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Books on the topic 'Libertarians'

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Published: 4 June 2021
Last updated: 28 July 2024

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1

Watner, Carl. Robert LeFevre: "truth is not a half-way place". Gramling, S.C: The Voluntaryists, 1988.

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2

Block, Walter. I chose liberty: Autobiographies of contemporary libertarians. Auburn, Ala: Ludwig von Mises Institute, 2010.

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3

Mazzone, Stefania. Stato e anarchia: Il pensiero politico del libertarismo americano : Murray Newton Rothbard. Milano: A. Giuffrè, 2000.

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4

Munar, Pere J. García. Dissidències: Història i "Cultura Obrera" a la Mallorca contemporània. Mallorca: Edicions del Moixet Demagog, 2013.

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5

Gerard, Radnitzky, and Bouillon Hardy, eds. Libertarians and liberalism: Essays in honour of Gerard Radnitzky. Aldershot, Hants, England: Avebury, 1996.

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6

Véra, Osterman, ed. Mastatal. Bassac: Plein chant, 2009.

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7

Yu, Yŏng-rae. Hŭimang ŭl katko punno haja! Sŏul-si: Ch'aeryunsŏ, 2016.

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8

Sprading, Charles T. Liberty and the great libertarians: An anthology on liberty, a hand-book of freedom. San Francisco, Ca: Fox & Wilkes, 1995.

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9

GOODWAY, DAVID. Anarchist Seeds Beneath the Snow: Left-Libertarian Thought and British Writers from William Morris to Colin Ward. Oakland, USA: PM Press, 2012.

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10

Bergland, David. Libertarianism in one lesson. 6th ed. Costa Mesa, CA (1773 Bahama Place, Costa Mesa 92626): Orpheus Publications, 1993.

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11

The elephant in the room: Libertarians, the Christian right, and the battle for the Republican Party. Hoboken, N.J: Wiley, 2006.

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12

Tomás, Ibáñez, ed. Insurgencia libertaria: Las juventudes libertarias en la lucha contra el franquismo. Barcelona: Virus, 2010.

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13

Kyriazi, Harold. Libertarian Party at sea on land. New York, NY: R. Schalkenbach Foundation, 2000.

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14

Antonio Rabinad. Libertarias. Barcelona, España: Planeta, 1996.

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15

Prichard, Alex, Ruth Kinna, Saku Pinta, and David Berry, eds. Libertarian Socialism. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284761.

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16

Screpanti, Ernesto. Libertarian Communism. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230596474.

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17

Brennan, Jason. Libertarianism. Oxford University Press, 2013. http://dx.doi.org/10.1093/wentk/9780199933891.001.0001.

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Historically, Americans have seen libertarians as far outside the mainstream, but with the rise of the Tea Party movement, libertarian principles have risen to the forefront of Republican politics. But libertarianism is more than the philosophy of individual freedom and unfettered markets that Republicans have embraced. Indeed, as Jason Brennan points out, libertarianism is a quite different--and far richer--system of thought than most of us suspect. In this timely new entry in Oxford's acclaimed series What Everyone Needs to Know, Brennan offers a nuanced portrait of libertarianism, proceeding through a series of questions to illuminate the essential elements of libertarianism and the problems the philosophy addresses, including such topics as the Value of Liberty, Human Nature and Ethics, Economic Liberty, Civil Rights, Social Justice and the Poor, Government and Democracy, and Contemporary Politics. Brennan asks the most fundamental and challenging questions: What do Libertarians think liberty is? Do libertarians think everyone should be selfish? Are libertarians just out to protect the interests of big business? What do libertarians think we should do about racial injustice? What would libertarians do about pollution? Are Tea Party activists true libertarians? As he sheds light on libertarian beliefs, Brennan overturns numerous misconceptions. Libertarianism is not about simple-minded paranoia about government, he writes. Rather, it celebrates the ideal of peaceful cooperation among free and equal people. Libertarians believe that the rich always capture political power; they want to minimize the power available to them in order to protect the weak. Brennan argues that libertarians are, in fact, animated by benevolence and a deep concern for the poor. Clear, concise, and incisively written, this volume explains a vitally important philosophy in American history--and a potent force in contemporary politics.
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18

Il libertarismo: La teoria, gli autori, le politiche. Soveria Mannelli (Catanzaro): Rubbettino, 2003.

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19

Freeman, Samuel. Illiberal Libertarians. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.003.0003.

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This chapter situates three contemporary views—classical liberalism, the high liberal tradition, and libertarianism—on the map of political conceptions and argues that, though libertarianism is normally considered to be a liberal view, the resemblance between liberalism and libertarianism is superficial. Correctly understood, libertarianism resembles a view that liberalism historically defined itself against, the doctrine of private political power that underlies feudalism. Like feudalism, libertarianism conceives of justified political power as based in a network of private contracts. It rejects the idea, essential to liberalism, that political power is a public power that is to be impartially exercised for the common good. Moreover, the primary institutions endorsed by the liberal political tradition—basic rights and liberties, equality of opportunity, and government’s role in supporting efficient markets, public goods, and a social minimum—are incompatible with libertarianism.
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20

Hess, Karl, and Carl Watner. Robert Lefevre: Truth Is Not a Half-Way Place. Independently Published, 2017.

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21

Clarke, Randolph. Alternatives for Libertarians. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195399691.003.0016.

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22

Wilder, H. E. The First Libertarians. Bookstand Publishing, 2013.

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23

Sprading, Charles T. Liberty and the Great Libertarians. Fox & Wilkes, 1995.

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24

Sprading, Charles T. Liberty and the Great Libertarians. Ludwig von Mises Institute, 2015.

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25

Franklin, Christopher Evan. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.003.0009.

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This chapter aims to isolate the philosophical upshots of the main arguments of the book and the central areas where further philosophical work is required. It explains that there is something potentially right and something definitely wrong about the common thought that libertarians are required to accept a nonreductionist model of agency. What is definitely wrong about this thought is that, assuming agency reductionism, minimal event-causal libertarianism affords all the needed resources to successfully defend libertarianism. What is potentially right is that it is unclear that we should assume agency reductionism. However, if the reason that libertarians must accept nonreductionism about agency is because agency reductionism is false, then it follows that all theories of free will, compatibilist and libertarian alike, must embrace nonreductionism.
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26

Franklin, Christopher Evan. Minimal Event-Causal Libertarianism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.003.0002.

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This chapter explains the differences between agency reductionism and nonreductionism, explains the varieties of libertarianism, and sets out the main contours of minimal event-causal libertarianism, highlighting just how minimal this theory is. Crucial to understanding how minimal event-causal libertarianism differs from other event-causal libertarian theories is understanding the location and role of indeterminism in human action, the kinds of mental states essential to causing free action, the nature of nondeterministic causation, and how the theory is constructed from compatibilist accounts. The chapter argues that libertarians must face up to both the problem of luck and the problem of enhanced control when determining the best theoretical location of indeterminism.
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27

Schlueter, Nathan W., and Nikolai G. Wenzel. Selfish Libertarians and Socialist Conservatives?: The Foundations of the Libertarian-Conservative Debate. Stanford University Press, 2017.

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28

Wenzel, Nikolai G., 1973- author, ed. Selfish libertarians and socialist conservatives?: The foundations of the libertarian-conservative debate. 2017.

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29

From Rationality To Equality. Oxford University Press, USA, 2013.

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30

Sinard, Nicholas. Reasons to Vote for Libertarians. Independently Published, 2017.

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31

Martinez, Mr Remso W., and Mr Logan Albright. Stay Away From The Libertarians! Createspace Independent Publishing Platform, 2018.

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32

Benedict, Wes. Introduction to the Libertarian Party: For Democrats, Republicans, Libertarians, Independents, and Everyone Else. CreateSpace, 2013.

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33

Franklin, Christopher Evan. The Problem of Enhanced Control. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.003.0007.

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dAccording to the problem of enhanced control, while indeterminism may not diminish control, it does not enhance control, and thus indeterminism is superfluous to freedom and responsibility. It is often thought that the problem of enhanced control is a problem only, or at least especially, for event-causal libertarians. The idea is that whereas agent-causal libertarianism differs from compatibilism in requiring that free agents possess the agent-causal power, the only essential difference between event-causal libertarianism and compatibilism is that the former requires the presence of indeterminism. It is first argued that the problem of enhanced control, if a problem for event-causal libertarians, is just as much a problem for agent-causal libertarians. It is then argued that minimal event-causal libertarianism secures enhanced control vis-à-vis compatibilism because it accords agents the opportunity to exercise their abilities of reflective self-control in more than one way.
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34

Huebert, Jacob H., ed. Libertarianism Today. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400678660.

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This engagingly written introduction examines modern libertarianism and its answers to today's most pressing issues—the economy, war, health care, and more. As government grows by leaps and bounds, libertarianism is receiving more attention than ever. Written from a contemporary perspective by an attorney and law professor who is also an award-winning journalist, Libertarianism Today provides an engaging introduction to the movement's ideas and people, serving as a jumping-off point for readers who want to know more. Beginning with the general libertarian principle that one person cannot initiate force against another, even if that person is part of the government, the book examines the implications of this principle for a wide range of contemporary issues: war, health care, personal liberties, economic policy, monetary policy, and intellectual property rights. It introduces the people behind the libertarian movement and explores the strategies—including education, activism, and litigation—libertarians are pursuing to advance their ideas. By laying out the current state of the movement, author J. H. Huebert shows how, even as it gets more mainstream-media exposure than ever, today's libertarian movement has only become more radically opposed to the Washington DC status quo.
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35

Rothbard denken. Books on Demand, 2021.

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36

Heing, Bridey. Libertarians, Socialists, and Other Third Parties. Greenhaven Publishing LLC, 2021.

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37

Heing, Bridey. Libertarians, Socialists, and Other Third Parties. Greenhaven Publishing, 2021.

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38

Libertarians, Socialists, and Other Third Parties. Greenhaven Publishing, 2021.

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39

Franklin, Christopher Evan. The Role and Location of Indeterminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.003.0005.

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According to incompatibilists, free will and moral accountability exist only in nondeterministic worlds. But which ones? Where exactly must indeterminism be located, and what role must it play to make room for the possibility of freedom and accountability? This chapter evaluates three possible libertarian answers—non-action-centered accounts, nonbasic action-centered accounts, and basic action-centered accounts—and argues that libertarians should embrace a basic action-centered account that locates indeterminism at the moment of basic action (e.g., choice). Central to this chapter is showing that the source of the major problems with Kane’s event-causal libertarian theory can be traced to his problematic conception of the role and location of indeterminism and that we can avoid these problems by embracing the alternative conception developed in minimal event-causal libertarianism.
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40

An enemy of the state: The life of Murray N. Rothbard. Amherst, NY: Prometheus Books, 2000.

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41

Murray N. Rothbard: In Memoriam. Ludwig Von Mises Inst, 1995.

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42

Ayn Rand, Libertarians, and the fifth revolution. San Francisco: Sitnalta Press, 1988.

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43

Franklin, Christopher Evan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.003.0001.

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This chapter lays out the book’s central question: Assuming agency reductionism—that is, the thesis that the causal role of the agent in all agential activities is reducible to the causal role of states and events involving the agent—is it possible to construct a defensible model of libertarianism? It is explained that most think the answer is negative and this is because they think libertarians must embrace some form of agent-causation in order to address the problems of luck and enhanced control. The thesis of the book is that these philosophers are mistaken: it is possible to construct a libertarian model of free will and moral responsibility within an agency reductionist framework that silences that central objections to libertarianism by simply taking the best compatibilist model of freedom and adding indeterminism in the right junctures of human agency. A brief summary of the chapters to follow is given.
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44

Mack, Eric. Libertarianism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0041.

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The core prescriptive postulate of libertarianism is that individuals have strong moral claims to the peaceful enjoyment of their own persons and their own legitimate extra-personal possessions along with similarly strong claims to the fulfillment of their voluntary agreements with others. All (non-pacifist) libertarians take these moral claims to be so strong and salient that force and the threat of force may permissibly be employed to defend against and to rectify their infringement. On the other hand, only infringements of these core claims trigger the permissible use or threat of force. Other deployments of force or the threat of force are taken themselves to be violations of the moral claims asserted by the prescriptive postulate. This article presents a brief history of libertarian political philosophy, focusing on six hard-core libertarian theorists of the nineteenth and twentieth centuries: Herbert Spencer, Lysander Spooner, Gustav de Molinari, Ayn Rand, Murray Rothbard, and Robert Nozick.
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45

Karney, Griselda. Developing a Platform for Libertarians : How an Authentic Libertarian Democracy Would Function: How to Adapt Technology. Independently Published, 2021.

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46

Franklin, Christopher Evan. A Minimal Libertarianism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190682781.001.0001.

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In this book Franklin develops and defends a version of event-causal libertarianism about free will and moral responsibility. This view is a combination of libertarianism—the view that humans sometimes act freely and that those actions are the upshots of nondeterministic causal processes—and agency reductionism—the view that the causal role of agents in exercises of free will is exhausted by the causal role of mental states and events (e.g., desires and beliefs) involving the agents. Many philosophers contend that event-causal libertarians have no advantage over compatibilists when it comes to securing a distinctively valuable and robust kind of freedom and responsibility. But Franklin argues that this is mistaken. Assuming agency reductionism is true, event-causal libertarians need only adopt the most plausible compatibilist theory and add indeterminism at the proper juncture in the genesis of human action. The result is minimal event-causal libertarianism: a model of free will with the metaphysical simplicity of compatibilism and the intuitive power of libertarianism. And yet a worry remains. Toward the end of the book, Franklin reconsiders his assumption of agency reductionism, arguing that this picture faces a hitherto unsolved problem. This problem, however, has nothing to do with indeterminism or determinism, or even libertarianism or compatibilism, but with how to understand the nature of the self and its role in the genesis of action. If this problem proves unsolvable, then not only is event-causal libertarianism untenable, so also is event-causal compatibilism.
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47

Who Are Libertarians and What Do They Believe In? Cavendish Square, 2019.

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48

Board, Tempra. Who Are Libertarians and What Do They Believe In? Cavendish Square Publishing LLC, 2019.

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49

Board, Tempra. Who Are Libertarians and What Do They Believe In? Cavendish Square Publishing LLC, 2019.

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50

Mele, Alfred R. Two Libertarian Theories. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190659974.003.0010.

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This chapter explores the relative merits of two different event-causal libertarian views. One is Robert Kane’s well-known view, and the other is the “daring libertarian” view floated in Alfred Mele’s 2006 book, Free Will and Luck. It is argued that event-causal libertarians should prefer the latter view to Kane’s view. Special attention is paid to a problem that luck poses for libertarian theories—a problem that the two views at issue attempt to solve in different ways. The problem is applied both to the decisions of adults and to the decisions of young children. A suggestion about how human beings come to be in a position to perform their earliest free actions is developed.
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