximately 20 million people who openly identify as LGBTQ+. When examining each demographic together, it is reported that there are approximately three to five million LGBTQ+ individuals who report having a disability (Movement Advancement Project, 2019). These statistics reveal the need to analyze these

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Mezey, Susan Gluck. "The Gay Marriage Generation: How the LGBTQ Movement Transformed American Culture." Social Forces 98, no. 2 (2019): 1–3. http://dx.doi.org/10.1093/sf/soz067.

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Mattson, Greggor. "The Gay Marriage Generation: How the LGBTQ Movement Transformed American Culture." Contemporary Sociology: A Journal of Reviews 49, no. 2 (2020): 170–72. http://dx.doi.org/10.1177/0094306120902418u.

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Hsu, Chih-Yun. "On the helping profession supporting LGBTQ+ community and the equality movement." China Journal of Social Work 12, no. 2 (2019): 178–81. http://dx.doi.org/10.1080/17525098.2019.1665618.

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Cavanaugh, Lindsay Sarah Marie. "Coming In/Out Together: Queer(ing) schools through stories of difference and vulnerability." Arbutus Review 7, no. 1 (2016): 4. http://dx.doi.org/10.18357/tar71201615690.

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<p class="p1">Over the past few decades, Canada has implemented more equitable laws that delineate movement towards greater acceptance of gender and sexual minorities (e.g. Smith, 2008; Rayside, 2008). Despite these shifts, evidence suggests that public schools remain unsafe and non-affirming spaces for many people who identify as LGBTQ*. While efforts have been made to create safe(r) spaces for students who identify as LGBTQ*, primarily through anti-bullying policies, only a minority of Canadian schools have affirmatively recognized sexual and gender diversity in classroom learning. Som

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Sakunpong, Nanchatsan. "Life narrative to substance use: voices from LGBTQ people." Journal of Health Research 32, no. 5 (2018): 387–94. http://dx.doi.org/10.1108/jhr-08-2018-041.

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Purpose While there is a growing amount of literature showing that lesbian, gay, bisexual, transgender and queer (LGBTQ people) are more at risk to use substances compared to non-LGBTQ people, there is a gap in knowledge about the exploration of the life narrative, before and the turning point of substance use. The purpose of this paper is to discuss life narrative, before and the turning point of substance use. Design/methodology/approach Ten participants from diverse sexual orientation/gender were invited to join this study including queer, lesbian, transgender, gay, tomboy and bisexuals who

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Egner, Justine E. "Hegemonic or Queer? A Comparative Analysis of Five LGBTQIA/Disability Intersectional Social Movement Organizations." Humanity & Society 43, no. 2 (2018): 140–78. http://dx.doi.org/10.1177/0160597618782582.

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This article explores how social movement organizations (SMOs) that seek to address issues faced by people who identify as both LGBTQ+ and disabled engage in boundary work. This article answers the research question: How do intersectional LGBTQ+/disability social movement groups position themselves and construct collective identity and collective consciousness? Specifically, this article explores the degree to which these organizations stress sameness and/or difference in relation to the dominant group by engaging in boundary work and establishing collective identity and collective consciousne

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McMains, Juliet. "Queer Tango Space: Minority Stress, Sexual Potentiality, and Gender Utopias." TDR/The Drama Review 62, no. 2 (2018): 59–77. http://dx.doi.org/10.1162/dram_a_00748.

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The queer tango movement is an international alliance of tango practitioners who seek to denaturalize the link between gender and the division of labor in a tango partnership. The queer tango space provides participants, particularly female practioners, with relief from minority stress, access to LGBTQ sexual potentiality, and experiments in gender utopia.

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Noel Ebby Murikkattu and Anjana Sinha. "Religiosity and attitude towards homosexuality: A comparative study on religious and non-religious young adults." World Journal of Advanced Research and Reviews 25, no. 3 (2025): 517–25. https://doi.org/10.30574/wjarr.2025.25.3.0735.

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Religion is a multifaceted notion that connects people or groups with their imagined sense of a higher power, spiritual force, by accommodating a range of beliefs, rituals, and organizational structures. In the modern era, attitudes toward homosexuality have undergone a significant shift, especially in light of scientific advancements and the global LGBTQ+ rights movement. Decriminalizing same-sex relationships and recognizing the rights of LGBTQ+ individuals have gained momentum globally, challenging long-standing prejudices and legal restrictions. Religion has a significant influence on how

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Abendroth, Mark. "How Would I Have Taught It? The Urgency of Teaching Current Social Movements Now: Practitioner Commentary." High School Journal 106, no. 2 (2022): 149–58. http://dx.doi.org/10.1353/hsj.2022.a917574.

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Abstract: This essay addresses challenges and possibilities for interdisciplinary teaching in secondary schools of current social movements as they are unfolding. The effective teaching of current social movements presents challenges due to the rigid departmentalization of academic disciplines, the unpredictability of how a movement will develop, and the controversial nature of current issues. The urgent need, though, to teach the movements far outweighs the difficulties and risks. In focus are six current movements: gun rights/control, anti-racism, gender equality and feminism, LGBTQ+ rights,

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Stevens, Robert L., Erica L. Wondolowski, and Gregory A. Wilson. "Navigating the Unique Landscape of Clients Who Identify as LGBTQ+ in Vocational Rehabilitation: A Social Justice Primer." Journal of Applied Rehabilitation Counseling 51, no. 4 (2020): 304–22. http://dx.doi.org/10.1891/jarc-d-20-00022.

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Clients who identify as both a person with a disability and a member of the LGBTQ+ community (LGBTQxPWD) present with their own unique worldviews and subsequent needs when seeking Rehabilitation Counseling. It remains the ethical and professional responsibility of the Rehabilitation Counselor to engage in practices which not only further their understanding of the sociopolitical and individual environments which impact these clients, but also to engage in ongoing personal and professional development to ensure that the ethical principles of beneficence and nonmaleficence, as well as the charge

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Jacobsson, Kerstin, Eva Karlberg, Elżbieta Korolczuk, and Anna Meeuwisse. "WHO’S THE REAL FEMINIST? FEMINIST DISCURSIVE BOUNDARY MAKING IN THE CONTEXT OF ANTI-GENDER CAMPAIGNS." Mobilization: An International Quarterly 29, no. 4 (2024): 561–79. https://doi.org/10.17813/1086-671x-29-4-561.

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In recent years, there has been a wave of opposition to feminism, gender equality, and minority rights in various national and international contexts. While there is a growing number of works that examine anti-gender campaigns, less attention has been devoted to the potential consequences of the anti-gender mobilizations for the internal relations within socially progressive (feminist and LGBTQ+) organizations. The present article examines how the discursive boundary making within the progressive camp unfolds in the context of increased polarization around gender in two countries: Italy and Sw

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Smith, J. Alfred. "The Black Lives Matter movement: A call to action: Acts 10:11–16, 25–28, 34–35." Review & Expositor 114, no. 3 (2017): 347–56. http://dx.doi.org/10.1177/0034637317724520.

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The Black Lives Matter movement is one of the most dynamic social justice movements currently emerging in the USA. This movement led by young Blacks unapologetically calls out the shameful, historical legacy of American racism and White supremacy while asserting the humanity and sacredness of Black lives, particularly those of unarmed persons senselessly murdered by police officers. While Black Lives Matter is a new movement, it is also an extension of the 400-year struggle of Black people in America to affirm Black dignity, equality, and human rights, even while the major institutions of Amer

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Atieku-Boateng, Harry. "LGBTQ+: The Position of the Ghanaian Society as the Majority Seeks Closure." International Journal of Research and Innovation in Social Science VII, no. IV (2023): 439–43. http://dx.doi.org/10.47772/ijriss.2023.7434.

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The debate on whether the promotion of LGBTQ+ is in the right direction and founded on the grounds of human rights may continue to exist, however; this paper takes on a side on the grounds of the moral philosophy that no man lives in isolation and that we all live in a society with all of us being connected; we thereby have an effect on others and others on us. This assertion explains why society is always interested in the way of life of every individual. We inherit this moral system as we are born into society and we should expect at all times to be questioned, admonished, advised and critic

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Gafter, Roey J., and Tommaso M. Milani. "“The Pride Revolution”." lambda nordica 28, no. 2-3 (2023): 54–81. http://dx.doi.org/10.34041/ln.v28.896.

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Israel has recently undertaken a branding strategy that has created a problematic image of the country as an LGBTQ haven in a supposedly sexually retrograde Middle East. Interestingly, while there is a large body of critical scholarship investigating the workings of Israeli homonationalism outwards, as a form of soft diplomacy, wooing international constituencies, the question of how homonationalism is discursively produced and circulated inwards for Israeli audiences has remained relatively unexplored. In order to gain a glimpse of homonationalism within Israel, we analyze the documentary ham

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Tillery, Alvin B. "What Kind of Movement is Black Lives Matter? The View from Twitter." Journal of Race, Ethnicity, and Politics 4, no. 2 (2019): 297–323. http://dx.doi.org/10.1017/rep.2019.17.

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AbstractThis paper examines the ways that social movement organizations affiliated with the Black Lives Matter (BLM) movement use Twitter through three content analysis studies. The main finding presented in the paper is that the modal tweet generated between December 1, 2015 and October 31, 2016 was an emotional response—an expression of sadness, outrage, or despair—to police brutality and the killings of African Americans. The second key finding is that BLM organizations generated more tweets that framed the movement as a struggle for individual rights than ones that utilized frames about ge

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Shrodes, Addie. "“SAME GURL”: Political Feeling in LGBTQ+ Digital Composing." Journal of Literacy Research 54, no. 4 (2022): 434–57. http://dx.doi.org/10.1177/1086296x221140862.

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Through a study of digital composing in LGBTQ+ YouTube reaction video channels, I explore the role of emotion in shaping how writers in virtual communities collectively feel about injustice and write for social change. In the reaction videos, vloggers circulate funny, emotional reactions to anti-LGBTQ+ media undergirded by oppressive ideologies and norms. To guide the analysis, I draw on queer and Black feminist theories to conceptualize political feeling as cultural formations of emotions that shape how a community feels toward injustice and open or foreclose possibilities for movement toward

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Wallace, Rachel. "Gay Life and Liberation, a Photographic Record of 1970s Belfast." Public Historian 41, no. 2 (2019): 144–62. http://dx.doi.org/10.1525/tph.2019.41.2.144.

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In March 2017, the first LGBTQ+ history exhibition to be displayed at a national museum in Northern Ireland debuted at the Ulster Museum. The exhibition, entitled “Gay Life and Liberation: A Photographic Exhibition of 1970s Belfast,” included private photographs captured by Doug Sobey, a founding member of gay liberation organizations in Belfast during the 1970s, and featured excerpts from oral histories with gay and lesbian activists. It portrayed the emergence of the gay liberation movement during the Troubles and how the unique social, political, and religious situation in Northern Ireland

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Oswald, Austin, and Lujira Cooper. "EQUITABLE AND SOCIALLY JUST AGE-FRIENDLY COMMUNITIES FOR OLDER LGBTQ+ ADULTS OF COLOR." Innovation in Aging 8, Supplement_1 (2024): 654. https://doi.org/10.1093/geroni/igae098.2138.

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Abstract The age-friendly movement has been critiqued for inadequately addressing the needs of historically disadvantaged populations, like older LGBTQ+ adults of color. This presentation describes a multi-year participatory action research project with five older Black lesbian women aged between 65 and 75. We hosted five focus groups where participants shared their daily experiences living in an age-friendly city and proposed ideas to more inclusively meet the needs of older LGBTQ+ adults of color within age-friendly activities. Focus group data were analyzed thematically, and four themes wer

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Ben-Lulu, Elazar. "Celebrating Fifty Years of Jewish Pride: An Autoethnographic View on Queerness, Diaspora and Homeland in an American Gay Synagogue." Religions 15, no. 5 (2024): 550. http://dx.doi.org/10.3390/rel15050550.

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Anthropologists of religion are preoccupied with questions of identity, community, performance and representation. One way they cope with these concerns is through a reflexive examination of their ethnographic positionality in the field. This provides an opportunity to engage not only with “the other”, but also to explore their own identities and background. This article presents an autoethnographic analysis of Pride Shabbat, a special service held in June to celebrate the intersection of Judaism and queerness. The service took place at Congregation Beit Simchat Torah (CBST) as part of their 5

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Landers, Stewart, and Farzana Kapadia. "50 Years After Stonewall, the LGBTQ Health Movement Embodies Empowerment, Expertise, and Energy." American Journal of Public Health 109, no. 6 (2019): 849–50. http://dx.doi.org/10.2105/ajph.2019.305087.

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Teves, Stephanie Nohelani. "A Critical Reading of Aloha and Visual Sovereignty in Ke Kulana He Māhū." International Journal of Critical Indigenous Studies 7, no. 1 (2014): 1–17. http://dx.doi.org/10.5204/ijcis.v7i1.119.

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Native Studies and Queer Studies have begun creating linkages that interrogate the normalization of heterosexuality within Native communities and the ways that settler colonialism has been unquestioned in Queer Studies scholarship. This article adds to this body of scholarship by performing a critical re-reading of the film, Ke Kulana He Māhū (2001), a film about the history of sexuality in Hawaiʻi and the role of māhūs in modern day Hawaiian culture. The film engages the struggles for lesbian, gay, bisexual and transgender (LGBT) rights in Hawaiʻi throughout the 1990s, but, curiously, it obsc

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Pak, Vincent, and Mie Hiramoto. "For family, for friends, for (true) love." Pink Dot 10, no. 2 (2021): 105–28. http://dx.doi.org/10.1075/jls.20009.hir.

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Abstract We examine promotional materials produced by two organisations in Singapore, TrueLove.Is and Pink Dot, to investigate how these two groups employ discourses of love to support their opposing views regarding the reconcilability of Christianity and same-sex desire. TrueLove.Is is a Christian ministry that encourages LGB Christian Singaporeans to “come out, come home”, while Pink Dot is Singapore’s largest and foremost LGBTQ movement. We identify similarities and differences in their persuasive discourse strategies regarding ideas of love as discussed by lesbian Christian pastors. Althou

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Price, Kimala. "Queering Reproductive Justice in the Trump Era: A Note on Political Intersectionality." Politics & Gender 14, no. 4 (2018): 581–601. http://dx.doi.org/10.1017/s1743923x18000776.

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Over the last two decades, LGBTQ and reproductive justice advocacy groups have attempted to queer reproductive justice by building coalitions and developing a shared agenda between the new movements. The recent election of Donald Trump as the 45th president of the United States has presented a different set of challenges to this queering process. Through the examination of the political actions and stances taken by the Trump administration as well as the public discourse on identity politics and intersectionality that has emerged in the wake of Trump's election, this article explores what quee

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