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Journal articles on the topic 'Liminality'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mulyani Supriatin, Yeni. "TEKS TARLING: REPRESENTASI SASTRA LIMINALITAS (ANALISIS FUNGSI DAN NILAI-NILAI) (Tarling Text : Representation of Liminality Literature [Functional Analysis and Values])." METASASTRA: Jurnal Penelitian Sastra 5, no. 1 (2016): 92. http://dx.doi.org/10.26610/metasastra.2012.v5i1.92-101.

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Sastra lisan Jawa-Cirebon cukup beragam, tetapi yang menarik dicermati adalah seni tarling. Dua hal yang menarik dalam tarling, pertama, ia dipandang sebagai hasil budaya hibrid, kedua, jika dibandingkan dengan jenis sastra lisan Jawa-Cirebon lainnya, seni tarling dipandang paling representatif mewakili sastra Jawa-Cirebon sebagai sastra liminalitas. Makalah ini akan menggambarkan sastra Jawa- Cirebon khususnya teks tarling sebagai representasi sastra liminalitas. Melalui representasi tarling yang merupakan sastra liminalitas akan tergambarkan bagaimana sifat-sifat atau watak masyarakat limina

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Skjoldager-Nielsen, Kim, and Joshua Edelman. "Liminality." Ecumenica 7, no. 1-2 (2014): 33–40. http://dx.doi.org/10.5325/ecumenica.7.1-2.0033.

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Gluesing, Julia C. "Liminality, Anthropology, and the Global Organization." Journal of Business Anthropology 1, no. 1 (2016): 13. http://dx.doi.org/10.22439/jba.v1i1.4958.

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Turner described liminality as a “realm of pure possibility” that can give rise to novel configurations of ideas within a ritual framework, while Bourdieu referred to liminality as a “space of possibles.” One of the greatest challenges managers and their employees face in multinational enterprises that cross multiple boundaries is the increased complexity brought about by ambiguity, multiplicity, interdependence, and constant, rapid change. Working in global organizations means operating simultaneously in multiple contexts. Anthropologists can make a contribution to an understanding of global

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Gilead, Sarah. "Liminality, Anti-Liminality, and the Victorian Novel." ELH 53, no. 1 (1986): 183. http://dx.doi.org/10.2307/2873153.

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El Samad, Soha. "“Hamsun's Liminality”." Nordlit, no. 47 (December 10, 2020): 237–51. http://dx.doi.org/10.7557/13.5640.

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This study seeks to establish the extent to which In Wonderland is a cultural hybridity discourse and a writing-back to Euro-American travelogues. In this ‘different’ travelogue, Hamsun’s voice cuts through the borderlands of the Russian colonized Caucasus region to reveal contempt for acquired culture and a rejection of global uniform identities in a manner that accords with Homi Bhabha’s concept of ‘hybridity.’ While keeping in mind Hamsun’s undisputed parodic style, this postcolonial reading claims that mimicry, as applied by Hamsun, is a practical demonstration of Bhabha’s theory that refl

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Soncul, Yiğit, and Grant Bollmer. "Networked liminality." Parallax 26, no. 1 (2020): 1–8. http://dx.doi.org/10.1080/13534645.2019.1685775.

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Harold, Joshua. "Institutionalizing Liminality." Sociology of Race and Ethnicity 1, no. 3 (2015): 439–53. http://dx.doi.org/10.1177/2332649215569074.

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Hecht, Richard D. "Comparative liminality." Religion 15, no. 3 (1985): 201–3. http://dx.doi.org/10.1016/0048-721x(85)90010-7.

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Eisenstadt, S. N. "Comparative liminality." Religion 15, no. 3 (1985): 315–38. http://dx.doi.org/10.1016/0048-721x(85)90018-1.

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ლეთოდიანი, ანა. "ლიმინალობის თეორია და ვაჟა-ფშაველას “გველისმჭამელი”". Contemporary Issues of Literary Studies - International Symposium Proceedings 17 (20 грудня 2024): 384–88. https://doi.org/10.62119/cils.17.2024.8779.

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Concept of liminality is associated with the changes in life of various types. According to anthropologic theory of liminality, any variability implies three phases. 1. Separation; 2. Liminality; 3. Incorporation. According to the liminality theory, in interpretation of the literary text, naturally, following of the characters’ transformation process is of particular interest. Our attention was focused on the way of comprehension of the characters with certain common signs, in this case – Vazha-Pshavela. In his poems “Host and Guest” and “Aluda Ketelauri” the process of the characters’ interna

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Bența, Marius Ion. "The Gospel and Political Modernity: Notes on the Roots of Permanent Liminality." International Political Anthropology 13, no. 1 (2020): 13–28. https://doi.org/10.5281/zenodo.3763246.

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In this paper, I discuss a number of ideas necessary for understanding the problem of permanent liminality in a theological and experiential reading of the Christian message. I introduce briefly the anthropological conceptions of liminality and permanent liminality and I highlight their biblical resonances. I discuss the tight connections between liminality and the performativity of the sacred mainly against the backdrop of Christianity and Judaism. This leads us to the problem of historicity seen in the light of his sacrifice, which constitute the basis of the main argument that modern perman

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Lazúr, Ondrej. "Liminality as a Principle of the Life of Christian Communities in the Reflections of Richard Rohr." COMMUNIO VIATORUM 65, no. 3 (2024): 254–65. http://dx.doi.org/10.14712/00103713.2023.3.6.

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This article analyzes Richard Rohr’s reflections on the anthropological and pastoral significance of the liminality. Although we do not find among Rohr’s publications a book in which he specifi-cally addresses the context of liminality or the pastoral care of Chris-tian communities, these contents are recognizable within his publica-tions. In this paper, we pay attention to the concepts or authors that Rohr relies on when reflecting on liminality and its meaning. Thus, it seeks to systematically deepen the ideas and concepts related to his understanding of the potential of liminality within th

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Wajabula, Alfred Eduard. "A Critical Study of Victor Turner's Liminality, Religion, and Nationality." Jurnal Theologia 34, no. 2 (2024): 245–70. http://dx.doi.org/10.21580/teo.2023.34.2.17798.

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This paper discusses Victor Turner's theory of liminality, religion, and nationality obtained from primary sources using the literature review method. The results of his study serve as a theoretical basis for discussing Victor Turner's liminality and its relationship to religion and nationality. This theory will help the writer dissect the customary ritual of washing the land in Soya. Liminality is an important aspect of the rite and is adopted from Arnold Van Gennep's concept. The term ‘liminality’ comes from the Latin word 'limen', which means 'doorway'. Viktor Turner used this term in his r

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Katernyi, I. V. "Reconceptualization of status liminality in the sociological theory." RUDN Journal of Sociology 20, no. 2 (2020): 226–38. http://dx.doi.org/10.22363/2313-2272-2020-20-2-226-238.

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This article aims at filling some theoretical gaps in understanding status liminality as a transition state in the processes of social mobility. Based on the ideas of A. van Gennep and V. Turner on the nature of rites de passage, the author reconstructs the types of status liminality - ascending, descending, recursive, permanent liminality and liminoidity. The article identified some features that distinguish liminality from marginality and deviance: transitivity - the altered preliminal position and identity combined with the incomplete metamorphosis; temporality - normative temporal and (pos

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Letiche, Hugo, Terrence Letiche, and Jean-Luc Moriceau. "Liminality Affect and Flesh." Somatechnics 12, no. 3 (2022): 140–61. http://dx.doi.org/10.3366/soma.2022.0385.

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Liminality is an anthropological concept that has been influential in contemporary social studies. This article is written from an organisation culture and studies perspective wherein liminality has been seen: (i) as something that must be controlled, (ii) as a utopian call to creativity, and (iii) as a dystopian entrapment. Liminality has to do with whether the study of practice has been excessively cognitive whereby the human is reduced to concepts of control, efficiency and profit; and whereby the soma (Gr.) of the physical body is marginalised as mind, spirit, and ideation are prioritised.

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Jeyaraj, Joseph. "Liminality and Othering." Journal of Business and Technical Communication 18, no. 1 (2004): 9–38. http://dx.doi.org/10.1177/1050651903257958.

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Tereshchenko, Oksana. "Liminality in migration." Skhid 6, no. 3 (2024): 21–25. http://dx.doi.org/10.21847/2411-3093.632.

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The article addresses the issues of population migration, both planned and systematic, as well as uncontrolled and illegal, which have become an integral part of the existence of a globalized world. These processes serve as a vivid example of the blurring of borders and demonstrate the deepening interdependence of various factors and regions in the socio-economic, political, and cultural-spiritual spheres. Understanding migration processes, as multidirectional movements within the socio-cultural space of individuals and communities, driven by both objective and subjective reasons, is particula

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Bruce, Anne, Laurene Sheilds, Anita Molzahn, Rosanne Beuthin, Kara Schick-Makaroff, and Sheryl Shermak. "Stories of Liminality." Journal of Holistic Nursing 32, no. 1 (2013): 35–43. http://dx.doi.org/10.1177/0898010113498823.

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Sabo, Brenda. "Waiting and Liminality." Cancer Nursing 37, no. 3 (2014): 184–88. http://dx.doi.org/10.1097/ncc.0b013e31828ee266.

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Davoudi, Nilou. "An Uncharted Liminality." IJournal: Student Journal of the Faculty of Information 9, no. 1 (2023): 14–34. http://dx.doi.org/10.33137/ijournal.v9i1.42233.

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Every day, approximately 8,000 Facebook users die worldwide, leaving behind an online reflection of their lives on the platform. Their digital remains are transforming platforms like Facebook into memorial spaces for the deceased and communal places of mourning for the bereaved. By employing an extensive scoping review of current scholarly literature, this paper aims to examine the current discourse surrounding digital mourning and evaluate the influence of social media platforms on mourning practices within the Western context. These findings illustrate how social media platforms support the

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Kirst, Pamela Freundl. "Thresholds and Liminality." Psychological Perspectives 66, no. 2 (2023): 147–51. http://dx.doi.org/10.1080/00332925.2023.2242017.

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Bamber, Matthew, Jacquelyn Allen-Collinson, and John McCormack. "Occupational limbo, transitional liminality and permanent liminality: New conceptual distinctions." Human Relations 70, no. 12 (2017): 1514–37. http://dx.doi.org/10.1177/0018726717706535.

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This article contributes new theoretical perspectives and empirical findings to the conceptualization of occupational liminality. Here, we posit ‘occupational limbo’ as a state distinct from both transitional and permanent liminality; an important analytic distinction in better understanding occupational experiences. In its anthropological sense, liminality refers to a state of being betwixt and between; it is temporary and transitional. Permanent liminality refers to a state of being neither-this-nor-that, or both-this-and-that. We extend this framework in proposing a conceptualization of occ

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Li, Sicheng. "Ritualistic Analysis of Liminality in Theatrical Performances." BCP Business & Management 20 (June 28, 2022): 810–16. http://dx.doi.org/10.54691/bcpbm.v20i.1067.

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With the development of social media and stage technology, an increasing number of people are attracted by theatrical performances. Originally used to analysis human interactions in a social setting, liminality can also provide insights in examining theatrical performances. By using liminality to analyse theatrical phenomenon, the dramatic effect and attraction of performance can be further revealed based on an anthropological mindset. This article will explain three kinds of liminality under the background of theatrical performance, and compare the three liminalities with the four elements of

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DSouza, Paul. "Life-as-Lived Today: Perpetual (Undesired) Liminality of the Half-widows of Kashmir." Culture Unbound 8, no. 1 (2016): 26–42. http://dx.doi.org/10.3384/cu.2000.1525.168126.

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According to Victor Turner, all liminality must eventually dissolve, for it is a state of great intensity that cannot exist very long without some sort of structure to stabilize it. This paper takes his lead and attempts to describe the liminal status of those women, the whereabouts of whose husbands are not known (they are locally referred to as ‘half-widows’) in the conflict zone of Kashmir, India. The article examines the concept of liminality based on life as lived today by these half-widows and shows how the effects of liminality operate in their day to day life, making them extremely vul

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Stenner, Paul, and Raffaele De Luca Picione. "A Theoretically Informed Critical Review of Research Applying the Concept of Liminality to Understand Experiences with Cancer: Implications for a New Oncological Agenda in Health Psychology." International Journal of Environmental Research and Public Health 20, no. 11 (2023): 5982. http://dx.doi.org/10.3390/ijerph20115982.

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Liminality was described more than 20 years ago as a major category explaining how cancer is experienced. Since then, it has been widely used in the field of oncology research, particularly by those using qualitative methods to study patient experience. This body of work has great potential to illuminate the subjective dimensions of life and death with cancer. However, the review also reveals a tendency for sporadic and opportunistic applications of the concept of liminality. Rather than being developed in a systematic way, liminality theory is being recurrently ‘re-discovered’ in relatively i

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Mueller-Greene, Claudia. "The Concept of Liminality as a Theoretical Tool in Literary Memory Studies: Liminal Aspects of Memory in Salman Rushdie’s Midnight’s Children ." Journal of Literary Theory 16, no. 2 (2022): 264–88. http://dx.doi.org/10.1515/jlt-2022-2025.

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Abstract There is something peculiar about memory insofar as it tends to be formed across boundaries. We can think of it as located in an in-between zone, on the threshold »where the outside world meets the world inside you« (Salman Rushdie, Midnight’s Children). Somehow, memory oscillates between the inside and the outside, connecting the subjective and the objective, the imaginary and the real, the self and the other, the individual and the collective. Memory involves all aspects of human life, be they biological, psychological, social, or cultural. Due to its omnipresence, memory is the obj

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Jian, Luo, and Shen Yongqi. "The Loss Of Community In Days Without An End." IOSR Journal of Humanities and Social Science 29, no. 11 (2024): 01–07. http://dx.doi.org/10.9790/0837-2911080107.

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Days Without an End written by distinguished contemporary Irish novelist Sebastian Barry explores the common theme of rootlessness and wanderlust, which implicitly reflect “rites of passage” process as developed by the anthropologist Victor Turner, which involves separation, liminality, and communitas. By combining Sebastian Barry’s liminal writing with Turner’s theories of symbolic community and liminality, it becomes apparent that the protagonists are trapped in the rigid and static “permanent liminality” after experiencing series of changes in geographic space, psychological space, also the

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Mason, Victoria. "The ‘Question of Palestine’: From liminality to emancipation." Review of International Studies 47, no. 1 (2020): 107–27. http://dx.doi.org/10.1017/s0260210520000364.

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AbstractWhile the gravity of the injustice and inequality experienced by Palestinians is now widely documented, evidenced, and acknowledged, when it comes to action the situation appears ‘impervious’ to international law and norms of global politics, with Israel largely enjoying impunity. This article argues that this state of affairs can be most coherently understood through a critical interdisciplinary emancipatory framework centred on ‘liminality’. Referring to situations and actors ‘betwixt and between’, the framework of liminality offers significant potential for understanding how particu

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Kaya, Hilal. "Liminality in Latife Tekin’s Berji Kristin: Tales from the Garbage Hills." Journal of European Studies 51, no. 1 (2021): 59–69. http://dx.doi.org/10.1177/0047244120981167.

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The concept of liminality, which is primarily an anthropological term, is not new, but in fact it is a neglected area in Turkish literary and cultural studies. The concept of liminality and its potential to open avenues for future studies remains under-researched. As one of the first steps to fill this gap, the anthropological term liminality is used to analyse a literary text as it pertains to the narration of migrant experience, living in between the rural and the urban, and the use of magical realism in Latife Tekin’s Berji Kristin: Tales from the Garbage Hills (1984). Tekin’s novel is pres

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Tavakoli, Hamed, Massoomeh Hedayati Marzbali, and Mohammad Javad Maghsoodi Tilaki. "Spatial Liminality as a Framework for Revitalising Dilapidated Abandoned Buildings in Historic Cities: A Case Study." Land 12, no. 4 (2023): 931. http://dx.doi.org/10.3390/land12040931.

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This paper develops the theory of liminality as a guideline for revitalising disused urban fabrics in historic cities. Since Middle Eastern historic cities exist as a transitional phenomenon, spatial liminality is identified as an epistemological tool for their investigation. This paper sets up a mixed-method approach based on questionnaire surveys and field studies in twelve urban blocks in historic Yazd and Kashan. Using an interpretive historical study, it is verified that, during the premodern eras, spatial liminality has been synonymous with the formation of sense of place/citizenship, ma

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Nicholson, Brian, Ron Babin, and Steve Briggs. "Exploring the effects of liminality on corporate social responsibility in inter-firm outsourcing relationships." Journal of Information Technology 32, no. 1 (2017): 47–61. http://dx.doi.org/10.1057/jit.2015.24.

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This article draws on the evidence gathered from a corporate social responsibility (CSR) research project in the area of global information technology (IT) outsourcing to examine the impact of liminality. IT outsourcing offers a novel context to study this phenomena, as it operates across the boundaries of both firm and country. The case study focuses on the specific project of a school in India, as the liminal space found ‘betwixt and between’ the client and provider of IT outsourcing services. Three stages of liminality are identified: separation (divestiture), transition (liminality) and in

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Mahmudah, Mahmudah. "Liminalitas Perempuan Arab, Migrasi, dan Kota dalam Novel Innahâ London, Yâ Azîzî Karya Hannan Asy-Syaikh." Arabi : Journal of Arabic Studies 8, no. 2 (2023): 204–16. http://dx.doi.org/10.24865/ajas.v8i2.551.

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This paper aims to explore the relationship between Arab women, migration, and the city in Hannan asy-Syaikh’s Innaha London, ya Azizi. The meeting of two cultures can be seen as a liminality and involves a postcolonial feminist discourse, considering that the women come from a former colonized country and the host country is a former colonizer country. Liminality describes the ‘between space’ as a place where cultural change occurs. The method used is the dialectical method. Research shows that liminality is related to language, food, and the relationship between women and men. Liminality bec

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Kim, Kwang Kun. "The Christian Leadership at Liminality Context." Gospel and Praxis 69 (November 15, 2023): 42–66. http://dx.doi.org/10.25309/kept.2023.11.15.042.

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Hilmy, Ayu Nur Izzati, Susilo Kusdiwanggo, and Yusfan Adeputera Yusran. "KONSEP LIMINALITAS DALAM RITUAL ANDHERENAT." Studi Budaya Nusantara 8, no. 1 (2024): 43–58. http://dx.doi.org/10.21776/ub.sbn.2024.008.01.03.

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Liminality is a concept referring to the transitional phase in which individuals or groups experience a suspension of hierarchy and social structure, fostering a sense of togetherness, collective solidarity, and equality. The andherenat ritual on Gili Iyang Island, Sumenep Regency, is a tradition of the migrant Buton-Binongko community aimed at invoking rain and maintaining soil fertility. This study explores and analyzes liminality in the andherenat ritual and its sociocultural implications for the assimilative community. A qualitative method and case study strategy were used, focusing on the

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Pandey, Sanjay Prasad, and Reetu Limba. "A Study of Cultural Hybridity and Liminality in the Works of Hala Alyan." Journal of Advanced Zoology 44, S-3 (2023): 1252–58. http://dx.doi.org/10.17762/jaz.v44is-3.1348.

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The concept of Liminality emerged from the anthropological works of Arnold Van Gennep and Victor Turner. Liminality refers to the "threshold". The liminal stage is a transitional or in-between phase of different characters and situations. In the era of postcolonialism, liminality has been applied in the context of culture. Concept of hybridity was at first used in the field of science and later in postcolonial scenario, it got associated with the mixing of cultures. Liminality theory has put a significant impact on postcolonial studies because it provides a framework for understanding the comp

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Maltseva, Tatyana. "Liminality as a condition for changing of the level of subjective vitality of a professional." Applied psychology and pedagogy 7, no. 1 (2022): 60–68. http://dx.doi.org/10.12737/2500-0543-2022-7-1-60-68.

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The article analyzes the scientific literature on the problem of liminality as a condition for the dynamics of subjective vitality in conjunction with professional activity. The phenomenon of subjective vitality is defined as the subject's level of vital forces, which exist in him as an adaptive and personal potential, the realization of which is necessary for a person to realize his uniqueness and integrity in order to establish a correspondence between various states in the person himself, as well as with the systems surrounding him. The article substantiates its actual role in professional

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Palekaitė, Goda. "Liminal minds." FORUM+ 28, no. 2 (2021): 34–40. http://dx.doi.org/10.5117/forum2021.2.005.pale.

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Abstract The concept of liminality was first introduced by Arnold van Gennep in Rites de Passage in 1909. There, he observed the rites of passage or transformative rituals of social life (such as weddings, funerals, initiation rites, etc.). Liminality was described as the psychic and emotional state in-between one social status and another, in a state of ambiguity, disorientation and loss of fixed identity. In my research, I adopt the concept of liminality not in the classical anthropological sense but rather in a personal sense. I am interested in personal journeys, often secret transitions a

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Tutorsky, Andrei V. "Drinking in the North of European Russia: From Traditional to Totalising Liminality." Journal of Ethnology and Folkloristics 10, no. 2 (2016): 7–18. http://dx.doi.org/10.1515/jef-2016-0007.

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Abstract This article* explores the topic of alcohol consumption in Russia. My fieldwork was conducted in the north of European Russia between 2010 and 2014 in Arkhangelskaya and Vologodskaya oblasts. The main idea of the paper is to look at alcohol drinking through the lens of rites of passage and especially liminality. I argue that the traditional festivities, and alcohol consumption with the traditional type of liminality, were based on a small amount of sugar and money and also the long period of time required to make beer. In 1960s, after ukrupneniye and the urbanisation of villages, mone

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Borg, Elisabeth, and Jonas Söderlund. "Moving in, moving on: liminality practices in project-based work." Employee Relations 36, no. 2 (2013): 182–97. http://dx.doi.org/10.1108/er-11-2012-0081.

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Purpose – The purpose of this paper is to investigate the practices mobile project workers rely upon to deal with their liminal work situation, i.e. a work situation in which they are “in-between” and do not have a clear long-term belonging to any specific organisation or project. Design/methodology/approach – The study employs a qualitative approach and draws upon in-depth interviews with 24 engineers working for one of Scandinavia's leading technical consultancies. The aim of the qualitative data analysis was to identify a set of commonalities and differences in their experiences and ways of

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M, Sumathi. "The Liminality in Silapathikaram." International Research Journal of Tamil 4, SPL 1 (2022): 213–19. http://dx.doi.org/10.34256/irjt22s130.

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‘The spirit of ancient culture is boon to the present life’. The world consists of the five great powers (pancha boothangal) land, air, fire, water and universe. The different religious worshipping present in Hindu culture. Production, protection, destroying, blessings predict through liminality. The essay reveals the views of liminality present in silapathikaram how related with present people’s principles. Humans who workshipped the nature, they workshipped the deities in the two forms, the minor deity and the super deity. To proclaim the God’s blessing, they designed a god’s statue, Idols a

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Faustino, Joel Ramos. "The Great Between Liminality and Liminal Aesthetics in the Filmography of Charlie Kaufman." Via Panoramica: Revista de Estudos Anglo-Americanos 13, no. 2 (2024): 161–80. https://doi.org/10.21747/2182-9934/via13_2v2.

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In recent years, an online subculture dedicated to the appreciation and exploration of the aesthetic of empty spaces that evoke eerie and surreal feelings has sprouted on forums such as 4chan and Reddit. Users have taken to calling these “liminal spaces”, defined by existing in a state between being utilities and being ruins. Liminality has been defined in the fields of sociology and anthropology as the quality of being in between two stages of social and/or cultural status. This article aims to explore the filmography of American writer-director Charlie Kaufman throughthe lens of liminal aest

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Szymańska, Eliza. "„Zwischen den Welten“. Zum Konzept des Liminalen im Theater polnischer Migrant*innen in Deutschland." Seminar 60, no. 4 (2024): 305–31. https://doi.org/10.3138/seminar.60.4.2.

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In this article, I ask to what extent and through what semantic means Polish theatre artists use the concept of liminality as a preferred theatrical strategy for addressing issues related to the cultural diversity of contemporary society. Particularly, I look at the rigidity and impermeability of (mental) borders in Europe, the typically difficult (or impossible) process of arriving in a new place, and the often related experience of marginalization. I analyze “staged liminality” on three levels: the personal one (the state of liminality as the mental condition of individual characters), the s

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Nazimova, Kristina João. "Angolan children’s experiences in residential centers: displacement, liminality, and belonging." International Journal of the Sociology of Language 2023, no. 279 (2023): 101–29. http://dx.doi.org/10.1515/ijsl-2022-0038.

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Abstract This article examines how language, liminality, and social marginalization converge in the institutional lives of two displaced children in Angola. A displaced child is very likely to be placed into institutionalized care, which in Angola exists in the form of centros de acolhimento, residential centers that house minors affected by orphanhood, poverty, displacement, or abandonment. Drawing on one year of ethnographic research in two residential centers, the article argues that despite being sites of care and protection, some children come to desire living on the street as a byproduct

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Dr Kala S J and Sajoe Monica U. "Manifestation of Liminality in Malayali Tribes." World Journal of Advanced Research and Reviews 26, no. 2 (2025): 3898–904. https://doi.org/10.30574/wjarr.2025.26.2.2064.

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Liminality, the unique state of in-betweenness is a form of social interaction that continues to shape the human society. The role of liminality is effectively explored through the performance theory that analyses human actions as parts of performance. Being the second phase of the performance, liminality offers an insight into the actions of the individuals who perform. The phase of liminality is not strangulated and is often analysed with the other two phases of separation and aggregation. Liminality that signifies transition is prominently evident in Malayali tribes, one of the largest trib

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STOICESCU, MARIA-RUXANDRA. "Communitas and forms without foundations: Romania's case of interlocking liminalities." Review of International Studies 38, no. 2 (2012): 509–24. http://dx.doi.org/10.1017/s0260210511000842.

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As Maria Mälksoo and Bahar Rumelili's contributions in this Forum show, the concept of liminality has either been ignored or understudied in International Relations (IR) theory. To a certain extent, liminality suffers from the same ills as the condition it refers to, since liminal actors, by finding themselves simultaneously inside and outside structures, puzzle and challenge them. It has been shown that through the lens of liminality it is possible to read deeper into the social construction of identities on the international scene, into the question of ontological security, and into actors’

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Huttunen, Laura. "Liminality and Missing Persons." Conflict and Society 2, no. 1 (2016): 201–18. http://dx.doi.org/10.3167/arcs.2016.020117.

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In many armed conflicts, forced disappearances and hiding the bodies of victims of mass atrocities are used strategically. This article argues that disappearances are powerful weapons, as their consequences reach from the most intimate relations to the formation of political communities. Consequently, political projects of forced disappearances leave difficult legacies for post-conflict reconciliation, and they give rise to a need to address individuals’ and families’ needs as well as relations between national and political groups implicated in the conflict. Based on ethnographic fieldwork, t

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Wolf, Allison. "The Liminality of Loki." Scandinavian-Canadian Studies 27 (January 1, 2020): 106–13. http://dx.doi.org/10.29173/scancan179.

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ABSTRACT: This article, the 2018 winner of the AASSC Gurli Aagaard Woods Undergraduate Publication Award, compares Victor Turner’s concept of liminality with common characteristics of trickster figures to show how the Norse god Loki is not only a trickster figure, but also a liminal one. As this article demonstrates, both trickster and liminal figures comment on a society’s social norms by challenging those social norms in order to enact change. Therefore, by closely examining the boundary-breaking nature of trickster figures as it relates to liminality, this article provides a fuller understa

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Siegel, Marcia B. "Liminality in Balinese Dance." TDR (1988-) 35, no. 4 (1991): 84. http://dx.doi.org/10.2307/1146165.

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Olwig, Kenneth R. "Liminality, Seasonality and Landscape." Landscape Research 30, no. 2 (2005): 259–71. http://dx.doi.org/10.1080/01426390500044473.

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De Villiers, Annemarie. "Liminality and Catullus's Attis." Helios 44, no. 2 (2017): 157–79. http://dx.doi.org/10.1353/hel.2017.0002.

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