Relevant bibliographies by topics / Liberal Catholic authors

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Academic literature on the topic 'Liberal Catholic authors'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Liberal Catholic authors"

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Erb, Peter C. "Some Aspects of Modern British Catholic Literature: Apologetic in the Novels of Josephine Ward." Recusant History 24, no. 3 (May 1999): 364–83. http://dx.doi.org/10.1017/s0034193200002570.

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However strongly some authors may oppose the adjective ‘Catholic’ as limiting their vocation, a recognisable body of British Catholic literature does exist from the mid-nineteenth century. Its boundaries are not always easily definable since its origins are mixed. It was moulded initially by pre- and post-Emancipation renewals, the number and energy of the new converts from the Oxford Movement, the effects of Irish immigration, and the anti-Catholic rhetoric in both Protestant revivals and rising liberal secular thought. As a result British Catholicism formed a distinctive apologetic, which marked its literature from the beginning. Thus, Newman’s Loss and Gain: The Story of a Convert (1848) made the case for Catholicism against Elizabeth Harris’s novel, From Oxford to Rome, and in his Lectures on the Present Position of Catholics (1851) he defended the faith during the ‘Papal Aggression’ fury. Similarly, both Wiseman and Newman responded to anti-Catholic caricatures in Charles Kingsley’s Hypatia (1851) with their own fictional depictions of the early Church, Fabiola (1854) and Callista (1856) respectively.
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Lunkin, R., and S. Filatov. "Christian Churches and the Antiidentist Revolution." World Economy and International Relations 65, no. 8 (2021): 97–108. http://dx.doi.org/10.20542/0131-2227-2021-65-8-97-108.

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The article analyzes the ideological contradictions of liberal democracy, or neoliberalism (antiidentism), and traditionalism (identism) on the example of Christian churches. Antiindentism considers traditional religiosity to be hostile: it should be reformed to conform to neoliberal values, and it should be banished from public space. At the same time, antiidentism does not want to eliminate religion, because it is one of the identities that have to be redone like other human identites. The article examines anti-Christian movements (like the “Black Lives Matter”) as well as conservative and liberal movements within various confessions. The authors emphasize that the antiidentist demands are based on the Christian values of respect for any person, for women and men, regardless of anything, for humane methods of raising children, mercy for any categories of people, regardless of their sexual orientation, etc. On the other hand, the demands of antiidentists go far beyond Christian principles and even common sense (not to quote inconvenient passages of the Bible, to change the rules of church life and the appointment of clergy). The article proposes a classification of confessions by direction and by territorial feature, depending on specifics of divisions based on the attitude to antiidentism (American Churches, the Catholic Church, Lutherans and Anglicans as well as diversity of Orthodox churches that are also touched by the antiidentist wave). The authors conclude that the Christian churches, despite the existence of liberal factions, are primarily a traditionalist force in modern politics. Because of fundamental ideological differences, the consolidation of diverse Christian forces is a difficult task. However, there is some progress in this direction. Evangelicals, traditional Catholics, who make up the majority of the Catholic Church, as well as the majority of Orthodox Christians, are a serious political and, what perhaps more important, ideological force.
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Kiryanov, Dmitry. "Moral Status of Human Embryo in Inter-Christian Context." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 169–94. http://dx.doi.org/10.22394/2073-7203-2020-38-4-169-194.

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The article offers an analysis of approaches of different Christian confessions to understanding of the moral status of human embryo in the context of modern biomedical developments. It compares challenges faced by the proponents of each denominational position and their arguments. According to documents and papers of the theologians there are at least three specific positions in relation to moral status of early human embryo: conservative, liberal and indefinite. The author focuses on arguments of such liberal Protestant authors as T. Peters, R. Cole-Turner and J. Polkinghorne; on strong and weak aspects of Roman Catholic perspective; and specific characteristics of Orthodox Christian approaches.
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Carroll, Anthony J., and Staf Hellemans. "Afterword: From Catholic Modernity to Religious Modernities." NTT Journal for Theology and the Study of Religion 75, no. 3/4 (September 1, 2021): 508–43. http://dx.doi.org/10.5117/ntt2021.3/4.010.carr.

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Abstract In a time when the two major strategies followed by Christian religious traditions in modernity have lost traction—Christendom and subcultural isolation on the one hand and liberal and socialist assimilation with modernity on the other hand—Charles Taylor’s Catholic modernity idea opens up a “third grand strategy,” a new perspective on the relationship between religion and modernity. Moreover, the perspective can be put to use in other religious traditions as well. We will, hence, argue for the extension from a Catholic modernity to a religious modernities perspective. With the help of the arguments and suggestions as well as the critiques put forward by Taylor and the other authors in this volume Modernity and Transcendence, we will chart some of the main axes of this vast research field: (1) the clarification of Catholic/religious modernity; (2) the generalization of the Catholic modernity idea into a religious modernities perspective; (3) the invention of an inspiring, post-Christendom Christianity/post-fusional religion and theology; (4) the issue of religious engagement in our time—what Taylor calls “the Ricci project”; (5 and 6) the need for encompassing theories of modernity and religion (transcendence).
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Lynch, Christian Edward Cyril, and Pía Paganelli. "THE CULTURALIST CONSERVATISM OF GILBERTO FREYRE: SOCIETY, DECLINE AND SOCIAL CHANGE IN SOBRADOS E MUCAMBOS (1936)." Sociologia & Antropologia 7, no. 3 (September 2017): 879–903. http://dx.doi.org/10.1590/2238-38752017v739.

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Abstract This work aims to deepen the knowledge of the culturalist, Iberian and Catholic aspects of Brazilian conservatism, turning to the work by Gilberto Freyre, Sobrados e mucambos. We seek to understand how his work, positively received in the modernist, nationalist and anti-liberal context of the 1930s due to its revealing of the roots and ‘essence’ or ‘originality’ of Brazilian society, fell into disfavour after the Second World War when the process of massification and democratization of society led more radical sectors of the expanding middle class to lean toward socialism. In concluding, we point out how an imaginary of national belonging, in the form of common positive referents, was due in large measure to authors such as José de Alencar and Freyre.
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Marks, Darren C. "The Windsor Report: A Theological Commentary." Journal of Anglican Studies 4, no. 2 (December 2006): 157–76. http://dx.doi.org/10.1177/1740355306070677.

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ABSTRACTIt is argued that the Windsor Report is a new Anglican ecclesiology that attempts to answer problems within more classical and historically induced and offered Anglican ecclesiologies. In order to reflect this new direction, the authors borrowed ideas from several offsetting loci—including Roman Catholic receptio theology of communion and a more classic magisterial Protestant theology of Scripture—and as such has morphed the understanding of how Anglican authority, in all its forms, might look without opting for a Roman or the, as perceived by many as problematic, Protestant Liberal model. It is asked whether there is a polarity in the above theologies and which theme, if any, must assume the central role in articulating Anglican ecclesiology. I offer that it is the tacit theology of Scripture that is the true strength of the Windsor Report and which needs to be clarified in future discussions on Anglican ecclesiology.
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Hooghe, Marc. "De persistentie van verzuiling op microniveau in Vlaanderen : Een analyse van surveydata over lidmaatschap, zuilintegratie, stemgedrag en maatschappelijke houdingen." Res Publica 41, no. 4 (December 31, 1999): 391–420. http://dx.doi.org/10.21825/rp.v41i4.18489.

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An analysis of survey data on membership, pillarisation, voting behaviour and attitudes.Belgian society is traditionally portrayed as heavily pillarised, i.e. having a system of exclusive linkages between voluntary associations and political parties, resulting in the formation of a catholic, a socialist and a liberal 'pillar' within society. Recently, several authors have questioned the validity oft his model. Our survey of the Flemish population, however, shows that pillarisation is an enduring feature of Flemish society. Membership of voluntary associations, trade unions and health insurance organisations remains ideologically motivated, and shows a high degree ofconsistency in this respect. Integration into a 'pillar' exerts a strong influence on voting behaviour, although this effect weakens in younger generations. Pillars also have significant, but weaker effects on attitudes like individualism, trust and solidarity. In the social capital research tradition, these differential effects of membership are often neglected. Although there are signs that pillarisation weakens in Fiemish society, the system certainly has not disappeared.
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Kaleta, Krzysztof J., and Krzysztof Koźmiński. "Charakter władzy suwerennej w koncepcjach ładu konstytucyjnego Hansa Kelsena i Carla Schmitta." Filozofia Publiczna i Edukacja Demokratyczna 2, no. 2 (July 14, 2018): 154–68. http://dx.doi.org/10.14746/fped.2013.2.2.20.

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The purpose of this article is to review the controversy between two, potentially most influential legal theorists in 20th century, Hans Kelsen and Carl Schmitt. Their philosophical concepts: Schmittian decisionism and Kelsenian normativism, were based on different assumptions, leading their authors to variant practical conclusions. It is reasonable to infer that the differences in their visions of constitutional order were deeply rooted in different intellectual traditions – not only political (Kelsen’s involvement in defense of liberal democracy unlike Carl Schmitt, whose conservative attitude and critique of liberalism led to support totalitarian state and extreme right wing ideology), but also theological (pantheistic idea of God and fideism; conflict between rationality and faith). So from this perspective „Pure theory of law” can be seen as pantheistic political theology, because „pantheism overcomes the opposition of God and World; the Pure Theory of Law accordingly overcomes the opposition of State and Law”. On the other hand legal philosophy of Carl Schmitt is inspired by the Roman Catholic theological concept of the miracle, whereby God is free from the laws of nature – and in consequence – the sovereign is not bound by the law and may decide exceptions to it.
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Finley, Laura, and Jill Levenson. "The untapped resources of faculty in campus sexual violence prevention: issues and recommendations." Journal of Aggression, Conflict and Peace Research 10, no. 2 (April 9, 2018): 123–33. http://dx.doi.org/10.1108/jacpr-05-2017-0297.

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Purpose The purpose of this paper is to use the authors’ reflections and a review of literature to assess the ways that universities have yet to fully include faculty members in their sexual assault prevention initiatives. Recommendations for how faculty can assist are included. Design/methodology/approach The paper provides a review of literature regarding institutional factors related to sexual assault and the potential of faculty, followed by personal reflections by both authors, who together have more than four decades experience studying sexual assault, providing training and educational presentations, and serving victims as well as perpetrators of sexual violence. Findings The authors conclude that, despite White House mandates for training faculty and campus requirements that should utilize the expertise of faculty members, many campuses are relying heavily or exclusively on student affairs professionals and lawyers to create and implement sexual assault prevention programs. Faculty should, the authors assert, be involved in task forces, needs assessments, training, and other initiatives in order for campus prevention programs to be robust. Research limitations/implications The limitations of this paper are that it is based only on a review of literature and personal reflections from the authors, who teach at a small, Catholic, liberal arts school in South Florida. As such, the recommendations, while intended to be thoughtful, may be less appropriate for educators and administrators at different types of colleges or outside of the USA. Additional research on faculty experience with sexual assault prevention is recommended. Practical implications The recommendations provided in the paper should be useful to academic leaders who are developing or expanding sexual assault prevention initiatives. The paper also provides useful information for faculty members regarding how they can assist with these issues. Social implications Faculty members with training and expertise can and should be used to help craft campus policies, procedures, and programs related to sexual assault. In the USA, sexual assault training is required but has not been fully implemented. Originality/value Although much has been written about campus sexual assault, little research assesses the role of faculty. This paper is a preliminary effort to address how interpretations of US federal law include faculty and how faculty remain an untapped resource in terms of sexual assault prevention.
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Stępkowski, Aleksander. "Wawrzyniec Grzymała Goślicki - życie i działalność." Prawo Kanoniczne 42, no. 1-2 (June 15, 1999): 225–41. http://dx.doi.org/10.21697/pk.1999.42.1-2.09.

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The article is sacrificed to the person of Wawrzyniec Grzymała Goślicki (Laurentius Grimaldus Goslicus), senator and bishop of Poland, author of the political treaties De optimo senatore. The treaties is one of less known in Poland, but was very popular in England, where it was published in English three times (The Counsellor [1598], A Comonwealth of good counsaile [1607], The Accomplished Senator [1733]). We do knowalso that the treaty was twice plagiarised, first in Germany as Jurisprudentiae Politicae, apud Antonium Hummium (1611), second one was The Sage Senator published in England (1660). There is also a manuscript of English translation of the first book of the treaties (1585). There are other evidences of its popularity in England and western Europe. In USA the treaties is considered as influencing authors of Declaration of Independence and Constitution of USA. Reprint of The Accomplished Senator was published in USA in 1992. The most probable date of his birth is 1538 in Goślice near Płock. He studied at Jagiellonian University theology and liberal arts (1556-1562). Than hewas continuing his education in Padua and Bologna studying theology, philosophy, oratory, Greeks, astronomy and law, finishing it as utrisque iuris doctor. It was stressed that he was one of the most educated person in Poland. As humanist he was not only political writer but also splendid orator and poet, writing in Latin. After his return to Poland Goślicki acts in the Royal secretary, proceeding many diplomatic missions. Simultaneously he is member of hierarchy of Catholic Church in Poland. In 1587 he entered Senat as a bishop of Kamieniec, than Chełm (1590), Przemyśl (1591), Poznań (1601). As bishop he had been introducing reforms of Tridentina. In 1593 with few persons was preparing Union of Brześć on the ground of which the orthodox hierarchy returned to Catholic Church. In politics Goślicki was acting as mediator between conflicting parties. Died in 1607 in Ciążyń preparing synod in Poznań. His sepulchre is in Cathedral in Poznań.
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Dissertations / Theses on the topic "Liberal Catholic authors"

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Pavuk, Alexander. "Progressively turning human origins discourse on its head science, religion, and liberal Catholic irony in the American public square, 1899-1939 /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 613 p, 2009. http://proquest.umi.com/pqdweb?did=1833621141&sid=6&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Books on the topic "Liberal Catholic authors"

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The sacramental roots of human freedom: A Catholic basis for morality. Lewiston, N.Y: Edwin Mellen Press, 2008.

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Cozzoli, Mauro. Etica teologica della libertà. Cinisello Balsamo (Milano): San Paolo, 2004.

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Tettamanzi, Dionigi. Verità e libertà: Temi e prospettive di morale cristiana. Casale Monferrato: Piemme, 1993.

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Authority and freedom in the Church. San Francisco: Ignatius Press, 1988.

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Merlo, Paolo. Liberi per vivere secondo il Logos: Principi e criteri dell'agire morale in San Giustino filosofo e martire. Roma: LAS, 1995.

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Kneib, Michael. Entwicklungen im Verstandnis der Gewissensfreiheit: Zur Rezeption der Gewissensfreiheit durch die katholische Moraltheologie und das kirchliche Lehramt zwischen 1832 und 1965. Frankfurter am Main: Verlag Joseph Knecht, 1996.

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Paul, John. Veritatis splendor: Tekst i komentarze. Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego, 1995.

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Paul, John. Lettera enciclica Veritatis splendor del sommo pontefice Giovanni Paolo II, a tutti i vescovi della Chiesa Cattolica circa alcune questioni fondamentali dell'insegnamento morale della Chiesa. Città del Vaticano: Tip. vaticana-Editrice L'Osservatore Romano, 1993.

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Paul, John. Veritatis splendor: Encyclical letter addressed by the Supreme Pontiff Pope John Paul II to all the bishops of the Catholic Church regarding certain fundamental questions of the Church's moral teaching. London: Catholic Truth Society, 1993.

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John Paul II, Pope, 1920-2005., ed. The splendor of truth =: Veritatis splendor : addressed by the Supreme Pontiff John Paul II to all the bishops of the Catholic Church regarding certain fundamental questions of the church's moral teaching. Washington, DC: United States Catholic Conference, 1993.

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Book chapters on the topic "Liberal Catholic authors"

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Canny, Nicholas. "The Birth and Early Demise of a Liberal Interpretation of Ireland’s Early Modern Past." In Imagining Ireland's Pasts, 326–55. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198808961.003.0011.

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Lecky, an Irish Protestant landowner, and liberal commentator on Irish affairs considered historians to be responsible to adjudicate between opposing views, having appraised the evidence. On this basis he condemned the English for harshness that provoked rebellion in 1641, insisted that no massacre had been involved, and that the Cromwellian confiscation had been falsely justified. However, he considered this injustice so ancient as to be irreversible, and he represented the government’s land reform measures as compensation for past injustice. Lecky’s call for moderation made no impression on the authors of Catholic county histories written to refute the elite narratives by insisting the landowners and Protestant were a foreign, malign presence in each county, and that memory was a surer guide to truth than documentary evidence. Protestant authors who insisted that a massacre in 1641 was well documented also decried Lecky’s views.
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Schmidt, Regin. "The FBI and the Catholic Church." In FBI and Religion. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520287273.003.0007.

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The relationship between the Federal Bureau of Investigation and the Catholic Church was complex and changed over time. It is well-known that the bureau and the hierarchy of the church cooperated and supported each other during the early part of the Cold War. However, there is more to the story than that. This chapter explains how the bureau, for a number of reasons, pursued a relationship with Catholics during the late 1930s and World War II. As the author explains, however, the Catholic Church was never a monolithic entity, and the bureau maintained surveillance of progressive and radical Catholics who questioned the Cold War consensus. This chapter will focus on a little-known event at the end of World War II when the bureau played an important role in influencing the hierarchy of the Catholic Church to abandon its traditional liberal (or positive) anticommunism for a conservative (or negative) anticommunism.
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Ferraro, Thomas J. "Of Lascivious Mysticism and Other Hibernian Matters." In Transgression and Redemption in American Fiction, 45–69. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863052.003.0003.

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Harold Frederic’s The Damnation of Theron Ware recasts The Scarlet Letter as a Methodist minister’s romance with Catholics and fin-de-siècle intellectual Catholicism. The Reverend Theron Ware is a liberal progressive Dimmesdale update, happily married at the novel’s outset, who is assigned to a fundamentalist, anti-Catholic congregation yet comes increasingly under the spell of a trio of erudite, somewhat unorthodox Catholic leaders—one of whom, Celia Madden, the Hester Prynne update, is a single woman, seemingly independent yet Church-integrated, whose mastery of the organ and articulation of Continental aesthetics are all too provocative to be ignored. The resultant interplay between Theron’s late-century Protestant dissipation and the edgy Catholicism of Celia and her erudite comrades (one priest, one scientist) is lit in knowing commentary—religious anthropology cum wicked irony—that hangs in the air long after Theron’s hurtful sexploration comes to its merciful—mercy-filled, Angel-conducted—end. In The Damnation of Theron Ware, the Catholic-inspired, Catholic-tutored mythopoetics of Protestant self-consciousness take a mighty leap forward, in seeming lock-step with Henry Adams and in anticipation of such contemporary thinkers as Richard Rodriguez, Camille Paglia, and James T. Fisher. Religious wanderlust is seen to drive forbidden love at least as much as the original way around. And the narrative staging of Protestant wonderment and wanderlust, dramatized in terms of the Protestant-side tangle between its persisting Calvinism and emergent liberal pragmatism, takes a nasty 180-degree turn against itself, courtesy of its Catholic protagonists—though, really, of its Protestant author.
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Van Hyning, Victoria. "In Pursuit of Liberty of Conscience: A Seventeenth-Century Response to Augustine’s Confessions." In Convent Autobiography, 83–128. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266571.003.0003.

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This chapter unpacks a highly significant and unusual example of a post-English Civil War era Catholic woman’s conversion narrative. Catherine Holland was the daughter of Sir John Holland, a moderate Protestant parliamentary politician, and Alathea Sandys, a Catholic. During her teens and twenties Holland began to feel drawn to Catholic doctrine and practice, and at the age of twenty-five she ran away from home to join the Nazareth convent where she soon after authored a conversion narrative modelled on Augustine’s Confessions. The unique manuscript of ‘How I Came to Change My Religion’ also contains prayers and lists, all of which have been provided in their entirety as an appendix to this volume. This chapter charts Holland’s literary response to Confessions and developments in her self-fashioning through this literature as well as translations written during more than five decades at the convent. This chapter and edition provide unprecedented access to a significant early modern writer who was willing to defy parents, Protestant bishops, and reluctant Jesuits in order to achieve ‘liberty of conscience’ and ‘escape the slavery of marriage’. The edition may be particularly valuable to teachers and students studying conversion narratives, women’s writing, gender, and Confessions.
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