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Relevant bibliographies by topics / Liberalism in mass media – Uganda

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Academic literature on the topic 'Liberalism in mass media – Uganda'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Liberalism in mass media – Uganda"

1

Matovu, Jacob. "Mass Media as Agencies of Socialization in Uganda." Journal of Black Studies 20, no. 3 (1990): 342–61. http://dx.doi.org/10.1177/002193479002000308.

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2

Utkin, Abbot Vitaly. "The Holy Saint John of Kronstadt vs Church Liberalism and Liberal Mass Media." Almanac “Essays on Conservatism” 102 (March 1, 2020): 388–501. http://dx.doi.org/10.24030/24092517-2020-0-1-388-501.

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The article analyzes the clerical and political views of the Holy Saint John of Kronstadt and of his opponents form the clerical and liberal circles. The author describes the defamation campaign against Father John and his followers that started in the periodicals in 1905. He shows also the participation in that campaign of the representatives of the Orthodox priests and of Popovtsy-Old Believers. The author believes that the organizers of that campaign had the main goal of forcing John of Kronstadt and his followers away from the real church and political space and of discrediting the clerical and political views of the Kronstadt holy man.

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3

Gupta, Neeru, Charles Katende, and Ruth Bessinger. "Associations of Mass Media Exposure with Family Planning Attitudes and Practices in Uganda." Studies in Family Planning 34, no. 1 (2003): 19–31. http://dx.doi.org/10.1111/j.1728-4465.2003.00019.x.

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4

Łęcicki, Grzegorz. "Integrative and Disintegrative Media Functions in the Information Society." Žurnalistikos Tyrimai 4 (January 1, 2011): 33–45. http://dx.doi.org/10.15388/zt/jr.2011.4.1790.

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The article aims to analyse the technological as well as ideological factors enabling integrative or disintegrative media role in society. The main assumption focuses on the social dimension of communication. The article states that internet should follow the media mission and preserve moral values. The conclusion is made that Catholic Church media doctrine seems quite effective and may be proposed as opposition to media liberalism that leads to destruction of responsible individuals, nations, and cultures.Keywords: Catholic Church media doctrine, community, disintegration, ethics, function, integration, mass media, role, social communication, social media, value.

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5

Green, Donald P., Anna M. Wilke, and Jasper Cooper. "Countering Violence Against Women by Encouraging Disclosure: A Mass Media Experiment in Rural Uganda." Comparative Political Studies 53, no. 14 (2020): 2283–320. http://dx.doi.org/10.1177/0010414020912275.

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Violence against women (VAW) is widespread in East Africa, with almost half of married women experiencing physical abuse. Those seeking to address this issue confront two challenges: some forms of domestic violence are widely condoned and it is the norm for witnesses to not report incidents. Building on a growing literature showing that education-entertainment can change norms and behaviors, we present experimental evidence from a media campaign attended by more than 10,000 Ugandans in 112 rural villages. In randomly assigned villages, video dramatizations discouraged VAW and encouraged reporting. Results from interviews conducted several months after the intervention show no change in attitudes condoning VAW yet a substantial increase in willingness to report to authorities, especially among women, and a decline in the share of women who experienced violence. The theoretical implication is that interventions that affect disclosure norms may reduce socially harmful behavior even if they do not reduce its acceptability.

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6

Bago, Jean-Louis, and Miaba Louise Lompo. "Exploring the linkage between exposure to mass media and HIV awareness among adolescents in Uganda." Sexual & Reproductive Healthcare 21 (October 2019): 1–8. http://dx.doi.org/10.1016/j.srhc.2019.04.004.

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7

Maractho, Emilly Comfort. "(Re)producing cultural narratives on women in public affairs programmes in Uganda." Journal of African Media Studies 11, no. 3 (2019): 293–311. http://dx.doi.org/10.1386/jams_00002_1.

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Ugandan women have made tremendous strides in public life, and hold strategic positions in politics and policy-making. This increased participation in public life is attributed to Uganda’s focused pro-women constitution and affirmative action policy. In spite of this progress, women’s visibility and voice remain limited in public affairs programming in Uganda. The article examines how mass media reproduce cultural narratives that affect women in Uganda. It is part of a larger study on representation, interaction and engagement of women and broadcast media in Uganda. It is framed within critical theory, in particular feminist thought, cultural studies and public sphere theory. The research is conducted using a multi-method approach that encompasses case study design, content analysis and grounded theory. The findings suggest that the media reproduce cultural narratives through programming that mirror traditional society view of women and exclude women’s political and public narratives. The interactive and participatory public affairs programming is increasingly important for democratic participation. While men actively engage with such programming, women have failed to utilize it for the mobilization of women, reconstruction of gender stereotypes and producing new argumentation that challenge problematic cultural narratives that dominate media and society.

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8

Törrönen, Jukka. "Liberal alcohol policy in mundane reasoning." Nordic Studies on Alcohol and Drugs 17, no. 2 (2000): 80–96. http://dx.doi.org/10.1177/145507250001700204.

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The study looks at the changing relationships between the citizen and the state in the context of two case studies, concerned with the dismantling of restrictive alcohol policy in Finland. The first is based on a reception research in which key persons interpret two editorials on alcohol policy, one in defence of a (neo)liberal alcohol policy, the second in favour of a regulated welfare-state alcohol policy. The recipients were selected from three occupational fields in the city of Lahti in southern Finland representing politics, the mass media, and trade union branches. The second is based on focus group interviews among influentials in Helsinki and Tallinn. In both cities the groups were chosen from three fields: mass media, economy, and public administration (the article deals only with the Finnish part of the material). The key persons' argumentation is interpreted as identity speech dealing with the spatial, temporal, and positional aspects of ‘reference group’ values. The study shows that liberal alcohol policy predominates, not as a homogeneous ideal of freedom shared by all but as manifold forms of liberalism. Three strains of liberalism are identified: utopian, expressive, and cynical. All of them adopt a negative attitude towards the state, believe in the markets, have an aspiration for freedom, and interpret individuality as an obligation.

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9

Asp, Gustav, Karen Odberg Pettersson, Jacob Sandberg, Jerome Kabakyenga, and Anette Agardh. "Associations between mass media exposure and birth preparedness among women in southwestern Uganda: a community-based survey." Global Health Action 7, no. 1 (2014): 22904. http://dx.doi.org/10.3402/gha.v7.22904.

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10

Schejter, Amit. "‘The Stranger That Dwelleth with You Shall Be unto You as One Born among You’—Israeli Media Law and the Cultural Rights of the ‘Palestinian-Israeli’ Minority." Middle East Journal of Culture and Communication 1, no. 2 (2008): 156–79. http://dx.doi.org/10.1163/187398608x335810.

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AbstractThe media and communication rights of Palestinians in Israel are designed to deny them of collective cultural rights, specifically the right to express their identity through the mass media and to participate equally in the process of national culture building. Through a critical analysis of the documents that shape the media industry in Israel and their historical evolution, this paper lays bare the assumptions underlying Israeli media policies. The policies are designed in a discourse branding ‘Palestinian-Israelis’ a linguistic minority, and portraying them as the ‘enemy within’, thus barring their participation in the development of Israeli culture by limiting their electronic media participation to separate channels targeting both them and Arabs in neighboring states. The paper argues that this policy stems from a narrow interpretation of ‘democracy’ that rejects identification with the Orient and embraces neo-liberalism.

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