Relevant bibliographies by topics / Life in the Qurʼan

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Life in the Qurʼan'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "Life in the Qurʼan"

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Dwi Khalimas Segar and Erika Aulia Fajar Wati. "THE LIVING QUR’AN: MAKNA MUJAHADAH DI PONDOK PESANTREN ISC ASWAJA LINTANG SONGO PIYUNGAN BANTUL YOGYAKARTA." REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir 3, no. 1 (2022): 18–30. http://dx.doi.org/10.19105/revelatia.v3i1.5423.

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Al-Quran is a Muslim holy book that serves as a way of life as well as an authoritative source of Sharia in social life, with the meaning of the Quran verses continuing to change. The theoretical and practical potential of developmental relationship between the meaning of each Qur’anic verse reading is worth exploring. In terms of theory, the Quran would be subjected to an understanding reconstruction. It will continue to be developed with diverse information and sharing techniques. The practical study of the Quran, on the other hand, is concerned with how the Qur’an passages might be comprehe
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Nurani, Shinta, Luthfi Maulana, and Eni Purwati. "Living Qur’an as New Market Trends of Islamic Education in Indonesia." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 6, no. 1 (2022): 1–18. http://dx.doi.org/10.21009/hayula.006.01.01.

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This research reviewed living Al-Qur’an as phenomenon and trend in learning Islamic Education in Indonesia. The causing factor is such as the moral panic of parents about modern-contemporary life. Many parents encourage their children to practice the Al-Qur'an, with the hope that the children will be more careful and fortify themselves from a free life. The panicked moral attitude of these parents is used by Islamic educational institutions as a market to gain capital gains, such as establishing an educational house/center based on living Qur'an learning. Several educational institutions also
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Alamsyah, Alamsyah. "PLURALISME AGAMA DALAM PANDANGAN AL-QURAN DAN IMPLEMENTASI PENDIDIKAN ISLAM." TARBAWI : Jurnal Pendidikan Agama Islam 2, no. 01 (2017): 71–80. http://dx.doi.org/10.26618/jtw.v2i01.1025.

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ABSTRAKSikap Al Qur’an terhadap Pluralitas agama begitu jelas dan merupakan sunnatullah. Pluralisme agama merupakan kenyataan historis yang tidak dapat disangkal oleh siapapun. Pluralitas agama dalam Islam itu diterima sebagai kenyataan sejarah yang sesungguhnya diwarnai oleh adanya pluralitas kehidupan manusia itu sendiri, baik pluralitas dalam berpikir, berperasaan, bertempat tinggal maupun dalam bertindak. Oleh karena itu konsep pluralisme agama menurut Al-Quran apakah dapat di implementasikan dalam pendidikan Islam. Penelitian ini dikaji dalam bentuk kajian Pustaka (Librari riserch) dengan
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Aya Mamlu’ah. "METODE LOTRE PESANTREN TAHFIDZ AL-QUR’AN AT-TAUHID LERAN SENORI TUBAN ANALISIS TERHADAP PENCAPAIAN HAFALAN AL-QUR’AN DAN PERMASALAHANNYA." Visipena Journal 10, no. 1 (2019): 148–63. http://dx.doi.org/10.46244/visipena.v10i1.497.

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Memorize the Qur'an was given power or memory included. Memory into memory in the framework of the structure of human life, that the process of memory in a psychological perspective covers three components, namely encoding, storage and retrival. The method or manner is crucial in achieving the success of memorizing the Qur'an, due to succeed whether a purpose is determined by a method which is an integral part in the learning system. To get good results and effective-efficient sustainable interfere the Qur'an falls in the community prepared by memorizing a truly embedded since someone menghata
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Tanjung, Ellisa Fitri, Isra Hayati, and M. Fauzi Hasibuan. "Application of Al-Quran Learning with the Tartila Method for Junior High School Students in Sibolga." AL-ISHLAH: Jurnal Pendidikan 14, no. 2 (2022): 1257–70. http://dx.doi.org/10.35445/alishlah.v14i2.1187.

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Al-Quran is a holy book that is the main source of law and life guidelines for Muslims. As the main source, the Qur'an has various privileges for mankind, including management rights, both in terms of mahdhah worship (vertical relationships with Allah swt.) and ghairumahdhah worship (horizontal relationships with fellow humans). This study was conducted in class IX students of a Madrasah Tsanawiyah (Islamic junior high school) in Sibolga. This study aims to determine the advantages and disadvantages of the Tartila method in the ability to read and write the Qur’an. To collect the data, this st
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Abdullah, Mudhofir. "Kesejarahan al-Qur’an dan Hermeneutika." JOURNAL OF QUR'AN AND HADITH STUDIES 3, no. 1 (2014): 57–77. http://dx.doi.org/10.15408/quhas.v3i1.1163.

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The Qur'an is not sufficient to be read in a single glass. Its significance continues to be present in a tumult of life. The Qur'an is also a book that concerns with human affairs and the environment. Because of its importance of the position, the Qur’an needs to be understood with intelligent and open perspectives. The more intelligent and open in reading the Qur'an, the meaning of the Qur’an will be more intelligent and open. Conversely, the more narrow and closedin reading the Qur'an, the meaning will be more narrow and closed. Therefore the readers of the Qur’an are encouraged to continue
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Rahma, Siti Nur, Suliyanah Suliyanah, and Abdul Halim. "How do Astrophysics and the Qur'an Perceive the Extraterrestrial Life? A Qualitative Study." Jurnal Pendidikan Fisika 10, no. 2 (2022): 107–22. http://dx.doi.org/10.26618/jpf.v10i2.7433.

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The topic of extraterrestrial life is still only a theory and the truth is still being investigated. Therefore, this research aims to analyze the beginning formation of the universe according to astrophysics and the Qur’an, astrophysics discoveries about extraterrestrial life, and letters in the Qur’an that hint at extraterrestrial life, as well as analyzing the relationship between astrophysics and letters in the Qur’an related to extraterrestrial life. This research is qualitative research with a method consisting of library research and interviews. The primary data of this research comes fr
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Khan, Lubna Farah, and Rahimullah . "????? ????? ??????? ?????? ?? ????? ???????: ????? ?????? Taw??f Asm?’ al ?ayaw?n wal ?ayr fi al Sh’ir wal Qur’?n: Dir?sah Dal?liyyah." Journal of Islamic and Religious Studies 6, no. 2 (2021): 73–92. http://dx.doi.org/10.36476/jirs.6:2.12.2021.04.

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Islam looks at the animal world in a realistic way based on its importance in life and benefit to the human being, the Islamic tradition has always held animals in high esteem,” deserving the same level of consideration as humans. The Qur'an opines that “there is not an animal in the earth nor a flying creature flying on two wings, but they are people like you”. Therefore, we saw animal used in many areas of Islamic thought and legislation the greatest evidence for this is several surahs in the Qur’an, Allah used the titles for them names of the animal e.g. “Surah Al-Baqarah Surah Al-Anam Sura
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Marhaban, Marhaban. "MEMAHAMI TEKS ALQURAN DENGAN PENDEKATAN HERMENEUTIKA (Sebuah Analisis Filosofis)." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 2, no. 1 (2017): 30. http://dx.doi.org/10.32505/tibyan.v2i1.250.

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This article discusses understanding the Qur'anic text with a hermeneutic approach to a contemporary approach that offers a new approach to interpreting the Qur’an (philosophically). In this hermeneutic approach the texts of the Qur'an do not stand alone, but are very dependent on the surrounding context, which includes text, context, and contextualization. The existence of hermeneutics with its own methodology brings a new nuance in the interpretation of the Qur'an. With this method the Qur’an is no longer considered as something sacred, because in the eyes of hermeneutics when the text desce
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Rahmatika, Arina. "AL-QUR'AN AS A TRANSENDENT COMMUNICATION MEDIA." QAULAN: Journal of Islamic Communication 2, no. 2 (2021): 105–16. http://dx.doi.org/10.21154/qaulan.v2i2.3462.

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This research proves that human communication with God is a transcendent communication process that is important for human life and its success cannot be measured. Al Quran in this case as evidence of transcendent communication. The Qur'an is a medium of communication in the form of the word of God which was revealed to the Prophet Muhammad SAW for all humans through the angel Gabriel. While communication is the process of sending messages or information from the communicator to the communicant and then generating feedback. God in this context as a transcendent communicator, then his message i
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Dissertations / Theses on the topic "Life in the Qurʼan"

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Appleton, Catherine. "Life after life imprisonment." Thesis, University of Oxford, 2008. http://ora.ouls.ox.ac.uk/objects/uuid:ee377c75-7a0b-4ee5-9442-39034b5cd8ab.

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Brackman, Levi. "Fostering Purpose in Life / Meaning in Life Across the Life Span." Thesis, Australian Catholic University, 2017. https://acuresearchbank.acu.edu.au/download/acc7f704b4d4d9342b0e505f840f8b143d974cbf615a0b0a513c0cea897258a3/5506644/BRACKMAN_2017_THESIS.pdf.

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This thesis addresses the idea of purpose and meaning in life and how it can be intentionally fostered across the lifespan. Purpose and meaning in life, as it relates to well-being, is considered by some scholars to be the highest-level construct from which all other lower-level constructs of well-being flow (Kashdan & McKnight, 2009). As this thesis will demonstrate, purpose is highly correlated with many other desirable outcomes that are vital for living a life of flourishing, thriving and wellness. Given the importance of purpose in life as it relates to wellness, health and psychological w
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Snider, David E. "Architecture is Life... ...Life is Architecture." Thesis, Virginia Tech, 2001. http://hdl.handle.net/10919/31734.

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When thinking about architecture, I cannot help but think about my life and the things that have affected my life. How does the environment around us effect the daily decisions we make? How do the experiences throughout our life impact who we are and who we become? The people and surroundings we choose will ultimately decide the type of people we become. When we select our surroundings we are in turn selecting our ideal community. Everyone is trying to achieve community in some sense, from individuals to city planners. Council members, politicians, city officials... make decisions everyday bas
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Kim, Jung-Suk. "Life." The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1327090859.

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Neal, Deborah. "Life after stroke : 'a life I like' and 'a life to live'." Thesis, Bournemouth University, 2017. http://eprints.bournemouth.ac.uk/29903/.

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This doctoral thesis describes, critically evaluates and reflects on the development and evaluation of an innovative approach to supporting individuals after a stroke. This approach consists of; a once-weekly, twelve week, stroke self-management programme consisting of interactive information provision, rehabilitation and exercise in an environment of peer and caregiver support called ‘ASPIRE’ – an acronym for Acute stroke, Self-management support, secondary Prevention, Information, Rehabilitation and Exercise. The development of the ASPIRE programme was influenced by interviews with those inv
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Skelly, Michael V. "Fatigue life program using strain-life methods." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1993. http://handle.dtic.mil/100.2/ADA267310.

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Vong, Man Ieng. "Quality of work life and life satisfaction." Thesis, University of Macau, 2006. http://umaclib3.umac.mo/record=b1641454.

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Gerhold, Malte D. G. "The meaningful life and the good life." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413052.

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Keanie, Andrew. "William Wordsworth : a life beyond a life." Thesis, University of Ulster, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268608.

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Lysowski, Mark Robert. "Groundbreaking: art-making life; life-making art." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1303231854.

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Books on the topic "Life in the Qurʼan"

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The Quran and the life of excellence. Outskirts Press Inc., 2010.

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Kazi, Mazhar U. Selected guidance from the Qurʼan. 3-тє вид. Al-Huda Publications, 1996.

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Description of Paradise in the glorious Qurʼan. Darussalam, 2010.

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Šahinović, Rifet. Poruke Kur'ana. Semerkand, 2010.

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Dīn, Ḥasan. Āp kā savāl Qurʼān kā javāb. Shamaʻ Buk Ejansī, 2003.

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Way to the Qurʼān. Islamic Foundation Trust, 1999.

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Mafhūm al-ḥayāh fī al-Qurʼān. Dār al-Salām lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ wa-al-Tarjamah, 2011.

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ʻUmayr, Muḥammad Maḥmūd Muṣṭafá. al- Waṣāyā al-ʻashr fī al-Qurʼan al-karīm. Dār Marwān, 1986.

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The provocative Qurʼan: A practical guide for self-improvement. American Hegira, 2008.

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Āthār al-īmān bi-al-yawm al-ākhir min Tafsīr al-Ṭabarī: Jamʻan wa-tartīban wa-taḥqīqan wa-dirāsah. Dār Ibn al-Jawzī lil-Nashr wa-al-Tawzīʻ, 2011.

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Book chapters on the topic "Life in the Qurʼan"

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Haleem, Muhammad Abdel. "Life and Beyond in the Qur’an." In Beyond Death. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230375970_6.

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Çoruh, Hakan. "The Life of Said Nursi and the Risale-i Nur Collection: A Review." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_2.

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Gunasti, Susan. "A religious scholar’s life in a tumultuous period." In The Qur’an between the Ottoman Empire and the Turkish Republic. Routledge, 2019. http://dx.doi.org/10.4324/9780429442759-2.

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Taslaman, Caner. "Can a Muslim be an Evolutionist?" In Abrahamic Reflections on Randomness and Providence. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_6.

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AbstractI will argue that no claim about the emergence of life forms and humans can contradict Islam. Although the Quran clearly asserts that all species of life, including humans, are created by God, it does not reveal how God created. Since the Quran doesn’t teach how God created species, the Quran is compatible with evolution. Yet, although a Muslim can believe in evolution, I argue against the claim that a Muslim must accept evolution.
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El-Ali, Leena. "Marriage: A Sublime Institution, Not Mere Social Contract." In Sustainable Development Goals Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_14.

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AbstractThe Qur’anic portrayal of marriage involves some tender imagery even as it establishes it as a social contract—seven centuries before it became so in Europe and 12 centuries before divorce terms were included in the latter. Monogamy is very much the norm as well as the ideal in the Qur’an, with polygyny only sanctioned in specific circumstances and under certain conditions. Muhammad’s personal story gives life to Qur’anic values in this regard, with 25 years of a monogamous marriage to his first wife followed by 12 years of polygyny after her death involving a total of 11 other women. Ten out of the 12 women he married over time were widows, unsurprising given the Qur’anic rationale for polygyny. Meanwhile, interfaith marriage is blessed in the Qur’an, i.e. without the non-Muslim party having to convert to Islam.
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Yazicioglu, Isra. "Causality, Indeterminacy, and Providence: Contemporary Islamic Perspectives from Said Nursi and Basil Altaie." In Abrahamic Reflections on Randomness and Providence. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_13.

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AbstractTo understand divine providence, we need to understand the natural order and our place in it. Such inquiry leads to a rethinking of what we usually construe as explanation, especially the causal explanations we employ in everyday life and in modern science. Nursi and Altaie offer examples of how to do that rethinking. In light of cues from the Quran, they pay attention to empirical data and offer interpretations that are both intellectually and existentially compelling.
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El-Ali, Leena. "Sexual Misconduct: What the Qur’an Tells Us about Pre-Marital vs Extra-Marital Sex." In Sustainable Development Goals Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_19.

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AbstractIn the Qur’an, sex outside marriage is a topic addressed to men and women equally, although society has come down much harder on women in this regard. A distinction is made between pre-marital and extra-marital sex (adultery), yet we hear almost nothing about that, with the two typically collapsed into a single category in the public discourse. While four witnesses are required to prove illicit sex of any kind, a mere expression of remorse is sufficient for the accused to be left alone per Qur’anic dictate. Where remorse is absent, the Qur’an takes a harder line against extra-marital sex and instructs “flogging”, an act of (limited) public shaming undertaken with harmless instruments, per the historical record, rather than the commonly held belief that its intention was corporal harm. How could it be otherwise, anyway, since women are prescribed the same number of “lashes” as men despite the physical differences between the two? As for stoning, it is not mentioned anywhere in the Qur’an.
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Monchaux, Nicholas de. "Life Attracts Life." In Instabilities and Potentialities. Routledge, 2019. http://dx.doi.org/10.4324/9780429506338-8.

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Kemp, Alan R. "Life after Life." In Death, Dying, and Bereavement in a Changing World. Routledge, 2018. http://dx.doi.org/10.4324/9780203732465-20.

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Alwin, Duane F. "Life Course, life cycle, life history, life span and life stage." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201175.

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Conference papers on the topic "Life in the Qurʼan"

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Nuruzade, Shahla. "Sharia and its place in the daily life of Azerbaijanis." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-212-218.

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The article is dedicated to Islamic law, where Islamic norms and traditions are formed in Azerbaijan. Sharia is primarily a complex of Muslim law established by the Quran and Sunnah. Although Azerbaijan is a secular state, Azerbaijanis still follow Sharia law in everyday life.
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Mulyati, Sri. "BLESSINGS IN THE QUR'AN BACK TO BASIC VIRTUE IN LIFE." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.41.

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Abidin, Ahmad Zainal. "THE BENEFITS OF THE QUR'AN AS PROBLEM SOLVING FOR SANTRI'S LIFE: LIVING QUR'AN AT PESANTRENS IN TULUNGAGUNG." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.28.

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Bhatara, Tryando, Achadiyani Achadiyani, and Uni Gamayani. "[WITHDRAWN]Perinatal Al-Quran Sound Affects Novel Object Recognition Memory and Hippocampal Formation Cell Count." In 1st International Integrative Conference on Health, Life and Social Sciences (ICHLaS 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/ichlas-17.2017.1.

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Amry, Syaiful, and Aris Fauzan. "A Study of Al-Qur’an Interpretation About Grateful and Bakheel (Stingy) Personalities in Human Life." In International Conference on Sustainable Innovation Track Humanities Education and Social Sciences (ICSIHESS 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211227.045.

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M. Alagrami, Ali, and Maged M. Eljazzar. "SMARTAJWEED Automatic Recognition of Arabic Quranic Recitation Rules." In 6th International Conference on Computer Science, Engineering And Applications (CSEA 2020). AIRCC Publishing Corporation, 2020. http://dx.doi.org/10.5121/csit.2020.101812.

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Tajweed is a set of rules to read the Quran in a correct Pronunciation of the letters with all its Qualities, while Reciting the Quran. which means you have to give every letter in the Quran its due of characteristics and apply it to this particular letter in this specific situation while reading, which may differ in other times. These characteristics include melodic rules, like where to stop and for how long, when to merge two letters in pronunciation or when to stretch some, or even when to put more strength on some letters over other. Most of the papers focus mainly on the main recitation r
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Aly, Ehab. "SATISFACTION WITH UNIVERSITY LIFE AMONG INTERNATIONAL STUDENTS AT UMM AL-QURA UNIVERSITY." In 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.2198.

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs cou
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Jafar Ma’ruf, Ibnu. "Empowerment Model of Stroke Patients with Motoric Aphasia Disorder through Reading the Al-Quran to Improve the Quality of Life." In The 4th International Conference on Public Health. Masters Program in Public Health Universitas Sebelas Maret, 2018. http://dx.doi.org/10.26911/theicph.2018.02.24.

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زين العابدين محمد السندي, شوكت. "The idea of rooting pluralism among humans." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/43.

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"The idea of rooting pluralism among humans, which is diversity in Islamic legislation, is a human instinct, and one of the great signs of God Almighty in creating creation. And that the idea of differential pluralism trains the soul to pardon, tolerance and dialogue with others on the basis of justice, freedom and truth. Pluralism contradicts the odious dictatorial monism of injustice, violence, fanaticism and discrimination, as well as the denial and erasing of the existence of the other. It achieves a sublime goal of permanence of the mind’s actions from understanding and thinking, contempl
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Reports on the topic "Life in the Qurʼan"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Thayer, Colette. Life Reimagined Life Budget Survey. AARP Research, 2014. http://dx.doi.org/10.26419/res.00094.001.

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Thayer, Colette. Life Reimagined Life Budget Survey: Infographic. AARP Research, 2014. http://dx.doi.org/10.26419/res.00094.002.

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Jaboln, Sara. Chai Life. Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-978.

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Day, L., ed. Life sciences. Office of Scientific and Technical Information (OSTI), 1991. http://dx.doi.org/10.2172/5109458.

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Marshak, David. Standard Life. Patricia Seybold Group, 2001. http://dx.doi.org/10.1571/cs12-20-01cc.

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Doblhammer, Gabriele. The late life legacy of very early life. Max Planck Institute for Demographic Research, 2003. http://dx.doi.org/10.4054/mpidr-wp-2003-030.

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Fang, Hanming, and Zenan Wu. Life Insurance and Life Settlement Markets with Overconfident Policyholders. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23286.

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Paul, Satashree. How Early Life Stress Effects Telomeres in Later Life. Spring Library, 2021. http://dx.doi.org/10.47496/nl.blog.25.

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Anklam, T. M. LIFE Delivery Plan. Office of Scientific and Technical Information (OSTI), 2011. http://dx.doi.org/10.2172/1117836.

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