Dissertations / Theses: 'Liberation theology'

1

Joseph, Abraham Sampathkumar. "Distinctives of Dalit theology, liberation theology in India." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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2

Scott, Peter Manley. "An epistemology for liberation : Marxist questions to liberation theology." Thesis, University of Bristol, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278908.

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3

Yang, Myong Duk. "Korean minjung theology and Latin American liberation theology :a comparison." Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/25972.

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In this thesis, minjung theology will be analysed and compared briefly with liberation theology. Through this comparison minjung theology can be presented more clearly. Therefore this thesis does not place great stress upon liberation theology, although the evaluation of liberation theology illuminates minjung theology. The intention of the author is not to distinguish the two theologies, but rather by means of this comparison to achieve better understanding of their contemporary society.

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Mgoye, Mruka-Mgoye. "Christology in Black Theology of Liberation." Thesis, Middlesex University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290736.

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5

Mayers, John. "A critical analysis of black liberation theology." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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6

Dupertuis, Atilio René. "Liberation theology : a study in its soteriology /." Berrien Springs (Mich.) : Andrews university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb35694101j.

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7

Tuemler, Lisa Kay. "Developing a Wesleyan theology in the context of Latin American liberation theology." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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8

Strickland, Walter R. "Liberation and Black theological method : a historical analysis." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233773.

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9

Carlson, Gary A. "An analysis of revolutionary Latin American liberation theology." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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10

William, Monrelle T. "Poverty, riches and the kingdom in Liberation Theology." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357658.

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11

Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.

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The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.

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Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.
Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.

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13

Baker, Jillian Sarah. "Seeds of Hope, Seeds of Liberation: An Exploration of the Growth of Liberation Theology in the Philippines." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3090.

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Thesis advisor: Roberto Goizueta
Having first spoken to the situation of the poor in Latin America, liberation theology is a movement that has empowered the marginalized in a number of different regions and oppressive contexts. This thesis explores the growth of liberation theology in the Filipino situation by drawing on the history and present state of the Philippines and the author’s own experiences in the country. After a description of the history of colonialism, the development of the political systems, and the condition of the environment, the paper also describes the genesis of liberation theology in Latin America as a template for Filipino liberation theology. The next chapter details the current movements for liberation in the Philippines, particularly how they apply to the political and environmental realities of the country. The author’s own stories of accompanying a marginalized community of persons with disabilities are included as instances of liberation among the Filipino people
Thesis (BA) — Boston College, 2013
Submitted to: Boston College. College of Arts and Sciences
Discipline: College Honors Program
Discipline: Theology

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14

Jacob, Emmanuel Manikum. "A South African theology of liberation : retrospect and prospect." Thesis, University of Bristol, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360034.

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Roxas, Tomas M. "A biblical evaluation of soteriology in Filipino liberation theology." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Rice, Brian K. "Methodology in liberation theology an evangelical assessment and critique /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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17

Eaton, Ramírez Helen-May. "Speaking of liberation, the emancipatory limits of Gustavo Gutiérrez's liberation theology for Latin American women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/NQ41423.pdf.

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18

Omberg, Katie. "The liberation of God : women writing a new theology /." South Hadley, Mass. : [s.n.], 2008. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2008/259.pdf.

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19

Grenfell, James C. "The theme of justice in Latin American liberation theology." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365590.

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Mac, Gabhann Conn Gearóid. "Just war in context : Irish liberation Theology 1968-1998." Thesis, Ulster University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.685830.

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Browne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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22

Yosief, Behaimanot. "The biblical view of the poor and liberation theology." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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23

Calloway, Jonathan. "Ending Structural Violence: A Rawlsian Approach to Liberation Theology." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/honors/11.

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Liberation theology has played an important role for overcoming structural violence. Originating in Latin America, the movement continues to expand throughout the developed and developing world. Marxism and liberation theology share similar philosophies – showing preferential option to the poor. While many Marxists may believe that a solution to structural violence is alienating violence through justified revolution, the chance of success is limited. Liberation is a process, not an event. This essay identifies an alternative to liberation: applying the teachings of John Rawls and applying the Suffering Servant model of Jesus Christ. When we apply the Veil of Ignorance and the Difference Principle to liberation theology, we can realistically implement a system of equity in juxtaposition to the goals of a Marxist.

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Rafferty, Agnes. "We are what we eat : feminist liberation theology and the theology of the Eucharist." Thesis, University of Winchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549638.

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From the perspective of Feminist Liberation theology women who partake in the present sacramental Eucharist of the Roman Catholic Church assent to and actively consume their own oppression within its patriarchal symbolic system which denies women a discrete subjectivity. Re-evaluating the place of women in the divine economy and claiming equal value to 'thefeminine' and 'the masculine' traits where women have a subjectivity in their own right challenges traditional Roman Catholic theology but is in keeping with new theologies in which the traditionally 'feminine' values are central. ! As the celebration of the Eucharist uses the religious symbolic to communicate beliefs a theme running through the study is how human attributes have been afforded different value with the 'feminine' values symbolised as the female, associated with nature and denigrated in the past, now being reclaimed as central to the ecosystem that maintains human life and an essential element in the fabric of the cosmos. In Section 1 I examine the Vatican documents of the Roman Catholic Magisterium in relation to women, priesthood and Eucharist. I found that the theology put forward was unable to accommodate women and that the theologies of male priesthood and .Eucharist were intimately linked. Missing from this theology was any positive attitude towards the earth with which the feminine and the female was identified, a positive attitude towards the body and a discrete subjectivity for women. Section 2 addresses these areas found missing in order to re-evaluate the embodied feminine searching out a positive view of the body as the home of the divine. Contemporary theories of the construction of subjectivity are considered as a counter to the mediated subjectivity demanded of women in a patriarchal outlook. I then argue that given the restricted role offered to women in the traditional family which mirrors the Roman Catholic model of God, a Eucharistic theology based on friendship might offer a more inclusive paradigm. Section 3 is concerned with how the feminine can be included in our understanding of the divine economy and evaluate Relational Theologies that are offering a model of interdependent relationality as indicative of the divinelhuman relationship which . respects the feminine traits previously maligned. I utilize the findings of the sciences in challenging the inferior place of the natural world in religious thought, claiming matter as embodying the divine; I then focus on Feminist theologies of Christology and Redemption in which the previously marginalised can offer a fresh revelation of Christ.. Relational theologies, including the emerging Quantum theology are put forward as a means of including the missing feminine in a theology of Eucharist. In conclusion I posit that applying the findings of Feminist Liberation theology to the Sacrament of the Eucharist challenges the theology of Eucharist and theological reflection on Christ, Redemption, and the theology of Atonement that underpins the sacramental celebration of the human/divine relationship. Alternative Relational theologies advocate a different model of the divine rooted in relationships based on interdependence which radicalises reflection on the nature of God. I propose that Feminist Liberation theology has the potential to afford a sacramental Eucharist where women are not required to assent to their own oppression but offers an expanded understanding of who we may become when we eat at the Eucharistic table.

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25

Drapkin, Leah. "Latin American Liberation Theology: Did it Liberate? The Emergence and Development of Latin American Liberation Theology, Its Ability to Liberate, & Its Future." Wittenberg University Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1338488029.

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26

Betan, Norbert. "Liberation from suffering an enterprise of internal transformation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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27

Tolleson, Terry. "The orthopraxis of Luke 4:16-30." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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28

Johnson, George A. "Luke 4:18-21 and its relationship to liberation theology in Latin America." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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29

Muli, Alfred. "The contribution of African theological reflection to the quest for emancipation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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30

Lee, Hong Jei. "The comparative study of the Christology in Latin American liberation theology and Korean Minjung theology." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/2397/.

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This dissertation is fundamentally concerned with the comparative study of Christology in latin American liberation theology and Korean minjung theology. To meet this task the Christology of the former is examined in relation to that of the latter. The study is divided into three parts. Part one contains chapter I through to III. Chapter I is a presentation of liberation theology's motive which takes the suffering people in the current socio-economic political situation as the starting point for a politics-oriented Christology. Chapter II shows the detailed analysis of liberation theology's methodology which is definitely grounded in the principles of the social sciences. Chapter III consists of seeking to interpret Jesus, his words and deeds in the light of the Latin American conditions. Part two, which constitutes chapter IV through to VI, will try to examine a way of thinking about minjung theology within the same categories which we concentrate on the development of liberation theology and its Christological implication in part one, because the clarification between them is necessary for the purpose of this thesis. It may help to solve some of the suspicion whether the label minjung theology is practically synonymous with the label liberation theology in creating a new and appropriate mode of an adequate Christology for answering to the vital needs of the poor and oppressed today. In this observation, have liberation theology and minjung theology anything to say to each other? It is natural for the Christian church to look to them for light on the question. In this desire, part three in chapter VII through to X begins a comparative and critical discussion of the motive, methodologies and Christological implications of the two theologies.

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31

Hjälm, Michael. "Liberation of the Ecclesia : The Unfinished Project of Liturgical Theology." Doctoral thesis, Uppsala universitet, Kyrkovetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-158782.

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This dissertation is a critical study of the paradigm of Liturgical Theology. Focus in this systematic inquiry has been on the Russian school with the focal point in the works of Alexander Schmemann, who was active in the late 20th century. The main question of the thesis concerns the relation between theory and practice in Liturgical Theology. It is claimed that the relation between theory and practice corresponds to the relation between ritual action and communicative action. The former concerns the identity founded on the unavoidable alterity immanent in life, but also transcending life through a holistic encounter with life, which enables us to express a holistic attitude to life and the entire world. The latter concerns the equally unavoidable rationalization of life which gives rise to a continuous atomization of life through science and the process of acquiring facts and data. The thesis makes use of different theories for the reaching of an explanatory theory in connection to theory and practice. Foremost the Theory of Communicative Action in the works of Jürgen Habermas and the re-interpretation of disclosure by Nikolas Kompridis is used. It is claimed tthat ritual action is connected to a primary disclosure attached to otherness with the intention of revealing the identity of the Ecclesia. Without identity, we are left with a never-ending debate and a continuous atomization where every answer exponentially provokes more questions. Communicative action then is connected with a secondary co-disclosure with the intention for the reaching of mutual understanding, making subjects accountable and responsible. Without communicative action we are bound on a long walk into the never ending sea of being. The missionary imperative in the Ecclesia is dependent on the co-existence of ritual action and communicative action.

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32

Massey, James. "Movements of Liberation: Theological Roots and Visions of Dalit Theology." Bulletin of Ecumenical Theology, 2000. http://digital.library.duq.edu/u?/bet,2095.

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33

Conte, Luis. "Liberation theology the thought of Leonardo Boff in Orthodox perspective /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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34

Heaney, S. E. "Contextual theology for Latin America : liberation themes in evangelical perspective." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411215.

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35

Edwards, Malcolm Stuart. "Christianity and subversion of identity : theology, ethics and gay liberation." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272491.

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36

Bickham, Jennifer D. "Liberation Theology: Social Impact and Change in Brazil and Columbia." Oberlin College Honors Theses / OhioLINK, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1544629042139828.

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37

Gahamya, Emmanuel. "A critique of Canaan Banana's theology." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Lee, Kwang Hee. "Evaluation of Minjung theology from the reformed position critique of its religious ground motive /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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39

Draper, Andrew T. "A theology of race and place : an analysis of the Duke Divinity school of theological race theory." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=225311.

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In a world still marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? The thesis pursues this question by surveying several important new contributors to this discussion, comprising the Duke Divinity school of theological race theory. Willie James Jennings and J. Kameron Carter investigate the colonial genesis and Enlightenment maturation of the racial imagination to suggest a new path for Christian theology. The thesis' main project is mapping the theologies of Carter and Jennings in order subsequently to display the doctrinal positions they share. Chief among them is their insistence that supersessionism, which they understand as the various forms taken by the quest of Christians through the centuries to sunder themselves from the particularity of Israel, has been constitutive of a racialized hierarchy which continues to hold powerful sway over Christology, anthropology, and ecclesiology. Their shared theses are positioned between – and beyond – the poles of modern liberalism and “traditioned” orthodoxy. The Introduction to the thesis demonstrates the theological difficulties faced by contemporary pursuits of ecclesial reconciliation. Chapters One and Two investigate Carter's work, positioning his account between black liberationist thought, as exemplified by James Cone, and recuperations of scholastic orthodoxy, as exemplified by John Milbank. Chapters Three and Four interact with Jennings' work, positioning his thought between cultural studies, especially related to late medieval colonial theology, and contemporary virtue ethics, as refracted through Alisdair MacIntyre and Stanley Hauerwas. Building upon Jennings' and Carter's Christological insights, the Conclusion proposes a sympathetic extension of their ecclesiology of joining. Drawing on the theological race theory presented in the thesis and contemporary experiments in racial reconciliation, the conclusion engages theological treatments of eating together in order to display the ecclesiological importance of this more robust theology of race.

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40

Kesraj, Dyanand. "Black American and Third World hermeneutics its sources and application /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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41

Browne, Herman Beseah. "Theological anthropology a dialectic study of the African and liberation traditions /." London : Avon Books, 1996. http://catalog.hathitrust.org/api/volumes/oclc/39299396.html.

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42

Ramos, Robles Cristina. "Domestic Violence Against Women: Continuing the Struggle for Liberation." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/169.

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43

Miller, Russell E. "The doctrine of rest in Hebrews 3-4 and its implications for liberation theology's use of the Exodus." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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44

Cowan, Rosemary. "Crisis, hope and redemption : an exploration of Cornel West's liberation theology." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287402.

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45

Griffiths, Richard Owen. "The Bible in political discourse : a challenge for British liberation theology." Thesis, University of Sheffield, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265923.

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46

Tennant, Matthew Aaron. "The existential dimension of the liberation theology of Juan Luis Segundo." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:6bcc14cd-db9a-4109-9ae9-a7e5ac5ec3f3.

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Juan Luis Segundo (1925-1996) was a Uruguayan Jesuit priest who, I argue, based his liberation theology on his understanding of existentialism. The major contribution of this thesis is the exploration of unknown and unexplored sources in Segundo's work. These sources support my thesis of his basis in existentialism and are corroborated by his mature theology. This thesis is significant because the connection between existentialism and liberation theology has been widely overlooked. My starting point is Segundo's 1948 book, in which he combines existentialism with personalism and develops a transcendental method grounded in love and inter-subjectivity. The following three chapters develop my argument through his engagement with four existentialist thinkers: Berdyaev, Sartre and Camus, and Heidegger. Chapter 3 demonstrates how Segundo follows Berdyaev's primacy of freedom, which allows for human creativity, but Segundo takes it as a "quality of the will" and relates freedom to love. Berdyaev influences Segundo's preference for a methodology yielding consistent growth rather than a systematic approach to theology. Chapter 4 shows how Sartre's and Camus' understanding of freedom and limits influenced Segundo's sense that a person's lived reality must be the starting point for theological reflection (e.g. the hermeneutic circle). In chapter 5, I use an unpublished manuscript to show how Segundo uses the place of tradition in the Christian church and the role of tradition in Heidegger's phenomenological analysis of Dasein in order to build his theology of "liberative human seeking and divine revelation". In the final two chapters, I draw the new sources together with two of Segundo's widely read books: Faith and Ideologies (1982) in chapter 6 and The Liberation of Theology (1975) in chapter 7. In chapter 6, the transcendental method he first wrote about in 1948 returns and he addresses materialism and personalism. Chapter 7 serves as my conclusion and uses Segundo's hermeneutic circle as the fullest manifestation of my argument.

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47

Nogueira, Elaine Marques. "Reclaiming the virgin birth narrative in Latin America feminist liberation theology." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8196.

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Word processed copy.
Includes bibliographical references (leaves 74-79)
In this thesis three interrelated tasks are undertaken. Firstly, it attempts to unveil the misogyny of the Catholic Church fathers' andocentric miss-reading of the Virgin Birth narrative. Secondly, it looks at feminist theologians' critical analyses of Marian devotion in Latin America as being about the veneration of an archetypal figure working in the interests of patriarchal social control and the oppression of women. Thirdly, it discusses the hermeneutical method of Feminist Liberation Theologians which has been designed to uncover and critique andocentric scriptural interpretations, and reinterpret the traditional images of the Bible from a feminist perspective.

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48

Okafor, Ikenna Ugochukwu. ""Q NURU UBE NWANNE AGBALA OSO", A THEOLOGY OF FRATERNAL SOLIDARITY: AN IGBO PERSPECTIVE TO LIBERATION THEOLOGY." Bulletin of Ecumenical Theology, 2012. http://digital.library.duq.edu/u?/bet,1168.

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49

Puigbó, Juan A. "El concepto de teología de la historia en los escritos teológicos de Ignacio Ellacuría." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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50

Fullerton, Barbara L. "Liberated consciousness an investigation from the perspective of feminist and Third World theologies /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Dissertations / Theses on the topic 'Liberation theology'

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