Relevant bibliographies by topics / Lingayats

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lingayats'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Lingayats"

1

Komala, Divya. "Lingayats and the Yearning for the ‘Language of the Gods’ in the 1910s–1940s." Indian Historical Review 48, no. 1 (2021): 108–30. http://dx.doi.org/10.1177/03769836211009733.

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Lingayats hold a distinct position in the history of Karnataka beginning with the cultural legacy from the twelfth century and continuing into the twentieth century for the prominent role in the non-Brahmin movement by deploying education as a means to achieve social mobility and to attain solidarity among the various sections of the diverse community. The possible loss of social status in the caste hierarchy in the late nineteenth century prompted Lingayat caste entities to embark on the legacy of Sanskrit scholarship that was eventually deployed to lay an unprecedented claim in Sanskrit educ
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2

Desai, Prakash. "Quest for Egalitarian Socio- spiritual Order: Lingayats and Their Practices." Journal of Human Values 25, no. 2 (2019): 87–100. http://dx.doi.org/10.1177/0971685819826729.

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The Lingayat movement led by Basava, Allama, Mahadevi and many others in Karnataka in the twelfth century stands as one of the important movements that challenged, protested and, to a major extent, succeeded in unseating the social supremacy of the upper strata of the society. However, this tradition of egalitarian ideals is waning away from the followers of the Lingayat movement. It is observed that the superficial practices among the many followers of this movement do not have philosophical sanctity. These practices make the followers of the Lingayat movement almost a prototype of Hindu orth
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3

Good, Anthony, and K. Ishwaran. "Religion and Society Among the Lingayats of South India." Pacific Affairs 58, no. 4 (1985): 725. http://dx.doi.org/10.2307/2758511.

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Bradford, Nicholas J. "From Bridewealth to Groom-Fee: Transformed Marriage Customs and Socio-Economic Polarisation Amongst Lingayats." Contributions to Indian Sociology 19, no. 2 (1985): 269–302. http://dx.doi.org/10.1177/006996685019002003.

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Kavitha, N. "Social Life of Bedakampana Lingayats Living in Thalakkarai Hamlet of Anthiyur Taluk in Erode District." HuSS: International Journal of Research in Humanities and Social Sciences 4, no. 2 (2017): 86. http://dx.doi.org/10.15613/hijrh/2017/v4i2/167546.

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6

P, Vijayashalini, and Abirami P. "DIVERSITY OF MEDICINAL PLANTS IN ERATTI HILL, THAMARAIKARAI BEAT OF BARGUR RESERVE FOREST, WESTERN GHATS IN ERODE DISTRICT, TAMILNADU, INDIA." Asian Journal of Pharmaceutical and Clinical Research 11, no. 10 (2018): 78. http://dx.doi.org/10.22159/ajpcr.2018.v11i10.27905.

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Objective: This study was planned to document the medicinal plants in Eratti hill.Methods: The medicinal plants were collected during their flowering period from July to September. Voucher specimens of all medicinally valuable plants were collected, poisoned, dried, and mounted with voucher number following the conventional methods.Results: Survey of medicinal plants wealth of Eratti hill, Bargur reserve forest, Western Ghats of Tamil Nadu, India, was carried out during 2016– 2018. 295 medicinal plant species belonging to 66 families were documented. Of these, the highest number of species bel
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7

Kavitha, N. "Religious Practices and Beliefs of Bedakampana Lingayats Residing in the Thalakkarai Hamlet of the Burgur Hills in Tamil Nadu." HuSS: International Journal of Research in Humanities and Social Sciences 10, no. 1 (2023): 8. http://dx.doi.org/10.15613/hijrh/2023/v10i1/221067.

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8

Boratti, Vijayakumar M. "Christian Perspectives of Lingayatism: The Trajectory of Lingayat Identity and Literatures in Colonial Karnataka." Christianity & Literature 72, no. 4 (2023): 564–85. http://dx.doi.org/10.1353/chy.2023.a917888.

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Abstract: Recent postcolonial scholarship gives an impression that Western Christianity was an overarching religion, which reinforced Orientalism and self-imposed the task of civilizing/modernizing the local literatures and traditions. In this article, I enter into these debates, tracing a trajectory not only of Christianity in the colonial period but also local traditions and literatures. In this connection, I focus on the Lingayat literatures of south India, which are understood to be exclusively the product of colonial modernity and Western Christianity. It stands on the premises that knowl
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9

Ramaswamy, Mahesh, and S. Asha. "Caste Politics and State Integration: a Case Study of Mysore State." International Journal of Area Studies 10, no. 2 (2015): 195–219. http://dx.doi.org/10.1515/ijas-2015-0009.

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Abstract The subject of unification is as vibrant as national movement even after 58 years of a fractured verdict. More than to achieve a physical conjugation it was an attempt for cultural fusion. The aspiration for linguistic unification was a part of the national discourse. The movement, which began with mystic originations, later on turned out to become communal. Political changes during 1799 A.D. and 1857 A.D. changed the fortunes of Mysore state and ultimately led to its disintegration and became the reason for this movement. The concept of unification is akin to the spirit of nationalis
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10

McCormack, W. C. "Book Reviews : K. Ishwaran, Religion & Society among the Lingayats of South India. New Delhi, Vikas Publishing House Pvt. Ltd., 1983. pp. xi, 155, map, 2 figs., 5 illus., index." Journal of Asian and African Studies 20, no. 1-2 (1985): 129–31. http://dx.doi.org/10.1177/002190968502000124.

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Dissertations / Theses on the topic "Lingayats"

1

Chennakrishnaiah, Shilpa. "Analysis of Y-chromosome Diversity in Lingayat and Vokkaliga Populations of Southern India." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/423.

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Archaeological and genetic evidence have long supported the notion that the Indian subcontinent played an important role in the dispersal of modern humans out of Africa. In the present study, two Dravidian populations, namely Lingayat (N=101) and Vokkaliga (N=102) were examined using high-resolution analyses of Y-chromosome single nucleotide polymorphism (Y-SNP) and their associated seventeen short tandem repeat (STR) loci. The results revealed a prevalence of the major indigenous Indian Y-haplogroups (H, L, F* and R2), which collectively accounted for three-fourths of the Lingayat and Vokkali
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Books on the topic "Lingayats"

1

Guḍadinni, Śaraṇappa. Anugraha: Kalyāṇa Karnāṭakada maṭha mānyagaḷu. Sacin Pablikēśan, 2011.

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2

Ligāḍe, Jayadēvitāyi. Jayadēvi Tāyiyavara aruvināgaradalli. Jagadguru Śaraṅgadharēśvara Prakāśana, 1990.

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3

Patil, S. H. Community dominance and political modernisation: The Lingayats. Mittal Publications, 2002.

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4

Candraṇṇa, Pārvatamma. Ciguroḍeda cintana. Saṃvahana, 2010.

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5

1932-, Guñjāla Es Ār, and Rācanāykara Vhi Ḍi, eds. Saṃśōdhana lēkhanasūci. Liṅgāyata Saṃśōdhana Kēndra Granthālaya, 1997.

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6

Guñjāla, Es Ār. Lingayat bibliography: A comprehensive source book. Hiremath Samsthan, 1989.

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7

Em, Hirēmaṭha Es. Vibhava. Vidyanidhi Prakasana, 2006.

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8

Paṭṭaddēvaru, Basavaliṅga. Basava naivēdya. Basavadharma Prasāra Saṃsthe, 2010.

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9

Umāpati, Es. Śaraṇa sampada: Lēkhanagaḷa saṅkalana. Kannaḍa Sāhitya Pariṣattu, 2004.

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10

Eṃ, Girirāju Pi, and Śāntadēvaru Sēruveya 17th cent, eds. Śāntadēvaru sērisida ṣaṭprakārasaṅgraha. Śaraṇasantānasampādana Prakaṭaṇe, 1987.

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Book chapters on the topic "Lingayats"

1

"ll6 THE LINGAYATS OR." In Hindu Manners, Customs & Ceremon. Routledge, 2013. http://dx.doi.org/10.4324/9780203040775-16.

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2

Hariharan, Githa. "The Spark in Their Words." In Text Wars. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199499076.003.0016.

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This chapter draws a connection between two inspirational Lingayats. The first is the poet and reformer Basava, almost 900 years ago, who criticised the static and exploitative temple culture of his time, who offered the challenge that all men were equal, and women equal to men, and whose opposition to caste oppression was practical as well as theoretical; sadly, his legacy has been appropriated by conservative elements supportive of the new right wing in India. The second is the academic, writer and Basava-expert M. M. Kalburgi, an outspoken critic of contemporary religious, cultural and political practice who was gunned down in 2015 at his own front-door by thugs who sped away on a motorcycle. The words of both men, she writes, “are sparks that will not die”.
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Limbale, Sharankumar. "Friend of the Family." In Concealing Caste. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192865243.003.0008.

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Abstract Part I of Concealing Caste: Passing and Personhood in Dalit Literature contains short stories by Dalit authors addressing the theme of hidden identity. The seventh of these is Sharankumar Limbale’s ‘Friend of the Family’ (originally titled ‘Jaat’, or caste), first published in the short story collection Dalit Brahmin in 1984, and translated from Marathi here by Kedar A. Kulkarni. ‘Friend of the Family’ tells the story of a friendship between two university students, one from a family of dominant caste (Lingayat) landlords and the other from a family of Dalit (Mahar) labourers. When the wealthy friend invites his Dalit friend home for a holiday, subterfuge is employed to avoid precipitating a crisis.
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4

"Garv Se Kahon Hum Lingayat Hain! Caste Associations and Identity Politics in Maharashtra." In Rethinking State Politics in India. Routledge India, 2012. http://dx.doi.org/10.4324/9780203813997-19.

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5

Deshpande, Rajeshwari. "Garv Se Kahon Hum Lingayat Hain! Caste Associations and Identity Politics in Maharashtra*." In Rethinking State Politics in India. Routledge India, 2016. http://dx.doi.org/10.4324/9781315391465-11.

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