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Journal articles on the topic 'Liminal experience'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

LUTSENKO, Daria. "RECEPTION OF LIMINAL EXPERIENCE." Filosofska dumka (Philosophical Thought), no. 3 (September 18, 2024): 175–83. http://dx.doi.org/10.15407/fd2024.03.175.

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This article explores theoretical aspects of liminality, tracing the evolution of its concept, from its role in ancient ritual structures to its interpretation in conflict theory. In this context, liminality is understood as a transformative experience characterized by high intensity that significantly affects the subject experiencing it. This subject can be both individual and collective, reflecting the wide range of applications of liminality experiences in both personal and public spheres. The phenomenological tradition, especially in its recent developments, has positioned itself as a phil

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Wang, Dan, and Ching-Cheng Shen. "Impact of Liminality in Organic Agricultural Tourism on Well-Being: The Role of Memorable Tourism Experiences as a Mediating Variable." Agriculture 14, no. 9 (2024): 1508. http://dx.doi.org/10.3390/agriculture14091508.

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Organic agricultural tourism integrates organic, toxin-free natural environments with agricultural industry and cultural lifestyles, creating a liminal space and experience away from everyday life. This study explores how this environment influences tourists’ memorable tourism experiences and subjective well-being. The research employed a questionnaire survey targeting tourists engaged in organic agricultural tourism in the Hualien and Taitung regions of Taiwan. This study used convenience sampling and collected a total of 440 valid questionnaires from 1 October to 30 December 2023. SPSS and P

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Zittoun, Tania. "Theory as liminal experience." Culture & Psychology 25, no. 4 (2019): 605–15. http://dx.doi.org/10.1177/1354067x19831212.

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Winkler, Ingo, and Mustafa Khalil Mahmood. "The Liminality of Temporary Agency Work: Exploring the Dimensions of Danish Temporary Agency Workers’ Liminal Experience." Nordic Journal of Working Life Studies 5, no. 1 (2015): 51. http://dx.doi.org/10.19154/njwls.v5i1.4765.

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The concept of liminality refers to the experience to be betwixt-and-between social structures and the associated positions, statuses, and roles. We advance the original use of the concept by introducing the various meanings that the experience of being in a liminal state can take. Drawing on political anthropology we identify the dimensions of ‘types of subjects,’ ‘time,’ ‘space,’ and ‘scale’ in order to analytically unlock the liminal experience. Exemplifying our concept we present the findings from an own study of temporary agency workers in Denmark. Exploring the workers’ interpretations a

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Vesala, Hanne, and Seppo Tuomivaara. "Experimenting with work practices in a liminal space: A working period in a rural archipelago." Human Relations 71, no. 10 (2018): 1371–94. http://dx.doi.org/10.1177/0018726717744034.

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Lived experiences in organizational liminal spaces ‘betwixt-and-between’ have begun to attract scholarly attention, but the full potential of liminal spaces in contemporary mobile and fluid working life has remained unexamined. This article contributes to theory by showing how a liminal experience in an alternative work environment is created via three dimensions: the aesthetic experience of a different environment, situated practices, and changes to work and life rhythms. Interview material was gathered from creative professionals working temporarily in a rural archipelago environment. The re

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Naja, Muhammad Farhat, Iqbal Raihan Kuswanto, Alan Purnama, Habib Fathurraziqin, and Mustika Kusumaning Wardhani. "Exploring Experience and First Impression in The Liminal Spaces (Case Studies: Corridors and Stairs in Campus Environment)." Journal of Architectural Design and Urbanism 6, no. 1 (2024): 12–22. http://dx.doi.org/10.14710/jadu.v6i1.18709.

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Humans and their feelings are a 'unique' study in architectural design, such as how humans behave in some spatial settings. Spatial settings are usually defined as an environment that contains specific activities. However, what about transitional spaces or corridors that only serve as intermediaries for 'some walking experience'? The discussion related to liminal space becomes interesting, mainly when studied from the perspective of architectural psychology. This study aims to investigate human experiences and perceptions of liminal spaces, focusing on two locations: the corridors and the stai

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Dentice, Dianne, and Michelle Dietert. "Liminal Spaces and the Transgender Experience." Theory in Action 8, no. 2 (2015): 69–96. http://dx.doi.org/10.3798/tia.1937-0237.15010.

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Bui, H. T., H. Wilkins, and Y. S. Lee. "Liminal experience of East Asian backpackers." Tourist Studies 14, no. 2 (2014): 126–43. http://dx.doi.org/10.1177/1468797614532179.

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Mastrogianakos, John. "Covid-19: A Liminal (Transformative) Experience." International Journal of English Literature and Social Sciences 7, no. 5 (2022): 240–42. http://dx.doi.org/10.22161/ijels.75.38.

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Applying the threshold concept of liminality to the Covid-19 pandemic, the essay explores the connection between the development of creativity and critical, disruptive life moments. It argues that it is during critical moments of social disruption that humans best adapt to the requirement of changing societal norms by transitioning to thinking and actions that transform the way they relate to each other and the world. The takeaway of the essay is that liminal space and the thinking and actions that unfold within it are a necessary part of the human condition because it prepares us for the inev

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MacArtney, John I., Alex Broom, Emma Kirby, Phillip Good, and Julia Wootton. "The Liminal and the Parallax." Qualitative Health Research 27, no. 5 (2016): 623–33. http://dx.doi.org/10.1177/1049732315618938.

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Transitions to palliative care can involve a shift in philosophy from life-prolonging to life-enhancing care. People living with a life-limiting illness will often receive palliative care through specialist outpatient clinics, while also being cared for by another medical specialty. Experiences of this point of care have been described as being liminal in character, that is, somewhere between living and dying. Drawing on experiences of illness and care taken from semistructured interviews with 30 palliative care outpatients in Australia, we found that this phase was frequently understood as co

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Reed, Rachel, Margaret Barnes, and Jennifer Rowe. "Women’s Experience of Birth: Childbirth as a Rite of Passage." International Journal of Childbirth 6, no. 1 (2016): 46–56. http://dx.doi.org/10.1891/2156-5287.6.1.46.

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BACKGROUND: Within midwifery, there is a move toward reclaiming and promoting physiological birth. Because midwifery is woman-centered in nature, it is essential that the experience of birth is understood from the woman’s perspective. To date, there has been little research focusing exclusively on women’s experience of physiological birth.AIM: The aim of this study was to explore women’s experiences of physiological birth.METHOD: A narrative approach was taken, and in-depth face-to-face interviews were used to gather birth stories. The participants were 10 women who had recently experienced a

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Gaggiotti, Hugo, Carol Jarvis, and Jeremy Richards. "The Texture of Entrepreneurship Programs: Revisiting Experiential Entrepreneurship Education Through the Lens of the Liminal–Liminoid Continuum." Entrepreneurship Education and Pedagogy 3, no. 3 (2019): 236–64. http://dx.doi.org/10.1177/2515127419890341.

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Positioning the liminal and the liminoid on a continuum, we define a “space” within which practice-led, experiential learning occurs. The more liminal processes within this space are associated with familiarity, wide social recognition, and relative security, the more liminoid are allied with risk-taking, innovation, creativity, and higher levels of uncertainty. Our research was conducted among student or founders on M-Entrep, an integrated Masters and venture creation program. Our findings suggest it is the coexistence of the liminal program experiences, such as the “rite of passage” of obtai

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Hazan, Giles. "Into the liminal zone: an opioid experience." British Journal of General Practice 72, no. 714 (2021): 28. http://dx.doi.org/10.3399/bjgp22x718157.

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Eshleman, Matthew C. "Liminal Manifestation and the Elusive Nature of Consciousness." ProtoSociology 36 (2019): 264–96. http://dx.doi.org/10.5840/protosociology20193610.

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This programmatic essay sketches a few reasons for the elusive nature of conscious experience. It proposes that while neither introspection nor phenomenologically refined reflection delivers direct ‘observational’ access to intrinsic features of conscious experience, intrinsic features of consciousness, nonetheless, manifest themselves in our experience in a liminal way. Overall it proceeds in two movements. Negatively, it argues that implicit self-awareness renders any notion of reflective access methodologically superfluous but existentially irresistible. Positively, it argues that ‘reflecti

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Evrim, ERSÖZ KOÇ. "LIMINAL SUBJECT ON LIMINAL SPACE: THE REDEMPTIVE JOURNEY IN VALLÉE'S WILD." NEW ERA INTERNATIONAL JOURNAL OF INTERDISCIPLINARY SOCIAL RESEARCHES 8, no. 17 (2023): 12–27. https://doi.org/10.5281/zenodo.7752666.

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Jean-Marc Vallée’s film <em>Wild </em>(2014), adopted from Cheryl Strayed’s memoir <em>From Lost to Found on the Pacific Crest Trail</em> (2012), portrays the real-life story of Cheryl Strayed’s solo hike experience in the Pacific Crest Trail, abbreviated as PCT. The plot of <em>Wild</em> is adapted from a real-life story that takes place on a real long-distance hiking trail that reaches from the United States/ Mexico border to the United States/ Canada border. Reminiscent of the mythical wilderness journeys and road narratives in American culture and literature, <em>W

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Piironen, Siiri. "Producing liminal spaces for change interventions: the case of LEGO serious play workshops." Journal of Organizational Change Management 35, no. 8 (2022): 39–53. http://dx.doi.org/10.1108/jocm-03-2021-0073.

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PurposeThe purpose of this paper is to advance spatial studies of change interventions by conceptualizing them as liminal spaces and examining how these spaces are conceived, perceived and lived during the intervention process.Design/methodology/approachThe paper explores change interventions as liminal spaces in the empirical context of LEGO serious play workshops through participant observations and interviews.FindingsThe study shows that in change interventions an abstract, conceived liminal space is created, maintained and closed down to enable the planned change to take place. While pract

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Neuhofer, Barbara, Krzysztof Celuch, and Thuy Linh To. "Experience design and the dimensions of transformative festival experiences." International Journal of Contemporary Hospitality Management 32, no. 9 (2020): 2881–901. http://dx.doi.org/10.1108/ijchm-01-2020-0008.

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Purpose In the emerging transformation economy, there is a shift from staging memorable experiences for many to eliciting life-transformative events for one. This study aims to understand how transformative experiences can be guided and what prerequisites are needed to elicit human transformation when designing experiences. This study borrows positive psychology as a theoretical lens to explore festivals as a prime context for liminal transformative experiences in the hospitality context. Design/methodology/approach A constructivist qualitative research design was used through 31 in-depth inte

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Tandoc, Edson C., and Bruno Takahashi. "Journalists are humans, too: A phenomenology of covering the strongest storm on earth." Journalism 19, no. 7 (2016): 917–33. http://dx.doi.org/10.1177/1464884916657518.

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This study focused on the phenomenology of covering a natural disaster by documenting the lived experience of 12 national and local journalists who covered Typhoon Haiyan when it hit the Philippines in November 2013. Studies that focused on journalists who covered natural disasters have identified their experiences as either journalists trying to balance their norms or as victims dealing with trauma. Our analysis brings these experiences together for a more holistic description of the experience of covering a natural disaster, arguing that one aspect of the experience cannot be understood with

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19

Luise, Vincenzo. "Digital nomad lifestyle: a liminal experience of identity transition." SOCIOLOGIA DEL LAVORO, no. 162 (March 2022): 208–28. http://dx.doi.org/10.3280/sl2022-162010.

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This study contributes to the theoretical perspectives on digital nomad identity. The aim is to go beyond the construction of the nomadic identity framed as identi-ty work in liquid modernity. In doing that, the paper offers an empirical investiga-tion of how knowledge workers construct and perform nomadic subjectivities through liminal work identities in under-institutionalized contexts and symbolic consumption. Drawing on the life history of digital nomads living in Chiang Mai and Bangkok (Thailand), this work concludes that digital nomads know or make the experience that the nomadic lifesty

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20

O’Brien, Anne. "(Not) getting the credit: women, liminal subjectivity and resisting neoliberalism in documentary production." Media, Culture & Society 40, no. 5 (2017): 673–88. http://dx.doi.org/10.1177/0163443717734405.

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Women experience positive engagements with documentary as an enclave that values their gendered contribution, but also suffer negative encounters with it as a genre that restricts their full involvement, by promoting masculinist practices as normative. This gendered dynamic means that women occupy a liminal space with regard to documentary. Women’s liminal status is experienced negatively in a number of ways: first, during commissioning, where their approach to narrative, budgets and directing are questioned; second, in terms of work relationships where they are required to be relentlessly ‘li

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O'Regan, Michael. "Liminal Landscapes Travel, Experience and Spaces in-between." Tourism Management 38 (October 2013): 13–14. http://dx.doi.org/10.1016/j.tourman.2013.02.006.

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22

Zhang, Hui, and Honggang Xu. "A structural model of liminal experience in tourism." Tourism Management 71 (April 2019): 84–98. http://dx.doi.org/10.1016/j.tourman.2018.09.015.

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23

Bell, Louise. "Finding meaning in fog: The liminal experience represented." Journal of Illustration 5, no. 1 (2018): 105–22. http://dx.doi.org/10.1386/jill.5.1.105_1.

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24

Peabody, Rebecca. "A kinesthetic aesthetic: sense, art and liminal experience." Australian and New Zealand Journal of Art 2, no. 1 (2001): 135–46. http://dx.doi.org/10.1080/14434318.2001.11432692.

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25

Olasode, Chikodi Adeola. "LIMINAL SPACE IN WILLIAM BLAKE'S POETRY." UC Journal: ELT, Linguistics and Literature Journal 6, no. 1 (2025): 56–70. https://doi.org/10.24071/uc.v6i1.11429.

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“Thresholds" between different states of consciousness, states of being, or fully cognitive and perceptive states are the essence of many poems by William Blake. This paper discusses how liminality is used by Blake to break limits and express the experience of change. Based on the close readings of the selected examples from Blake’s opus—‘Songs of Innocence and of Experience’—as well as his prophetic books, it is possible to define certain characteristics of the liminal space in his work. The liminal exploration of Blake's poetry possesses the quality of traversing those boundaries and questio

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van Stralen, Daved, and Thomas Mercer. "The Nature of Neonatal Experience during Pandemic COVID-19." Neonatology Today 16, no. 3 (2021): 87–97. http://dx.doi.org/10.51362/neonatology.today/202131638797.

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Life abruptly becomes chaotic. This is much like crossing a threshold into a room where we don't belong. The chaotic situation entrains energy and resources, forming a trajectory to cascading failure. The HRO accepts this trajectory and members of the HRO engage in events even as they do not know how to bring it to an end. This is the liminal period, across the threshold and away from our routines. While it appears daunting, if not dangerous, this approach builds on experiences we have had throughout life. HRO methods uniquely shape the engagement that moves through and out of a liminal period

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Gavriluță, Nicu, and Lucian Mocrei-Rebrean. "Climate Change as Liminal Experience—The Psychosocial Relevance of a Phenomenological Approach." Sustainability 15, no. 6 (2023): 5407. http://dx.doi.org/10.3390/su15065407.

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Liminality is a sufficiently comprehensive concept to allow the description and interpretation of how we experience change as existing in a “betwixt and between time”. A situation of liminality implies an intrusion, always difficult to manage, of chaos, of the erratic, into the harmony of everyday life. The activation of ecological sensitivities can lead to spontaneous liminal experiences, triggered by the awareness that the world around us is a changing environment. We intend to show that notions from phenomenology, such as home-world and alien-world, allow the interpretation of climate chang

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Limba, Reetu, and Sanjay Prasad Pandey. "Navigating the Liminal Identity of Various Characters in the Novels of Hala Alyan." Journal of Neonatal Surgery 14, no. 9S (2025): 181–86. https://doi.org/10.52783/jns.v14.2645.

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Identity is a multifaceted concept encompassing the unique characteristics, beliefs, and affiliations that define an individual or group. It serves as a lens through which people perceive themselves and are recognized by others, evolving through personal experiences, social interactions, and cultural contexts. Liminal identity refers to being “in-between” or on the threshold of two or more identities, cultures, or social positions. This concept is rooted in the idea of liminality, which describes a transitional phase or space where individuals experience ambiguity, uncertainty, or transformati

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Greco, Monica, and Paul Stenner. "From paradox to pattern shift: Conceptualising liminal hotspots and their affective dynamics." Theory & Psychology 27, no. 2 (2017): 147–66. http://dx.doi.org/10.1177/0959354317693120.

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This article introduces the concept of liminal hotspots as a specifically psychosocial and sociopsychological type of wicked problem, best addressed in a process-theoretical framework. A liminal hotspot is defined as an occasion characterised by the experience of being trapped in the interstitial dimension between different forms-of-process. The paper has two main aims. First, to articulate a nexus of concepts associated with liminal hotspots that together provide general analytic purchase on a wide range of problems concerning “troubled” becoming. Second, to provide concrete illustrations thr

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Pöyhönen, Siiri. "Room for communitas: Exploring sociomaterial construction of leadership in liminal and dominant spaces." Leadership 14, no. 5 (2018): 585–99. http://dx.doi.org/10.1177/1742715018793746.

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This article analyzes the sociomaterial construction of plural and hierarchical leadership in liminal and dominant spaces. Combining insights from, first, the emerging body of studies exploring the role of spaces in sociomaterial construction of leadership; second, spatial management and organization research focusing on liminal spaces; and third, Victor Turner’s social structure–anti-structure framework, it is argued that dominant spaces actively participate in a sociomaterial construction of leadership that reflects the social structure of an organization. Liminal spaces as places fostering

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Ibarra, Herminia, and Otilia Obodaru. "Betwixt and between identities: Liminal experience in contemporary careers." Research in Organizational Behavior 36 (2016): 47–64. http://dx.doi.org/10.1016/j.riob.2016.11.003.

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32

St John, Graham. "The Breakthrough Experience: DMT Hyperspace and its Liminal Aesthetics." Anthropology of Consciousness 29, no. 1 (2018): 57–76. http://dx.doi.org/10.1111/anoc.12089.

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Salvatore, Sergio, and Claudia Venuleo. "Liminal transitions in a semiotic key: The mutual in-feeding between present and past." Theory & Psychology 27, no. 2 (2017): 215–30. http://dx.doi.org/10.1177/0959354317692889.

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This article proposes a reading of liminal transitions in semiotic terms; that is, as a byproduct of the dynamics of sensemaking consisting of how two components of meaning interact: the observable side of meaning ( Significance in Praesentia)—the rupture directly experienced by the interpreter—and a further generalized meaning—the semiotic scenario ( Significance in Absentia), which makes the lived experience interpretable. Due to its pre-semantic and affective nature, in the liminal hotspot the semiotic scenario keeps a certain version of the self alive, regardless of the changes occurring i

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Truelove, Yaffa. "Gendered infrastructure and liminal space in Delhi’s unauthorized colonies." Environment and Planning D: Society and Space 39, no. 6 (2021): 1009–25. http://dx.doi.org/10.1177/02637758211055483.

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This paper takes an embodied approach to the lived experiences and everyday politics of liminal neighborhoods and infrastructures in Delhi’s unauthorized colonies, which lack official entitlements to networked infrastructures such as water and sewerage. Bringing a feminist political ecology lens to critical infrastructure studies, I show how gendered social relations, subjectivities, and the unequal experience of urban liminality are tied to accessing water and its fragmented infrastructures beyond the network. In particular, liminal infrastructural space is produced in unauthorized colonies t

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McGregor, Andrew. "Liminal lieux de mémoire." Francosphères 10, no. 1 (2021): 79–90. http://dx.doi.org/10.3828/franc.2021.6.

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This article examines the representation of postcolonial memory in Tony Gatlif’s 2004 film Exils / Exiles. The constant movement that occurs in the film through travel, music, and dance reinforces the permanent dislocation of the film’s pied-noir and beurette protagonists. The film’s road-movie narrative represents, on the one hand, a gravitational pull away from the French Republican integrationist ‘centre’ towards an increasingly complex and diverse landscape of cultural identities linked by France’s colonial history, and on the other, a sense of nostalgia for an Algeria that no longer exist

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Ezhugnayiru, A. "Agonising Liminality: A Study Of Orhan Pamuk’s Snow." Think India 22, no. 3 (2019): 63–71. http://dx.doi.org/10.26643/think-india.v22i3.8074.

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This article throws light on the distress a liminal experience could give for an individual or to a community who belong to a specific ethnicity, regarding the novel Snow written by the Turkish writer, Orhan Pamuk. Turkey located geographically in the edges of landscapes where the east and the west meet encounters this liminality over a couple of decades and stays as the setting of the novel Snow. In the liminal state, people fall in the breaks and crevices of the social structure which they think.The liminal stage individual encounters, a period of instability and vulnerability. Orhan Pamuk's

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Pitts, Stephanie E., Marta Herrero, and Sarah M. Price. "Understanding the liminality of individual giving to the arts." Arts and the Market 10, no. 1 (2020): 18–33. http://dx.doi.org/10.1108/aam-08-2019-0026.

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PurposeThe purpose of this paper is to explore the experiences of donors to a UK-based contemporary music organisation fundraising scheme through the theoretical lens of liminality.Design/methodology/approachIn-depth interviews with 16 members of the Sound Investment scheme investigated the motivations and experiences of individual donors to the commissioning of new music. Thematic analysis suggested parallels with the framework of “liminality,” which shed new light on the ways in which membership changed donors' relationships with the organisation and audience.FindingsMotivations for supporti

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Krebs, Andreas. "Certainties and Rule-Following." Wittgenstein-Studien 13, no. 1 (2022): 23–30. http://dx.doi.org/10.1515/witt-2022-0003.

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Abstract This paper argues that Wittgenstein does not assimilate certainties to either linguistic norms or empirical propositions but assigns them to a liminal space between rule and experience. This liminal space is also brought into play in remarks written at the same time as those compiled in On Certainty, but attributed to different bodies of text (Remarks on Colour, Last Writings on the Philosophy of Psychology). The paper maintains that certainties express the agreement and constancy in judgements without which – as Wittgenstein contends in his Philosophical Investigations – rule-followi

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Tsun Haggarty, Holly, Douglas D. Karrow, and Sharon R. Harvey. "Mystery—Whereof We Cannot Know, Yet Cannot Keep Silent." Journal of the Canadian Association for Curriculum Studies 22, no. 1 (2025): 1–11. https://doi.org/10.25071/1916-4467.40912.

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After the long labour of bringing a journal issue from idea to reality, an editorial gives the editors an opportunity to stand at the threshold and invite readers in. In this special issue, here’s what you will find: eight curriculum scholars, including the editors, wondering about “Mystery, World and Education”, as they ask themselves: What is mystery? How have I experienced it? What ways of knowing, teaching and/or learning does mystery suggest? This issue asserts no joint position. Rather, it tells eight unique stories, emerging from what the scholars are concerned about as educators, how a

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Budtz-Jørgensen, Jens, Christian Garmann Johnsen, and Bent Meier Sørensen. "Against boundarylessness: The liminal career of the flexible employee." Organization 26, no. 6 (2019): 917–35. http://dx.doi.org/10.1177/1350508418821005.

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This article extends the critique of the boundaryless career concept by focusing on how organizational members may experience boundaries as ambiguous within contemporary career development in organizations. As an alternative to the concept of the boundaryless career, we introduce that of the liminal career. We consider a liminal career as occurring when the normal career path within an organization becomes a state of ‘betwixt and between’, wherein distinctions between social domains and work roles become diffuse, indeterminate and difficult to comprehend. We engage with this concept in relatio

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Jakóbczyk, Adrianna. "The Liminal Character. The problem of Identity at the Crossroads of Cultures." Tekstualia 4, no. 51 (2017): 111–26. http://dx.doi.org/10.5604/01.3001.0013.3551.

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Living in the multicultural areas of a predominantly Polish community, German characters either identify themselves as Poles (the fi rst, naive description of their identity), or realise that a full national identifi cation is impossible for them (the second stage, which usually signifi es that they are about to be confronted with German culture). Since their experience of being permanently in-between entails a liminal position, these literary fi gures can be described as liminal. The crucial aspects of describing a literary character as liminal are: 1) the exposure during adolescence to at le

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Casteel, Amy. "Pillars of Salt: Pastoral Care with Adolescents with a Migration Experience." Religions 13, no. 2 (2022): 184. http://dx.doi.org/10.3390/rel13020184.

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“Lot’s wife looked back”. This detail in the migration journey of Lot and his family illustrates being caught in between needing to move forward but wanting to look back. Many adolescents who have migrated to Europe experience in-betweenness. This article begins from their reported practices of lived religion. This interpretive phenomenological analysis study brings together the domains of lived religion, migration theology, and adolescent development to better understand how pastoral care may address this liminal state. Looking at their descriptions of the presence and absence of important re

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Lollar, Karen. "The Liminal Experience: Loss of Extended Self After the Fire." Qualitative Inquiry 16, no. 4 (2009): 262–70. http://dx.doi.org/10.1177/1077800409354066.

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Rudwick, Martin. "Geological Travel and Theoretical Innovation: The Role of `Liminal' Experience." Social Studies of Science 26, no. 1 (1996): 143–59. http://dx.doi.org/10.1177/030631296026001007.

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Kravchenko, Nataliia, Oksana Chaika, Oleksandr Yudenko, and Oleksandr Muntian. "Liminality and the metaverse: An analysis of mytho-liminal and mystic-liminal games and their impact on player identity." Metaverse 6, no. 1 (2025): 3102. https://doi.org/10.54517/m3102.

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<p>The article explores the impact of liminality in immersive games on players’ identity from two perspectives: overcoming liminal phases associated with the initiation of a character in games with a narrative-plot architecture that reflects the universal stages of the hero’s “journey”; and overcoming liminality in survival horror games, where players use the virtual world to experiment with their psyche. It introduces and substantiates the terms of mytho-liminal and mystical-liminal games, assessing their positive and negative effects based on data from semi-structured interviews with s

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Roy, Satarupa Sinha. "Dwelling in the Urban Liminal: A Phenomenological Consideration of Saul Leiter’s Street Photography." Text Matters: A Journal of Literature, Theory and Culture, no. 14 (November 28, 2024): 125–35. http://dx.doi.org/10.18778/2083-2931.14.08.

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In this essay, I present a phenomenological exploration of the “urban liminal” in the context of Saul Leiter’s street photography. In gauging the possibilities of dwelling in the urban liminal, this essay brings into dialogue Heidegger’s notion of “wohnen” (as delineated in “Building, Dwelling, Thinking”) and Leiter’s re-presentation of liminal places (and liminality). As transient spatialities, liminal places are not typically considered suitable for dwelling, meaning living or settling. But as neither space nor time is immutable and is always—whether evident or not—in a constant state of flu

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Sulikowska-Dejena, Agata. "A Plein Air Painting Event as a Liminal Experience Building the Artists’ Community." Przegląd Socjologii Jakościowej 20, no. 3 (2024): 36–49. http://dx.doi.org/10.18778/1733-8069.20.3.03.

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The subject of the article is a plein air painting event, considered as a liminal experience that is widely practiced by traditional artists to create and maintain communities in the local and supra-local art fields. The interest in organizing this kind of meetings among artists, modern art galleries, and art schools is not decreasing, and one can talk about the exceptionally long duration of the phenomenon. This article discusses the experience of participants for whom these joint meetings have a metaphysical dimension. The descriptions and expressions used by the artists have become the insp

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Du Plooy, H. "Afstand en belewenis: liminale ruimtes en oorlewing in Niggie deur Ingrid Winterbach." Literator 27, no. 1 (2006): 1–22. http://dx.doi.org/10.4102/lit.v27i1.176.

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Distance and experience/endurance: liminal spaces and survival in Ingrid Winterbach’s Niggie (Cousin) In this article aspects of Ingrid Winterbach’s novel, “Niggie” (“Cousin”), which is set against the backdrop of the last months of the Anglo-Boer War (1899-1902) are analysed. The geographical (spatial) and psychological isolation of the characters and the influence of the historical situation on the psyche of the characters are discussed. Special attention is paid to the relation of the characters to nature. The main characters seem to find themselves in a series of liminal situations. The wa

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Wooff, Andrew, and Layla Skinns. "The role of emotion, space and place in police custody in England: Towards a geography of police custody." Punishment & Society 20, no. 5 (2017): 562–79. http://dx.doi.org/10.1177/1462474517722176.

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Police custody is a complex environment, where police officers, detainees and other staff interact in a number of different emotional, spatial and transformative ways. Utilising ethnographic and interview data collected as part of a five-year study which aims to rigorously examine ‘good’ police custody, this paper analyses the ways that liminality and temporality impact on emotion in police custody. Architecture has previously been noted as an important consideration in relation to social control, with literature linking the built environment with people’s emotional ‘readings’ of space. No wor

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Żyniewicz, Karolina. "Becoming liminal – existence in anti-structure." Panoptikum, no. 21 (December 18, 2019): 28–45. http://dx.doi.org/10.26881/pan.2019.21.02.

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This paper is based both on my empirical experience, related to the implementation of artistic projects in biological laboratories, and on theoretical consideration. It focuses on the cultural and biological meaning of liminality. First, I introduce the idea of liminality derived from anthropology, and more precisely from the theory of the trigeminal structure of ritual as formulated by Arnold van Gennep and developed by Victor Turner. Then, to those anthropological theories pertaining to culture I add the voice of Susan Merill Squier, who draws attention to the fact that technological changes

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