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1

Kemkes, Martin. Das Römerkastell Aalen: UNESCO-Welterbe. Stuttgart: Theiss, 2012.

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2

Vieten, Bob. Bob Vieten's historic homes of Hemet prior to 1950 & the people who lived in them: Southeast & Little Lake areas. [Hemet, Calif.?]: B. Vieten, 2006.

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Savir, Bili. Kadur ha-arets ṿeha-sevivah: Sefer limud be-geʼografyah u-fituaḥ ha-sevivah : be-heḳef shel 2 yeḥ̣idot limud li-veḥinat ha-bagrut. [Jerusalem]: Miśrad ha-ḥinukh, ha-Mazkirut ha-pedagogit, 2010.

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4

Banai, Rafi. ha-Arets ha-muvṭaḥat: Retsifut ha-yishuv ha-Yehudi be-Erets-Yiśraʼel : yeḥidat limud be-horaʼat Yiśraʼel. [Yerushalayim]: ha-Maḥlaḳah le-ḥinukh ule-tarbut ba-golah, ha-Histadrut ha-Tsiyonit ha-ʻolamit, 1987.

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5

1937-, Scribner Margaret Rose, ed. My life above the clouds: In the footsteps of Henry David Thoreau, as lived and told. Santa Fe: Sunstone Press, 2015.

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6

Weiss, Yosaif Asher. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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7

Weiss, Yosaif Asher. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series three : series 3. Brooklyn, N.Y: Mesorah Publications, 2011.

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8

van Deusen, Nancy E. “The Lord walks among the pots and pans”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0006.

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This chapter examines Christianity as a lived experience for women of African descent, both in the world and in the cloister. By the seventeenth century, thousands of free and enslaved men and women of African descent lived in monasteries and convents throughout Latin America, including the urban areas of Brazil, Peru, and Mexico. Many served as donados/donadas, legos/legas, or freilas (synonyms for religious servants). This chapter investigates the religious lives of free Afro-Peruvian women who served as donadas in the female convents of seventeenth-century Lima. In particular, it considers how donadas negotiated a hierarchically ordered environment to gain prominence as spiritual beings. It also discusses the matriarchal intimacies of convent life and the positionality of donadas relative to others within the convents as well as their ability to effectuate a spiritual life. It shows that a variety of issues motivated women of African heritage to become donadas, including the desire to ensure their freedom.
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9

Kikon, Dolly, and Duncan McDuie-Ra. Ceasefire City. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190129736.001.0001.

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For a city in India’s northeast that has been embroiled in the everyday militarization and violence of Asia’s longest-running armed conflict, Dimapur remains ‘off the map’. With no ‘glorious’ past or arenas where events of consequence to mainstream India have taken place, Dimapur’s essence is experienced in oral histories of events, visual archives of everyday life, lived realities of military occupation, and anxieties produced in making urban space out of tribal space. Ceasefire City captures the dynamics of Dimapur. It brings together the fragmented sensibilities granted and contested in particular spaces and illustrates the embodied experiences of the city. The first part explores military presence, capitalist growth, and urban expansion in Dimapur. The second part presents an ethnographic account of lived realities and the meanings that are forged in a frontier city.
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10

Goodman, Jessica. Goldoni’s Parisian Career. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198796626.003.0007.

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This chapter analyses the essential facts of Goldoni’s whole Parisian career as they can be gleaned from contemporary sources. It explores his public and critical success at the Comédie-Italienne, his involvement in other areas of the literary field, and his engagement with both the court and literary societies. It then considers the misunderstandings that conditioned how Goldoni moved between these different activities and presented them to his correspondents, and links these misunderstandings (including an inability to escape Italian stereotypes) to an outdated conception of what French literary success looked liked, which bore little relation to the more complex reality of the field outlined in Chapters 2–4.
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11

Howard, Ella. New York Liberalism and the Fight against Homelessness. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036866.003.0006.

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This chapter uses the city of New York as a case study of the challenges facing liberals as they struggled to tailor their social policies to a political culture often hostile to public aid to the indigent. It traces the interaction of liberal policy making and the fortunes of those on the margins of society over the second half of the twentieth century. The chapter examines efforts to reform the behavior of the homeless as well as campaigns to renovate the areas in which they lived. New York liberalism shaped the development of urban renewal programs, substance abuse treatment programs, and mental health reform, and studying homelessness through that lens lends insight into an understanding of both liberal compassion and its limits.
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12

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study. Brooklyn, N.Y: ArtScroll, 2006.

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13

Analytical results and sample locality map for stream-sediment and panned-concentrate samples from the Lime Canyon and Million Hills Wilderness Study Areas, Clark County, Nevada. Denver, Colo: U.S. Dept. of the Interior, Geological Survey, 1989.

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14

Hintz, Lisel. Ottoman Islamism Inside Out. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190655976.003.0006.

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This chapter explores how the AKP, a party from the same Islamist tradition as the RP, used EU foreign policy as a way to circumvent, and ultimately weaken, domestic obstacles to Ottoman Islamism. This case study traces strong policy commitments to EU membership in the AKP’s first term, with major reforms undertaken particularly in the civil-military and judicial areas. The chapter demonstrates that these reforms were both selective and short-lived, slowing significantly before either the financial crisis or the EU’s freezing of talks, confounding alternative explanations of why Turkey “turned away” from the EU. The chapter demonstrates how, by weakening and reconfiguring the military and the Constitutional Court—the two institutions that removed and then barred the RP from politics—the AKP became free to enact policies prescribed by Ottoman Islamism in the domestic and foreign policy spheres.
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15

Jackson, Louise, Neil Davidson, and Linda Fleming. Police and Community in Twentieth-Century Scotland. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474446631.001.0001.

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This book examines the relationships forged between police officers and the diverse urban and rural communities in which they lived and worked in Scotland across the twentieth century. It considers the formal structures and rhetoric that defined and prescribed the policing ideal, as well as the ways in which policing was experienced from a range of grassroots’ perspectives. Drawing on a wealth of archival materials, oral history interviews, and memoirs, as well as previously unused primary sources, the authors identify factors that led to co-operation, consensus and the building of trust as well as tension and conflict across a century of social, political and technological change. The book compares the practices, cultures and repertoires of policing in urban and rural areas, highlighting the ways in which gender (as embodied and performed) shaped occupational identities, as well as race, ethnicity and religion.
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16

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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17

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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18

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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19

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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20

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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21

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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22

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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23

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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24

A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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25

Asher, Weiss Yosaif, ed. A daily dose of Torah =: [Limud yomi] : a Torah theme for every day of every week from all areas of Torah literature, collected for daily study : series two. Brooklyn, N.Y: Mesorah Publications, 2008.

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26

Rembis, Michael, Catherine Kudlick, and Kim E. Nielsen, eds. The Oxford Handbook of Disability History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190234959.001.0001.

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This Handbook brings together twenty-nine authors from around the world, each expert in a different area within the history of disability. This collection of new and original essays forms a benchmark in a field of historical inquiry that has been growing and maturing over the last thirty years. It is the first book to gather critical essays that incorporate studies from South and East Asia, eastern and western Europe, Australia, North America, and the Arab world. This Handbook is unique among other disability history texts in that it engages simultaneously in methodological and historiographic debates and in a further articulation and analysis of the lived experiences of disabled people.
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27

Grivno, Max. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036521.003.0007.

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This concluding chapter examines the interplay among the multiple boundaries between slavery and freedom. Northern Marylanders lived on slavery's tattered margin, a circumstance that profoundly influenced how workers experienced both slavery and free labor. Not all of the forces shaping the fault lines were local. Northern Maryland was part of a slaveholding state whose legal and political apparatuses were forged by and for Chesapeake planters. Moreover, residents of the area were inextricably linked to the vibrant slave societies developing along the South's cotton frontier. The tangled intersection where labor systems collided and where local and national forces converged was the setting where the slavery–free labor boundary emerged.
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28

Lykes, M. Brinton. Critical Reflection of Section Three. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190614614.003.0009.

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Conversing with Dutt’s and Dutta’s chapters suggests that activist scholars in psychology seeking to accompany women as they construct more just and inclusive communities might benefit from engaging dialogically with critical transitional justice, toward articulating and performing a more holistic “bottom-up” vernacularization of intersectional human rights. Within distinctive geographic and historical sites with contrasting possibilities vis-à-vis women’s protagonism and leadership, Dutt and Dutta share a commitment to engage with local women to document and understand multiple experiences of violence and violation in their everyday lives. Both authors collaborate with women in rural and/or remote areas of Nicaragua (Dutt) and India (Dutta) where women’s lived experiences are constrained by racialized and gendered economic and political structures that frequently exclude them from accessing their basic needs. Both authors help us to discern distinctive possibilities of women’s political engagement through the lens of civic participation (Dutt) and protagonism in the everyday (Dutta).
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29

Chung, Sue Fawn. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036286.003.0005.

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This concluding chapter closes the volume with some comparisons with Idaho (as an area where the Chinese mined but were driven out) and other mining communities in the Chinese diaspora both inside and outside of the United States, and shows some similarities and differences that have occurred. It shows how the lives of the Chinese miners and merchants presented in this study and the many instances of positive interactions between the ethnically diverse members of the small mining communities in which they lived has left an imprint upon the three mining towns described earlier on in this book, as well as helped to shed new light on the history of the Chinese in the American West.
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30

Brody, Robert. Sa'adyah Gaon. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781904113881.001.0001.

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Sa'adyah Gaon was an outstanding tenth-century Jewish thinker — a prominent rabbi, philosopher, and exegete. He was a pioneer in the fields in which he toiled, and was an inspiration and basis for later Jewish writing in all these areas. The last major English-language study of his work was published in 1921, long before Genizah research changed the understanding of the time in which he lived. This work, covering Sa'adyah's biography and his main areas of creativity in an accessible way, is a reassessment of an outstanding figure. The opening chapter, on the geonic period that formed the background to Sa'adyah's life, is followed by an overview that brings out the revolutionary aspects of his work and the characteristic features of his writings. Subsequent chapters consider his philosophical works; his Bible commentaries; his pioneering linguistic work; his poetry; his halakhic activity; and his activity as a polemicist, notably against the Karaites. An epilogue sums up his importance in medieval Jewish culture. Particularly valuable features of the book are the copious quotations from Sa'adyah's works, which facilitate familiarity with his style as well as his ideas; the clarity in presenting complex and difficult concepts; the constant assessment of his relationship to his predecessors in his various fields of study and his own unique contributions to each field; and the contextualization of his contribution within the political, cultural, and religious climate of his times so that both revolutionary and conservative elements in his thought can be identified and evaluated.
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31

Evans, Nicholas, and Angela McCarthy, eds. Death in the Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474473781.001.0001.

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As the British expanded their empire from near colonies such as Ireland to those in remote corners of the world, such as Barbados, Ceylon and Australia, they left a trail of physical remains in every parish where settlement occurred. Between the seventeenth and twentieth centuries, gravestones and elaborate epitaphs documented identity and attachment to both colony and metropole. This collection by leading migration historians and archaeologists seeks to explore what this evidence tells the twenty-first century reader about the attachment remote British and Irish migrants had to ‘home’ in life and death. As well as making public statements about imperial allegiance, the bereaved carved in stone the reunification of disparate families in death. Such mourning left an important seam of material culture that has hitherto received scant comparative analysis by scholars. Focusing on nodal areas of British and Irish trade around the world, each chapter reveals the social, religious, political and personal milieu of remote migrants in all continents where the British and Irish lived, worked and ultimately died.
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32

Gill, Robin. Congregational Life. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.38.

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The rapidly growing discipline of Congregational Studies, which draws on insights from across a number of different academic field, offers a particularly interesting and relatively dispassionate way of understanding and comparing different forms of congregational life from a detailed analysis of the lived experience of communities so as to develop what has been called a congregational ecology. Congregational life displays elements of social capital as well as conflict. Across many different denominations and in different contexts this area of study has been able to show that there are important commonalities as well as some distinctive differences between churches and congregations. This chapter will suggest how Congregational Studies might be used effectively to understand and locate these commonalities and differences within the different churches, and connected communities of worldwide Anglicanism.
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33

A, Nowlan G., and Geological Survey (U.S.), eds. Analytical results and sample locality maps for 12 water samples from the springs and domestic wells near the El Dorado, Lime Canyon, and Million Hills Wilderness Study Areas, Clark County, Nevada. Denver, CO: U.S. Dept. of the Interior, U.S. Geological Survey, 1989.

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34

Analytical results and sample locality maps for 12 water samples from the springs and domestic wells near the El Dorado, Lime Canyon, and Million Hills Wilderness Study Areas, Clark County, Nevada. Denver, CO: U.S. Dept. of the Interior, U.S. Geological Survey, 1989.

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35

Anderson, Michael, and Corinne Roughley. Social and Economic Differences in Mortality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805830.003.0019.

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Nineteenth-century male death rates were more influenced by occupation than by social class. This was because major variations in exposure, depending on where someone lived and the hazards which he faced at work, were more important than income or status. Over time the risk rankings of many occupations changed markedly. By the mid-twentieth century class gradients in mortality were clear, especially at the top and bottom of the hierarchy. However, it remains the case that even after controlling for social class, significant differences in mortality remain. Research since the 1980s has shown that including controls for area deprivation still does not wholly account for what is observed. In particular, a ‘Glasgow effect’ of enhanced mortality remains unexplained. A range of possible reasons have been offered for Glasgow’s enhanced mortality, including recent research on epigenetic effects.
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36

Hoppu, Petri. Dancing Multiple Identities. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.027.

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This chapter examines the role of the traditional dance of the Skolt Sámi in Finland in constructing and producing identity. The Skolt Sámi are a culturally and linguistically distinct group of the Eastern Sámi. Originally they lived in a widespread area, from Lake Inari eastward to the Russian city of Murmansk. Today most Skolts live near Lake Inari in Finnish Lapland, where they were relocated after World War II. The multiple identities of the Skolts are actualized in many ways—including in language, music, and clothing—but perhaps most distinctively in their dancing. Their dancing traditions, especially the quadrille, separate them from other Sámi in Finland and connect them to Northern Russian culture. Despite their dramatic past, the Skolts have preserved their culture and distinctive identities. The quadrille has a special place among the Skolts, and it continues in a new context as a part of their embodied culture.
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37

Sidur hẹmdat ha-yamim ha-shalem: Ha-tefilot le-khol ha-shanah ... le-fi minhage Sefaradim vẹ-khol bene ʻedot ha-mizrah ̣ba-arets uve-hụts la-arets ; ʻim kol ha-halakhot ... vẹ-seder ha-limud la-hạnukat ha-bayit vẹ-zohar li-verit milah. Ashkẹlon: Merkaz ha-sefer ha-torani, 1993.

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38

Coffman, Elesha J. Margaret Mead. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198834939.001.0001.

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For 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. At her death in 1978, she was the most famous anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an interviewer in 1975, “To have lived long enough to be of some use.” As befits her prominence, Mead has had many biographers, but there is a curious hole at the center of these accounts: Mead’s faith. Margaret Mead: A Twentieth-Century Faith introduces a side of its famous subject that few people know. It re-narrates her life and reinterprets her work, highlighting religious concerns. Following Mead’s lead, it ranges across areas that are often kept academically distinct: anthropology, gender studies, intellectual history, church history, and theology. It is a portrait of a mind at work, pursuing a unique vision of the good of the world.
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39

Varella, Claudia, and Manuel Barcia. Wage-Earning Slaves. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401650.001.0001.

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Wage-Earning Slaves is the first systematic study of coartación, a process by which slaves worked toward purchasing their freedom in installments, long recognized as a distinctive feature of certain areas under Spanish colonial rule in the nineteenth century. Focusing on Cuba, this book reveals that instead of providing a “path to manumission,” the process was often rife with obstacles that blocked slaves from achieving liberty. Claudia Varella and Manuel Barcia trace the evolution of coartación in the context of urban and rural settings, documenting the lived experiences of slaves through primary sources from many different archives. They show that slave owners grew increasingly intolerant and abusive of the process and that the laws of coartación were not often followed in practice. The process did not become formalized as a contract between slaves and their masters until 1875, after abolition had already come. Varella and Barcia discuss how coartados did not see an improvement in their situation at this time but essentially became wage-earning slaves as they continued serving their former owners. The exhaustive research in this volume provides valuable insight into how slaves and their masters negotiated with each other in the ever-changing economic world of nineteenth-century Cuba, where freedom was not always absolute and where abuses and corruption most often prevailed.
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40

Brake, Elizabeth, and Lucinda Ferguson, eds. Philosophical Foundations of Children's and Family Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786429.001.0001.

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This volume brings together new essays in law and philosophy on a broad range of topics in children’s and family law. It is the first volume to bring together essays by legal scholars and philosophers for an integrated, critical analysis of key issues in this area, marking the ‘coming of age’ of the comparatively new field of family law. Debates in children’s and family law are at once theoretical and empirical in nature. Not only does children’s and family law have significant consequences for individuals’ intimate lives, the field’s impact on lived experience highlights the socially constructed nature of law. Approaching this area of law often involves exploring a legal concept familiar from daily life, such as the very notion of ‘marriage’ or ‘family’, and examining it within its social, economic, and historical context. The normative basis for law regulating intimate personal and family life extends beyond any narrow legal philosophy or social context to its broader foundations in theories of morality or justice. The chapters included bring together a representative and broad range of pieces that engage with long-standing and contemporary debates. A wide range of perspectives is represented on topics such as same-sex marriage, polygamy and polyamory, alimony, unmarried cohabitation, gestational surrogacy and assisted reproductive technologies, child support, parental rights and responsibilities, children’s rights, family immigration, religious freedom, and the rights of paid caregivers. There is also philosophical discussion of concepts such as care, intimacy, and the nature of family and family law itself.
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41

Talbot, Ian, and Tahir Kamran. Poets, Wrestlers and Cricketers. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190642938.003.0005.

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Chapter four discusses the impact of colonial rule on traditional cultural and sporting pastimes and the new activities that emerged, most notably cricket. There are three case studies of mushairas (poetic contests), wrestling and cricket. The chapter reveals how their key participants in Lahore were able to perform on a wider stage because of the communications revolution. Nonetheless, they remained rooted in the mohallas and local institutions of the city. Lahore’s mushairas of the 1870s which received contributions from Muhammad Hussain Azad and Altaf Hussain Hali are seen as possessing an important impact on the evolution of Urdu poetry in North India. Competitions took Lahore’s most famous wrestler Gama from his akhara (wrestling arena) in the city to England. Many of Lahore’s most famous colonial era cricketers lived in the Bhati Gate and Mochi Gate area. The fierce rivalry in the 1920s and 1930s between Islamia College and Government College drew talent from across the Punjab. Cricket was not divided on communal lines, Lala Amarnath the future Indian test captain who toured England in the 1930s played for the Crescent Club based at Minto Park which was patronized by the middle class Rana family of the Mochi Gate locality.
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42

Analytical results and sample locality maps of stream-sediment, heavy-mineral-concentrate, and rock samples from the Black Warrier, Hanson Lakes, Lime Creek, Red Mountain, and Trinities roadless study areas, Boise, Camas, Custer, Elmore, and Valley counties, Idaho. [Denver, CO]: U.S. Dept. of the Interior, Geological Survey, 1991.

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43

H, Bullock John, and Geological Survey (U.S.), eds. Analytical results and sample locality maps of stream-sediment, heavy-mineral-concentrate, and rock samples from the Black Warrier, Hanson Lakes, Lime Creek, Red Mountain, and Trinities roadless study areas, Boise, Camas, Custer, Elmore, and Valley counties, Idaho. [Denver, CO]: U.S. Dept. of the Interior, Geological Survey, 1991.

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44

Finstuen, Andrew, Grant Wacker, and Anne Blue Wills, eds. Billy Graham. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190683528.001.0001.

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For more than six decades, Billy Graham played a prominent role in shaping Americans’ outlook on the critical religious, political, and cultural issues of the day. By drawing on new sources and by asking new questions of old sources, Billy Graham: American Pilgrim offers groundbreaking accounts of Graham’s storied career. The distinguished contributors offer fresh perspectives on the major changes Graham brought to American Christianity, World Christianity, church and state, the Cold War, race relations, American manhood and family, intellectual life, religious media, Christian relief work, and Christian music. Charting his titanic career provides a many-paned window for viewing the history and character of our present and recent past while also attending to Graham’s personal evolution and complexity on these issues. Yet Graham stayed true to evangelical precepts, as he addressed contemporary questions of religion, politics, and culture, as well as perennial questions of spiritual and daily life, that stretched his tradition to its limits. The volume presents this interplay of change and continuity in the life of Graham as a pilgrimage. But Graham lived his journey on an international stage, influencing the world around him in ways large and small—ways that still echo in today’s religious, political, and cultural arenas.
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45

Katz, Stephen, ed. Ageing in Everyday Life. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447335917.001.0001.

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This book is a timely collection of interdisciplinary and critical chapters about the fields of ageing studies and the sociology of everyday life as broadly conceived to explore the meaningful connections between subjective lives and social worlds in later life. The scope of the writing expands beyond traditional approaches in these fields to engage with cross-cultural, feminist, spatial, ethnographic, technological, cinematic, new media and arts research. Readers will find the detailed attention to everyday experiences, places, biographies, images, routines, intimacies and temporalities illuminating, while appreciating the wider critiques of ageism and exclusion that inform each chapter. The book also contributes to the growing international area of ‘critical gerontology’ by comprising two parts on ‘materialities’ and ‘embodiments’, foci that emphasize the material and embodied contexts that shape the experiences of ageing. The chapters on ‘materialities’ investigate things, possessions, homes, technologies, environments, and their representations, while the complementary chapters on ‘embodiments’ examine living spaces, clothing, care practices, mobility, touch, gender and sexuality, and health and lifestyle regimes. Overall, in both its parts the book contests the dominant cultural narratives of vulnerability, frailty and disability that dominate ageing societies today and offers in their place the resourceful potential of local and lived spheres of agency, citizenship, humanity and capability.
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46

Lorbiecki, Marybeth. A Fierce Green Fire. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780199965038.001.0001.

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For anyone interested in wildlife, birds, wilderness areas, parks, ecology, conservation, environmental literature, and ethics, the name Aldo Leopold is sure to pop up. Since first publication, Aldo Leopold: A Fierce Green Fire has remained the classic short, inspiring biography of Leopold--the perfect companion to reading his ever popular A Sand County Almanac. Winning numerous awards, this comprehensive account of his life story is dynamic and readable, written in the context of the history of American conservation and illustrated with historic photographs. Marybeth Lorbiecki has now enriched A Fierce Green Fire in a way no other biography on Leopold has, adding numerous chapters on the ripple effects of his ideas, books, ecological vision, land ethic, and Shack, as well as of the ecological contributions of his children, graduate students, contemporary scholars, and organizations--and the wilderness lands he helped preserve. Lorbiecki weaves these stories and factual information into the biography in a compelling way that keeps both lay and academic readers engaged. In the introduction to this edition, Lorbiecki makes it clear how much better our lives are because Leopold lived and why today we so radically need what he left us to bring about paradigm shifts in our ethical, economic, and cultural thinking. Instead of losing relevance, Leopold's legacy has gained ever more necessity and traction in the face of contemporary national and world challenges, such as species loss and climate change. Even the phenological studies he started at as a hobby are proving valuable, showing the climatic shifts that have occurred at the Shack lands since the 1930s, recognized by the plants and animals.
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47

Wilkie, Benjamin. Gariwerd. CSIRO Publishing, 2020. http://dx.doi.org/10.1071/9781486307692.

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People have been visiting and living in the Victorian Grampians, also known as Gariwerd, for thousands of generations. They have both witnessed and caused vast environmental transformations in and around the ranges. Gariwerd: An Environmental History of the Grampians explores the geological and ecological significance of the mountains and combines research from across disciplines to tell the story of how humans and the environment have interacted, and how the ways people have thought about the environments of the ranges have changed through time. In this new account, historian Benjamin Wilkie examines how Djab wurrung and Jardwadjali people and their ancestors lived in and around the mountains, how they managed the land and natural resources, and what kinds of archaeological evidence they have left behind over the past 20 000 years. He explores the history of European colonisation in the area from the middle of the 19th century and considers the effects of this on both the first people of Gariwerd and the environments of the ranges and their surrounding plains in western Victoria. The book covers the rise of science, industry and tourism in the mountains, and traces the eventual declaration of the Grampians National Park in 1984. Finally, it examines more recent debates about the past, present and future of the park, including over its significant Indigenous history and heritage.
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48

Halperin, Ehud. The Many Faces of a Himalayan Goddess. Edited by Robert Yelle. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190913588.001.0001.

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Haḍimbā is a major village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a mountainous, rural area known as the Land of Gods. This book is an ethnographic study of Haḍimbā and her dynamic, mutually formative relationship with her community of followers. It explores the part played by the goddess in her devotees’ lives, particularly in their encounters with players, powers, and ideas both local and external, such as invading royal forces, colonial forms of knowledge, and, more recently, modernity, capitalism, tourism, and ecological change. Haḍimbā is revealed as a complex social agent, a dynamic ritual and conceptual compound, which both mirrors her devotees and serves as a platform for them to reflect on, debate, give meaning to, and sometimes resist their changing realities. The goddess herself, it emerges, also changes in the process. Drawing on diverse ethnographic and textual materials gathered during periods of extensive fieldwork from 2009 to 2017, this study is rich with myths, accounts of dramatic rituals, and descriptions of everyday life in the region. The book employs an interdisciplinary approach to tell the story of Haḍimbā from the ground up, or rather from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The resulting account makes an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.
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49

Pooley, William G. Body and Tradition in Nineteenth-Century France. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198847502.001.0001.

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The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe. This book explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Félix Arnaudin (1844–1921). The book replaces the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies. Rather than just a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. The book begins with a biographical sketch of the folklorist Arnaudin and an overview of the men and women whose cultural traditions he recorded. The following chapters explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship. The book focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.
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Dowdall, Alex. Communities under Fire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856115.001.0001.

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Communities under Fire rewrites the history of the Western Front from the perspective of its civilian inhabitants. Between 1914 and 1918, the fighting passed through some of Europe’s most populated and industrialised regions. Large French towns including Nancy, Reims, Arras, and Lens lay at the heart of the battlefield. Their civilian inhabitants endured artillery bombardment, military occupation, and considerable material hardships. Many fled for the safety of the French interior, but others lived under fire for much of the war, ensuring the Western Front remained a joint civil-military space. Communities under Fire explores the wartime experiences of civilians on both sides of the Western Front, and uncovers how urban communities responded to the dramatic impact of industrialized war. It discusses how war shaped civilians’ personal and collective identities, and explores how the experiences of military violence, occupation, and forced displacement structured the attitudes of civilians at the front towards the nation. It argues that that the direct experiences of war shaped both personal and collective identities, placing civilians at the Western Front at the forefront of a broader process of wartime militarization. This development had wide-ranging social impacts, as civilians in towns at the Western Front felt their experiences marked them out as members of ‘communities under fire’ inhabiting distinct positions within wartime French society, and entitled them to privileged treatment. This book explains the multiple ways by which urban residents responded to, were changed by, succumbed to, or survived the enormous pressures of life in a warzone.
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