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1

Pigg, Stacy Leigh. "Inventing Social Categories Through Place: Social Representations and Development in Nepal." Comparative Studies in Society and History 34, no. 3 (July 1992): 491–513. http://dx.doi.org/10.1017/s0010417500017928.

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Nepal is a predominantly rural nation: Most people live in villages and make their living as subsistence farmers. The Nepalese government, assisted by international donor agencies, administers projects directed at improving the conditions of life for these rural people. Images of villages and village life accompany the promotion of development ideals. Radio Nepal has actors playing the part of villagers in didactic skits aimed at convincing rural people that they should consult doctors for their health problems or should feed oral rehydration solution to children suffering from diarrhea. Schoolbooks contain illustrations of village scenes and talk about village life as they inform children about development programs. When development policy makers plan programs, they discuss what villagers do, how they react, and what they think. Together, these images coalesce into a typical, generic village, turning all the villages of rural Nepal into the village.
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2

Sloan, Barry. "Villages and Village Life Observed, Remembered, and Imagined." Victoriographies 5, no. 3 (November 2015): 201–18. http://dx.doi.org/10.3366/vic.2015.0195.

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This article examines some of the ways in which villages and village life are represented in a selection of English and Irish texts published between 1812 and 1912. It focuses on the village as a key site of complex emotions, psychological states, and ideological values and tensions, and considers the significance of changing economic circumstances and increasing social mobility in the shifting perceptions of villages. The discussion includes Maria Edgeworth's The Absentee, Mary Mitford's Our Village, Richard Jefferies’ ‘My Old Village’, George Moore's ‘Home Sickness’, and George Sturt's Change in the Village.
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3

Kartika, Ni Gusti Ayu. "Strategi Pemberdayaan Desa Adat dengan Pembentukan Forum Komunikasi antar Desa Adat." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 14, no. 2 (January 22, 2020): 44. http://dx.doi.org/10.25078/wd.v14i2.1229.

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Traditional village is a traditional institution that serves as a forum for the villagers to perform various spiritual, cultural, social and economic, in order to achieve tranquility and prosperity of life born inner. The indigenous village autonomy manifests itself in the administration of the government, which can apply in and out, and shoulder to shoulder with the village office in carrying out the development. In this era of globalization, indigenous villages experience internal and external challenges that may interfere with their sustainability. With the establishment of communication forums between custom villages, it is expected that traditional villages will exist, resilient and empowered in facing these challenges.
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4

Bernier, Ronald M., and Katherine D. Blair. "4 Villages: Architecture in Nepal. Studies of Village Life." Journal of the American Oriental Society 106, no. 4 (October 1986): 850. http://dx.doi.org/10.2307/603572.

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5

Cao, Xuenan. "Village Worlds: Yan Lianke’s Villages and Matters of Life." Journal of Language, Literature and Culture 63, no. 2-3 (September 2016): 179–90. http://dx.doi.org/10.1080/20512856.2016.1244917.

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6

Hakim, Mustajab, Abdul Hakim, Luchman Hakim, and Nuddin Harahab. "Coastal Tourism Management Model toward Developing Independent Tourist Village in Central Lombok District, Indonesia." Resources 7, no. 4 (November 5, 2018): 69. http://dx.doi.org/10.3390/resources7040069.

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Village development aims to improve the welfare of villagers and the quality of human life. The purpose of this study was to formulate a coastal tourism management model toward developing independent tourist villages. This study employed a quantitative approach by using survey methods. The data analysis was performed using structural equation modeling (SEM). There were four variables namely: the potential of mangrove ecosystem, the perception of the coastal community, the coastal tourism facilities, and the coastal ecotourism. The results indicated that there were two variables which had a significant effect on the management of coastal tourist villages, namely the perception of coastal community and coastal ecotourism. Furthermore, the management of a coastal tourist village had a significant effect on the development of independent coastal tourist villages, and the management of coastal tourist villages was a strong mediator to develop an independent coastal tourist village.
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7

Tong, Weiming, Kevin Lo, and Pingyu Zhang. "Land Consolidation in Rural China: Life Satisfaction among Resettlers and Its Determinants." Land 9, no. 4 (April 14, 2020): 118. http://dx.doi.org/10.3390/land9040118.

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The Chinese government has pursued rural land consolidation under the Building New Rural Communities (BNRC) initiative. The consolidation projects aim to address the hollowing village problem, improve the living standards of rural dwellers, and promote urban-rural integration. Rural villages with small populations and poor infrastructure are merged into a centralized rural community, and their inhabitants are resettled. The newly vacated buildings are then converted to agriculture land, which allows cities to expand under the “no net loss” land-use policy. Despite the significance of the initiative, both in terms of the scale of operation and the impacts on the affected households, there are few empirical studies that scrutinize this form of rural restructuring. Drawing on data collected via surveys and interviews, this paper examines the processes of land consolidation and its impacts on villagers. From a development-as-modernization perspective, we outline three main processes of land consolidation: village mergers and resettlement, land circulation to rural cooperatives, and rural industrial development. Overall, the effects of land consolidation on the livelihood of resettled villagers are positive. This system generally improves housing and living conditions through increased levels of off-farm employment and income, but there are a number of barriers that may hinder a villager’s ability to find different employment. Housing and neighborhood characteristics have significant effects on the life satisfaction of villagers.
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8

Tammisto, Tuomas. "Life in the Village is Free." Suomen Antropologi: Journal of the Finnish Anthropological Society 43, no. 4 (July 21, 2019): 19–35. http://dx.doi.org/10.30676/jfas.v43i4.79476.

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In this article I examine how Mengen working on and living near to a newly established oil palm plantation use the distinct categories of ‘village’ and ‘plantation’ to refer to different sets of relations and historical processes associated with the places. For the Mengen workers the plantation is simultaneously a place of hard and controlled labor, a site of earning sorely needed monetary income, and a place to momentarily escape relations in the village. The vast majority of Mengen workers are oriented towards village life and channel substantial amounts of their income back to the village. By examining the circulation of things and people between the plantation and surrounding villages, I look at how the two places, and the larger orders they represent, are in a direct, unequal, and complex relation with one another. While the surrounding villages subsidize the plantation and provide cheap labor, for the Mengen workers, the plantation is a place for reproducing village life and a generative place of forming new social relations. As both an oppressive and generative place, it is for the Mengen highly ambiguous, as are the larger orders it materializes and stands for.
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9

Raharja, Apriadi Budi, Supratognyo Aji, and Deden Syarifudin. "Typology of The Coastal Countryside in Supporting Development of North Coast Region in West Java." TATALOKA 22, no. 4 (November 30, 2020): 486–96. http://dx.doi.org/10.14710/tataloka.22.4.486-496.

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The pressure from rapid development causes condition of resources and living quality to be less than ideal for future development. The economic characteristics of northern coast regions of West Java commonly deals with fish farm, ground fish catch, industrial area, ship repair, and tourist. This study aimed to reveal the typology of rural area, north coast of West Java province. The analysis used was multivariate to identify a group of objects that have the semblance of a characteristic parameter based on natural resources and human resources. Research locus on six counties that consist of 124 identified villages is a village along northern coast of West Java. Based on analysis of rural typology, four of the rural types were found, namely; typology 1 (comprised 55 villages); typology 2 (48 villages); typology 3 (10 villages); typology 4 (11 villages). Coastal villages of Pantura have a fast transition, However the transition occurred tends to shape village’s characteristic and still unable to improve service quality and quality of life of rural communities.
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10

Kalyanasundaram, Madhanraj, Amarjeet Singh, and Navpreet Singh. "How ‘Healthy’ are Villages in District Ambala, Haryana: A Pilot Study?" Journal of Postgraduate Medicine, Education and Research 48, no. 1 (2014): 19–23. http://dx.doi.org/10.5005/jp-journals-10028-1094.

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ABSTRACT Background A ‘healthy village’ concept as a healthy setting approach is lacking in India, where approximately 70% of population lives in villages. Despite various village development programs, the quality of life in Indian villages continues to be poor. Objective To evaluate some villages in district Ambala as healthy villages. Materials and methods This cross-sectional study of seven villages under a sub center was conducted during January to April 2010. These villages were compared on the basis of scores obtained on a checklist developed for evaluating ‘healthy village’. The village headmen, committee members, various health workers, accredited social health activists and anganwadi workers were also interviewed. Results The sub center headquarter, the largest village, scored maximum among seven villages (90/130; 69.2%). Lowest score was observed in the smallest village (49/130; 37.7%). Most villages faired poorly on intersectoral coordination, youth activities, and historical/cultural heritage. Performance of all villages on ‘availability of basic statistics’ and ‘animal shelter’ was excellent. Conclusion Apparently, population size of a village was linked with its being a healthy village. None of the village had an excellent score. Overall, an average rating can be assigned to these villages as healthy village. How to cite this article Kalyanasundaram M, Singh A, Singh N. How ‘Healthy’ are Villages in District Ambala, Haryana: A Pilot Study? J Postgrad Med Edu Res 2014;48(1):19-23.
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11

Petrus E. De Rozari, Reni R. Masu, Reyner F. Makatita,. "Reality, Innovation And The Challenges Of Using Village Funds For Improving The Quality Of Life In The Community (Study in Some Villages On Kupang Regency)." Psychology and Education Journal 58, no. 1 (January 15, 2021): 2665–77. http://dx.doi.org/10.17762/pae.v58i1.1147.

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Purpose: The purpose of this study is to determine the reality, innovations and challenges of Using Village Funds in Improving Community Quality of Life (Case Studies in Several Villages in Kupang Regency). Research Methodology: This research is included in qualitative descriptive research. The data collection techniques used were questionnaires, interviews and documentation studies. Results: The results of this study indicate that several villages that are on the poverty line in Kupang Regency show that the readiness of village officials and village communities in utilizing and using village funds is still low. Limitations: This research was only conducted in the village a survey of several villages located in the poverty line in Kupang Regency that is Oesao Village, Oebelo, Mata Air and East Baumata Village. Contribution: The results of this study are expected to be material for consideration and evaluation in the use of village funds in improving the quality of life of the people on Kupang Regency
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12

Javed, Attiya Y. "Kirk Johnson. Television and Social Change in Rural India. New Delhi: Sage Publications, 1999. 247 pages. Paperback. Indian Rs 225.00." Pakistan Development Review 39, no. 1 (March 1, 2000): 73–75. http://dx.doi.org/10.30541/v39i1pp.73-75.

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The role of television as a powerful medium of communication is wellrecognised. This one material commodity has most dramatically influenced the social life of India. About 75 percent of India’s one billion people live in villages. Today, in rural India, television is considered as a necessity and it has become a large part of most villagers’ daily life. Johnson’s book is about the role that television plays in the process of social change in rural India. His focus of research has been primarily on the advertising and entertainment aspect of television in the context of village life as a whole.
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13

MZ, Siti Puspita Hida Sakti, Marzuki, and Asslia Johar Latipah. "PENERAPAN TEKNOLOGI INFORMASI DALAM PENGEMBANGAN PARIWISATA BERBASIS SMART VILLAGE DESA AIKDEWA." TEKNIMEDIA: Teknologi Informasi dan Multimedia 1, no. 1 (May 23, 2020): 8–17. http://dx.doi.org/10.46764/teknimedia.v1i1.8.

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The development of information technology can no longer be solved by everyday life. Smart concepts based on information technology continue to be developed and applied through smart cities to smaller areas of smart villages. Development of infrastructure and internet networks supporting the concept of smart villages in empowering the community one of which is in the field of tourism. The increase in village income is carried out in the form of capacity development, skills, independence, empowerment, and community development in the field of information technology. The community is expected to discover the potential of villages supported by the application of information technology to improve the standard of living and quality of life of the Aikdewa village community. Smart villages provide support in order to raise awareness and interest in the economic, social and cultural aspects to be raised as economic assets that can increase people's income in order to obtain a more prosperous life. Smart villages can also foster and enhance partnerships to acquire various skills (administration, education, and information technology) so as to develop good collaboration in developing, empowering, and increasing the independence of tourism businesses as one of the pillars of the family economy.
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14

Toulouze, Eva, and Liivo Niglas. "The Vös’as’, the Udmurt sacrificial priest: an old task for young men." Temenos - Nordic Journal of Comparative Religion 53, no. 1 (July 6, 2017): 9–39. http://dx.doi.org/10.33356/temenos.55613.

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In the Udmurt diaspora of Northern Bashkortostan, the Udmurt traditional religion is very much alive; it is part of the villagers’ everyday life. Rituals are regularly held both at the village level and at a wider community, composed of several villages, and they involve the whole population. This article focuses on the key character of Udmurt ritual: the sacrificial priest, called vös’as’, and attempts to sketch a pattern of function performing and transmission, taking into account the lightly different practice in two local groups of villages. Further on it reflects on its historical perspective, in a Finno-Ugric context in which often practice of ethnic religions is seen and/or used as a marker for ethnicity.
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15

Siskandar. "PEASANTS AND FEUDALISM: THE RELEVANCE OF HISTORICAL EVENTS WITH THE LIFE SKILLS CURRICULUM." Historia: Jurnal Pendidik dan Peneliti Sejarah 11, no. 1 (July 23, 2018): 32. http://dx.doi.org/10.17509/historia.v11i1.12131.

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The life skills values prevalent among the peasants’ society in the past can be integrated into the content of life skills subject in the historical learning given to students. The expansion of plant products export in the era of Dutch Colonial was significant in the emergence of some changes in the socio-economic life of the peasant and villagers in Java. They were further immersed into the flow of commercialism. The issue in this article is how the response of the farmers to those changes. As an object of observation, this article took the object of study of village areas in Afedeeling Purwerodjo in the beginning of the twentieth century. The methodology used in this article was historical method involving the processes of heuristic, critiques of resources, interpretation, and historiography.The theoretical framework used in this article was dialectics between the assumption that the change of the socio-economic life in the villages into commercialism was a prolong nightmare for the villagers and the assumption that the changed socio-economic life of the villages into commercialism brought new economic opportunities for the villagers. The conclusion was commercialism resulted in rationality and prosperity for the farmers. The peasants would spend their time and energy more efficiently to exploit the new opportunities given. The rational considerations were more determining than the social motivation in terms of decision making. The peasants had the life skills to create beneficial alternative economic resources to support their lives in the middle of a greater flow of foreign plantation commercialism.
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Mardiana, Tri, A. Y. N. Warsiki, and Sucahyo Heriningsih. "Community Development Training with Eco-print Training Wukirsari Village, Sleman District, Indonesia." International Journal of Computer Networks and Communications Security 8, no. 4 (April 30, 2020): 32–36. http://dx.doi.org/10.47277/ijcncs/8(4)1.

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This community empowerment aims to explore the natural potential of the village of Wukirsari, Sleman Regency, as well as develop the villages creative economy through ecoprint training, as a vehicle for the villages creative economy based on leaf potential. The training method using various references and empowering the community to make ecoprints was followed by 15 mothers who were representatives of the joint business group. The results of this community empowerment produce village potential namely leaves, and training approaches by studying the conditions and rural life of, with, and by village communities. The concept of the ecoprint training approach emphasizes community involvement in all activities. The community is involved in the planners and implementers of the ecoprint training program and not just as an audience in ecoprint making training. The results of the ecoprint training are expected to increase the creative economy that has the potential to be developed by villagers, as a form of participation in building village businesses, and to be able to provide welfare for the residents of their village
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Batubara (Universitas Islam Negeri Sumatera Utara - Medan), Chuzaimah, Isnaini Harahap (Universitas Islam Negeri Sumatera Utara - Medan), and Siti Marpuah (Universiti Tun Hussein Onn - Malaysia). "The Impact Of Village Funds On Enhanching Welfare Of North Maluku Communities Using Falah Approach." IKONOMIKA 5, no. 2 (November 15, 2020): 205–30. http://dx.doi.org/10.24042/febi.v5i2.6985.

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The village fund is the government's effort to reduce poverty in villages in Indonesia, including in North Maluku. From the perspective of development funding, village funds play a major role in improving the quality of villages in North Maluku. But in fact, the poverty rate in North Maluku has actually increased. Based on these facts, this paper seeks to explain how the effectiveness of village funds is to reduce poverty and improve community welfare. To answer this problem, a qualitative research approach was carried out by the method of collecting in-depth interview data and focus group discussions with the village head, BPD and village communities.By conducting in-depth interviews and focus group discussions, this study found that village funds in Beringin Jaya and Akeguraci Villages in Tidore Kepulauan District and Ake Jailolo Village and Bobane Village, West Halmahera District, North Maluku, were able to improve the status of villages from disadvantaged to developing villages, but these changes are not followed by an increase in welfare (Falah). This is because village fund programs are more focused on infrastructure development but have not been able to meet economic and social aspects of life, such as providing life skills, enhancing harmony, and independence. The main problem is that human resources are still low both in terms of education level and quality of expertise so that village funds are managed as is.This study recommends that village funds are effective in reducing poverty, the village government needs to prepare a village development blueprint (renstra) in the next 5 years with clear indicators based on village achievements and the amount of village funds received. Village governments also need to send village fund managers to attend training on planning and reportingvillage financialKeywords: village funds, index, empowerment, Falah, North Maluku
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18

Kłoczko-Gajewska, Anna. "GENERAL CHARACTERISTICS OF THEMATIC VILLAGES IN POLAND." Visegrad Journal on Bioeconomy and Sustainable Development 2, no. 2 (December 1, 2013): 60–63. http://dx.doi.org/10.2478/vjbsd-2013-0012.

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Abstract In recent years, rural areas in Poland have undergone significant changes. Agricultural production is getting more and more specialized. Consequently, bonds between farmers within the same village weaken, while farmers get to socialize more with those with the same specialization, no matter the distance. As a result, social life in some of the villages declines. Simultaneously, small- and medium-scale farmers, who cannot compete with large farms, have been looking for additional, off-farm sources of income. One of the ways to revive feeling of a common goal and cooperation and at the same time to get additional income is creating a thematic village, whose development is focused on a certain topic (local food, craft, history, or some other ideas). It seems that this idea gives a chance for strengthening the social activeness and self-confidence of the villagers, and in some cases also for getting additional income.
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19

Howell, David L. "Hard Times in the Kantō: Economic Change and Village Life in Late Tokugawa Japan." Modern Asian Studies 23, no. 2 (May 1989): 349–71. http://dx.doi.org/10.1017/s0026749x00001098.

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Things were not right in the Kantō region during the early nineteenth century. In his memoirs, Mastsudaira Sadanobu, architect of the Kansei Reforms, lamented the sorry state of the villages in Edo's hinterland:Much land throughout the Kantō is going to waste for want of cultivators. All the people of some villages have left for Edo, leaving only the headman behind. … Many Kantō villagers are suffering great hardship. Babies are killed, the population has declined, and land has gone to waste.
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XIA, Bo, Jian ZUO, Martin SKITMORE, Qing CHEN, and Ayomi RARASATI. "SUSTAINABLE RETIREMENT VILLAGE FOR OLDER PEOPLE: A CASE STUDY IN BRISBANE, AUSTRALIA." International Journal of Strategic Property Management 19, no. 2 (June 19, 2015): 149–58. http://dx.doi.org/10.3846/1648715x.2015.1029564.

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Retirement villages are regarded as a viable accommodation option for the ever increasing ageing population in Australia. This paper aims to identify sustainability features and practices adopted in retirement villages and associated benefits to improve the life quality of older people. A case study of an existing retirement village 10 kms from Brisbane CBD was conducted involving a series of interviews with the village managers and residents together with documents relating to the village's operations and activities. The environmentally friendly features that were incorporated into the development mainly include green design for the site and floor plan and waste management in daily operation. More importantly, a variety of facilities are provided to strengthen the social engagement and interactions among the residents. Additionally, different daily services are provided to assist independent living and improve the health conditions of residents. Also, the relatively low vacancy rate in this village indicates that these sustainability features offer good value of money for the residents. The paper provides a first look at sustainable retirement villages in terms of triple bottom line sustainability with emphasis on social aspects, reveals the importance in maintaining an appropriate balance, and provides examples of how this can be achieved in practice.
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Sari, Novita, and Tomy Oktavianor. "INDEKS DESA MEMBANGUN (IDM) DI KABUPATEN BARITO KUALA." Jurnal Administrasi Publik dan Pembangunan 2, no. 1 (February 6, 2021): 36. http://dx.doi.org/10.20527/jpp.v2i1.2768.

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This study aims to describe the villages in Barito Kuala Regency based on the Building Village Index (IDM) and find out the direction of policies related to disadvantaged villages in Barito Kuala Regency. This study uses Mix Methodes approach, with the type of research being explanatory sequential. Based on data from the Build Village Index Recapitulation from the Barito Kuala Regency Community and Village Empowerment Office in 2017, it shows that the percentage of underdeveloped villages in Barito Kuala Regency reaches 64% or reaches 126 villages, so it must be a big concern for the local government. Determining the status of the village uses the Building Village Index by the Ministry of Village as a measure consisting of 3 aspects, namely the Social Resilience Index (IKS), the Economic Resilience Index (IKE) and the Environmental Resilience Index (IKL). In reducing the number of underdeveloped villages in Barito Kuala Regency, the government must pay attention to these three aspects to take a policy that can reduce the number of underdeveloped villages. The results showed that the Economic Resilience village was the index with the lowest value, followed by the Environmental Resilience Index and the Social Resilience Index. Based on this, the local government plan two policies, namely the first priority for village fund use which includes two things, namely increasing the economic activities of rural communities and improving the quality of life of rural communities, and the second through Integrated Village Surgery programs.
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Qu, Guang-Bin, Tian-Yu Zhao, Bo-Wei Zhu, Gwo-Hshiung Tzeng, and Shan-Lin Huang. "Use of a Modified DANP-mV Model to Improve Quality of Life in Rural Residents: The Empirical Case of Xingshisi Village, China." International Journal of Environmental Research and Public Health 16, no. 1 (January 8, 2019): 153. http://dx.doi.org/10.3390/ijerph16010153.

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Climate change-related anomalies have increased public concern regarding environmental protection. This has opened newer rural development avenues. In this regard, livability of villages is crucial; it can be evaluated based on the villagers’ quality of life (QoL). The WHOQOL-BREF, a comprehensive cross-cultural and cross-disciplinary scale proposed by the World Health Organization to assess QoL, has aided in assessing and improving QoL in different regions. However, the factors of this instrument are mutually influential, necessitating an improvement strategy considering the entire system. This problem may be resolved using the DANP-mV model. However, the traditional DANP-mV model includes many items and responding to all of them is difficult for experts. Therefore, by using the case of Xingshisi Village in China, this study proposed a modified DANP-mV model to provide additional suggestions for systematic improvement of the QoL and livability in the village. Xingshisi is a model village built according to an aspirational benchmark; however, different from the traditional definition of a benchmark, this village exhibits room for improvement. Although the modified model reduces the number of questions from 650 to 168, its effect remains similar to that of the traditional model. Moreover, in the modified model, physical capacity (D1) presented the largest dimensional gap. The interaction among the factors indicated that considering the effect of the environment (D4) and developing a systematic improvement strategy are necessary to improve the livability of villages facing limited resources.
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Bowes, A. M., and Rita Giacaman. "Life and Health in Three Palestinian Villages." Man 24, no. 3 (September 1989): 551. http://dx.doi.org/10.2307/2802743.

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24

Nurlaila, Nurlaila. "Management of Social Culture Development of Community Village Bobanehena Tourism, North Halmahera District." International Journal of Tourism and Hospitality in Asia Pasific 3, no. 3 (October 31, 2020): 52–62. http://dx.doi.org/10.32535/ijthap.v3i3.944.

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Tourism Village is a place that has certain characteristics and values that can be a special attraction for tourists with an interest in rural life. This shows that the main attraction of a tourist village is the unique life of the villagers and cannot be found in urban areas, for example showing the unique socio-cultural characteristics of the community. The purpose of this research is to find out that there is a socio-cultural development of the Bobanehena village community in advancing the tourism village. By using descriptive qualitative analysis methods can provide an objective picture of the actual state of the object being investigated. The results obtained are that the community's isorganization and perception of tourists are still weak, so that it affects the support and participation of the community in promoting tourism villages. The community does not yet understand the support that must be given in the progress and development of the Bobanehena tourism village.
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Li, Da Yao, Jiang He, and Yan Qing Li. "Research of Guangxi Longsheng Zhuang Residential: Case Study of Longji Village." Applied Mechanics and Materials 584-586 (July 2014): 119–23. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.119.

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Longji Zhuang village is a typical stem bar building villages, its mountainous subtropical monsoon climate as the main geographical terrain and climatic conditions, as well as unique ethnic customs of the local people's production and life have a profound affected. The paper through analysis of characteristics of Longji Zhuang village’s stem bar building , it’s architectural features and it’s building structures and building materials; to make a further understanding of the living conditions of the ancient Zhuang Village residential architectural forms and residents. Hoping to provide reference for the development of traditional residential of Zhuang people in Longji Village. Keywords: Guangxi, traditional residential of Zhuang people, the stem bar building,traditional architectural culture, Longsheng
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Suparna, Parwodiwiyono. "Analysis of Main Components Status of Food Security at Village/Sub-District Level in Yogyakarta Special Region." Jurnal Matematika "MANTIK" 6, no. 1 (May 30, 2020): 30–37. http://dx.doi.org/10.15642/mantik.2020.6.1.30-37.

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Food is a basic aspect of the needs of human life to ensure the survival of individuals and communities. The realization of national food security starts from the fulfillment of food in the smallest region, namely the village /sub-districts. The objectives of the analysis using the principal component method are (1) to describe the main components of the status of food security at the village/sub-districts level; (2) to grouping villages/sub-districts based on food security status in the Yogyakarta Special Region. The data source of analysis comes from secondary data (Podes 2018). From the analysis produced several things, namely: (1) the main components of the status of food security at the village/sub-district level in the Yogyakarta Special Region there are five, namely affordability/access, food availability, environmental health, guaranteed access, and utilization of food; (2) village/sub-districts typology based on the status of food security in the Yogyakarta Special Region, namely 4: (a) food insecurity covering 55 villages/sub-districts (b) less resistant to 169 villages/sub-districts; (c) typologies 3 are vulnerable to cover 170 villages/sub-districts; (d) food-resistant typology covering 44 villages/sub-districts.
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Martyn, Howard Lorne. "Voices of Indonesian Migrant Workers at Home and Abroad." Asian Social Science 14, no. 8 (July 27, 2018): 119. http://dx.doi.org/10.5539/ass.v14n8p119.

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In this paper I discuss interviews conducted with Indonesian village women, concerning their decisions to sojourn abroad for work. The women detail three factors that they believe compel them to seek work abroad: lack of job opportunities, lack of educational and training opportunities and personal desire to experience life outside the confines of family and village life. They also raise the issue of government biases in educational and vocational planning that negatively affects villagers’ abilities to find employment within Indonesia, and particularly within rural environments.I also interviewed community support workers who mention political patronage as a factor in allocating funds for educational and training projects. Recent studies indicate that the Indonesian government has, for many years, prioritized formal education at the public-school level in urban centers and larger provincial towns, but that poorer rural villages lack access to similar opportunities. Many Indonesian women working in laboring positions abroad emanate from these poorer villages.Participant recommendations include delinking village educational funding from political patronage, and allocating more funds to remote villages, not only in terms of building more primary and secondary schools but also in terms of providing long-term vocational training, particularly for young adults, which, in combination with increased employment opportunities, may decrease the necessity to migrate.Data was collected through interviews and written journals in Indonesia and Hong Kong between 2005 and 2017.
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Cvar, Nina, Jure Trilar, Andrej Kos, Mojca Volk, and Emilija Stojmenova Duh. "The Use of IoT Technology in Smart Cities and Smart Villages: Similarities, Differences, and Future Prospects." Sensors 20, no. 14 (July 13, 2020): 3897. http://dx.doi.org/10.3390/s20143897.

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Initially, the concept of Smart Cities (urban settlement) originated from the Internet of Things (IoT) technology, however, the use of IoT technology can be extended to the concept of Smart Villages (rural settlement) as well, improving the life of the villagers, and the communities as a whole. Yet, the rural settlements have slightly different requirements than the urban like settlements. If application of IoT in Smart Cities can be characterized by densification of IoT to day-to-day life, following cities’ structural characteristics of being densely settled places, IoT empowered Smart Villages are usually a system of dispersion and deficiency. In this manner, this research paper will address and discuss different application areas of IoT technology, identifying differences, but also similarities in both ecosystems, while trying to illuminate the standardization efforts that can be applicable in both contexts. In our text we will propose the following IoT application domains, which will also serve as a base for research on smart villages: 1. Natural Resources and Energy, 2. Transport and Mobility, 3. Smart Building, 4. Daily Life, 5. Government, and 6. Economy and Society. By providing an overview of technical solutions that support smart solutions in Smart Cities and Smart Villages this research paper will evaluate how, with IoT empowered Smart Villages and Smart Cities, an overall improvement of quality of life of their inhabitants can be achieved.
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Sutiani, Ni Wayan. "Peranan Desa Wisata Dalam Pembangunan Desa Di Desa Munduk Kecamatan Banjar Kabupaten Buleleng." Jurnal Ilmiah Cakrawarti 1, no. 2 (May 26, 2020): 12–18. http://dx.doi.org/10.47532/jic.v1i2.12.

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Buleleng Regency is one of eight regencies in Bali that is known by foreign tourists as an attractive tourist destination, where the area has a variety of arts, culture and natural tour- ist attractions. Munduk Village has a variety of tourist attractions consisting of arts or culture and natural scenery, in the form of hills, rice fields, and waterfalls that are characteristic of the village. The concept of Tri Hita Karana is the basis for living the daily lives of local people in Munduk Village. Village tourism is a form of integration between attractions, accommodation and supporting facilities that are presented in a structure of community life that integrates with the prevailing procedures and traditions where tourists can stay in or close to the village to learn and enjoy life in the village.From the description of the background above, the formulation of the problem in this paper is: what is the role of tourism villages in the development of villages in Munduk Village, Banjar District, Buleleng Regency. The research method is done using interviews.Conclusions from the results of the study indicate that the role of the tourist village munduk in Munduk Village, Banjar Subdistrict, Buleleng Regency is as a source of income for the people in Munduk Village other than as farmers, considering the Munduk village area as a tourist vil- lage that is visited by many tourists which in turn can increase the income of the surrounding community. The suggestions that can be asked are: For the Munduk village government should be able to support tourism villages in Munduk by helping to provide funding facilities for devel- opment in order to develop. In addition, the community is given facilities for capital in order to build a business to support tourist villages in the village of Munduk, Banjar District, Buleleng Regency.
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Engel, Barbara Alpern. "Russian Peasant Views of City Life, 1861-1914." Slavic Review 52, no. 3 (1993): 446–59. http://dx.doi.org/10.2307/2499718.

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In the decades following the emancipation of the serfs, increasing numbers of peasants left their native villages for cities and industrial centers, in response to a growing need for cash and declining opportunities to earn it at home. At least until World War I, the vast majority of these migrants were men; women were the more stable element in the village. In the words of one student of peasant life, women “cling to the family and the land, and need particularly unfavorable circumstances to compel them to move somewhere else.“ Nevertheless, as the nineteenth century drew to a close the economic circumstances that prompted peasant men to leave villages increasingly caused women to leave as well. Like their husbands, fathers and brothers, migrant women often chose urban destinations. At the turn of the twentieth century, there were 650 peasant women per 1,000 peasant men in Moscow, and 368 migrant peasant women for every 1,000 migrant peasant men in St. Petersburg; by 1910, the proportion in St. Petersburg had increased to 480 per 1,000.
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Suryawati, Nany, and Martika Dini Syaputri. "Harmonization of the Application of Customary Law and Positive Law in Village Communities of Malang Regency." International Journal of Applied Business and International Management 6, no. 2 (August 20, 2021): 1–12. http://dx.doi.org/10.32535/ijabim.v6i2.993.

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Ngadas Village is a village with an interesting order of life and customs like many other villages. The people have lived long with the customs and norms of local wisdom. Our study aims to investigate the harmonization of both customary law and national law in Ngadas Village. The customary law includes the local wisdom value as a philosophy and obeys positive law. To understand the harmonization, we use an empirical juridical approach in understanding the role of government officials in preserving customs and positive law. Subsequently, we discuss the harmonization through the role of government officials covering aspects of community life. Our findings indicate that the positive law serves as a reference to the customary law. The customary law is in line with national interests and laws and national law. Likewise, the customary law is in harmony with religious elements. This denotes the importance of the village's official roles for the local community's interests.
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Rose, Donald, Reynaldo Martorell, and Juan Rivera. "Infant Mortality Rates Before, During, and after a Nutrition and Health Intervention in Rural Guatemalan Villages." Food and Nutrition Bulletin 14, no. 3 (September 1992): 1–6. http://dx.doi.org/10.1177/156482659201400303.

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Village-level infant mortality rates (IMRs) before, during, and after a food supplement and health care intervention in four villages in eastern Guatemala 1969–1977 and in three control villages are compared. Data on all pregnancies and outcomes for 988 women were obtained by means of a retrospective women's life history survey. After controlling for baseline values, the average IMR in two villages receiving supplementation with a protein-and energy-rich drink and health care was 60 per 1,000 live births, compared with an average rate of 113 in the control villages (p<.05). The rate in two villages receiving the same type of health care but a low-energy supplement was 91 per 1,000 and not significantly different from that in the control villages. The decline in the IMR in these villages points strongly to the programme's impact, but the relative importance of food supplements and health care is ambiguous.
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YI, Hongyan, and Shinji NOJIMA. "A STUDY ON METHODS OF RECONSTRUCTION OF URBAN VILLAGES AND CHANGES OF VILLAGE LIFE." Journal of Architecture and Planning (Transactions of AIJ) 77, no. 673 (2012): 583–91. http://dx.doi.org/10.3130/aija.77.583.

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Sari, Putri Intan, and Yuliani Dwi Lestari. "Determinants of Tourist Satisfaction and Dissatisfaction on Tourism Village." Jurnal Pendidikan Ekonomi Dan Bisnis (JPEB) 9, no. 1 (March 1, 2021): 09–24. http://dx.doi.org/10.21009/009.1.2.

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Indonesia government established the development of tourism village as one of priority program. Until 2018, there are 1734 tourism villages in Indonesia. However, the increase of tourist visitation is not occurred evenly. Only several tourism villages are having high visitation rate, others are still struggling in competing with other tourism destinations. Previous study found that tourist satisfaction is leading on visit intention. Therefore, this study investigated factors determinant on tourist satisfaction and dissatisfaction of tourism village. A content analysis was adopted in this study by extracting of 464 tourist reviews that posted from January 2016 until October 2019. Data were collected from tourist review on TripAdvisor regarding nine tourism villages in Indonesia. NVivo 12 was used to analyse the data. The results revealed top 5 satisfaction determinant attributes: village landscape, friendliness local people, traditional building, traditional way of life, and village atmosphere. Meanwhile, dissatisfy tourist mention traditional souvenir, village atmosphere, village authenticity, village entrance fee, and the local people who become souvenir seller as the top 5 dissatisfaction attributes.
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Hasibuan, Sarah Nita, Bambang Juanda, and Sri Mulatsih. "ANALISIS SEBARAN DAN FAKTOR PENYEBAB KEMISKINAN DI KABUPATEN BANDUNG BARAT." Jurnal Agribisnis Indonesia 7, no. 2 (December 5, 2019): 79–91. http://dx.doi.org/10.29244/jai.2019.7.2.79-91.

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Poverty is a level of life that below the minimum standard of living needs. The dominant factors that influence the emergence of poverty include education, income, location, limited access to health, finance and public services. Poverty is also one of the crucial issues in West Bandung Regency, where West Bandung Regency has the highest poverty rate compared to surrounding areas such as Bandung City, Bandung Regency, and Cimahi City. The purposes of this study are to analyze the pattern of spatial poverty distribution in general (Moran Index) and in each village (2) Analyze the factors that influence poverty in West Bandung Regency, which are carried out in 165 villages. The results of this study state that there was a positive spatial autocorrelation of 0,464173 which indicated the existence of a link between the poor population in each village and the pattern of poverty that clustered. The LISA test showed the poverty level of the population was clustered into four poverty clusters, namely 17 villages that were in the high-high criteria, 31 villages in the low-low criteria, 5 villages in the low-high criteria and 1 village in the high-low criteria . The factors that influenced poverty in West Bandung Regency were population, education level, village fund allocation, number of groceries, and village funds, while the village index builds, the distance of villages to the capital and the number of people using National electrical corporate (PLN) were not significant to reduce poverty.
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Umar, Muhammad Zakaria. "Pembangunan Rumah Tinggal dengan Sistim Arisan di Desa Pangan Jaya." EMARA: Indonesian Journal of Architecture 3, no. 1 (August 12, 2017): 1. http://dx.doi.org/10.29080/emara.2017.3.1.1-9.

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The effort to find national identity based on local wisdom became important. One of the local wisdom that can be found in Pangan Jaya villages is Arisan system in building the villager houses. The village of Pangan Jaya were inhabited by former transmigration communities from Lamongan and Bojonegoro districts in East Java Province. Soon as their arrival at transmigration area called Pamandati, those peoples experienced difficulties in daily life. The condition creates a sense of togetherness spontaneously, because their mutual sense in cultivated the farmland. They embody solidarity and mutual assistance (gotong royong) in the form of Arisan that represents their homelands culture. They felt the mutual cooperation habit that they have done in their homeland need to be applied in their new village even though they did not know each other before. The houses built by Pangan Jaya peoples were the result of mutual cooperation in the form of Arisan. The research aimed to study the form of Arisan system among the people of Pangan Jaya village in building their houses. This was a qualitative study with case study approach and data were collected through observation as well as in-depth interviews. The result of the research indicated that the Arisan system on houses construction came in the form of building materials and cash money. This Arisan system can run well because of the similarity of background, life principle and Javanese culture among Pangan Jaya villagers and supported by their healthy economy condition.
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Umar, Muhammad Zakaria. "Pembangunan Rumah Tinggal dengan Sistim Arisan di Desa Pangan Jaya." EMARA: Indonesian Journal of Architecture 3, no. 1 (August 12, 2017): 1–9. http://dx.doi.org/10.29080/emara.v3i1.96.

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The effort to find national identity based on local wisdom became important. One of the local wisdom that can be found in Pangan Jaya villages is Arisan system in building the villager houses. The village of Pangan Jaya were inhabited by former transmigration communities from Lamongan and Bojonegoro districts in East Java Province. Soon as their arrival at transmigration area called Pamandati, those peoples experienced difficulties in daily life. The condition creates a sense of togetherness spontaneously, because their mutual sense in cultivated the farmland. They embody solidarity and mutual assistance (gotong royong) in the form of Arisan that represents their homelands culture. They felt the mutual cooperation habit that they have done in their homeland need to be applied in their new village even though they did not know each other before. The houses built by Pangan Jaya peoples were the result of mutual cooperation in the form of Arisan. The research aimed to study the form of Arisan system among the people of Pangan Jaya village in building their houses. This was a qualitative study with case study approach and data were collected through observation as well as in-depth interviews. The result of the research indicated that the Arisan system on houses construction came in the form of building materials and cash money. This Arisan system can run well because of the similarity of background, life principle and Javanese culture among Pangan Jaya villagers and supported by their healthy economy condition.
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38

Wenqi, Dong. "Voluntary Failure in Village Culture-Building: The Case of the Qu Yuan Village Library." China Nonprofit Review 3, no. 2 (2011): 261–74. http://dx.doi.org/10.1163/187651411x615842.

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Abstract Villages were once viewed as the base of individual and clan-centered human life. Against the waves of modernization and globalization, however, village culture has withered, gradually lost its original cultural sprit, and become a cultural desert. With the central government pursuing its “three rurals” campaign, developing agriculture and advancing new village-building, people across all sectors of society have paid increasing attention to the lag in culture-building in China’s villages. The Qu Yuan Village Library is the result of volunteer activities associated with the new focus on villages. This article takes the library as its example. This analysis of its formation, operations and challenges affords us a unique view into village-level volunteerism. The piece demonstrates how much village-level culture-building depends on the participation of elites from outside villages who donate much like “donating blood” or “giving alms”. Though these elites, rich in social resources and volunteer spirit, may be able to increase provision of cultural public goods in the short-run, because they lack long-term mechanisms for resource mobilization and sustained local participation, their efforts often result in “voluntary failure”. Resolving this issue will require “multi-centric” entities such as governments, markets and volunteer organizations to coordinate in order to ensure full expression of their functions.
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Alfian, Alfian. "Undang-Undang Desa dan Bantuan Dana Desa." Restorica: Jurnal Ilmiah Ilmu Administrasi Negara dan Ilmu Komunikasi 7, no. 1 (April 21, 2021): 34–42. http://dx.doi.org/10.33084/restorica.v7i1.2260.

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The village law has given hope for village communities to have a more prosperous life in terms of village funding which gets greater attention when compared to the above government units, namely sub-districts and districts. This has been encouraged since the assistance of village funds has been carried out in recent years. The research method used in this research is literature study method. The literature studies obtained were sourced from various kinds such as regulations / laws, journals, books and other documentation. The conclusion is that the village law contains hope for the village community for a more prosperous life. This is also supported by the existence of village fund assistance which comes from various aspects of village income. Currently the Government distributes funds sourced from the State Revenue and Expenditure Budget for Villages in 2021. The Government distributes Village funds, the amount can reach IDR 1.4 billion per village per year or an increase is given to 416 districts and 74,953 villages throughout Indonesia, but it is still constrained. plagued with a number of problems in use and accountability.
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Bahna, Vladimír. "The Organisation of Cultural and Social Life in Selected Successful Villages." Slovenský národopis / Slovak Ethnology 67, no. 3 (September 1, 2019): 324–42. http://dx.doi.org/10.2478/se-2019-0019.

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Abstract This paper compares the methods of organisation of cultural and social life in three municipalities which were awarded the “Village of the Year” title, namely the municipalities of Oravská Lesná, Liptovská Teplička and Spišský Hrhov. The research in these three municipalities suggests several historical and socio-economic similarities between the villages of Oravská Lesná and Liptovská Teplička, which contrasts with the situation in Spišský Hrhov. These similarities and differences between the municipalities are also manifested at the level of their cultural and social life and development strategies. On one hand, we have the traditional mountainous villages with stable long-term and internally driven demography; on the other hand, a changing municipality with a high rate of immigration. In the former case, activities related to the identity of a traditional municipality are being developed, while in the latter case, the identity of the municipality is being actively created also through new cultural and social activities. The key factors of the municipalities’ cultural and social life in both cases are initiative inhabitants and proactive self-governments open to their initiatives.
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Arthur, John W. "Understanding Household Population through Ceramic Assemblage Formation: Ceramic Ethnoarchaeology among the Gamo of Southwestern Ethiopia." American Antiquity 74, no. 1 (January 2009): 31–48. http://dx.doi.org/10.1017/s0002731600047491.

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The goal of this paper is to identify the relationship between ceramic assemblages and household population. This ethnoarchaeological study among the Gamo of southwestern Ethiopia focuses on three villages and the relationship between household population and the ceramic life cycle and vessel uselife. The life cycle analysis in combination with vessel function reveals that household population could be interpreted from vessel frequency and volume. The non-pottery-producing village of Etello displays more correlations between household population and ceramic assemblages than do the two pottery-producing villages of Zuza and Guyla. Furthermore, vessel function plays a principal role in the association between uselife and household population.
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Hariri, Achmad. "EKSISTENSI PEMERINTAHAN DESA DITINJAU DARI PERSPEKTIF ASAS SUBSIDIARITAS DALAM UNDANG-UNDANG NOMOR 6 TAHUN 2014 TENTANG DESA." Legality : Jurnal Ilmiah Hukum 26, no. 2 (February 14, 2019): 253. http://dx.doi.org/10.22219/jihl.v26i2.7799.

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The existence of the Village Government in the perspective of Law Number 6 of 2014 concerning Villages is increasingly clear, it’s because the village is given the authority to manage and regulate its own household as known as the subsidiarity principle, while independence in managing governance in regional government is known as the principle of decentralization. This authority is given to realize the vision of the life of a prosperous and independent village government. But in the implementing regulations contrary to the concepts and principles of the establishment of the Village Law, there are several norms explicitly that village authority is still intervened by the government Supra Desa (Regional Government). The purpose of this study is to analyze the existence of village government. The results of this study recommend that there is a need for synchronization and harmonization between the regulations governing village authority, namely Law number. 6 of 2014 concerning Villages, Government Regulation Number 43 of 2014 concerning Implementation Regulations of Law Number 6 Year 2014 concerning Villages, and Government Regulation Number 60 of 2014 concerning Village Funds sourced from the State Budget.
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Dewiyanti, Dhini, Tri Widianti Natalia, and Nova Chandra Aditya. "Re-Connecting Community Collective Memory with the Change of Life Culture and the Cultural Resistance in Paku Alam Village, Sumedang, West Java, Indonesia." Built Environment Studies 2, no. 1 (April 30, 2021): 28–36. http://dx.doi.org/10.22146/best.v2i1.999.

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Development can be described as two sides of a coin, the first side provides benefits, but on the other side it turns out to have to sacrifice for some people. Jatigede Dam, located in Sumedang Regency, West Java Province, was built in 1998 and its construction resulted in 28 submerged villages. The communities whose areas are submerged must create new villages and switch professions that used to have a livelihood as an agrarian society must switch professions to become aquatic culture communities. This paper discusses experiences in the proposed (re)structuring activities of the Paku Alam Village area in Darmaraja District around the dam. The activity is carried out through the method of recalling the community collective memory, which is brought together with the context of changes in the livelihood culture and ritual culture that is still owned by the village community so that the changing area can be accepted as a "new village" for the community. The data is obtained through searching sites that are considered important by the community, ritual activities that are usually carried out, people's daily lives, and the bad memories of drowned villages, reconciled with the present and future context as part of the region's arrangement. The result is a regional proposal that is expected to meet people's expectations.
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Pedro, Catarina, Mariana Duarte, Beatriz Jorge, and Daniela Freitas. "440 - Dementia villages: rethinking dementia care." International Psychogeriatrics 32, S1 (October 2020): 158. http://dx.doi.org/10.1017/s1041610220002926.

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Introduction:Over the past 20 to 30 years, alternative dementia care models have been developed. Dementia villages challenge popular perceptions about life with dementia and contrast to the traditional model of long-term care facilities that are often seen as institutional, impersonal, and risk-averse. The first dementia village, De Hogeweyk, was developed in 2009 and is located in Weesp, Netherlands. Hogeweyk aims to create a safe environment, enabling the person with dementia to live an “ordinary life” with as much autonomy as possible and also maintaining integration with the local community. Other dementia villages have been established in several countries, following De Hogeweyk model.Objectives:The aim of this presentation is to describe the functioning of dementia villages and evaluate its benefits on dementia patients.Methods:A non-systematic review of the literature was performed on PubMed, PsycINFO and Web of science using selected keywords. We also consult the official websites of the institutions.Results:Dementia villages seem to improve functioning and reduce the need for medication. Anxiety, restlessness and homesickness can still persist, but are reduced by the homelike and hospitable setting in which residents live. In fact, antipsychotic medication use at the residence has decreased from approximately 50% of residents, before the dementia village was introduced, to approximately 12% in 2019. The staff also reported greater job satisfaction. Although dementia villages are growing throughout the Western world, this concept has also been criticized, arguing that this type of living is dishonest, misleading the residents to believe that they are still living in the ‘real community’.Conclusions:Dementia villages are guided by the principles “deinstitutionalize, transform and normalize” care for people with advanced dementia. Although its intuitive advantages, there is no research evidence to demonstrate that this environment has any beneficial effect in behaviour, functional ability or cognition. In future studies, clinical outcomes could be used as a measure of quality of care. Hogeweyk concept has made societies rethinking dementia care and has been inspiring the development of other innovative models of dementia care.
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Nguyen, Quang Hung, Nikolay N. Kosarenko, Elmira R. Khairullina, and Olga V. Popova. "The Relationship between the State and the Catholic Church in Postcolonial Vietnam: The Case of Christian Village of Phung Khoang." Bogoslovni vestnik 79, no. 2 (2019): 521–33. http://dx.doi.org/10.34291/bv2019/02/nguyen.

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Christian missionaries found Vietnam a spiritual country, and many Vietnamese converted to Christianity. On the other hand, during history, the Christian religious identity has brought various tensions due to the issues of colonialism, nationalism, and communism. Most Vietnamese Christians lived in pure Christian villages (lang cong giao toan tong) or mixed villages with Christians accounting for about a half of the population (lang cong giao xoi do). They have played an important role in the social, economic and cultural life of these villages. This article presents the historical background of a mixed village called Phung Khoang, contrasting the Christian vs. non-Christian cultural-religious views, and then discussing both the collaboration and tension played out over various historical periods.
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46

Huong, Nguyen Thi Thu, Ho Thi Hoa, Do Thi Nang, Nguyen Thi Phuong Loan, Nguyen Linh Phuong, and Tran Thi Hien. "Developing Craft Village Tourism in the Context of International Economic: A Case Study of Vine Phuc Province, Vietnam." International Journal of Human Resource Studies 10, no. 1 (December 16, 2019): 128. http://dx.doi.org/10.5296/ijhrs.v10i1.16045.

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In the trend of openness and international economic integration, traditional craft villages are gradually regaining their positions in the economic, cultural and social life of each country and nation. These villages are like colorful images contributing to recreate the unique, lively, separate and irreplaceable features of the country and people in each area and region. Currently, developing craft village tourism is the subject of various studies, and is the target of many provinces in Vietnam. This paper focuses on analyzing the current status of craft village tourism in Vinh Phuc - a province located in the North of Vietnam, showing the results, limitations as well as proposing a range of recommendations to develop craft village tourism in Vinh Phuc in the context of world economic integration.
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Fajri, Muhammad, and Ayomi Rarasati. "Impacts of infrastructure development in the villages of Batang Regency in terms of social, economy, education, and health." MATEC Web of Conferences 270 (2019): 06003. http://dx.doi.org/10.1051/matecconf/201927006003.

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The increase of village fund since 2015 led to the Indonesian government’s expectation for economic growth and more infrastructure development in villages, with the hope that the villagers’ quality of life will improve. This research aimed at analyzing the impacts of infrastructure development in Batang Regency, Central Java in terms of social, economy, education, and health aspects. Data was collected via structured interviews. The focus of the research is to identify the differences of impacts on infrastructure development based on 2 categories. The first category is the 3 geographical zones: the borders of the north coast Trans Java highway network (Pantura), mountainous area and coast area. The second category is based on the villagers’ duration of stay in their village: more than 10 years and less than 10 years. Based on the geographical zone research results, there were differences found in the impacts on social aspects, but none in the economy, education, health and education aspects. In the length of stay category, there were no differences in the impacts resulted from the infrastructure development on either the social, economy, education, or health aspects.
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Parwata, I. Wayan, Lilik Antarini, and Wesna Astara. "Re-Desain Edu-Tourism ”Kampung Petualang” di Desa Singapadu Tengah, Kabupaten Gianyar, Bali." Engagement: Jurnal Pengabdian Kepada Masyarakat 5, no. 1 (May 30, 2021): 161–81. http://dx.doi.org/10.29062/engagement.v5i1.701.

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Since the Covid-19 pandemic in Indonesia last March 2, 2020, all service and empowerment activities in 2020 have followed restrictions on direct activities involving large crowds and crowds. The Covid-19 pandemic has devastated all aspects of economic and social life, especially for the tourism world, especially in Bali. Central Singapadu Village, which has only been designated as a Tourism Village in Gianyar Regency since 2018, is one of the newly developed tourist villages with potential that also experiences physical and non-physical problems. The Asset Based Community Development (ABCD) approach emphasizes village potential and the utilization of this potential becomes an opportunity in the development of education, adventure, and resilient tourism villages during the COVID-19 period. This approach focuses on the needs in village development by mapping problems in the community, including partner groups, community leaders and village government.
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SAEPUDIN, Encang, Agung BUDIONO, and Mas HALIMAH. "Development Strategy of Education Tourism in Cibodas Village In West Bandung Regency." Journal of Environmental Management and Tourism 9, no. 8 (April 15, 2019): 1684. http://dx.doi.org/10.14505//jemt.v9.8(32).07.

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The desire of the community to obtain the entertainment and also getting new knowledge is a great opportunity for the development of educational tourism villages. This opportunity occurs because of the saturation in education development in the room. However, in the development of tourism villages we must give attention to the aspects of social life, culture, and livelihoods of rural communities. The purpose of the research is to find out the strategies for the development of educational villages based on the potential of tourism products. This study uses qualitative methods with a case study approach. The process of collecting data used is interviews, observation, F G D, and literature. Descriptive data analysis techniques with stages of data reduction, data presentation, and conclusion. Test Validity and reliability through the source triangulation process. Informants in this study were the government (3 people), community leaders and religion (5 people), and village tourism managers (5 people). The number of respondents is 13 people. The results of the study show that the development model of educational tourism villages in Cibodas Village has six strategies, namely (a) increasing active community participation in the development of tourism villages (b) the development of distinctive tourism villages based on the natural, social and cultural potential of the local community; (c) capacity building of community institutions as tourism village management institutions (d) development of tourism promotion media; (e) improvement of human resources through structured and organized education and training programs; (f) mentoring carried out in a structured manner from the relevant institution / agency.
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Bauza, Valerie, Gloria D. Sclar, Alokananda Bisoyi, Ajilé Owens, Apurva Ghugey, and Thomas Clasen. "Experience of the COVID-19 Pandemic in Rural Odisha, India: Knowledge, Preventative Actions, and Impacts on Daily Life." International Journal of Environmental Research and Public Health 18, no. 6 (March 11, 2021): 2863. http://dx.doi.org/10.3390/ijerph18062863.

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Abstract:
We conducted 131 semi-structured phone interviews with householders in rural Odisha, India to explore participants’ COVID-19 related knowledge, perceptions, and preventative actions, as well as how the pandemic affected their daily life, economic and food security, and the village-level response. Interviews were conducted with 73 heads of household, 37 primary caregivers, and 21 members of village water and sanitation committees from 43 rural villages in Ganjam and Gajapati districts in Odisha state. The study took place between May–July 2020 throughout various lockdown restrictions and at a time when many migrant workers were returning to their villages and cases were rising. Most respondents could name at least one correct symptom of COVID-19 (75%), but there was lower knowledge about causes of the disease and high-risk groups, and overall COVID-19 knowledge was lowest among caregivers. Respondents reported high compliance with important preventative measures, including staying home as much as possible (94%), social distancing (91%), washing hands frequently (96%), and wearing a facial mask (95%). Additionally, many respondents reported job loss (31%), financial challenges (93%), challenges related to staying home whether as a preventative measure or due to lockdowns (57%), changes in types and/or amount of food consumed (61%), and adverse emotional effects as a result of the pandemic and lockdown. We also provide detailed summaries of qualitative responses to allow for deeper insights into the lived experience of villagers during this pandemic. Although the research revealed high compliance with preventative measures, the pandemic and associated lockdowns also led to many challenges and hardships faced in daily life particularly around job loss, economic security, food security, and emotional wellbeing. The results underscore the vulnerability of marginalized populations to the pandemic and the need for measures that increase resilience to large-scale shocks.
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