Relevant bibliographies by topics / Liberal Catholic Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Liberal Catholic Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Liberal Catholic Church"

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Kellstedt, Lyman A., and Brian Newman. "CATHOLICS AND IMMIGRATION: CHURCH LEADERSHIP PERSPECTIVES AND THE VIEWS OF A DIVERSE LAITY." Politics and Religion Journal 17, no. 2 (2023): 227–49. http://dx.doi.org/10.54561/prj1702227k.

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This article examines the viewpoints and policy perspectives of leaders of the Catholic Church in the United States concerning immigration. We find that over time they tend to hold moderate to liberal views and recommend policies that tend to mimic those of the Democratic Party rather than those of the Republican Party. We contrast these views with those of Catholic laity and find that there is a disconnect. In particular, White Catholics tend to hold more conservative views than church leaders and differ widely in their views from the perspectives of Latino, Asian, and African-American Cathol
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Zajc, Marko. "Slovenian Press and Russia in the late XIX — early XX centuries: attitude to K.P. Pobedonostsev." Russian-Slovenian relations in the twentieth century, no. IV (2018): 46–59. http://dx.doi.org/10.31168/2618-8562.2018.4.2.1.

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Life and work of K.P. Pobedonostsev were known to the Slovenian public, primarily thanks to the German press. The liberal public looked sympathetically at the understanding of the Orthodox Church as a people`s Church and on Pobedonostsev’s faith in the “strong” Russian people. Also, the Catholic Slovenian public emphasized that Russia needed to be understood, and also sympathized to Pobedonostsev’s ideas about the place of faith in society. But on the other hand, especially the Catholic press condemned him for caesaropapism and for persecutions against Catholics. For both liberal and Catholic
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Village, Andrew. "Liberalism and Conservatism in Relation to Psychological Type among Church of England Clergy." Journal of Empirical Theology 32, no. 1 (2019): 138–54. http://dx.doi.org/10.1163/15709256-12341384.

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Abstract Liberalism and conservatism have been important stances that have shaped doctrinal, moral and ecclesial beliefs and practices in Christianity. In the Church of England, Anglo-catholics are generally more liberal, and evangelicals more conservative, than those from broad-church congregations. This paper tests the idea that psychological preference may also partly explain liberalism or conservatism in the Church of England. Data from 1,389 clergy, collected as part of the 2013 Church Growth Research Programme, were used to categorise individuals by church tradition (Anglo-catholic, broa
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Szlachta, Bogdan. "The catholic church in liberal democracy." Pro Publico Bono - Magyar Közigazgatás 9, no. 2 (2021): 104–29. http://dx.doi.org/10.32575/ppb.2021.2.6.

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The concept of human rights, supposedly of universal importance, is usually derived from the tradition referred to as ‘Western’. Although the ‘classic approaches’ – Greek, Roman and Christian, refer to the norms of natural law, making them the basis or limits of the rights of individuals, in modern approaches the relation is reserved, in the manner that rights become primary to norms. Although liberals of the 17th and 18th centuries consider the law of nature as a tool for their protection, starting from the 19th century, the rights (already called human rights) have been increasingly perceive
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Forbes, James. "“A Deplorable Speech”: The Liberal Party vs. Anti-Catholicism during the Alexander Mackenzie Administration, 1873–1878." Journal of the Canadian Historical Association 28, no. 1 (2018): 193–216. http://dx.doi.org/10.7202/1050899ar.

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After decades of raising the “no popery” cry and fighting for the strict separation of church and state, Canada’s Liberal Party leaders began in the 1870s to distance themselves from their previous reputation for anti-Catholicism and from their hardline approach to church-state policy. This article examines the Alexander Mackenzie administration’s response to the Argenteuil Speech of 1875, in which Liberal cabinet minister Lucius Huntington called for all Protestants to unite with liberal Catholics to challenge the Roman Catholic Church’s rising political influence in Canada. Although several
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Scholl, Sarah. "Freedom in the Congregation? Culture Wars, Individual Rights, and National Churches in Switzerland (1848–1907)." Church History 89, no. 2 (2020): 333–49. http://dx.doi.org/10.1017/s0009640720001286.

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AbstractThis paper aims to examine political, ecclesiastic, and theological changes in Switzerland during the time of the nineteenth-century culture wars. It analyzes the reforms of the churches undertaken during that period in correlation with the evolution of various social and cultural elements, in particular the ever-greater confessional diversity within the territory and the demand for religious freedom. After an initial general accounting of the history of Swiss institutions (state, Catholic, and Protestant national churches), the article explores an example of a liberal church reform th
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Meyer Resende, Madalena, and Anja Hennig. "Polish Catholic Bishops, Nationalism and Liberal Democracy." Religions 12, no. 2 (2021): 94. http://dx.doi.org/10.3390/rel12020094.

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The alliance of the Polish Catholic Church with the Law and Justice (PiS) government has been widely reported and resulted in significant benefits for the Church. However, beginning in mid-2016, the top church leadership, including the Episcopal Conference, has distanced itself from the government and condemned its use of National Catholicism as legitimation rhetoric for the government’s malpractices in the fields of human rights and democracy. How to account for this behavior? The article proposes two explanations. The first is that the alliance of the PiS with the nationalist wing of the Chu
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McGrath, Michael. "The narrow road: Harry Midgley and Catholic schools in Northern Ireland." Irish Historical Studies 30, no. 119 (1997): 429–51. http://dx.doi.org/10.1017/s0021121400013249.

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The Ministry of Education was, and remains, the most important government department for the Catholic church in Northern Ireland. As Cormack, Gallagher and Osborne note, The Department of Education in Northern Ireland occupies a distinctive place in terms of the general relationships between the government and the Catholic community. Throughout the period since the creation of Northern Ireland, the most significant social institution over which the Catholic community has exercised control, principally through the Catholic church, has been the Catholic education system.The devolved government a
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Tinikashvili, David. "Saint George the Hagiorite and the Roman Church." Kadmos 5 (2013): 28–43. http://dx.doi.org/10.32859/kadmos/5/28-43.

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The article focuses on the liberal attitude of a Georgian Orthodox saint toward the Roman Catholic Church after Great schism in 1054. The views in favour of Roman Catholics were expressed by George the Hagiorite in a speech delivered by him before the Byzantine Emperor Constantine Doukas in 1065. He declared that “no heresy has ever been introduced" into the Roman Church. It is also well-known that St. George has translated the Athanasius’ Creed of Faith which clearly contains a filioque clause. No comment had been made to inform readers that the filioque was unacceptable for the Eastern Ortho
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Etchegaray, Roger Cardinal, and Translated by Mei Lin Chang. "The Catholic Church Vis-à-Vis Liberal Society." Common Knowledge 25, no. 1-3 (2019): 357–63. http://dx.doi.org/10.1215/0961754x-7299474.

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Cardinal Etchegaray argues here that the dialogue between church and state, with both parties rooted in sometimes conflicting absolute claims and values, has become more recently a wider-ranging dialogue between the church and a pluralist, relativist liberal society. The very definition of “liberal society” is open to argument, and the church may find elements to commend or oppose in any given definition. Since the nineteenth century the church has often found itself in opposition to various ideas of “liberty,” especially those that represent an idolatry of absolute rights that push aside Chri
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Dissertations / Theses on the topic "Liberal Catholic Church"

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Shuttlesworth, William T. (William Theron). "Lord Acton and the Liberal Catholic Movement, 1858-1875." Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc500577/.

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John Dalberg Acton, a German-educated historian, rose to prominence in late Victorian England is an editor of The Rambler and a leader of the Liberal Catholic Movement. His struggle against Ultramontanism reached its climax at the Vatican Council, 1869-1870, which endorsed the dogma of Papal Infallibility and effectively ended the Liberal Catholic Movement. Acton's position on the Vatican Decrees remained equivocal until the Gladstone controversy of 1874 forced him to take a stand, but even his statement of submission failed to satisfy some Ultramontanists. This study, based largely on Acton's
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Coffey, Quinn. "The political, communal and religious dynamics of Palestinian Christian identity : the Eastern Orthodox and Latin Catholics in the West Bank." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9598.

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Despite the increasingly common situation of statelessness in the contemporary Middle East, a majority of the theoretical tools used to study nationalism are contingent upon the existence of a sovereign state. As such, they are unable to fully explain the mechanisms of national identity, political participation, and integration in non-institutional contexts, where other social identities continue to play a significant political role. In these contexts, the position of demographic minorities in society is significant, as actors with the most popular support –majorities -- tend to have the stron
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Roca, René. "Bernhard Meyer und der liberale Katholizismus der Sonderbundszeit Religion und Politik in Luzern (1830-1848) /." Bern : Lang, 2002. http://catalog.hathitrust.org/api/volumes/oclc/51654915.html.

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Dolezal, James E. "Unity without uniformity taking account of John Owen's nonconformity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0388.

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SANA, Peter. "A dimens?o educativa do pensamento e da a??o de D. Adriano Hyp?lito nas lutas sociais da Baixada Fluminense no per?odo da ditadura militar (1964-1985)." Universidade Federal Rural do Rio de Janeiro, 2015. https://tede.ufrrj.br/jspui/handle/jspui/2063.

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Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-09-29T18:54:06Z No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5)<br>Made available in DSpace on 2017-09-29T18:54:06Z (GMT). No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5) Previous issue date: 2015-04-27<br>The work titled as "The educational dimension of the thought and the action D. Adriano Hyp?lito in the social struggles of the Baixada Fluminense during the military dictatorship (1964-1985)", investigated since
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Pereira, Danillo Rangell Pinheiro. "Concep??es da hist?ria na Teologia da Liberta??o e conflitos de representa??o na Igreja Cat?lica (1971-1989)." Universidade Estadual de Feira de Santana, 2013. http://localhost:8080/tede/handle/tede/278.

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Submitted by Verena Bastos (verena@uefs.br) on 2015-12-08T12:46:46Z No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5)<br>Made available in DSpace on 2015-12-08T12:46:46Z (GMT). No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5) Previous issue date: 2013-08-22<br>Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES<br>In this research we seek to study some main intellectual elaborations of Liberation Theology. From reading some of the works of two important t
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"The liberal spirit and anti-liberal discourse of John Henry Newman." 2010. http://library.cuhk.edu.hk/record=b5894474.

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Mong, Ih-ren Ambrose.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2010.<br>Includes bibliographical references (leaves 139-144).<br>Abstracts in English and Chinese.<br>Introduction --- p.1<br>Chapter 1. --- "What, then, does Dr. Newman mean by Liberalism?" --- p.7<br>Chapter 2 --- Biographical Sketch --- p.22<br>Chapter 3 --- A Critic of Liberalism --- p.46<br>Chapter 4 --- The Liberalism of Newman --- p.80<br>Chapter 5 --- Newman's Liberalism in the Context of Contemporary Pluralism --- p.103<br>Conclusion --- p.131<br>Bibliography --- p.139
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Delgado, Laura E. "Intellectual in flux the development of liberal Catholic thought in Alceu Amoroso Lima /." Diss., 2010. http://etd.library.vanderbilt.edu/available/etd-03312010-151416/.

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Mijangos, Pablo. "The lawyer of the Church : Bishop Clemente de Jesús Munguía and the ecclesiastical response to the liberal revolution in Mexico (1810-1868)." Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-08-176.

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This dissertation examines the Catholic Church’s response to the mid-nineteenth century Mexican liberal Reforma through a study of the life and work of Bishop Clemente de Jesús Munguía (1810-1868), one of the most influential yet least-known ecclesiastical intellectuals of the period. A lawyer by profession, Clemente Munguía was first professor and then rector of the Morelia diocesan seminary, where he undertook a major reform of the school’s curriculum and also composed several textbooks on a variety of subjects, including grammar, literature, rhetoric, philosophy, theology, and law. Appointe
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Books on the topic "Liberal Catholic Church"

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Louis, Veuillot. The liberal illusion. Angelus Press, 2005.

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Patrick, Jordan, and Baumann Paul, eds. Commonweal confronts the century: Liberal convictions, Catholic traditions. Simon & Schuster, 1999.

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Leadbeater, C. W. Christian gnosis. Theosophical Pub. House, 2011.

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John, Deltete Robert, ed. A brief, liberal, Catholic defense of abortion. University of Illinois Press, 2000.

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Cárdenas, Eduardo. América Latina: La iglesia en el siglo liberal. Pontificia Universidad Javeriana, 1996.

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Toribio, José Manuel Cuenca. La Iglesia española ante la revolución liberal. CEU Ediciones, 2011.

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Aquino, Ricardo Caballero. Iglesia y estado en la era liberal, 1904-1932. Archivo del Liberalismo, 1991.

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Azzi, Riolando. A crise da cristandade e o projeto liberal. Edições Paulinas, 1991.

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Selma, Carvalho, ed. A very naked liberal. 2nd ed. ARB Interactive, 2014.

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Canavan, Francis. Pins in the liberal balloon: Sixty short essays on the church in the modernist world. National Committee of Catholic Laymen, 1990.

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Book chapters on the topic "Liberal Catholic Church"

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de Kadt, Emanuel. "Liberalism in the Roman Catholic Church." In Liberal Religion. Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-4.

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Dawes, Helena. "The Italian State, the Catholic Church and Women." In Catholic Women’s Movements in Liberal and Fascist Italy. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137406347_2.

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García Portilla, Jason. "d) Colombia: Extreme Negative Case Study." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_21.

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AbstractThe vital role of Roman Catholicism in establishing the social, political, institutional, and religious status quo in Colombia is plainly evident and well-documented. Since the Middle Ages, no other country has enforced such a complete integration of church and state (ideal medieval Christendom), as reflected in Colombia’s Concordat. In Colombia, liberal attempts failed repeatedly and resulted in violent conflicts in which the Roman Catholic Church-State closed ranks with conservatives and imposed a corporatist medieval-like state. The largely successful project pursued by the Roman Ch
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García Portilla, Jason. "Summary Overview of the Four Case Studies." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_22.

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AbstractThis chapter presents a brief comparative summary overview of the four cases.In Switzerland, most conservative Catholics escaped modernisation and centralism by relocating to the mountains, while Liberals and Protestants mostly remained in flat areas that became industrialised (Obinger, 2009). The federal government has been mainly liberal (anti-clerical) and close to Protestantism. Likewise, the Protestant population was in the majority until the 1970s. Currently, the Protestant cantons are the most competitive, while the mountainous Roman Catholic cantons are the least competitive.Ur
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Geldhof, Joris. "Catholic Liturgy Caught Between Polemics About Differences and Embracing Diversity." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_4.

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AbstractThis chapter starts from the observation that in the Roman Catholic Church the liturgy has been quite a battlefield over the last decades. Many different opinions about it have been uttered, often loaded with affections and attachments to certain ritual forms and shapes. In addition, the liturgy has often been approached from various ideological angles, each one promoting the enhancement of the liturgical life of the faithful and the Church. Ironically, however, very few of these ideologies and opinions have done well to the liturgy itself, or even seriously listened to it. The fundame
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Oftestad, Bernt T. "Church – freedom – history." In The Catholic Church and Liberal Democracy. Routledge, 2018. http://dx.doi.org/10.4324/9781315229102-9.

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Oftestad, Bernt T. "Revolution, religion and Church." In The Catholic Church and Liberal Democracy. Routledge, 2018. http://dx.doi.org/10.4324/9781315229102-3.

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Schmidt, Regin. "The FBI and the Catholic Church." In FBI and Religion. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520287273.003.0007.

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The relationship between the Federal Bureau of Investigation and the Catholic Church was complex and changed over time. It is well-known that the bureau and the hierarchy of the church cooperated and supported each other during the early part of the Cold War. However, there is more to the story than that. This chapter explains how the bureau, for a number of reasons, pursued a relationship with Catholics during the late 1930s and World War II. As the author explains, however, the Catholic Church was never a monolithic entity, and the bureau maintained surveillance of progressive and radical Ca
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Kelikian, Alice A. "The Church and Catholicism." In Liberal and Fascist Italy. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198731979.003.0003.

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Abstract On 6 June 1861, in a malarial delirium, Count Camillo di Cavour uttered Montalembert’ s formula, &amp;lt;a free church in a free state’ , to the priest who had come to administer last rites to the excommunicated prime minister. Subsequent premiers of Italy would share his fixation and frustration with the Roman Question, which remained a thorn in the side of all liberal regimes. The Vatican did not acknowledge the reality of the united Kingdom until 1929. Papal disaffection from high politics perforce limited the nature of representative democracy in a predominantly Catholic country,
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Oftestad, Bernt T. "Introduction." In The Catholic Church and Liberal Democracy. Routledge, 2018. http://dx.doi.org/10.4324/9781315229102-1.

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Conference papers on the topic "Liberal Catholic Church"

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi
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