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Books on the topic 'Liberia France'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Harmers of London Stamp Auctioneers Ltd. Catalogue of collections foreign countries including France, Liberia and Netherlands ...: Properties of 107 owners to be offered by public auction, Thursday May 15th, 1997. London: Harmers of London, 1997.

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2

Sa'adah, Anne. The shaping of liberal politics in revolutionary France: A comparativeperspective. Princeton, N.J: Princeton University Press, 1990.

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3

L'efficience stratégique du contrat d'affaires: Un champ d'action de la liberté contractuelle. Aix-en-Provence: Presses universitaires d'Aix-Marseille, 2010.

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4

Sa'adah, Anne. The shaping of liberal politics in revolutionary France: A comparative perspective. Princeton, N.J: Princeton University Press, 1990.

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5

Neff, Robert. La liberté de l'est: Le plus fort tirage des Vosges : 50 années d'indépendance d'un journal départemental, 1945-1995. Haroué: Gérard Louis, 2005.

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6

Democracy without women: Feminism and the rise of liberal individualism in France. Bloomington: Indiana University Press, 1991.

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7

Ramos, Rui. João Franco e o fracasso do reformismo liberal (1884-1908). Lisboa: Impr. Ciencias Sociais, 2002.

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8

Jullien, Marc-Antoine. From Jacobin to liberal: Marc-Antoine Jullien, 1775-1848. Princeton, N.J: Princeton University Press, 1993.

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9

Jullien, Marc-Antoine. From Jacobin to liberal: Marc-Antoine Jullien, 1775-1848. Princeton, N.J: Princeton University Press, 1993.

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10

Quaglieni, Pier Franco, and Maria Comina. Professore di libertà: Scritti in onore di Pier Franco Quaglieni per i suoi trent'anni di direzione del Centro studi "Pannunzio". Torino: Il Centro, 1998.

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11

Population politics in twentieth-century Europe: Fascist dictatorships and liberal democracies. London: Routledge, 1996.

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12

Negroni, Barbara de. Intolérances: Catholiques et protestants en France, 1560-1787. [Paris]: Hachette, 1996.

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13

ASEF University (11th 2005 Paris, France). Liberty, security & the new global order: 11th ASEF University, 12-26 February 2005, Paris, France. [Singapore]: Asia-Europe Foundation, 2005.

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14

Aron, Raymond. Thinking politically: A liberal in the ageof ideology. New Brunswick, NJ: Transaction, 1997.

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15

Daunou, P. C. F. Essai sur les garanties individuelles que réclame l'état actuel de la société: Précédé de Daunou, ou, Les ambiguïtés d'un idéologue libéral, par Jean-Paul Clément. Paris: Belin, 2000.

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16

1905-, Aron Raymond, ed. Thinking politically: A liberal in the age of ideology. New Brunswick, NJ: Transaction Publishers, 1997.

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17

Liberté, laïcité: La guerre des deux France et le principe de la modernité. Paris: Editions du Cerf, 1987.

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18

Poulat, Emile. Liberté, laïcité: La guerre des deux France et le principe de la modernité. Paris: Editions du Cerf, 1987.

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19

Voluntary servitude and the erotics of friendship: From classical antiquity to early modern France. Aldershot, Hants, England: Ashgate, 2008.

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20

Lessons from America: Liberal French nobles in exile, 1793-1798. University Park, PA: Pennsylvania State University Press, 2010.

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21

Interpreting American democracy in France: The career of Édouard Laboulaye, 1811-1883. Newark: University of Delaware Press, 1994.

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22

(France), Archives nationales. Commission de la liberté individuelle (1802-1814): Inventaire des articles O² 1430 à 1436 et CC 60 à 63. Paris: Archives nationales, 1989.

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23

Citton, Yves. L' envers de la liberte: L'invention d'un imaginaire spinoziste dans la France des Lumieres. Paris: Editions Amsterdam, 2006.

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24

Sonn, Richard David. Sex, violence, and the avant-garde: Anarchism in interwar France. University Park, Pa: Pennsylvania State University Press, 2010.

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25

Sonn, Richard David. Sex, violence, and the avant-garde: Anarchism in interwar France. University Park, PA: Pennsylvania State University Press, 2010.

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26

Schepper van het Vrijheidsbeeld: Leven en werk van Frédéric Auguste Bartholdi. Leeuwarden: Elikser Uitgeverij, 2014.

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27

Mediaeval painters' materials and techniques: The Montpellier Liber diversarum arcium. London: Archetype, 2011.

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28

Claude, Collin. Carmagnole et Liberté: Les étrangers dans la Résistance en Rhône-Alpes. Grenoble: Presses universitaires de Grenoble, 2000.

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29

Beevor, Antony. Paris after the liberation, 1944-1949. New York: Doubleday, 1994.

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30

Beevor, Antony. Paris after the Liberation, 1944-1949. London: Penguin, 1995.

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31

Beevor, Antony. Paris after the Liberation, 1944-1949. New York: Penguin Books, 2004.

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32

Beevor, Antony. Paris After the Liberation 1944-1949. New York: Penguin USA, Inc., 2010.

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33

Beevor, Antony. Paris after the liberation, 1944-1949. New York: Doubleday, 1994.

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34

Henry the Liberal: Count of Champagne, 1127-1181. University of Pennsylvania Press, 2016.

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35

Vincent, Patrick. Europe’s Discourse of Britain. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.41.

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The chapter proposes three moments in Europe’s discourse of Britain. The first, from the mid-eighteenth century up to 1793, coincided with a liberal and cosmopolitan wave of anglophilia which helped foster Romanticism in Germany. The second period, roughly until 1820, was divided between the radical republicans who viewed Britain as an enemy of democracy, the moderate liberal camp who appreciated Britain as perfectly balanced between tradition and modernity, and the conservatives who embraced Edmund Burke’s ideal of Britain as a stabilizing force within a reactionary European system. The third period may be identified with Britain’s post-Vienna renewed advocacy of liberty and progress, triggering a second wave of anglophilia that contributed to the development of liberal forms of Romanticism in France and across the continent. The chapter ends with Marxism, the rise of a far more radical European discourser.

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36

Liberalisme chertien catholicisme liberal en espagne, France et Italie. France: Publications Diffusion Universite de Provence, 1989.

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37

Freeden, Michael. 5. Liberal luminaries. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199670437.003.0005.

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‘The liberal canon’ explores the views of some major thinkers and philosophers who shaped and refined liberal thinking since the early 19th century, when liberalism emerged as a distinct ideology. It begins with four British thinkers—John Stuart Mill, Thomas Hill Green, Leonard Trelawny Hobhouse, and John Atkinson Hobson—before assessing the impact on liberalism of other individuals such as Mary Wollstonecraft; France’s Benjamin Constant; the Germans Wilhelm von Humboldt, Max Weber, and Friedrich Naumann; the Italians Benedetto Croce and Carlo Rosselli; the American philosopher and educationalist John Dewey; and, finally, economist, philosopher, and political thinker Friedrich August von Hayek.

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38

Sa'adah, Anne. Shaping of Liberal Politics in Revolutionary France: A Comparative Perspective. Princeton University Press, 2014.

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39

Shaping of Liberal Politics in Revolutionary France: A Comparative Perspective. Princeton University Press, 2014.

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40

Sa'adah, Anne. Shaping of Liberal Politics in Revolutionary France: A Comparative Perspective. Princeton University Press, 2014.

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41

Sa'adah, Anne. Shaping of Liberal Politics in Revolutionary France: A Comparative Perspective. Princeton University Press, 2016.

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42

Rockwell, Charles. Sketches of Foreign Travel and Life at Sea: Including a Cruise on Board a Man-Of-War, As Also a Visit So Spain, Portugal, the South of France, Italy, Sicily, Malta, the Ionian Islands, Continental Greece, Liberia, and Brazil; and a Treatise on the Navy Of. HardPress, 2020.

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43

Leroux, Robert. Foundations of Industrialism: Charles Comte, Charles Dunoyer and Liberal Thought in France. Lang AG International Academic Publishers, Peter, 2016.

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44

Jennings, Jeremy. Early Nineteenth-Century Liberalism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0020.

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The broad outline of liberal doctrine across Europe in the first half of the nineteenth century can be easily delineated: liberals shared a fundamental commitment to individual liberty; to religious toleration; to limited government and the rule of law. Drawing on the discussion of forms of arbitrary power as a thread, this article highlights certain key themes in liberal thought up to the mid-nineteenth century. It focuses on liberalism in France and concludes with a discussion of liberalism in Britain, specifically with an analysis of the writings of John Stuart Mill. By way of background, the article first examines the account of despotism as rule by fear provided by Montesquieu in the mid-eighteenth century. It then shows how Alexis de Tocqueville was able to formulate a new concept of the oppression most likely to occur in modern societies. It does this by suggesting that we might take the concept of usurpation, formulated by Benjamin Constant, as a point of transition.

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45

Adam, Supruniuk Mirosław, ed. Libella, Galerie Lambert: Szkice i wspomnienia. Toruń: Uniwersytet Mikołaja Kopernika, 1998.

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46

Gibson, W. The Abbe De Lamennais And The Liberal Catholic Movement In France. Kessinger Publishing, LLC, 2007.

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47

Gibson, W. The Abbe De Lamennais And The Liberal Catholic Movement In France. Kessinger Publishing, LLC, 2007.

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48

Gustavsson, Gina, and David Miller, eds. Liberal Nationalism and Its Critics. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842545.001.0001.

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The thesis of liberal nationalism is that national identities can serve as a source of unity in culturally diverse liberal societies, thereby lending support to democracy and social justice. The chapters in this book examine that thesis from both normative and empirical perspectives, in the latter case using survey data or psychological experiments from the USA, Canada, the Netherlands, Denmark, France, and the UK. They explore how people understand what it means to belong to their nation, and show that different aspects of national attachment—national identity, national pride, and national chauvinism—have contrasting effects on support for redistribution and on attitudes towards immigrants. The psychological mechanisms that may explain why people’s identity matters for their willingness to extend support to others are examined in depth. Equally important is how the potential recipients of such support are perceived. ‘Ethnic’ and ‘civic’ conceptions of national identity are often contrasted, but the empirical basis for such a distinction is shown to be weak. In their place, a cultural conception of national identity is explored, and defended against the charge that it is ‘essentialist’ and therefore exclusive of minorities. Particular attention is given to the role that religion can legitimately play within such identities. Finally the book examines the challenges involved in integrating immigrants, dual nationals, and other minorities into the national community. It shows that although these groups mostly share the liberal values of the majority, their full inclusion depends on whether they are seen as committed and trustworthy members of the national ‘we’.

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49

Comparing Liberal Democracies The United States United Kingdom France Germany And The. iUniverse.com, 2011.

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50

Tregenza, Ian. State and Church. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.31.

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Much nineteenth-century political theory was preoccupied with relations between state and Church. This chapter examines some of the leading European theories of Church and state many of which influenced and reflected broader public debates and institutional developments. In response to the French Revolution and to a series of liberal and democratic reforms various attempts were made to renew the Church by emphasizing its role as the spiritual embodiment of the nation. While in some contexts such as France this would provoke a secular reaction and ultimately a separation of Church and state, elsewhere increasing religious pluralization would generate pluralist state forms and corresponding theories of the plural state. The central themes covered include: ultramontanism to liberal Catholicism in France; the Hegelian theory of the state; liberal Anglicanism and the Broad Church movement; and theories of the plural state from the 1890s to the First World War.

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