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Journal articles on the topic 'LGBTQ studies|History'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Gutterman, Lauren Jae. "OutHistory.org: An Experiment in LGBTQ Community History-Making." Public Historian 32, no. 4 (2010): 96–109. http://dx.doi.org/10.1525/tph.2010.32.4.96.

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Abstract This article describes OutHistory.org, the public Web site on lesbian, gay, bisexual, transgender, and queer (LGBTQ) history hosted by the Center for Lesbian and Gay Studies (CLAGS) at the City University of New York, Graduate Center. OutHistory.org uses MediaWiki software to compile community-created histories of LGBTQ life in the U.S. and make the insights of LGBTQ history broadly accessible. Project Coordinator Lauren Gutterman explains how the public history project employs digital history to collect, advance, and project LGBTQ history, and how it serves as a model for other inter

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2

Lustbader, Ken. "LGBTQ Heritage." Change Over Time 8, no. 2 (2018): 136–43. http://dx.doi.org/10.1353/cot.2018.0012.

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Burden, Janet. "Gifts from the LGBTQ Community." European Judaism 49, no. 2 (2016): 46–49. http://dx.doi.org/10.3167/ej.2016.490208.

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AbstractThe article is a personal reflection, originally given as a sermon, on lessons learned from the experience of being a straight member of Beit Klal Yisrael. Beit Klal Yisrael is a largely, though not exclusively, LGBTQ Jewish community in West London, founded by Rabbi Sheila Shulman. The author found there no need to be part of a couple or a family, and no need to explain or apologize for her non-Jewish background. Community members understood that ties of affection, of choice and of shared lived experience were as significant as those of blood or socially recognized relationships.

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Graves, Karen. "“So, You Think You Have a History?”: Taking a Q from Lesbian and Gay Studies in Writing Education History." History of Education Quarterly 52, no. 4 (2012): 465–87. http://dx.doi.org/10.1111/j.1748-5959.2012.00416.x.

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At first I thought he was a baseball fan from Cleveland. As he came closer I saw the cross on his blue and red cap, and I realized I had seen this guy before. I was staffing a GOHI exhibit at the Columbus gay pride parade. GOHI is the Gay Ohio History Initiative, a group of volunteers who formed a partnership with the Ohio Historical Society in 2006 to “preserve, archive, and curate Ohio's LGBT history and culture.” Interestingly, the “preeminent history preservation organization” in Ohio is serving as a model of collaboration for public educational institutions concerning lesbian, gay, bisexu

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Dinshaw, C. "THE HISTORY OF GLQ, Volume 1: LGBTQ Studies, Censorship, and Other Transnational Problems." GLQ: A Journal of Lesbian and Gay Studies 12, no. 1 (2006): 5–26. http://dx.doi.org/10.1215/10642684-12-1-5.

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6

Kama, Amit, and Yael Ram. ""Hot Guys" in Tel Aviv." Israel Studies Review 35, no. 1 (2020): 79–99. http://dx.doi.org/10.3167/isr.2020.350106.

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The LGBTQ+ (lesbian, gay, bisexual, transgender, and questioning) community is warmly embraced by the city of Tel Aviv. This phenomenon is exemplified by the fact that the Tel Aviv City Hall has been taking a leading part in the organization, financing, and promotion of Pride parades and events in recent years. The present article analyzes a quantitative survey of overseas participants in the 2016 Pride events in Tel Aviv. It explores the motivations, attitudes, satisfaction, and behaviors of tourists, both LGBTQ+ and non- LGBTQ+. The results show that Tel Aviv is perceived as gay friendly by

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7

Adler, Rachel. "Queer Jews Talking Their Way in." European Judaism 49, no. 2 (2016): 6–13. http://dx.doi.org/10.3167/ej.2016.490203.

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AbstractA tradition is a centuries-long conversation about the goods and concerns of the philosophical or religious systems in which these goods and concerns inhere. LGBTQ Jews are the latest newcomers to Judaism’s conversation. Entering an established conversation places stressful demands upon incomers and veteran participants alike but enlarges and enriches the discourse. LGBTQ participants bring new topics and categories concerning gender that challenge participants of longer standing. Bringing to the existing categories and topics of the tradition experiences of which it was unaware implic

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Bickford, John H. "The representations of LGBTQ themes and individuals in non-fiction young adult literature." Social Studies Research and Practice 12, no. 2 (2017): 182–98. http://dx.doi.org/10.1108/ssrp-05-2017-0021.

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Purpose Social justice themes permeate the social studies, history, civics, and current events curricula. The purpose of this paper is to examine how non-fiction trade books represented lesbian, gay, bisexual, transsexual, transgender, and queer (LGBTQ) individuals and issues. Design/methodology/approach Trade books published after 2000 and intended for middle grades (5-8) and high school (9-12) students were analyzed. Findings Findings included main characters’ demography, sexuality, and various ancillary elements, such as connection to LGBTQ community, interactions with non-LGBTQ individuals

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9

Murphy, Hailey. "Queering Representation: lgbtq People and Electoral Politics in Canada. Manon Tremblay." Canadian Historical Review 102, no. 3 (2021): 523–24. http://dx.doi.org/10.3138/chr.102.3.br23.

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Sarah, Elli Tikvah. "Talking My Way In." European Judaism 49, no. 2 (2016): 14–21. http://dx.doi.org/10.3167/ej.2016.490204.

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AbstractIn the lecture she gave at the Day of Celebration to mark twenty-five years of ordaining LGBT rabbis by Leo Baeck College on 23 June 2014, Rabbi Dr Rachel Adler spoke persuasively and encouragingly of ‘newcomers’ to the ongoing Jewish ‘conversation’, ‘affecting the tradition’ by teaching the tradition ‘to re-understand its own stories’, and also by telling ‘stories that the tradition does not know at all’. For most of my rabbinate, I was engaged in the first kind of storytelling. More recently, I have been doing more of the second kind. In my response to Rachel Adler’s lecture, I trace

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11

Revenin, Régis. "A Preliminary Assessment of the First Four Decades of LGBTQ Studies in France (1970–2010)." Paragraph 35, no. 2 (2012): 164–80. http://dx.doi.org/10.3366/para.2012.0051.

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This article endeavours to present an overview rather than a complete inventory of LGBTQ studies undertaken in France, in French, mainly in the social and human sciences, in particular in history, but also in law, psychology and psychiatry. A number of explanatory hypotheses will also be advanced to account for why France has lagged behind in this particular area, as well as more broadly in feminist, gender and sexuality studies.

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Teves, Stephanie Nohelani. "A Critical Reading of Aloha and Visual Sovereignty in Ke Kulana He Māhū." International Journal of Critical Indigenous Studies 7, no. 1 (2014): 1–17. http://dx.doi.org/10.5204/ijcis.v7i1.119.

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Native Studies and Queer Studies have begun creating linkages that interrogate the normalization of heterosexuality within Native communities and the ways that settler colonialism has been unquestioned in Queer Studies scholarship. This article adds to this body of scholarship by performing a critical re-reading of the film, Ke Kulana He Māhū (2001), a film about the history of sexuality in Hawaiʻi and the role of māhūs in modern day Hawaiian culture. The film engages the struggles for lesbian, gay, bisexual and transgender (LGBT) rights in Hawaiʻi throughout the 1990s, but, curiously, it obsc

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Ferentinos, Susan. "Beyond the Bar: Types of Properties Related to LGBTQ History." Change Over Time 8, no. 2 (2018): 144–63. http://dx.doi.org/10.1353/cot.2018.0009.

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Petersen, Jesper. "Pop-up Mosques, Social Media Adhan, and the Making of Female and LGBTQ-Inclusive Imams." Journal of Muslims in Europe 8, no. 2 (2019): 178–96. http://dx.doi.org/10.1163/22117954-12341392.

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Abstract The last few decades have seen the appearance of a number of mosques that do not constitute buildings; they are mosques without bricks. This article therefore defines a new concept, the pop-up mosque, as an analytical term for the temporary conversion of an other-purposed space into a mosque, which is used for Islamic rituals such as Friday prayer and marriages. The pop-up mosque can produce religious leaders such as female imams and it thereby becomes the stage on which nonconformist discourses such as Islamic feminism are embodied and enacted. The article also investigates the relat

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Butterfield, Nicole. "Professionalization in Sexual Politics and Activism in Croatia in the 2000s." Southeastern Europe 40, no. 1 (2016): 54–80. http://dx.doi.org/10.1163/18763332-03903015.

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This paper examines Croatian lgbtq activists’ engagement with discourses of human rights and European identity in their struggles for anti-discrimination legislation. Utilizing the external pressure imposed by European Union institutions on the Croatian government and the government’s aim to become an eu member state during the pre-accession process, some activists and the organizations with which they collaborated focused their efforts and resources toward lobbying for legislative protection again discrimination based on sexual orientation and gender identity. Aside from the specific circumst

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Thelen, Timo. "Between 1990s’ Nostalgia and ‘LGBT-friendly’ Tokyo Olympics: Representations of LGBTQ People in NHK’s Morning Drama Series." Japanese Studies 41, no. 2 (2021): 241–55. http://dx.doi.org/10.1080/10371397.2021.1948321.

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Landry, Olivia. "Turkish Delights with an Aftertaste." Journal of Middle East Women's Studies 16, no. 3 (2020): 245–63. http://dx.doi.org/10.1215/15525864-8637381.

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Abstract Hop-Çiki-Yaya Polisiyesi is a Turkish crime novel series by Mehmet Murat Somer that appeared between 2003 and 2004. The series is set in the trans world of Istanbul, and the hero/heroine is a gender-nonbinary sleuth. The present essay explores the paradox at the heart of this series, which on the one hand offers an affirmative portrait of a sex-positive and sociopolitically mobile trans world, and on the other hand exposes the reality of trans murders and the necropolitics as well as bare life politics in practice against the trans community in Turkey. The publication of these novels

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18

Lesh, James. "Twentieth-century Jewish LGBTQ London and the Rainbow Jews Heritage Project." Change Over Time 8, no. 2 (2018): 206–25. http://dx.doi.org/10.1353/cot.2018.0011.

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Graves, Donna, and Gail Dubrow. "Taking Intersectionality Seriously." Public Historian 41, no. 2 (2019): 290–316. http://dx.doi.org/10.1525/tph.2019.41.2.290.

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In recent years, preservation agencies at the federal, state, and locals levels have advanced more inclusive approaches to historic preservation by commissioning theme studies, surveys, and nominations to registers of historic places that address previously neglected aspects of US heritage. Much of the work done under the broad umbrella of inclusive histories has been focused on communities defined by a single aspect of identity. This essay raises questions about the effectiveness of single-community studies in addressing previously overlooked aspects of history at the intersections of race, c

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Jackson, Shirley A. "Oregon’s K–12 Ethnic Studies Bill." Ethnic Studies Review 42, no. 2 (2019): 180–95. http://dx.doi.org/10.1525/esr.2019.42.2.180.

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In 2017, Oregon passed House Bill 2845 requiring Ethnic Studies curriculum in grades K–12. It was the first state in the nation to do so. The bill passed almost fifty years after the founding of the country’s first Ethnic Studies department. The passage of an Ethnic Studies bill in a state that once banned African Americans and removed Indigenous peoples from their land requires further examination. In addition, the bill mandates that Ethnic Studies curriculum in Oregon's schools includes “social minorities,” such as Jewish and LGBTQ+ populations which makes the bill even more remarkable. As s

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Kelly, Marie, Siobhán O’Gorman, and Áine Phillips. "Performing Ireland: Now, then, now …" Scene 8, no. 1-2 (2020): 7–27. http://dx.doi.org/10.1386/scene_00020_1.

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This article offers a comprehensive, research-informed reflection on the contents of the Special Double Issue of Scene, ‘Performance and Ireland’, conceptualized within a sense of looped temporalities (now, then, now), a concept borrowed from Irish multidisciplinary performance company, ANU Productions. From the perspectives of performance studies and visual culture, we connect and contextualize for an international readership articles concerning such topics as: Ireland’s colonial history; race, ethnicity and racism in relation to Ireland; performing the Irish diaspora; feminist activism; perf

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22

한우리. "Proud of Myself as LGBTQ: The Seoul Pride Parade, Homonationalism, and Queer Developmental Citizenship." Korea Journal 58, no. 2 (2018): 27–57. http://dx.doi.org/10.25024/kj.2018.58.2.27.

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23

Hall, Christopher M. "Merging Efforts: The Intersections of Domestic Violence Intervention, Men, and Masculinities." Men and Masculinities 22, no. 1 (2019): 104–12. http://dx.doi.org/10.1177/1097184x18805565.

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Feminist-focused activism and domestic violence services have grown in tandem, both developing analysis of systemic interventions for abusive men and in men’s role to address violence against women. Research on men and masculinities create a space for enhancing the view of toxic and healthy masculinities; however, analysis of masculinities without specific discussion on topics of intersectionality can avoid directly addressing men's violent behavior. There is a growing need to combine two focal points of work: honoring the foundations of anti-oppression work by encouraging non-abusive men to a

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Miles, Brittney. "Theorizing Conscious Black Asexuality through Claire Kann’s Let’s Talk about Love." Humanities 8, no. 4 (2019): 165. http://dx.doi.org/10.3390/h8040165.

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Asexuality is often defined as some degree of being void of sexual attraction, interest, or desire. Black asexual people have been made invisible, silent, or pathologized in most fiction, scholarly literature, and mainstream LGBTQ movements. Claire Kann’s 2018 young adult romance novel, Let’s Talk About Love, explores Black asexuality at the intersection of race and (a)sexuality. Through the story of the Black, bi-romantic, asexual, 19 year-old college student Alice Johnston, this text illuminates the diversity of Black sexuality in the Black Diaspora. Using a Black feminist sociological liter

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Robinson, Shirleene. "Queensland Labor and Lesbian, Gay, Bisexual, Transgender, Intersex and Queer Policy." Queensland Review 18, no. 2 (2011): 207–15. http://dx.doi.org/10.1375/qr.18.2.207.

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Since the Australian Labor Party came to power in Queensland in 1989, social attitudes towards the lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) community have undergone significant change. In 1989, the decriminalisation of male-to-male homosexuality was the subject of intense debate, even within the ALP, which ultimately put forward the legislation. Today, policies have evolved considerably, with the Queensland ALP endorsing gay marriage and Anna Bligh, the current Queensland Labor Premier, releasing a YouTube video for the ‘It Gets Better’ campaign to give hope to LGBT you

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de Szegheo Lang, Tamara. "Democratizing LGBTQ History Online: Digitizing Public History in “U.S. Homophile Internationalism”." Journal of Homosexuality 64, no. 7 (2017): 850–69. http://dx.doi.org/10.1080/00918369.2017.1280987.

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Wall, David Henry. "A View from Within: The LGBTQ Struggle at Princeton Theological Seminary." Theology Today 74, no. 4 (2018): 347–64. http://dx.doi.org/10.1177/0040573617731714.

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This article is a summary of the history of the LGBTQ movement on the campus of Princeton Theological Seminary from the perspective of the author, David H. Wall, who was a student (1979–1980) and served in the administration from 1980 to 2016. Wall describes his own journey as a gay Christian, along with a series of events and people that contributed to changes within the PTS community and the Presbyterian church from condemnation to welcome of LGBTQ people and their allies. Many LGBTQ students’ stories are included. The impact and work of the student organization CLGC (Church and Lesbian/Gay

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Murib, Zein. "Trumpism, Citizenship, and the Future of the LGBTQ Movement." Politics & Gender 14, no. 4 (2018): 649–72. http://dx.doi.org/10.1017/s1743923x18000740.

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AbstractScholarship on lesbian, gay, bisexual, transgender, and queer (LGBTQ) politics argues that political claims, such as access to the military and marriage, are most effective when representatives from the group articulate that the desire for inclusion and participation in those institutions is similar to the desires held by their straight and nontransgender counterparts. This strategy of assimilation has yielded many positive legal changes. And yet the Donald Trump administration marks a period in which these gains have been repeatedly challenged and particular segments of the LGBTQ grou

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Goossen, Rachel Waltner. "“Repent of the Sins of Homophobia”." Nova Religio 24, no. 3 (2021): 68–95. http://dx.doi.org/10.1525/nr.2021.24.3.68.

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Across North America, Mennonites are widely regarded to be among the most conservative of Christian groups. But in recent decades, Mennonite understandings of LGBTQ+ identity have transformed faith communities, as the engagement of social media-conscious activists such as Pink Menno have contributed to evolving practices regarding sexual minorities in Mennonite churches. Recent ordinations and the growing visibility of queer ministers, chaplains, and theologians have led to recent schism in Mennonite Church USA, with traditionalists departing the denomination in record numbers. The decentraliz

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Vareed, Baiju P. "Social work practice with LGBTQ community: The intersection of history, health, mental health, and policy factors." Journal of LGBT Youth 17, no. 2 (2019): 237–39. http://dx.doi.org/10.1080/19361653.2019.1635062.

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Nanthawong, Nipitpon, Thongchai Phuwanatwichit, Charin Mangkhang, and Atchara Sarobol. "Learning Management on Sexual Diversity in Social Studies through a Case Study on Identity Formation in LGBT Elderly." Higher Education Studies 11, no. 1 (2021): 171. http://dx.doi.org/10.5539/hes.v11n1p171.

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The purpose of this research is to study learning management on sexual diversity in social studies through a case study on identity formation in the LGBT elderly. The sample included 12 LGBT (Lesbian, Gay, Bisexual, and Transgender) elderly people determined by the concept of age ranges or generations. This study is in the form of a qualitative study by using the methodology, autobiography, and storytelling of life history.   The results of the study revealed that these LGBT elderly people developed or formed LGBT identity at their early age before entering to acceptance of LGBT. M

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Skerrett, Delaney Michael, Kairi Kõlves, and Diego De Leo. "Factors Related to Suicide in LGBT Populations." Crisis 37, no. 5 (2016): 361–69. http://dx.doi.org/10.1027/0227-5910/a000423.

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Abstract. Background: There is evidence of heightened vulnerability to nonfatal suicidal behaviors among LGBT populations yet a paucity of studies into fatal behaviors. Aim: The specific aim of this article was to identify factors related to suicide in LGBT individuals in Australia. Method: The psychological autopsy (PA) method with a matched case-control study design was used. PA interviews were conducted with 27 next-of-kin of an LGBT person that had died by suicide. Three living LGBT controls per suicide case, matched by age and gender, were also interviewed. Results: The key factors relati

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Lease, Bryce, and Mark Gevisser. "LGBTQI rights in South Africa." Safundi 18, no. 2 (2017): 156–60. http://dx.doi.org/10.1080/17533171.2016.1270013.

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Lukowski, Amy V., Chad Morris, Susan E. Young, and David Tinkelman. "Characteristics of LGBT Quitline Callers Across 14 States." Journal of Smoking Cessation 12, no. 4 (2016): 183–89. http://dx.doi.org/10.1017/jsc.2016.18.

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The lesbian, gay, bisexual, and transgender (LGBT) communities in the United States are disproportionately impacted by smoking, including incidence rates and a lower rate of cessation success. Previous studies have shown that the emotional impact of social stigma and discrimination have contributed to this pronounced health disparity. Utilising data from three years of quitline callers receiving cessation treatment from National Jewish Health, we examine how LGBT callers differ from straight/heterosexual callers in terms of demographic characteristics, tobacco use history, and the prevalence a

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Domínguez Ruiz, Ignacio Elpidio. "Neither resistance nor commodification: Madrid’s LGBT Pride as paradoxical mobilization." Journal of Spanish Cultural Studies 20, no. 4 (2019): 519–34. http://dx.doi.org/10.1080/14636204.2019.1689707.

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Connell, Catherine. "“Different than an infantry unit down in Georgia”: Narratives of queer liberation in the post-DADT military." Sexualities 21, no. 5-6 (2017): 776–92. http://dx.doi.org/10.1177/1363460717699771.

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More than five years out from its implementation, we still know relatively little about how members of the US military and its ancillary institutions are responding to the repeal of Don’t Ask, Don’t Tell. Contrary to what one might expect given the long history of LGBTQ antipathy in the military, I found in interviews with Boston area Reserve Officer Training Core (ROTC) cadets unanimous approval for the repeal of DADT. When pressed to explain why there was so much homogeneity of favorable opinion regarding the repeal, interviewees repeatedly offered the same explanation: that Boston, in parti

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Boyce, William P. "“Abusers of Themselves with Mankind”: On the Constitutive Necessity of Abuse in Evangelical Sex Manuals." Religions 12, no. 2 (2021): 119. http://dx.doi.org/10.3390/rel12020119.

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In this essay, I recount the recent narrative of an evangelical awakening on issues of sexual violence though the impact of Rachael Denhollander, an advocate and survivor of sexual trauma. Denhollander’s evangelical credentials authorized fellow US evangelicals to sympathize with the #MeToo movement. I then show how this script of awakening obscures a long history of abuse in relation to LGBTQ persons of faith. I demonstrate how American evangelical sex manuals make abuse both constitutive to a genuine discovery of personhood and simultaneously marginal to one’s self-identification. Paradox be

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Currans, Elizabeth. "‘Creating the community I want to be part of’: Affinity-based organising in a small, progressive rustbelt city." Urban Studies 58, no. 7 (2021): 1484–99. http://dx.doi.org/10.1177/0042098020966258.

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This article explores a small city’s response to the inauguration of Donald Trump in January 2017. Love, Resilience, Action Ypsilanti (LRAY) focused on community-building and the social justice history of Ypsilanti, Michigan to create a queer-affirming feminist event that intentionally referenced and diverged from national Women’s Marches. In exploring intersectional social justice organising by a queer-dominated feminist group, I argue that organisers’ emphasis on communal care in combination with direct action reflected an affinity-based understanding of community characteristic of this part

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Ross, Charlotte. "Visions of visibility: LGBT communities in Turin." Modern Italy 13, no. 3 (2008): 241–60. http://dx.doi.org/10.1080/13532940802069531.

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Recent anti-discrimination campaigns by lesbian, gay, bisexual and transsexual (LGBT) activists in Italy have increased the visibility of these communities and individuals, but have not resulted in the desired improvements to legislation. In light of this situation, this article analyses modalities of ‘visibility’ as defined and desired by the active LGBT community in Turin, host city for National Pride 2006. The Pride committee scheduled an unprecedentedly ‘visible’ year-long programme of consciousness-raising and cultural events that went far beyond the more usual one-day march. Drawing on a

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Gary Osmond. "Tweet Out? Twitter, Archived Data, and the Social Memory of Out LGBT Athletes." Journal of Sport History 44, no. 2 (2017): 322. http://dx.doi.org/10.5406/jsporthistory.44.2.0322.

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Palmieri, Francesco Macarone. "Emoporn." A Peer-Reviewed Journal About 2, no. 1 (2013): 74–85. http://dx.doi.org/10.7146/aprja.v2i1.121129.

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   Porn is so safe; everything is inscribed in a master plan. Like a drug designed to consume entertainment and to be back to work in time, pornography allows you to be at ease in the corner of your world. Through masturbatory micro-rituals, it reaffirms all Western societies values. Back when Pluto was a planet, pushed by the advent of digital technology, a lightning ripped through the grey sky of this boredom valley. In the historical period between the nineties and the two-thousands, pushed by the possibilities of digital communication, a new body front emerged as theoreti

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Kahn-Harris, Deborah. "Eve Was Framed and Other Interpretations from the Exegetical Vanguard." European Judaism 54, no. 2 (2021): 73–83. http://dx.doi.org/10.3167/ej.2021.540209.

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This article traces the interpretation of Genesis 1:26–28 from the approach of contemporary identity studies over the past fifty years (in honour of the fiftieth anniversary of Bible Week). The article commences with a personal anecdote as a means of demonstrating the link between the biblical text and the lived experience of real people in relation to feminist interpretations. The article continues by detailing examples of academic writing from the following contemporary hermeneutical approaches: feminist, Earth-centred/environmental, queer (LGBTQi+), post-colonial, and indigenous.

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Selmić, Adelita. "On the Other Side of an Ethnocratic State? lgbt Activism in Post-Dayton Bosnia and Herzegovina." Southeastern Europe 40, no. 1 (2016): 81–104. http://dx.doi.org/10.1163/18763332-03903016.

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This paper discusses the developmental dynamics of Bosnian and Herzegovinian (BiH) lgbt (lesbian, gay, bisexual, transgender) activism in the context of the European integration (Europeanization) process. Although the official politics of BiH authorities aspires towards the European Union (eu), the country’s political deadlock and the steady position of the potential eu candidate, have created conditions in which activism operates with declarative and financial support from European organizations while having very limited impact on policies and local institutions. In this set-up, lgbt activism

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Lee, Wondong. "The Shifting Moral Authority of the Conservative Evangelicals’ Anti-LGBT Movement in South Korea." International Journal of Korean History 26, no. 2 (2021): 83–116. http://dx.doi.org/10.22372/ijkh.2021.26.2.83.

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This paper reports on content analysis of the Korean Christian newspaper Kidok Sinmun (1998-2020) with regard to how conservative evangelical elites (CEs) change their discursive resources to construct persuasive appeals against the global LGBT movement. Our findings demonstrate that the CEs focus on different sources of moral authority in response to changing political ideologies of the Korean government or regardless of such ideologies (scientific research, family value). During the progressive Roh Moo-hyun and Moon Jae-in administrations, discursive tactics linked LGBT rights with the exist

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Sukop, Sylvia. "Holding on to history and each other: The unexpected LGBTQ legacy of a Czech Holocaust survivor and a Torah scroll from her hometown." Journal of Lesbian Studies 23, no. 1 (2019): 52–67. http://dx.doi.org/10.1080/10894160.2018.1506075.

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Galloway, Ann-Christe. "Grants and Acquisitions." College & Research Libraries News 78, no. 10 (2017): 574. http://dx.doi.org/10.5860/crln.78.10.574.

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Arizona State University (ASU) has been awarded a $450,000 grant from the Andrew W. Mellon Foundation for a three-year project designed to build and expand community-driven collections, in an effort to preserve and improve ASU’s archives and give voice to historically marginalized communities. Under the leadership of ASU Library Archivist Nancy Godoy and coinvestigators Sujey Vega and Lorrie McAllister, the project—titled “Engaging, Educating, and Empowering: Developing Community-Driven Archival Collections”—will implement Archives and Preservation Workshops and Digitization and Oral History D

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Caro Romero, Felipe Cesar Camilo. "“Ni enfermos, ni criminales, simplemente homosexuales”. Las primeras conmemoraciones de los disturbios de Stonewall en Colombia, 1978-1982." Anuario Colombiano de Historia Social y de la Cultura 47, no. 1 (2020): 201–29. http://dx.doi.org/10.15446/achsc.v47n1.83150.

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El artículo estudia las primeras conmemoraciones de los disturbios de Stonewall en Colombia, entre 1978 y 1982. Centra su atención en el Movimiento de Liberación Homosexual de Colombia, organización que propuso la consolidación de esta tradición en el país. El estudio de sus diferentes acciones, a partir de testimonios de militantes y textos producidos por el movimiento, devela la intención política del proyecto: establecer una fecha para radicalizar a un sector hasta entonces marginalizado de la política nacional. Con esto es posible evidenciar una fase inicial del movimiento lgbt colombiano,

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Mršević, Zorica. "Homophobia in Serbia and LGBT Rights." Southeastern Europe 37, no. 1 (2013): 60–87. http://dx.doi.org/10.1163/18763332-03701004.

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Homophobia is present in contemporary Serbian society as a rather widespread treatment of non-heterosexuality. It is manifested through various forms of public hate speech, through the forms and cases of discrimination and violence that are caused by homophobia, and through the homophobia-caused deprivation of members of the LGBT population of their various rights, particularly the right to the freedom of peaceful public assembly. Such homophobia is mostly shown by research data recently obtained by the Serbian LGBT rights groups (such as Gay Straight Alliance and Labris) and by media reportin

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García, José Ignacio Lanzagorta. "La conquista de la Glorieta de Insurgentes de la Ciudad de México." Mexican Studies/Estudios Mexicanos 36, no. 1-2 (2020): 192–215. http://dx.doi.org/10.1525/msem.2020.36.1-2.192.

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La Glorieta de Insurgentes –una importante plaza y estación de metro de la ciudad de México– es punto de sociabilidad para diferentes sujetos marginados, entre ellos grupos de personas LGBT+. En este ensayo analizo la relación entre la producción social de este lugar, las sociabilidades que ahí surgieron y el proceso de gentrificación actual en la zona que buscan expulsar a estas poblaciones. La discusión se centra en las formas en que la aparición pública –quién puede y quién no puede ser visto en el espacio público– se conducen como un proceso de place making, entendido como un proceso abier

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Fobear, Katherine. "Queer Settlers: Questioning Settler Colonialism in LGBT Asylum Processes in Canada." Refuge: Canada's Journal on Refugees 30, no. 1 (2014): 47–56. http://dx.doi.org/10.25071/1920-7336.38602.

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   Refugee and forced migration studies have focused primarily on the refugees’ countries of origin and the causes for migration. Yet it is also important to also critically investi- gate the processes, discourses, and structures of settlement in the places they migrate to. This has particular signifi- cance in settler states like Canada in which research on refugee and forced migration largely ignores the presence of Indigenous peoples, the history of colonization that has made settlement possible, and ways the nation has shaped its borders through inflicting control and vio

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