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Journal articles on the topic 'Liberation theology'

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Published: 4 June 2021

Last updated: 29 July 2024

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1

Lynch, Edward A. "Beyond Liberation Theology?" Journal of Interdisciplinary Studies 6, no. 1 (1994): 147–64. http://dx.doi.org/10.5840/jis199461/28.

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Liberation theology is in retreat. Once orthodox Catholics, starting with Pope John Paul II, recognized liberation theology's cultural challenge, they effectively countered it. They insisted on a traditional Catholic hierarchy of values. They undercut liberation theology's appeal by taking back key words and precepts that liberationists tried to appropriate. The Magisterium's sensus fidei included practical steps to demonstrate the weakness of liberation theology's hold, especially on poor people. Orthodox Catholics thus used the theological and practical weapons that the Church always had at her disposal. The response of many liberation theologians has been to change some of liberation theology's precepts.

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Lynch, Edward A. "Beyond Liberation Theology?" Journal of Interdisciplinary Studies 6, no. 1 (1994): 147–64. http://dx.doi.org/10.5840/jis199461/28.

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Liberation theology is in retreat. Once orthodox Catholics, starting with Pope John Paul II, recognized liberation theology's cultural challenge, they effectively countered it. They insisted on a traditional Catholic hierarchy of values. They undercut liberation theology's appeal by taking back key words and precepts that liberationists tried to appropriate. The Magisterium's sensus fidei included practical steps to demonstrate the weakness of liberation theology's hold, especially on poor people. Orthodox Catholics thus used the theological and practical weapons that the Church always had at her disposal. The response of many liberation theologians has been to change some of liberation theology's precepts.

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3

Kunnummal, Ashraf. "The Politics of Post-Essential Islamic Liberation Theology: The Difference and Intersection between Farid Esack and Hamid Dabashi." Journal for the Study of Religion 36, no. 1 (July 18, 2023): 1–27. http://dx.doi.org/10.17159/2413-3027/2023/v36n1a3.

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Farid Esack and Hamid Dabashi are two critical Islamic liberation theology scholars who redefined the discourse on 'self and 'other' in contemporary Islamic thought. These two scholars engage with the self and other category of pluralism and the employment of theodicy in Islamic liberation theology. Using pluralism to clear the space for a liberating praxis is the task of Esack, while Dabashi uses the idea of theodicy to challenge the existing consensus on and reconfigure the liberation in Islamic liberation theology. Moving from the otherness of Muslims to the multiplicity of otherness - the various manifestations of self and other - in a pluriversal horizon of liberation, this article deploys both Esack's and Dabashi's notions of self and other towards building a new politics of Islamic liberation theology.

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4

Laksana, Albertus Bagus. "The Narrative Of Martyrdom As Postmodern Way Of Doing A Modern Liberation Theology." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 14, no. 1 (April 20, 2015): 80–100. http://dx.doi.org/10.36383/diskursus.v14i1.63.

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Abstract: The survival and significance of the Latin American liberation theology movement relies, to some extent, on the power of the narratives of martyrdom. Precisely by relying on these narratives, through the dynamics of the theological category of memory that leads to solidarity, liberation theology situates itself in the tension between modernity and postmodernity. The categories of narrative, memory and solidarity, which are at play in the whole dynamic of martyrdom, constitute a postmodern way of doing a modern liberation theology. Liberation theology will only be able to retain its “liberative” and “theological” element insofar as it continues to be “modern” and “postmodern” at the same time. Against the postmodern disbelief in the possibility of human emancipation, liberation theology continues to labor precisely under principium liberationis grounded in the promise of liberation contained in God’s revelation in the Scriptures. However, against the “modern” conception of emancipation based on reason and governed by the idea of progress, liberation theology envisions liberation as an integral process which takes place in a concrete, particular historical reality and under the eschatological promise of God. Keywords: liberation theology, martyrdom, modern, postmodern, narrative, memory, solidarity. Abstrak: Relevansi dan pertumbuhan teologi pembebasan, sampai tingkat tertentu, juga bergantung pada kekuatan kisah kemartiran. Dengan mendasarkan diri pada kisah (narrative) yang diolah lewat kategori pengingatan (memory) yang mengarah pada solidaritas, teologi pembebasan menempatkan diri dalam tegangan antara modernitas dan posmodernitas. Kategori kisah, pengingatan, dan solidaritas, yang berada dalam jantung narasi kemartiran, mengetengahkan sebuah cara posmodern untuk melakukan teologi pembebasan yang modern. Teologi pembebasan hanya akan berhasil mempertahankan unsur “teologi” dan “pembebasan” sejauh bersifat modern dan posmodern pada saat yang sama. Melawan ketidakpercayaan posmodernitas terhadap kemungkinan proyek pembebasan, teologi pembebasan mempertahankan prinsip pembebasan atas dasar isi pewahyuan Allah dalam Kitab Suci. Akan tetapi, melawan pemahaman modern tentang pembebasan berdasarkan akalbudi dan kemajuan, teologi pembebasan memahami pembebasan sebagai sebuah proses integral yang terjadi dalam waktu dan tempat yang nyata, dalam realitas sejarah yang partikular dan dalam kerangka janji eskatologis Allah. Kata-kata kunci: teologi pembebasan, kemartiran, modern, posmodern, narasi, pengingatan, solidaritas.

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Surlis, Paul. "Liberation Theology." Radical Philosophy Review of Books 4, no. 4 (1991): 9–11. http://dx.doi.org/10.5840/radphilrevbooks1991421.

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6

Vernon, Jim. "Liberation Theology." Symposium 17, no. 2 (2013): 141–57. http://dx.doi.org/10.5840/symposium201317224.

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7

Goizueta, Roberto S. "Liberation Theology." Philosophy and Theology 3, no. 1 (1988): 25–43. http://dx.doi.org/10.5840/philtheol19883113.

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8

Foroohar, Manzar. "Liberation Theology." Latin American Perspectives 13, no. 3 (July 1986): 37–57. http://dx.doi.org/10.1177/0094582x8601300303.

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9

Hebblethwaite, Peter. "Liberation Theology." Theology 88, no. 724 (July 1985): 290. http://dx.doi.org/10.1177/0040571x8508800409.

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10

Crassweller, Robert D., and Phillip Berryman. "Liberation Theology." Foreign Affairs 66, no. 2 (1987): 441. http://dx.doi.org/10.2307/20043420.

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11

Vegel, Zoltan. "Liberation Theology." Kairos 12, no. 1 (May 15, 2018): 81–91. http://dx.doi.org/10.32862/k.12.1.5.

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In this paper, we will explore liberation theology as defined by Gustavo Gutierrez, who is considered to be its founder. We will use it as an example to show how secular philosophy, and Marxism in particular, can influence Christianity and create new theological directions and movements. Also, we will see if there are some of its principles which we can freely accept as Christians, and which of them do we need to take with a grain of salt.

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12

Silber, Stefan. "Latin American Liberation Theology as a Transforming Political Theology." Interreligious Studies and Intercultural Theology 2, no. 2 (October 9, 2018): 177–92. http://dx.doi.org/10.1558/37328.

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Latin American Liberation Theology is a transforming theology in two senses: It is able to transform reality, as it has shown in these past decades, and it is transforming itself. This article shows how both types of meaning interweave. The transformations of Liberation Theology enable it to continuously adapt itself to new challenges in history. At present, this global theological movement is diversifying, or even fragmenting, in order to propose creative and effective solutions to different problems. Specifically, the Option for the Poor, which is at Liberation Theology’s core, currently presents profound challenges to European and Western theologies.

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13

Levine, Daniel H. "Assessing the Impacts of Liberation Theology in Latin America." Review of Politics 50, no. 2 (1988): 241–63. http://dx.doi.org/10.1017/s0034670500015667.

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This article examines the nature and impact of liberation theology in Latin America and considers prospects for the future. Liberation theology's fundamental ideas are explored, and the reasons for its emergence and appeal are considered in detail. As a system of ideas, liberation theology first appears during a period of great social change, ecclesiological debate, and political upheaval. The convergence of these elements helps explain the theology's appeal within the churches, makes sense of its characteristically activist identification with the poor, and helps account for the popular appeal of the new organizational structures it has inspired. These convergences also suggest possible constraints and the long-term political impact of this theology. Throughout the article I argue that analysis of impacts must go beyond the ideas of liberation theology to ask how and why such ideas are received and acted upon in concrete settings.

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Masalha, Nur. "Naji Al-Ali, Edward Said and Civil Liberation Theology in Palestine: Contextual, Indigenous and Decolonising Methodologies." Holy Land Studies 11, no. 2 (November 2012): 109–34. http://dx.doi.org/10.3366/hls.2012.0041.

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This article coins a new expression: ‘civil liberation theology’ in Palestine. Astonishingly while feminist, black and post-colonial theologies of liberation have flourished in the West, there is little discussion of indigenous and decolonising perspectives or civil and secular-humanist reflections on liberation theology. Inspired by the works of Palestinian visual artist Naji Al-Ali and public intellectual Edward Said, the article brings into the debate on theologies of liberation in Palestine-Israel a neglected subject: an egalitarian, none-denominational theology rooted in decolonising methodologies. This civil liberation theology attempts to address the questions: how can exile be overcome? How can history be transcended and decolonised? And how can indigenous memory be reclaimed? The article brings into focus indigenous, humanist and non-religious ways of thinking on which Edward Said and Naji Al-Ali (in his famous figurative character Handhala) insisted. This civil liberation theology also draws on contrapuntal methodologies and critical indigenous and non-denominational theologies in ‘historic Palestine’ – progressive, creative and liberative theologies which occupy multiple sites of liberation and can be made relevant not only to people of faith (Muslims, Jews, Christians) but also to secular-humanists.

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Moe, David Thang. "Is Karl Barth a Liberation Theologian? New Perspectives on Barth in Asia." Expository Times 131, no. 4 (November 4, 2019): 137–52. http://dx.doi.org/10.1177/0014524619884179.

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Because of his methodology grounded in “Christology from above,” Barth is often seen as a theologian of revelation, not as a liberation theologian. This article contends that an authentic liberation theology is grounded in both “Christology from above and below.” The article argues that, although Barth’s writings chronologically preceded the birth of liberation theology as a major expression of Majority World theology, he can be hermeneutically reconsidered as a “political liberation theologian” in our contemporary contexts. The article justifies new perspectives on seeing Barth as a political liberation theologian by looking at his Christological models of pastoral advocacy for grassroots communities in Safenwil village, his theo-political hermeneutics of the Barmen Declaration against Nazism, and his liberative hermeneutics of church identity and ethics. The article then brings Barth into dialogue with Aloysius Pieris, who extensively writes Asian liberation and political theology. Using dialectical dialogue as a methodology, the article compares and contrasts Barth with Pieris by synthesizing how each theologian complements what the other fails to say, rather than how one competes the other.

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McGovern, Arthur F. "Book Review: Theology, Ideology and Liberation: Towards a Liberative Theology." Theological Studies 56, no. 4 (December 1995): 804–5. http://dx.doi.org/10.1177/004056399505600429.

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17

Kacela, Xolani. "Towards a More Liberating Black Liberation Theology." Black Theology 3, no. 2 (July 2005): 200–214. http://dx.doi.org/10.1558/blth.3.2.200.65727.

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Surbakti, Noel. "Yesus Sang Imanuel sebagai Pembebas: Pencarian Gagasan Pembebasan dalam Injil Matius dan Implikasinya bagi Gereja di Indonesia." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (February 7, 2022): 13–26. http://dx.doi.org/10.46974/ms.v2i2.43.

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Abstract: Liberation Theology once a new hope for the Third World theology. Not only for its efforts to “liberate” Third World theology from domination of West Theology, but also for its concerns of social prolems in society. Lately, there many critics come from scholars which addressed to Liberation Theology. They declared that Liberation Theology was nurtured from wrong biblical interpretation. I see that statement not completely true. Because of that, I will observe the bible to find a liberation theme in the bible. Therefore, the purpose of this paper is to find liberation theme in the bible especially in Gospel of Matthew. For that, I will interpret several texts of Matthew which related to Jesus Emmanuel which become special characteristic in Gospel of Matthew. In my work, I will combine literer analysis with context historism of the first reader from Matthew (Matthean Community). It will find that Gospel of Matthew speak about liberation theme which presented by Jesus Emmanuel. Finally, liberation theme which Liberation Theology speak out actually have a biblical foundation. As its implication, churches in Indonesia also play a role as liberator because Jesus as head of churches is a liberator. Abstrak: Teologi Pembebasan merupakan sebuah harapan baru dalam berteologi di Dunia Ketiga. Bukan hanya karena upayanya “membebaskan diri” dari pengaruh teologi Barat, tetapi juga karena upayanya dalam memperhatikan permasalahan sosial dalam masyarakat. Tetapi belakangan ini, para ahli mengkritik Teologi Pembebasan. Beberapa ahli menyatakan bahwa Teologi Pembebasan berasal dari penafsiran Alkitab yang salah. Penulis melihat pendapat tersebut tidak sepenuhnya benar. Karena itu penulis berupaya menemukan gagasan pembebasan di dalam Alkitab khususnya dalam Injil Matius. Untuk itu, penulis akan menafsirkan beberapa unit teks dalam Injil Matius yang berkaitan dengan sosok Yesus sang Imanuel yang begitu ditonjolkan dalam Injil Matius. Penafsiran tersebut memperhatikan analisis literer dan konteks historis pembaca pertama Injil Matius (komunitas Matius). Melalui kajian tersebut ditemukan bahwa Injil Matius memuat gagasan pembebasan yang diwujudkan melalui Yesus sang Imanuel. Dengan demikian gagasan pembebasan yang diusung dalam Teologi Pembebasan sesungguhnya memiliki landasan alkitabiah. Sebagai implikasinya, gereja-gereja di Indonesia juga berperan sebagai “pembebas” karena Yesus sebagai kepala gereja merupakan sosok “pembebas.”

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Yenigun, Halil Ibrahim. "Islamic Liberation Theology." American Journal of Islam and Society 27, no. 3 (July 1, 2010): 100–103. http://dx.doi.org/10.35632/ajis.v27i3.1309.

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By this provocative work – to say the least – Dabashi makes a quite timelyintervention in the direction that the new discourse on Islam has recentlytaken, especially among progressive-liberal Muslim scholars. Unlike manyothers who are attracted to liberalism of various sorts, Dabashi remains closer to the socialist lineage to formulate a fervent anti-imperialist critiqueand struggle for justice in the line of liberation theologies of Gustavo Gutierrezand Joseph H. Cone. There have also been a few other Muslims pursuinga similar endeavor, such as Shabbir Akhtar and Farid Esack. Yet Dabashi,while retaining the basic sense of liberation theology, “articulation of themeaning of faith based on commitment to abolish injustice” (p. 254), is ratherafter a theodicy for our post-civilizational times. In his words, the aim is “toinvestigate the specifically Islamic manners of opposing the imperial upsurgein the aftermath of the ‘Islam and West binary opposition’” (p. 2) ...

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Petrella, Ivan. "Liberation Theology Undercover." Political Theology 18, no. 4 (May 18, 2017): 325–39. http://dx.doi.org/10.1080/1462317x.2017.1311058.

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Rahmawati, Erik Sabti. "Spirit of Liberation and Justice in Farid Esack’s Hermeneutics of Qur’an." Ulumuna 20, no. 1 (June 29, 2016): 119–46. http://dx.doi.org/10.20414/ujis.v20i1.822.

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Farid Esack is an Islamic thinker from South Africa who proposes Liberation hermeneutics in comprehending the Qur’an from the perspective of Liberation Theology to realize justice. This article examines Esack’s hermeneutical method in interpreting Qur’an and analyses how he applies the spirit of liberation and justice as principles of Liberation Theology in his interpretation. This study shows that Esack’s hermeneutics differs from others because, as a liberation theologian, he puts liberative-praxis as the main objective of his liberation theology. His method does not only revolve around textual understanding but also push practical implication. He moves forward from praxis (experience) to texts and then goes back to experience. To him, interpretation must be able to encourage changes within society. Therefore, as the second feature of this method, in Esack’s hermeneutics, interpretation is not just scholarly speculative exercise which has no implication. It has a specific aim, namely is to establish a better life for society in which justice is a fundamental prerequisite. DOI: http://dx.doi.org/10.20414/ujis.v20i1.822

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22

Neely, Alan. "Book Review: Liberation Theology, Liberation Theology: The Church's Future Shock." Missiology: An International Review 14, no. 3 (July 1986): 358–60. http://dx.doi.org/10.1177/009182968601400319.

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o, o. "Rethinking Gender, Reimagining Healing in Minjung Theology: An Indonesian Feminist Theological Rupture." Korean Society of Minjung theology 40 (December 31, 2023): 27–49. http://dx.doi.org/10.58302/madang.2023..40.27.

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This article rethinks gender and its impact on a reimagination of healing in Minjung theology. I argue that rethinking gender in Minjung theology by reconnecting its three features of collectivity, art, and event from a feminist trauma perspective ruptures the dominant masculine, heterosexual, and liberation grammar in Minjung theology and creates a new imagination of Minjung theology as a discourse of healing. I call this oscillation between rethinking gender and reimagining healing a feminist theological rupture embedded in a grammar of trauma and resilience. This grammar is a theological addition to Minjung theology’s core emphasis on resistance and liberation. I intend to extend and complexify Minjung theology’s masculine and heterosexual grammar and make it more accessible to feminist, queer, and broader contemporary theological praxes for healing. Methodologically, I use a self-reflexive approach by weaving the feminist and queer voices of South Korea and Indonesia with my own voice as rupturing voices to examine the complex tapestry and relevance of Minjung theology. As a result, this article unveils the plausibility of Minjung theology as a grammar of healing that resonates with the rich and complex stories of trauma, witnessing, healing, and liberation in Asia.

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Plaatjies-Van Huffel, Mary-Anne. "Blackness as an ontological symbol: The way forward." Review & Expositor 117, no. 1 (February 2020): 101–13. http://dx.doi.org/10.1177/0034637320904718.

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This article focuses on Black liberation theology from a non-western perspective and suggests a deconstructive treatment of Black liberation theology, engaging Cone’s work critically. The critical question in reading texts on Black theology is whether poststructural theories on language, subjectivity, social processes, and institutions can identify areas and strategies for change with regard to Black liberation theology. James Cone was critical regarding a poststructural foundational approach. Even so, this article uses poststructuralism as a lens to attend to the subthemes of blackness as ontological symbol, dethroning the author in a poststructural discourse of Black theology, Black theology and Black power, Black liberation theology and anthropology, and Black theology and experience.

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Moe, David Thang. "A Critical Reading of C.S. Song’s Asian Third-eye Liberation Theology for a Myanmar Intercontextual Liberation Theology of Pyithu-dukkha." Interreligious Studies and Intercultural Theology 2, no. 2 (October 9, 2018): 193–215. http://dx.doi.org/10.1558/33364.

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Choan-Seng Song appeared when Asian theology was largely unknown to the world. He is one of the foremost Asian theologians to sing an Asian melody in a contextual key. His theology, however, is largely ignored today. This article rediscovers a new voice in Song for Asian contemporary theology. It pays particular attention to Song’s conceptualization and contextualization of Christology and its implications for his renowned hermeneutics of Asian Third-eye liberation theology. The author puts Song in a dialectical dialogue with his new hermeneutics of a Myanmar intercontextual liberation theology of Pyithu-dukkha and argues that liberation theology is deeply grounded in our spiritual and social reflection on God’s orthopathy (heart) and orthopraxy (hand). The article concludes by going with and beyond Song’s vision of Asian liberation as limited to the oppressed by proposing an inclusive liberation of both the oppressed and the oppressors. It shows how such an inclusive liberation can be attainable for a mutual vision of liberation from and liberation for. It is suggested that Asian Third-eye liberation theology should be reconceptualized and recontextualized as an orthopathic and orthopraxic theology that gives witness to the compassion and passion of Jesus Christ who takes a stand with the oppressed, resists and reconciles the oppressors for an embracive communion with him and with one another by the healing power of the Spirit.

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L, Arun Prakash, and Beschi G. "Punitha Lourdu Madha Ammaanai in the Perspective of Feminist Theology." International Research Journal of Tamil 4, no. 3 (July 6, 2022): 120–26. http://dx.doi.org/10.34256/irjt22318.

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Theology is common for all the religions. Theology is defined as the study which analyses the relationship between God, World and human beings based on the concepts in the various religious books. Among the religions, Christianity proposes Christian Theology which expresses the presence of God through the life of Jesus Christ. Liberation Theology is known as one of the classifications of Christian theology which instructs the liberation thoughts through their Holy book ‘Bible’. Feminist theology is one of the branches of liberation theology which deals with the liberation thoughts for the women suppressed in this society. According to this Feminist Theology, this study aims to analyse the minor literature ‘Punitha Lourdu Madha Ammaanai’ written by S.Yagappa Mudhaliyar.

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Connolly, John R. "Revelation as Liberation from Oppression: Black Theology's Challenge for American Catholic Theology." Horizons 26, no. 2 (1999): 232–52. http://dx.doi.org/10.1017/s0360966900031935.

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AbstractBased on a reading of James Cone's and Avery Dulles' analyses of revelation, this article raises questions about the adequacy of the American Catholic theology of revelation. In A Black Theology of Liberation, Cone criticizes contemporary American theology's understanding of revelation for not including the category of liberation from oppression in its definition of revelation. Systematic Theology: Roman Catholic Perspectives defines revelation as symbolic communication, but does not include the category of liberation from oppression. Dulles' omission, in light of Cone's criticism, suggests the possibility of and the need for revising the American Catholic theology of revelation. In pursuing this question, the article begins with an examination of Cone's notion of revelation and the challenge which it presents to American Catholic theology. This is followed by an investigation of some of Dulles' other writings to consider if such a revision would be compatible with his thought. In the final section, drawing upon the works of Dulles, Mark Kline Taylor, Cone, and other black theologians, suggestions for a revision are made.

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Wiryadinata, Halim. "An Evaluation Of Liberation Theology in The Light Of Its Praxis." Kurios 1, no. 1 (February 12, 2018): 1. http://dx.doi.org/10.30995/kur.v1i1.8.

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This article is presented to see how Liberation Theology uses the Scripture wrongly in interpreting their mission. Liberation Theology brings also to the new approach for the third world country. This is how Christian should response Liberation Theology from its praxis.

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Jati, Wasisto Raharjo. "AGAMA DAN POLITIK: TEOLOGI PEMBEBASAN SEBAGAI ARENA PROFETISASI AGAMA." Walisongo: Jurnal Penelitian Sosial Keagamaan 22, no. 1 (June 15, 2014): 133–56. http://dx.doi.org/10.21580/ws.22.1.262.

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This article aims to analyze the comparative study of the liberation theology perspective. The notion of liberation theology is a form of transformative theology that is concerned with issues of equality and social justice. The relationship amidst religion and politics is reciprocal due to there are conflicts of interest between both entities. The emergence of liberation theology itself arises because of the politicization of religion has become more acute and chronic so it needs to be transformed. The thought of liberation theology is basically grown in the famous case of Latin America with the spirit church of the poor. However, within Islam, it also found a similar essence that Islam also teaches that there egalitarianism, equality, and social justice. The article will elaborate on this comparison of liberation theology.

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Sunampan Putra, I. Wayan. "TIRTHA PENGENTAS SEBAGAI TEOLOGI PEMBEBASAN." Jnanasiddhanta : Jurnal Teologi Hindu 4, no. 2 (June 5, 2023): 132. http://dx.doi.org/10.55115/jnana.v4i2.3136.

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Religion has a goal to achieve moksha. In achieving moksha, it is carried out in various ways which are commonly referred to as chess marga yoga. However, the interesting thing is that apart from the yoga aspect, the means of the ceremony are the most important thing in achieving moksha, one of which is tirtha pengantas. The alleviating tirta has the function of purifying the spirit. Departing from this, this paper raises the topic of tirtha pengantas as a theology of liberation. The data in this paper is qualitative data. The purpose of this paper is to describe the tirtha of endorsing as a theology of liberation. Where it is also explained the meaning of tirtha penenttas, theology of liberation, and tirtha terpentas in the study of liberation theology. From this, it can be concluded that tirtha pengantas is the most important suggestion in Hinduism as a theology of liberation, namely freeing the atman from all attachments. Keywords: Tirtha Pengatas, Ngaben Ceremony, Liberation Theology

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Speidell, Todd Saliba. "The Incarnation as the Hermeneutical Criterion for Liberation and Reconciliation." Scottish Journal of Theology 40, no. 2 (May 1987): 249–58. http://dx.doi.org/10.1017/s0036930600017555.

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The theology of liberation poses social, hermeneutical, and theological issues when it asks, ‘Who is Jesus Christ for us today?’ The social question of human and political liberation is a matter in which theology cannot remain indifferent, though theology qua theology is not simply social analysis. The hermeneutical question of the influence of social context and ideology on biblical interpretation casts suspicion on methodological naïvety, though theology qua theology is not simply epistemology. Without ceasing to confront the social and hermeneutical aspects of theologizing, liberation theology unavoidably poses the Christological question, ‘Who is Jesus Christ?’

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Westphal, Euler R. "Exodus and liberation theology." Zeitschrift für Pädagogik und Theologie 73, no. 3 (August 30, 2021): 280–92. http://dx.doi.org/10.1515/zpt-2021-0033.

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Zusammenfassung Die Befreiungstheologie entstand als Antwort auf die Strukturen der politischen, sozialen und kulturellen Unterdrückung in Lateinamerika. Die Befreiungstheologie formulierte als eine Art historischer Imperativ, dass der christliche Glaube keine Unterdrückungen erzeugen darf. Im Gegenteil: Der christliche Glaube muss Mechanismen zur Überwindung von Unterdrückung fördern. Entsprechend ist die Option für die Armen der Ausgangspunkt dieser Theologie. Das Buch Exodus ist dabei ein Schlüssel, um die Verbindung von theologischem Denken und gemeindlicher Praxis in den Blick zu nehmen.

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SCHOELLES, Patricia A. "Discipleship and Liberation Theology." Louvain Studies 19, no. 1 (January 1, 1994): 46–64. http://dx.doi.org/10.2143/ls.19.1.2013747.

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Burn, Geoffrey. "Book Reviews : Liberation Theology." Expository Times 114, no. 1 (October 2002): 30–31. http://dx.doi.org/10.1177/001452460211400117.

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Hennelly, Alfred T. "The Theology of Liberation." Thought 63, no. 2 (1988): 147–61. http://dx.doi.org/10.5840/thought198863213.

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Dunn, Edmond J. "Book Review: Liberation Theology." Missiology: An International Review 15, no. 1 (January 1987): 125–26. http://dx.doi.org/10.1177/009182968701500121.

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Escobar, Samuel. "Book Review: Liberation Theology." International Bulletin of Missionary Research 11, no. 1 (January 1987): 37–38. http://dx.doi.org/10.1177/239693938701100116.

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Taylor, Burchell. "The Theology of Liberation." Caribbean Quarterly 37, no. 1 (March 1991): 19–34. http://dx.doi.org/10.1080/00086495.1991.11829492.

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Gallhofer, Sonja, and Jim Haslam. "Accounting and liberation theology." Accounting, Auditing & Accountability Journal 17, no. 3 (July 2004): 382–407. http://dx.doi.org/10.1108/09513570410545795.

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Leech, Kenneth. "Marxism and Liberation Theology." Theology 88, no. 723 (May 1985): 219. http://dx.doi.org/10.1177/0040571x8508800310.

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Dussel, Enrique, Irene B. Hodgson, and José Pedrozo. "Liberation Theology and Marxism." Rethinking Marxism 5, no. 3 (September 1992): 50–74. http://dx.doi.org/10.1080/08935699208658023.

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Corner, Mark. "Liberation Theology for Britain." New Blackfriars 69, no. 813 (February 1988): 62–71. http://dx.doi.org/10.1111/j.1741-2005.1988.tb01307.x.

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Assmann, Hugo. "Liberation theology: Looking forward." Religion, State and Society 21, no. 1 (January 1993): 39–52. http://dx.doi.org/10.1080/09637499308431577.

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Slade, Stan. "Book Reviews: Liberation Theology." Transformation: An International Journal of Holistic Mission Studies 5, no. 3 (July 1988): 31–32. http://dx.doi.org/10.1177/026537888800500312.

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Carvalhaes, Cláudio, and Fábio Py. "Liberation Theology in Brazil." CrossCurrents 67, no. 1 (March 2017): 157–79. http://dx.doi.org/10.1111/cros.12229.

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Gutiérrez, Gustavo. "A Theology of Liberation." Monthly Review 36, no. 3 (July 12, 1988): 93. http://dx.doi.org/10.14452/mr-036-03-1984-07_11.

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Ribeiro, Claudio de Oliveira. "Has Liberation Theology Died?" Ecumenical Review 51, no. 3 (July 1999): 304–14. http://dx.doi.org/10.1111/j.1758-6623.1999.tb00395.x.

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HUDELSON, RICHARD. "Marxism and Liberation Theology." Counseling and Values 31, no. 1 (October 1986): 64–76. http://dx.doi.org/10.1002/j.2161-007x.1986.tb00476.x.

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Crawford, Robert G. "Black Liberation Theology in South Africa and Liberation Theology in Latin America." Expository Times 101, no. 11 (August 1990): 329–34. http://dx.doi.org/10.1177/001452469010101104.

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Barr, William R. "Debated Issues in Liberation Theology." Theology Today 43, no. 4 (January 1987): 510–23. http://dx.doi.org/10.1177/004057368704300405.

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“Differences that emerge in liberation theology have to do not only with applying liberation theology in different situations; there are also important differences among Latin American liberationists as to what liberation theology itself involves, how it should be done, and its relations to the church and theological tradition.”

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