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Journal articles on the topic 'Libidinal and identity history'

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1

Brophy, Gregory. "Fit and Counterfeit: The Volatile Values of Epilepsy in Wilkie Collins’s Poor Miss Finch." Journal of Victorian Culture 24, no. 4 (2019): 535–50. http://dx.doi.org/10.1093/jvcult/vcz001.

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Abstract This paper explores Victorian culture’s persistent associations between epilepsy and bodily expenditure to locate the place of the epileptic body within the Victorian ‘libidinal economy’. It centres on a reading of Wilkie Collins’s Poor Miss Finch (1872) as a highly original meditation on the implications of disability and visibility. In this novel, a reclusive silversmith named Oscar Dubourg curbs his post-traumatic seizures with silver nitrate, a remedy that causes a dark-blue discoloration of the skin. Behind the narrative necessity of this device, I locate an epistemological desir
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2

Leer, David Van, and Joseph Allen Boone. "Libidinal Currents: Sexuality and the Shaping of Modernism." Journal of American History 86, no. 1 (1999): 304. http://dx.doi.org/10.2307/2567533.

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3

Mordas, E. S., and R. R. Kharisova. "Pregnancy as a stage of personal development of a woman." Консультативная психология и психотерапия 26, no. 2 (2018): 135–50. http://dx.doi.org/10.17759/cpp.2018260209.

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Pregnancy is defined as a specific crisis stage of development of a woman’s personality. We consider the specifics of the personality’s structure, gender identity, object relations and self-concept in this regard. The process of personality formation in a woman during pregnancy is marked by integrity and connected to the processes of regression, transformation, integration, and restructuring of intrapersonal formations. During pregnancy Id’s libidinal and aggressive tendencies intensify, Ego’s structure expands and enriches itself by assimilating the child as an Ego-ideal, Super-Ego lessens it
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4

Dematagoda, Udith. "Revenge of the Nerds: Recidivist Masculinity, Identity Politics and the Online ‘Culture Wars’." Journal of Extreme Anthropology 1, no. 3 (2017): 139–48. http://dx.doi.org/10.5617/jea.5359.

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This paper is longform commentary and analysis of Angela Nagle's recent work Kill All Normies Online culture wars from 4chan and Tumblr to Trump and the alt-right. It explores the work's relevance to 'Extreme Masculinties', and places it within the context of the contemporary poltiical situation. The work's main thesis on the aesthetic and libidinal forms and characteristics of the 'Alt-Right' are heavily interrogated and placed within the historical context of previous 'crises' in masculinity. This analysis proceeds to further explore the existence of this contemporary crisis through the broa
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5

Milani, Tommaso M. "Are ‘queers’ really ‘queer’? Language, identity and same-sex desire in a South African online community." Discourse & Society 24, no. 5 (2013): 615–33. http://dx.doi.org/10.1177/0957926513486168.

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This study investigates meetmarket, a South African online community for men who are looking for other men. Utilising a quantitative approach to queer linguistics, the article presents a textual analysis of a large corpus of personal profiles in order to map meetmarket’s ‘libidinal economy’. More specifically, the article seeks to tease out the ways in which the members of this community valorise, and thereby make more desirable, certain identities at the expense of others. This then makes it possible to understand the extent to which these men (re)produce or, conversely, contest and overturn
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6

Gaudlitz, Erika. "Libidinal Symptomatology in Deleuze's Masochism – Coldness and Cruelty." Deleuze Studies 9, no. 1 (2015): 1–24. http://dx.doi.org/10.3366/dls.2015.0172.

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In taking up Deleuze's differential diagnosis by observing Masoch's literary practice and extracting his libidinal principles of imperatives, contracts, fetishism and rituals, I demonstrate Deleuzian libidinal symptomatology as a specific semiotics in the service of schizoanalysis. I shall argue that in Masoch the schizoanalytic curettage of the unconscious is executed as schizoid waiting where the fleeting outer symptoms of pain–pleasure reveal the masochist's desired inner splitting of the senses. Several critical-clinical inroads to the schizoanalytic project can be envisaged. Initially, Ma
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7

Mozafari, Arshavez. "Hidāyat’s Libidinal Hell: Persian Fiction and Inscribing the Demonic." Iranian Studies 49, no. 5 (2016): 887–911. http://dx.doi.org/10.1080/00210862.2016.1210303.

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8

Sluhovsky, Moshe. "David Bennett, The Currency of Desire: Libidinal Economy, Psychoanalysis and Sexual Revolution." Psychoanalysis and History 19, no. 3 (2017): 429–31. http://dx.doi.org/10.3366/pah.2017.0238.

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9

Ndjio, Basile. "POST-COLONIAL HISTORIES OF SEXUALITY: THE POLITICAL INVENTION OF A LIBIDINAL AFRICAN STRAIGHT." Africa 82, no. 4 (2012): 609–31. http://dx.doi.org/10.1017/s0001972012000526.

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ABSTRACTThis study addresses the problem of sexuality and ideology in relation to (pan)-Africanist doctrines that have been instrumental in the effort of post-colonial African elites to constitute an exclusive African sexual selfhood. The focus is on their efforts to ‘Africanize’ the sexuality of the masses in a global context that dramatizes the uncontrolled flow of sexual desires, and favours the emergence of new forms of sexual expressions and practices that destabilize the post-colonial sexual order. The leading question informing this study is how a hegemonic heterosexual identity has com
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10

Thompson, Nellie L. "Karl Abraham in New York: The Contributions of Bertram D. Lewin." Psychoanalysis and History 12, no. 1 (2010): 85–96. http://dx.doi.org/10.3366/e1460823509000567.

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Bertram D. Lewin (1896–1971) , a leading member of the New York Psychoanalytic Society and Institute, trained at the Berlin Psychoanalytic Institute in the late 1920s. Lewin's thinking was deeply influenced by Karl Abraham, whose delineation of the oral stage of libidinal development provided the theoretical foundation for Lewin's highly original psychoanalytic papers on mania, sleep and dreams. These contributions and his articulation of the oral triad – the wish to eat, the wish to be eaten and the wish to sleep – are reviewed and the stimulating influence his thinking exercised on his analy
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11

Surovtsev, V. A., and V. N. Syrov. "Identity, History, Tolerance." SHS Web of Conferences 28 (2016): 01100. http://dx.doi.org/10.1051/shsconf/20162801100.

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12

Esoavelomandroso, M. "Identity and History." Ethnohistory 48, no. 1-2 (2001): 319–22. http://dx.doi.org/10.1215/00141801-48-1-2-319.

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13

Megill, Allan. "History, memory, identity." History of the Human Sciences 11, no. 3 (1998): 37–62. http://dx.doi.org/10.1177/095269519801100303.

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14

Chambers, Eddie. "History and identity." Third Text 5, no. 15 (1991): 63–70. http://dx.doi.org/10.1080/09528829108576316.

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15

Connolly, Brian. "History, irony, identity." Feminist Theory 21, no. 3 (2020): 305–15. http://dx.doi.org/10.1177/1464700120928295.

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16

Mupotsa, Danai S. "Fragile feeling." Journal of African Cinemas 11, no. 3 (2019): 315–32. http://dx.doi.org/10.1386/jac_00023_1.

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Abstract Where analyses of the city as a landscape often visualize 'urban-ness' through images of tall buildings and concrete, this article thinks about how the genre of romance might turn our attention to other genres of city-as-landscape. I offer Johannesburg from this orientation through a reading of its history as a 'Secret Garden'. Most romance genres rely on a temporal closure of 'happily-ever-after', but here I am interested in other possible endings. This reading of romance I draw from David Scott's (2004) account of romance as a temporal relation to anticolonial struggle. The article
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17

Konkov, Dmitriy S. "Does history need identity: the critique of identity." Vestnik Tomskogo gosudarstvennogo universiteta, no. 409 (August 1, 2016): 79–84. http://dx.doi.org/10.17223/15617793/409/12.

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18

Moran, Marie. "Identity and Identity Politics: A Cultural-Materialist History." Historical Materialism 26, no. 2 (2018): 21–45. http://dx.doi.org/10.1163/1569206x-00001630.

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Abstract This paper draws on the cultural-materialist paradigm articulated by Raymond Williams to offer a radical historicisation of identity and identity-politics in capitalist societies. A keywords analysis reveals surprisingly that identity, as it is elaborated in the familiar categories of personal and social identity, is a relatively novel concept in Western thought, politics and culture. The claim is not the standard one that people’s ‘identities’ became more important and apparent in advanced capitalist societies, but that identity itself came to operate as a new and key mechanism for c
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19

김복래. "History on European Identity." Journal of Eurasian Studies 6, no. 1 (2009): 73–88. http://dx.doi.org/10.31203/aepa.2009.6.1.005.

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20

Akinoglu, Orhan. "History Education and Identity." History Education Research Journal 5, no. 1 (2005): 71–81. http://dx.doi.org/10.18546/herj.05.1.01.

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21

Nichol. "History, Citizenship and Identity." History Education Research Journal 5, no. 2 (2005): 3. http://dx.doi.org/10.18546/herj.05.2.01.

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22

Monahan, Michael J. "Creolizing History and Identity." CLR James Journal 24, no. 1 (2018): 285–92. http://dx.doi.org/10.5840/clrjames2018241/23.

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23

Weiguo, Sun. "Legend, Identity, and History." Chinese Studies in History 44, no. 4 (2011): 20–46. http://dx.doi.org/10.2753/csh0009-4633440402.

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24

Connors, Jane. "Response identity and history." Australian Historical Studies 32, no. 116 (2001): 132–36. http://dx.doi.org/10.1080/10314610108596152.

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25

Tierney, William G. "Life History and Identity." Review of Higher Education 36, no. 2 (2013): 255–82. http://dx.doi.org/10.1353/rhe.2013.0006.

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26

Yelvington, Kevin A. "History, Memory and Identity." Critique of Anthropology 22, no. 3 (2002): 227–56. http://dx.doi.org/10.1177/0308275x02022003757.

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27

Skuse, Alanna. "‘One Stroak of His Razour’: Tales of Self-Gelding in Early Modern England." Social History of Medicine 33, no. 2 (2018): 377–93. http://dx.doi.org/10.1093/shm/hky100.

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Summary This article examines stories of men who gelded themselves in early modern England. These events, it argues, were shaped and partly motivated by a culture in which castration was seen as both degrading and potentially empowering. Religious precedents such as that of Origen of Alexandria framed self-gelding as a foolhardy activity, but one which nevertheless indicated an impressive degree of mastery over the body and its urges. Meanwhile, judicial and popular contexts framed castration as a humiliating and emasculating ordeal. Instances of self-gelding in this period are rare but noneth
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28

Schulze, Hagen. "German Identity*." Historical Journal 32, no. 04 (1989): 1005. http://dx.doi.org/10.1017/s0018246x0001582x.

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29

Williams, Michael. "Cultural identity, language identity, gender identity." English Academy Review 28, no. 1 (2011): 1–4. http://dx.doi.org/10.1080/10131752.2011.573998.

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30

McCrone, David. "Review: History and National Identity." Scottish Affairs 27 (First Serie, no. 1 (1999): 97–101. http://dx.doi.org/10.3366/scot.1999.0021.

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31

Kirk, Tyler C., and Liubov A. Maksimova. "GULAG Returnees: Memory, History, Identity." Tyumen State University Herald. Humanities Research. Humanitates 3, no. 4 (2017): 173–83. http://dx.doi.org/10.21684/2411-197x-2017-3-4-173-183.

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32

Johnson, Sheila K., and Thomas Elsaesser. "Fassbinder's Germany. History Identity Subject." German Quarterly 72, no. 1 (1999): 111. http://dx.doi.org/10.2307/407933.

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33

Wang, Q. Edward, and Ku Wei-ying. "History and Identity in Taiwan." Chinese Studies in History 42, no. 4 (2009): 3–5. http://dx.doi.org/10.2753/csh0009-4633420400.

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34

Ferguson, Ann. "Lesbian identity: Beauvoir and history." Women's Studies International Forum 8, no. 3 (1985): 203–8. http://dx.doi.org/10.1016/0277-5395(85)90043-3.

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35

MUDIMBE, V. Y. "RACE, IDENTITY, POLITICS AND HISTORY." Journal of African History 41, no. 2 (2000): 291–94. http://dx.doi.org/10.1017/s0021853700007726.

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Afrocentrism: Mythical Pasts and Imagined Homes. By STEPHEN HOWE. London and New York: Verso, 1998. Pp. x + 337. £22 (ISBN 1-85984-873-7); £15, paperback (ISBN 1-85984-228-3).Stephen Howe's book is certainly, to date, the most comprehensive study on Afrocentrism. Its subtitle, Mythical Pasts and Imagined Homes, makes quite clear its object of analysis. Divided into three parts, it dwells successively on ancestors of the movement and their influences, the new visions heralded by its members and, finally, today's orientations of Afrocentrism. They are introduced by a systematic presentation of A
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36

Tilly, Charles. "Citizenship, Identity and Social History." International Review of Social History 40, S3 (1995): 1–17. http://dx.doi.org/10.1017/s0020859000113586.

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With appropriate lags for rethinking, research, writing and publication, international events impinge strongly on the work of social scientists and social historians. The recent popularity of democratization, globalization, international institutions, ethnicity, nationalism, citizenship and identity as research themes stems largely from world affairs: civilianization of major authoritarian regimes in Latin America; dismantling of apartheid in South Africa; collapse of the Soviet Union, the Warsaw Pact and Yugoslavia; ethnic struggles and nationalist claims in Eastern Europe, Asia and Africa; e
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37

Korostelina, Karina. "History Education and Social Identity." Identity 8, no. 1 (2008): 25–45. http://dx.doi.org/10.1080/15283480701787327.

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38

Del Pero, Mario, Tibor Frank, Martin Klimke, Helle Porsdam, and Stephen Tuck. "American History and European Identity." American Historical Review 119, no. 3 (2014): 780–90. http://dx.doi.org/10.1093/ahr/119.3.780.

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39

Jones, Marcus D., and Charles H. Rowell. "Origins, History, Race and Identity." Callaloo 27, no. 1 (2004): 7–22. http://dx.doi.org/10.1353/cal.2004.0006.

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40

Velody, Irving. "Introduction: Identity, Memory and History." History of the Human Sciences 9, no. 4 (1996): iii—iv. http://dx.doi.org/10.1177/095269519600900401.

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41

Karras, Ruth Mazo. "Response: Identity, Sexuality, and History." Journal of Women's History 11, no. 2 (1999): 193–98. http://dx.doi.org/10.1353/jowh.1999.0006.

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42

Brooke, Nick. "Identity, History, and Political Violence." Political Psychology 39, no. 2 (2018): 495–500. http://dx.doi.org/10.1111/pops.12472.

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43

Friedman, Jonathan. "Myth, History, and Political Identity." Cultural Anthropology 7, no. 2 (1992): 194–210. http://dx.doi.org/10.1525/can.1992.7.2.02a00030.

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44

Weiner, Richard. "Exploration History and Identity Construction." Terrae Incognitae 53, no. 1 (2021): 1–4. http://dx.doi.org/10.1080/00822884.2021.1896424.

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45

Sen, Amartya. "Identity, Identity." Index on Censorship 31, no. 2 (2002): 150–54. http://dx.doi.org/10.1080/03064220208537059.

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46

Pavlyshyn, Marko. "Literary history as provocation of national identity, national identity as provocation of literary history." Thesis Eleven 136, no. 1 (2016): 74–89. http://dx.doi.org/10.1177/0725513616667657.

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47

Strachan, Hew. "Scotland's Military Identity." Scottish Historical Review 85, no. 2 (2006): 315–32. http://dx.doi.org/10.3366/shr.2007.0026.

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48

Nold, P. "Metamorphosis and Identity." English Historical Review 117, no. 472 (2002): 680–81. http://dx.doi.org/10.1093/ehr/117.472.680.

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49

Norquay, N. "Identity and Forgetting." Oral History Review 26, no. 1 (1999): 1–21. http://dx.doi.org/10.1093/ohr/26.1.1.

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50

Li, Na. "History, Memory, and Identity: Oral History in China." Oral History Review 47, no. 1 (2020): 26–51. http://dx.doi.org/10.1080/00940798.2020.1714452.

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