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1
Carisio, Anastasiia. "The Linguistic Image of the World and Image Schemas: an attempt at their delimitation and comparison." Complutense Journal of English Studies 28 (September 21, 2020): 207–16. http://dx.doi.org/10.5209/cjes.67041.
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This article is a review of a few essential aspects of one of the famous Slavic linguistic schools —the Polish ethnolinguistic school of Lublin. This school developed the theory of językowy obraz świata (in Polish) or jazykovaja kartina mira (in Russian), which is generally translated in English as ‘Linguistic Image of the World’ (LIW). The Linguistic Image of the World takes into account the sociocultural embeddedness of language and cognition. We will compare this theory with embodiment models —Image Schemas.
 The paper is organised in four parts: (1) a brief review of relevant studies related to the Theory of Linguistic Image of the World; (2) an introduction to some essential aspects of Image Schemas, as representative of the standard Cognitive Linguistics approach, together with a brief analysis of some examples; (3) a description of LIW, highlighting some basic notions such as the stereotype and clarifying its relationship with the prototype; and (4) conclusions on the central role of culture in the process of conceptualization.
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Guzikova, Valentina V., and Valeria E. Nesterova. "Appeal to Civil Law Values in the Process of Constructing the Police Image in Media Discourse." Izvestia Ural Federal University Journal Series 1. Issues in Education, Science and Culture 31, no. 1 (2025): 15–24. https://doi.org/10.15826/izv1.2025.31.1.002.
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The article highlights the issue of linguistic modeling of the law enforcement bodies’ image in political media discourse, in newspaper discourse particularly. The peculiarity of the reality perception is manifested in the linguistic consciousness of a person, that is, the results of the familiarization of the world and its objects are fixed by linguistic means. The media act as an effective tool for the formation of desired images, political and ideological attitudes, value orientations and ideological positions of the population. One of the most relevant value orientations of an individual is civil law values, the appeal to which allows the authors of media texts to construct and intrude in the recipient’s mind a demanded image of Police force and its officers. In newspaper discourse the maximum speech-influencing effect on the addressee’s consciousness is achieved with the help of carefully selected linguistic means that contribute to the actualization of socially significant and personally relevant meanings.
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Zábranský, Lukáš. "Linguistic Image of Death (LID): The Representation of President Emil Hácha’s Death in the Czech Press of the Period." tekst i dyskurs - text und diskurs, no. 16 (2022) (December 15, 2022): 363–78. http://dx.doi.org/10.7311/tid.16.2022.17.
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This paper explores the linguistic image of death (LID) of President Emil Hácha in selected Czech newspapers published in June and July 1945 (in Rudé právo and Svobodné slovo). The author verifies certain methods of cognitive linguistics studying the linguistic image of the world in articles thematically related to the passing of this representative of Czech national politics and his funeral. The following aspects are considered to be important: conceptual metaphors, the opposition of I versus the other, and the study of stereotypes and political ethics (conservative versus progressive: the model of the strict father morality versus the model of a caretaker). Before analysing president Hácha's LID, the author tries to place the president's death in a broader context, summarizing characteristic features of LID of imminent Czechoslovak presidents who governed the country in politically critical periods of its history: of T. G. Masaryk and E. Beneš.
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Nizambieva, I. "Analyzing the linguistic portrait of a repressed Tatar woman in the lessons with inophone students (based on the main female character from G. Yakhina’s novel “Zuleikha Opens Her Eyes”)." Philology and Culture, no. 1 (March 20, 2023): 53–57. http://dx.doi.org/10.26907/2782-4756-2023-71-1-53-57.
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This article analyzes the linguistic portrait of a repressed woman. To provide a detailed description, the image of the main female character in the novel under study is compared with the totally opposite image of her mother-in-law; at the same time, these images are closely intertwined. The heroine’s vocabulary, the sentence structure in speech, the punctuation marks, the ratio of internal and external speech (the internal monologues help to describe the main character Zuleikha most accurately) and the dynamics of these characteristics, as the storyline develops, are the most important elements of creating her linguistic portrait. We note the significance and importance of studying the linguistic picture of the world of our authors (in this case, the study is based on the novel by the modern author Guzel Yakhina) within the integrative paradigm of linguistics and the general need to study the language of G. Yakhina’s text with the aim of introducing inophone students to the Russian language and literature. This analysis allows students of the Russian language not only to improve their communication skills, but also introduces them to the key moments of our history, the culture of Russia and the region of residence (in this case, Tatarstan) – since the culture of speech is not only the ability to speak eloquently and correctly, but also the knowledge of the people’s specific features.
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Simovych, Oksana. "From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image." Linguistics, no. 2 (44) (2021): 38–52. http://dx.doi.org/10.12958/2227-2631-2021-2-44-38-52.
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This article «From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image» explores the problem of the analysis of folk customs. These customs could be verbalized both in folk texts and in dialects. The specifics of this study lie in the linguistic analysis of the symbols which are usually interpreted as folk customs and folk objects. However, the symbolism of the objects in national customs causes the development of a symbolic meaning of the respective word that defines these objects. In this way, many symbols in folk customs become verbal, and the context of the custom creates a foundation for the development of the symbolic meaning. The verbal symbols analyzed are a «thread», a «ball of twine», a «ladder», a «bridge» and a «cross». In the national Ukrainian linguistic space, these words have the general semantics of the ‘connection between worlds’. It is stressed that the symbolic meaning of the (celestial) ladder has been discovered in the biblical context. This is also relevant for the clarification of the subject of continuity in the development of the symbolic meanings, which are also documented in the Ukrainian context. A concrete situation in linguistics and custom creates conditions under which arise symbolic co-meanings that develop in the framework of the same main symbolic archetypical meaning. All analyzed symbols belong to the archetypical ones. That is why they have been also discovered with the same semantics in other languages. This is the reason why the analysis of such symbols requires not only facts documented in the dictionaries and texts in Ukrainian, but also information about the respective symbol in other linguistic cultures. It is also pointed out that the thread is analyzed as an apotropaic symbol. This word has also been documented linguistically as a symbol of the demarcation line between one’s own world and the world of «others».
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Prokopovych, Lidia. "Associative-shaped concept of the world in artistic discourse of Myroslav Dochynets." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 23 (2020): 193–200. http://dx.doi.org/10.34079/2226-3055-2020-13-23-193-200.
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Recently, cognitive studies in Ukrainian linguistics have been widely developed. Linguists pay special attention to the isomorphism of language and thought, language and culture, investigating the processes of spiritual reflection of the world through the word, and consider language as a system of worldview. The phenomenon of constant spiritual culture is examined in the research of A. Stepanov. It is also worth focusing on the concept of the world as a special linguistic and cultural-mental phenomenon in the artistic discourse of Myroslav Dochynets, in particular, in his novels “Krynychar” and “Maftey”. The purpose of the present paper is the analysis of associative and figurative concept of the world in the artistic discourse of Myroslav Dochynets. The objectives include identifying the body of epitheic, metaphorical and comparative structures of the concept “world”, finding out their functional and stylistic load, and contactive colouring, outlining the place in the system of author's pausing. The language of literary texts written by Myroslav Dochynets is characterised by his artistic vision. This pattern is traced in the image of the world. The analysis enables to state that the associative and figurative structure of the concept “world” in the artistic discourse of Myroslav Dochynets is syncretic. It has been singled out that author's linguistic representation is based on the inherent Ukrainian sacramental perception of the world (the world returns to its circles).The original content of many metaphors motivates the traditional artistic comprehension of associative identification, inter alia, world – joy (The world belongs to joyful), and world – grief. The metaphorical motifs of the unity of a man and the world reveal the cognitive model man – world (the world did not accept me) special ethno-linguistic value has this segment of silence, the image of the world is presented through the prism of language-national symbols of Ukrainian culture. The prospects of further investigations lie in the study of contextual manifestations of grammatical units in the artistic discourse of Myroslav Dochynets.
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Elubay, А. М., and N. A. Aldabek. "Linguistic and Cultural Aspects of Proverbs Reflecting the Concept «woman» in the Turkish World." Iasaýı ýnıversıtetіnіń habarshysy 125, no. 3 (2022): 68–78. http://dx.doi.org/10.47526/2022-3/2664-0686.06.
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The article analyzes the semantic structure of the concept of «woman» in the culture of the Turkic-speaking peoples (Kazakh and Turkish), as well as ways to reflect them in paremiological constructions. A comparative and linguoculturological analysis of proverbs and sayings denoting the concept of «woman» has been carried out. The cognitive features of the two nationalities in the interpretation of the image of a woman were analyzed. According to the authors meanings, in modern linguistics, the scope of the study of the spiritual treasures and linguistic wealth of the nation is expanding in comparison with the linguistic units in the vocabulary of related languages. The relevance of the study is due to the fact that when considered in the linguoculturological aspect, in addition to the communicative and cognitive activities of the language, the consideration of the language is given in unity and continuity with the concepts of culture and civilization, as a source of national cultural information that gives a valuable idea of the world as a whole and national characteristics, in particular. The aim of the study is to analyze the linguistic picture of the concept of «woman» in the Kazakh and Turkish languages at the lexical level, to identify their conceptual qualities and features of functioning. The work uses the methods of descriptive-analytical, lexical and conceptual analysis, linguocultural and comparative analyses. At present, the content of the concept «woman» has been revealed and considered from different angles in linguistic studies. The article also reveals similarities and differences between the conceptual, figurative and value components of the concept «woman». The concept of «woman» reflects the attitude of society towards the fair sex, therefore, in the Kazakh and Turkish ethnic groups, a woman is assigned the role of a housewife, wife, mother, mother-in-law. Turkish proverbs represent women's diligence, endurance and mercy. The Kazakh people also appreciate attentiveness, cheerfulness and hospitality in women. Both ethnic groups value female character and moral qualities above female beauty. In the linguistic cultures of the Kazakh and Turkish ethnic groups, women's verbosity, laziness, greed, lies, and arrogance are condemned. Comparison of two related languages makes it possible to reveal not only the universal features of each linguistic culture, but also their unique national features.
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Husnutdinov, Damir Haydarovich, Ramilya Kamilovna Sagdieva, Ramil Hamitovich Mirzagitov, and Gulnaz Tokenovna Karipzhanova. "Functional Role of Interjections of Tatar Language." International Journal of Criminology and Sociology 9 (April 5, 2022): 2481–88. http://dx.doi.org/10.6000/1929-4409.2020.09.301.
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Recently, in studying the linguistic picture of the world, interest has been growing in the national originality of the perception of reality, the national specificity of the reflection of the world picture in the language. The linguistic picture of the world is not linguistic; it reflects cognitive reality due to history, culture, geography, and other factors within the objective world. This article, based on such general scientific research methods as induction, deduction, observation, analysis, and synthesis of empirical material, attempts to reveal the national identity of the emotional experiences of the Tatar people. The study's subject is the emotive lexicatic language, which makes it possible to formulate and evaluate the presented picture and conceptualization of the surrounding Tatars. As the results of this study confirm, a person in the Tatar language picture of the world and eastern linguistic culture is less dualistic than a European; his emotions and speech tend to be in harmony, mutually complementing each other. In life, in everyday life, and the feelings of the Tatars, there is a severe imprint of the traditions and canons of Islam. The importance of the study of emotive vocabulary lies in the fact that it allows you to identify the priorities of the Tatar language consciousness, as well as the features of the vision of the Tatars world, the representation of the image of a person and his world from the position of the universal in the phraseology of the Tatar language, and the position of national specific features. The study of the dynamic semantics of phraseological units of the Tatar language in the structure of meaning makes it possible to represent significance for the general theory of linguistic science.
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Shestak, Larisa A. "Images: Cognitive Mechanism, Poetics, Semiosphere." RUDN Journal of Language Studies, Semiotics and Semantics 15, no. 1 (2024): 51–63. http://dx.doi.org/10.22363/2313-2299-2024-15-1-51-63.
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The study is devoted to the phenomenon of the image as a concept of many humanities. The cognitive mechanism for creating a linguistic and textual image (apperception, application of frames with a matching slot, basic categorization of the world) is under consideration. A typology of linguistic images is given: an acoustic image as a second channel of meaning, along with a lexical-and-semantic one; the means of figurative derivation; a figurative internal form of a word of a secondary direct nomination ( осточертеть, накостылять ); lexical figurativeness and syntagmatics of direct and figurative meanings of a monocode (metaphors of one thematic zone) and polycode (metaphors of different thematic areas) kind. It is concluded that the semantic syntagmatics of figurative language means demonstrates the operation of the law of semantic agreement at the level of both explicit and implicit language means. The types of text figurativeness (figurative detail, image-character, correlation of the figurative structure of texts with the concepts of language and style) are considered. The cultural imagery of naming-characteristics of the cultural paradigms of Europe - Antiquity, Middle Ages, Renaissance, Modern times; the evolution of civilizational meanings of previous epochs and their transformation into images of modern language ( египетский труд, высокие амфоры ног, площадная брань, макиавеллизм ) is under the studies. The conclusions are made about the function of an image as a systematizer, an ontology parameter. At the same time, metaphor is a magic crystal of focusing space, time and thought, a linguistic way of connecting simultaneity and continuity of the developmtnt of culture. The scientific novelty of the study lies in the identification of the mechanism of semantic syntagmatics of direct and figurative meanings of lexemes (iteration of denotative, connotative and potential semes; semantic consistency - compatibility of thematic zones “anthropomorphic metaphor - artifact metaphor, anthropomorphic metaphor - naturalmorphic metaphor, phytomorphic metaphor - zoomorphic metaphor”, etc.), as well as in establishing the semiotic evolution of the civilizational meanings of cultural paradigms - the historical transformation, due to the loss of denotations and referents, of the names of denotations into the characteristics of a wide range of objects: патрицианский профиль А.Ахматовой (M. Tsvetaeva) as ‘Roman’, ‘with a proud landing of the head’; марионетка ‘non-independent subject’, ‘state under external control’, барочный торт (L. Ulitskaya) ‘overly decorated’. The article proposes an algorithm for the analysis of a polymetaphorical poetic text.
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Kępa-Figura, Danuta, and Monika Kępa. "Judges in Polish Newspaper Headlines in 2022: A Contribution to the Media Image of the Judge." Studia Iuridica Lublinensia 33, no. 1 (2024): 61–91. http://dx.doi.org/10.17951/sil.2024.33.1.61-91.
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The study fits within the scope of research on the media image of judges, which is part of a larger media image of the world. The relevance of the subject of research results from the position and significance of judges for the functioning of society and the state, as well as the interdependence between the functioning of the profession of judge, its prestige and the so-called public opinion. The aim of the article is a reconstruction of the image of the judge (its properties and relationships between these properties), the carrier of which are front pages of newspapers. Having found it reasonable to restrict the source base to paper issues of national daily newspapers representative for the Polish newspaper market, issued in 2022, the following three titles have been analysed: “Dziennik Gazeta Prawna”, “Gazeta Wyborcza” and “Nasz Dziennik”. These analyses allowed to: identify the properties attributed to judges in each periodical and structure them; observe the identity of the linguistic measures and devices used in the newspapers in question to shape the image of the judge and concurrently the different nature of images of the judge shaped on the front pages of the newspapers under research; conclude that, in all the titles examined, the images of the judge as a personal embodiment of the court (which is not always properly differentiated) are not a reflection of reality, but an interpretation thereof, and are a collection of subjective and emotionally related characteristics.
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Snukiškienė, Irena. "Conceptualisation of truth in lexicographic resources. Systemic data analysis." Lietuvių kalba, no. 13 (December 20, 2019): 1–16. http://dx.doi.org/10.15388/lk.2019.22490.
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The article presents Lithuanian linguistic cultural image of Truth (Tiesa) reconstructed from lexicographic data. The analysis of the lexicographic definitions of this lexeme in Lithuanian dictionaries (The Dictionary of Lithuanian Language, The Dictionary of Contemporary Lithuanian, the dictionaries of synonyms and antonyms and Lithuanian etymological sources) distinguishes two main aspects of its meaning: (1) archaic, associated with jurisdiction, when Truth also meant law, justice and court, and (2) contemporary, used in modern Lithuanian, when Truth is explained though its classical correspondence definition: truth is what corresponds to the reality. Therefore, two semantic levels are distinguished: synchronic and diachronic. The diachronic level analysis shows the semantic development of the word, the specification of its meaning (the loss of the primary judicial meaning), and the synchronic analysis shows that truth in Lithuanian language is a very complex and contradictory concept, containing numerous connotative meanings and semantic shades. The analysis of lexicographic data presents the following linguistic cultural image of Lithuanian Truth: it is a value which is honourable and sacred, unconcealable; on the one hand it possesses many positive aspects, such as courage and the ability to save the world, on the other hand, it is hardly distinguished from lie, very obscure and unfair, may not be integral and is often unpleasant. It is social and religious honesty, directness, avoiding intentional and unintentional deviation. Truth cannot be contrived or human-created.
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Кухар, Ніна. "Асоціативне поле й асоціативно-семантичні зв’язки лексеми «фейк»: порівняльний аналіз". Наукові записки Вінницького державного педагогічного університету імені Михайла Коцюбинського. Серія: Філологія (мовознавство), № 40 (7 липня 2025): 44–52. https://doi.org/10.31652/2521-1307-2025-40-04.
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Media linguistic research, as an innovative direction in modern linguistics, focuses on the study of the language of the media, its influence on mass linguistic consciousness, establishing the laws of media communication, and determining the dominant language strategies of media discourse. The full-scale invasion of an aggressor state and the prolonged hybrid war changed the information space of Ukraine, strengthened the importance of domestic media, and expanded their functions. There are significant transformations in the language culture of the global and domestic media environment, a significant growth in the media terminology system. The lexeme "fake", recognized as the word of the year 2017, topped the list of borrowings in the Ukrainian language, and is actively used in the media and other areas of public life. The purpose of the article is to compare the associative image of the stimulus word "fake" in the linguistic picture of the world of future media workers and the associative-semantic connections of the lexeme "fake" on the material of the Ukrainian Language Corpus. The main research methods chosen were: 1) a free associative experiment to determine the associative image of the lexeme “fake” in the linguistic picture of the world of future journalists; 2) collocational analysis to determine the frequency of use of the word "fake" with semantically related lexemes and identify contextual connotations; 3) thematic modeling of a random sample of 400 texts from the Ukrainian language corpus with the word “fake” to determine the associative and semantic connections of the studied word. Results. The core of the associative field of the word-stimulus is represented verbally by simple paradigmatic reactions: lie, untruth, false information; the perinuclear zone of the field is formed by eight associates: slander, unreliability, disinformation, scammers, media, social networks, evil, deception. The number of variable associates of the lexeme "fake" (93 reactions, 43.9%) is significant, which indicates the prospect of changes in the core and perinuclear zone of the associative field, hence, transformations and shifts in the semantic scope of the corresponding word. As a result of the search using the “collocation” option, a group of lexemes semantically related to the word “fake” was identified: spread, Russian, news, name, propaganda, information, refute, next, Ukraine, Russia, media, elections. The results of thematic modeling significantly complement the associative image of the lexeme "fake" and represent typical contexts for identifying associative-semantic connections of this word. The core and the right associative field clearly correlate with the four simulated themes. It has been established that in thematic modeling, fakes are mainly associated with the media, and in associative modeling, with social networks. Collocational analysis and thematic modeling of the lexeme "fake" demonstrate more frequent associative and semantic connections of this word with nomenclature denoting the realities of war. Originality. The article describes the semantic scope of the lexeme "fake" taking into account the system of associative connections of the word based on the materials of a free associative experiment, collocational analysis, and thematic modeling. Conclusion. To study the associative semantics of a word, it is necessary to expand the empirical base and supplement the methodological tools. Our research combines materials from a free associative experiment and the Ukrainian Language Corpus to identify associative-semantic connections of the lexeme "fake". We see the prospect of further research in continuing and deepening the analysis of the associative semantics of media discourse, as well as organizing associative experiments in the future to track the dynamics of associative images.
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Nesterova, V. E. "The strategy of evaluative argumentation as a means of linguistic modeling of the police image in oppositional Russian and American newspapers." Linguistics & Polyglot Studies 8, no. 4 (2022): 52–63. http://dx.doi.org/10.24833/2410-2423-2022-4-33-52-63.
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The article is devoted to the strategy of evaluative argumentation in the Russian and American mass media discourse aimed at linguistic modeling of the Police image. The strategy of evaluative argumentation is one of the most effective communicative strategies for modeling the image of a social institution, where the addresser through appeal to the addressee’s emotions creates a certain model verbalized in value components and capable of having a speech impact forming the addressee’s opinion and attitude to a certain object or phenomenon. The category of assessment has the greatest speech-influencing potential due to the fact that it can replace logical argumentation in a media text, and evaluations can obtain the character of arguments themselves. The main functions of law enforcement agencies all over the world are to protect citizens’ life, health, rights and freedoms, that is, the highest values. That is why the value model is of the greatest interest in the study of the Police as a social institution. The author analyzes media texts, represented in such oppositional newspapers as “Novaya Gazeta”, “Kommersant”, “The Washington Post” and “The New York Times” for the period from 1 to 30 January 2021. As a result of the analyses of arguments and argumentative acts from oppositional newspapers representing information about the Russian and American law enforcement agencies’ activities, the author concludes that the positive image of the social institution of the Police in Russianlanguage and English-language media texts is actualized in such evaluative components as “morality”, “ethic”, “humanity”, “protection”, “safety”, “professionalism” and “legitimacy”, and the negative image is verbalized in the components “illegitimacy”, “arbitrariness”, “brutality”, “unprofessionalism”, “bias” and “threat”.
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Sabirova, Diana Rustamovna, Elena Gennadyevna Solovyova, Nadezhda Pavlova Pomortseva, and Svetlana Petrovna Antonova. "Comprehension of the English National Character in Building Professional Linguistic Culture." Journal of Educational and Social Research 9, no. 3 (2019): 101–6. http://dx.doi.org/10.2478/jesr-2019-0027.
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Abstract The article discusses the integrative competence-based cultural approach to studying the complex and multifaceted world of the culture of the target language through comprehension of the English national character reflected in arts as a way to personal development, interdisciplinary professional mobility and professional culture of the student majoring in Linguistics. The English national character is revealed through its artistic understanding in such most ‘English’ genres as portrait, landscape and caricature, as well as in the perpendicular architectural style and features of landscape architecture. The authors have designated the content-semantic blocks of Linguistics and Culture Study courses to demonstrate the students who specialize in translation and interpretation the traditions reflected in the national character through the prism of art, thus revealing the semantics of the concept of the national character. The image of the English national character as constructed by English art is analyzed. Its main features are revealed: conservatism, patriotism, snobbery, respect of law and privacy, tolerance, politeness, practicality and rationality, conventionalism, eccentricity and sense of humor, contradiction and sometimes paradox. Interactive technologies that ensure the assimilation of educational material aimed at promoting national, ethnic and religious tolerance, respect of the values of a different culture, focus on cross-cultural communication, inculturation and socialization of the individual are presented in the article.
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Kaziyeva, Almira Magometovna. "Verbalization of the worldview of Islam in the modern Russian media space: Linguistic and cognitive potential." Philology. Theory & Practice 17, no. 12 (2024): 4346–52. https://doi.org/10.30853/phil20240615.
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The purpose of the study is to substantiate the linguistic and cognitive status of the Islamic worldview in the media space of modern Russia. Based on the material of Internet sites focused on the coverage of Islamic issues, it is determined that the foundation of the confessional picture of the world is a set of meanings that interact in a complex way with the national picture of the world expressed through the national language. The Russian Muslim community actively uses Russian along with Arabic, the language of the Holy Quran, which naturally complicates the characteristics of the Islamic worldview in Russia. The scientific novelty of the research lies in understanding the Islamic media discourse as a representative of the subcode of the Russian cultural code due to the use of the resources of the Russian language by the Islamic media along with Islamic terms – Arabisms, as well as lexical units borrowed from Farsi, Turkish and the national languages of the ethnic groups of the Russian Federation, traditionally professing Islam. As a result, it is proved that the Islamic media discourse effectively uses various formats and genres of modern media in order to provide an interested audience with relevant content. The picture of the world of Islam is verbalized in the Russian Islamic media discourse using various linguistic methods that allow us to reveal various aspects of all aspects of life – both religious and secular, including issues of law, ethics, commerce, finance. In the Russian media space, a new image of a modern Muslim is being formed – a Russian patriot and representative of the interests of the Russian Muslim community in accordance with the value and ethical dominants of the confessional worldview.
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Chebykina, Ekaterina. "The Communicative Transformation of the Image of Russia in the Us Media after the Annexation of Crimea." Scientific Research and Development. Modern Communication Studies 13, no. 4 (2024): 66–76. http://dx.doi.org/10.12737/2587-9103-2024-13-4-66-76.
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The article is devoted to the analysis of the communicative transformation of the image of Russia in the American media after the annexation of Crimea to the Russian Federation in 2014. The relevance of the study is due to the increasing role of information warfare in the context of globalization and technology development, as well as the significance of the Crimean events as a turning point in Russian-American relations. The theoretical significance of the work lies in deepening the understanding of the role of communicative processes in international relations and their influence on the formation of the image of the state. The practical significance is related to the possibility of applying the results to analyze and predict the development of relations between Russia and the United States. The novelty of the research is due to a comprehensive approach to the analysis of the transformation of the image of Russia, taking into account not only political and sociological, but also linguistic aspects. The empirical base of the study was made up of a corpus of texts from leading American print publications and transcripts of TV channels for the period from the 2000s to December 2014 with a total volume of about 200 thousand word usage. The paper uses a method of qualitative text analysis aimed at identifying the dominant narratives, metaphors, stylistic techniques and communicative strategies of the representation of Russia. The article shows that before the Ukrainian crisis, the coverage of Russia in the American media was characterized by a relative balance, including both critical and positive assessments. However, after the annexation of Crimea, there was a sharp negation of the image of Russia in the US media discourse, associated with the use of such discursive strategies as destructivization, demonization, archaization, personification of the "Russian threat" in the person of Vladimir Putin, securitization of the actions of the Russian Federation and embedding the Crimean events in the context of global ideological confrontation between Russia and the West. This transformation was carried out using a wide range of linguistic means, including negatively colored vocabulary, metaphors, allusions, and historical analogies. The result of the communicative transformation was the consolidation in the American media discourse of the stereotypical image of Russia as an authoritarian aggressor power, disregarding the norms of international law and posing a threat to the world order.
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Dankova, N. S., and E. V. Krekhtunova. "Media Representation of the Pandemic: a Metaphorical Image of War (based on American Newspapers)." Nauchnyi dialog 1, no. 8 (2020): 69–83. http://dx.doi.org/10.24224/2227-1295-2020-8-69-83.
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The article is devoted to the study of the media representation features of the situation of coronavirus infection spread. The material was articles published in American newspapers. It is shown that the metaphorical model "War" is widely used in media coverage of the pandemic. The relevance of the work is due to the ability of the media to influence the mass consciousness. The methodological basis of the research is formed by critical discourse analysis, which establishes the connection between language and social reality. The article provides an overview of works devoted to the study of metaphor. The theoretical foundations for the study of metaphorical modeling are given. In the course of the analysis, the linguistic means of updating the metaphorical model "War" were revealed. The authors note that this metaphorical model is represented by such frames as “War and its characteristics”, “Participants in military action”, “War zone”, “Enemy actions”, “Confronting the enemy”. It is shown that modern reality is presented in the media as martial law, the coronavirus is positioned in the media as a cruel and merciless enemy seeking to take over the world, the treatment of the disease is represented as a fight against the enemy. It is concluded that the use of the metaphorical model "War" is one of the ways to conceptualize the spread of coronavirus.
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Söhrman, Ingmar. "Intercultural communication or parallel cultures? The Swiss example with special regard to the Rhaeto-Romance situation." Journal of Intercultural Communication 4, no. 1 (2004): 1–14. http://dx.doi.org/10.36923/jicc.v4i1.395.
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Politically correct terminology often fails to describe actual reality. Switzerland is commonly held up as an example of accomplished multiculturalism and multilingualism. Although appealing, this image is also fairly erroneous as the German majority and French "dominant" minority seem to live separate lives. Likewise, Italian and Rhaeto-Romance are generally marginalized and rarely either spoken or understood by the French- and German-speaking Swiss - creating the so-called "2 and ½-lingualism".This article does not pretend either to "prove" or "reject" Switzerland as a good example to follow. The domestic intricacies of each and every country demand home-grown solutions, and those solutions may or may not incorporate outside experience and practice. The intention is to discuss the difference between political will (and prejudice) and pragmatic arrangements in an attempt to identify what promotes multilingualism (and multiculturalism) in some places and what leads to coexisting languages and cultures that follow separate and parallel paths in others. The central hypothesis is that while a country may be multilingual politically, having embedded this intention in law and having organized the local community according to these laws in order to facilitate the usage and utility of the different cultures and linguistic varieties, this political arrangement may have little reflection in more complicated practice, with linguistic and cultural populations choosing to follow parallel and separate paths instead. The central issue is whether intercultural communication actually does exist, to what extent it exists, and what promotes it in a world that is turning its back on other national cultures and languages.
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Laurinkienė, Nijolė. "Sky in the Ancient Baltic Worldview." Tautosakos darbai 52 (December 30, 2016): 13–35. http://dx.doi.org/10.51554/td.2016.28865.
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In the Baltic mythology and folklore, the sky covering the Earth and its bodies – the Sun, Moon, stars and their constellations are among the most prominent archaic images, comprising rather integral mythical celestial world. This article aims at reconstructing the model of the sky and highlighting at least the most outstanding features of this significant universal. The analysis comprises linguistic data preserving the relics of the ancient worldview, the written sources on the Baltic religion and mythology, and the rich and thriving Lithuanian and Latvian folklore tradition.The Lithuanian word dangus ‘sky’ derives from the verb dengti ‘to cover’. The old Prussians used similar denomination: dangus (acc. dangon, dengon, -an). Latvians, however, use the word debess ‘sky’. This word in Lithuanian denotes the visible atmospheric phenomenon: debesis ‘cloud’. Therefore, only Prussians and Lithuanians had the same lexeme denoting sky, which allows assuming that it was imagined as a certain cosmic cover or lid, placed high above and covering the humans and their earthly living.The article addresses the following subtopics: the etymology of the word dangus ‘sky’ and the notion of the sky; sky as God; the stony sky; the heavenly “pastures”; the levels of the sky; mediators between sky and Earth; sky as an afterworld; the gates of the sky; and the holiness of the sky.The author concludes that the Baltic mythology has preserved the image of the sky as the God, the heavenly Father, and as the light enveloping the human world or a mysterious power and energy affecting it. People used to imagine the sky as a certain entirety, as a transcendental boundless ephemeric space comprising the upper sphere of the mythical world. Observation of the sky and the movements of the celestial bodies used to inspire in the observing people feelings of religious kind, along with inevitable reverence manifested in the traditional social customs and rituals. There existed an entire system of taboos related to the sky and the celestial bodies, which also testifies to the sense of holiness attributed to this space.The reconstructed Baltic images of the sky preserve certain elements of the ancient IndoEuropean worldview. They present an important source for reconstructing not only the Baltic, but also the Indo-European mentality.
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Furman, Anatolii. "Linguistic-verbal resources for extending the Ukrainianness." Psihologìâ ì suspìlʹstvo 90, no. 2 (2024): 14–23. https://doi.org/10.35774/pis2024.02.014.
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The study is dedicated to a complex explanation of the problematics of linguistic-verbal resources of Ukrainianness as something that was embedded for centuries, something that is related to a mentality, something socially unique, something psychospiritually diverse in its authenticity and elegance, global in its scale, something that is an attributive factor of the existence of the Ukrainianness universe both within the frames of a states border of Ukraine and beyond its borderlines, in the spacetime of the other nations of the world. The authors concept, by implementing the archetypical normative of the quaternity and the cognitive capabilities and tools in the vita-cultural methodology, substantiates and epistemologically elaborates on four logical-semantic modules (i.e., on the separate functional nodes of reflexive cognitive activity) as fundamental methods for a sequential solving the problem of as broad as possible utilizing the potential of Ukrainian language in the modern highly complex realities of Ukrainian society. The first step in this spiral of conscious clarification of the Ukrainianness capabilities is the situational understanding of the Ukrainian language as the existence-freedom of the subjectified Ukrainian spirit that remains true only by its inherent essence that comes from each Ukrainian, from a group, from a community, and from the nation as a whole. It has been proven that the native language in the phenomenally boundless spaces of internal and external verbality is a life-giving center of self-preservation and development of the titular nation and, at the same time, the spiritual heart of socially boundless Ukrainianness, that in the existential unison organize and consolidate Ukrainian society through four main channels of consciousness formation – through life, personality, actions, culture – and most importantly, relying on the resources and capabilities of the original psycho-culture of the Ukrainian mentality, in its sub-ethnic diversity and stable spiritual organization, contradictory formations of strength and weakness, good and evil, love and hate, wisdom and limitation, the yearning for the sacred, eternal and the filling a real life with the everyday and mundane at the same time. The second step is a multifaceted motivated justification of the native language as the ultimate room of the Ukrainian person and, at the same time as the sacred resource of the nation. It was substantiated that in understanding the essence and content of being, language plays the role of a home, a dwelling, a family temple, where the truth is ought to source in its thought-action embodiment – in a living word, speech, and communication, and where existential thought, in its actual meaning, gives the floor to this ineffable meaning and further fills the space of being-ness in a linguistic way, affirming the eventfulness of truth and nurturing the spheric flow of the functionalities of consciousness. In addition, the very powerful linguistic-verbal resource of modern Ukrainianness is factually outlined in several aspects: a) in the numerous evolutionary products of Ukrainians cognitive activities, which testify to the cultural maturity and complex coloring of their native language; b) in the four-dimensional megaspace of accumulating valuable knowledge about language and speech in the experience of an extraordinary Ukrainian soul and a free ethno-national spirit, encompassing phonetic (written) image, melodics, rhythmics and meaning (sense); c) in the innovative practice of modular-developmental learning, which harmoniously combines four strategies for managing the educational process of secondary schools and higher education institutions (scientific, research, self-realization, vita-cultural) when teaching academic subjects/disciplines, including the Ukrainian language, ensuring intensive Ukrainization of consciousness and psychocultural growth of secondary and higher education students. The third step of cognitive reflective action reveals the powerful heuristic potential and unique sociocultural possibilities of the primary linguo-intellectual resource of Ukrainianness, which is the conceptual and categorical system (primarily an array of verbal means) of conscious and responsible coexistence of Ukrainians in their voluntary obligation of all for one and one for all. Within this interpretative perspective eight stages of categorical genesis are outlined and grouped of four, (word, name, term, concept; categories of a separate science, general scientific category, philosophical categories, categories of culture or worldview universals) and a number methodological generalizations regarding the best use of these means for the comprehensive dissemination of Ukrainianness were made by the author; in particular, the definition and purpose of the notion are given, the conditions for its transformation into a concept and the law of the notions equivalence is formulated, along with the author’s formula of the category being recorded (both mathematically and textually), and the architectonics, functions, rules, and features of operating with any epistemologically mature category being described. The fourth step lies in concluding reflection on the covital-existential resources of the modern Ukrainian language, which today, as well as throughout half a millennium of historical trials, are resisting linguicide, i.e. language extermination, which is now confirmed by dramatic and tragic events on the fields of both the full-scale Russian-Ukrainian war and the language war. It was reasoned that the existential mission of the native language is fundamental, irreplaceable, and sacred, as confirmed by Biblical verses, faithful dignitaries of the Ukrainian nation, the categorical matrix of the Ukrainian mentality, and the ethnosocial and cultural-creative purpose of the national idea. Among other things, it is summarized that the written image constitutes the body of the native word, its sound design is the mental state of the actual or potential speaker, the melodics and rhythmics of utterances constitute the soul of speech, and semantics are indeed the very luminous spirit of the Ukrainian language. At the very end, it is concluded that the Ukrainian language appears in four dimensions of the nation’s existence, namely as: 1) the identifier of Ukrainianness, that is, as the only essential, fundamental, attributive sign of a Ukrainian; 2) the border of the nation is mental, toponymic, socio-cultural, psycho-spiritual; 3) the power-dominance of Ukrainians on their sacred land, not pleasing any empires, unions, all kinds of ochlocracies and necrophiliac leaders to their detriment; 4) the most powerful weapon in the language war, which must be won at all costs, and the most important conscious-spiritual weapon in the current Russian-Ukrainian war, in which we must achieve our well-deserved existential victory.
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Kholid, Kholid. "PENGEMBANGAN E-MODUL BAHASA INGGRIS MENGGUNAKAN FLIPP BOOK MAKER (FBM) UNTUK MAHASISWA SEMESTER 1 PROGRAM STUDI HUKUM EKONOMI SYARI’AH STIF SYEIKH NAWAWI TANARA, SERANG." Jurnal Ilmiah Pendidikan dan Keislaman 1, no. 1 (2021): 18–21. http://dx.doi.org/10.55883/jipkis.v1i1.3.
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This study aims to measure the effectiveness of developing an e-module (digital module) using the flipbook maker application to increase the understanding of Syari'ah Economic Law (HES) students at the Sheikh Nawawi Tanara School of Fiqh (STIF) towards English lecture material. In addition, this research activity is also carried out in order to provide input to the needs of aspects of language and English competence that are integrated with the study program that students take. This research is qualitative research (qualitative research) using a survey method through the google form facility in order to make it easier for researchers to get feedback on survey results. The results of the study show that 2 (two) things are the focus of attention, namely: 1) Regarding linguistic aspects, data can be obtained that 85.7% of students need material related to English expressions with competence. The language that students want is speaking skills that are integrated with terms, themes and narratives related to banking and sharia economics. 2) Modules in digital form (e-modules) are in great demand by students because they are very easy to operate via android, tablets, and laptops so that they are suitable for the world of students who can hardly be separated from android devices, tablets, and laptops and students can easily understand the material in the e-module because additional features can be added such as audio, video, image and so on to support understanding the material
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Жук, Н. А. "Фактор мови і мовних відносин в концептології сучасної держави: методологічні та історико-правові питання". Форум Права 78, № 1 (2024): 6–20. https://doi.org/10.5281/zenodo.10156295.
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<strong>Постановка проблеми.<em> </em></strong>Мова, як складний і багатоаспектний феномен, та обумовлені нею відносини пов’язані з великою кількістю діалектично взаємозалежних явищ правової дійсності, які мають суттєве значення для концептології сучасної держави. В числі таких – процес націо- та державотворення, концептуальна і правова картини дійсності, концепт і концепції держави, її назва, символи, атрибути та форма, правова свідомість, в якій відображаються образи усіх зазначених правових явищ, тощо. Отже, потреба у дослідженні різних аспектів їх прояву та відображення, з огляду на швидкозмінність як цієї дійсності, так і її сприйняття, а так само – опрацювання проблеми щодо розширення його методології, може вважатися постійним науковим викликом. <strong>Метою </strong>роботи<em> є </em>виявлення закономірностей прояву концептуально- і концептнозначущих аспектів мови і мовних відносин, як факторів впливу на концептологію сучасної держави, та виявлення чинників, які обумовлюють зміст і характер такого впливу. <strong>Методи.</strong><strong> </strong>Використано діалектичний метод – при дослідженні закономірностей взаємовпливу впливу мови і мовних відносин та явищ правової дійсності; метод історичного аналізу – в ході опанування ходу розвитку наукового дослідження мови та її впливу на правові явища; герменевтичний метод, на основі якого було здійснено тлумачення складових юридичного понятійно-категоріального апарату; концептний підхід – при аналізі специфіки формування концептуальної та правової картин світу та їх втіленні у концепті держави; порівняльно-правовий та етнополітичний методи – при виявленні специфіки відображення мовного фактору у різних правових системах; системно-структурний підхід – для всебічного аналізу проблематики та комплексного її розв’язання; спеціально-юридичний метод, на основі якого було здійснено опрацювання відповідних джерел права; міждисциплінарний підхід та елементи методології психолінгвістики та соціолінгвістики – при дослідженні впливу мови на явища психоментального та етнічного характеру; метод "симулякрів" – при аналізі реального стану правової дійсності тощо. <strong>Результати.</strong> Встановлено, що притаманні мові та мовним відносинам властивості обумовлюють їх роль як факторів впливу на концептологію держави. Аргументується необхідність розширення методології тематичних досліджень за рахунок елементів порівняльно-правової та міждисциплінарної методології, у тому числі, концепцій "лінгвістичної відносності", "лінгвістичного детермінізму", "картини світу", "доповнюваності", "паблік опініон", "симулякрів і симуляцій" тощо. Висувається ідея, що значущим кроком у цьому процесі може стати оновлення національної та універсальної юридичної мови та формування терміно-систем, здатних описати правові реалії та сформувати образ правової дійсності якісно нового типу. Пропонується розширення змісту мовних стратегій на основі досягнень юридичної компаративістики шляхом включення роботи щодо формування всесвітнього каталогу понятійного/концептного відображення різними мовами усіх сучасних і історичних явищ державно-правової дійсності в різних правових системах світу із наведенням можливих підходів щодо варіантного їх тлумачення на основі аутентичної їм мовної системи. <strong>Висновки. </strong>Під впливом мови і мовних відносин знаходяться усі важливі для концептології держави явища правової дійсності. Вплив фактору мови на процес націотворення пояснюється її здатністю бути елементом самоідентифікації нації. Процес державотворення завжди супроводжується здійсненням мовних реформ різного ступеня радикальності, змісту та спрямованості їх заходів. Концепт держави є втіленням національної символічної картинки та основою "іміджу держави", які є складовою уявлення про правову картину світу. Мова є значимим атрибутом держави, однак не може розглядатися як одна з її формальних ознак. Серед державних символів в мовному контексті особливе значення має державний гімн, вибір поетичної основи якого є справою національного і міжнародного значення. В умовах перетворення на симулякри більшості явищ правової дійсності продовжується практика використання однією юридичної терміно-системи для позначення як їх оригіналів, так і їх симулякрів, що негативно впливає на справжній образ концептуальної і правової картини світу. <strong>Problem statement.</strong> Language, as a complex and multifaceted phenomenon, and the relations determined by it are connected with a large number of dialectically interdependent phenomena of legal reality, which are of essential importance for the conceptology of the modern state. Among these are the process of nation- and state-building, conceptual and legal pictures of reality, the concept and concepts of the state, its name, symbols, attributes and form, legal consciousness, which reflects the images of all the specified legal phenomena, etc. Therefore, the need to study various aspects of their manifestation and reflection, given the rapid change of both this reality and its perception, as well as the development of the problem of expanding its methodology, can be considered a permanent scientific challenge. <strong>Purpose</strong> of the work is to identify patterns of manifestation of conceptually and conceptually significant aspects of language and language relations, as factors of influence on the conceptology of the modern state, and to identify factors that determine the content and nature of such influence. <strong>Methods. </strong>The dialectical method was used – in the study of the regularities of the mutual influence of the influence of language and language relations and the phenomena of legal reality; the method of historical analysis – in the course of mastering the course of development of scientific research of language and its influence on legal phenomena; the hermeneutic method, based on which the components of the legal conceptual and categorical apparatus were interpreted; conceptual approach – when analyzing the specifics of the formation of conceptual and legal pictures of the world and their embodiment in the concept of the state; comparative legal and ethnopolitical methods – when identifying the specifics of the linguistic factor in different legal systems; systemic-structural approach – for a comprehensive analysis of the problem and its complex solution; the special legal method, on the basis of which the relevant sources of law were elaborated; an interdisciplinary approach and elements of the methodology of psycholinguistics and sociolinguistics – in the study of the influence of language on phenomena of a psychomental and ethnic nature; the "simulacra" method – when analyzing the real state of legal reality, etc. <strong>Results.</strong> It has been established that the properties inherent in language and language relations determine their role as influencing factors on the conceptualization of the state. The need to expand the methodology of thematic studies due to the elements of comparative legal and interdisciplinary methodology, including the concepts of "linguistic relativity", "linguistic determinism", "world picture", "complementarity", "public opinion", "simulacra and simulations" is argued etc. The idea is put forward that a significant step in this process can be the renewal of the national and universal legal language and the formation of term systems capable of describing legal realities and forming an image of legal reality of a qualitatively new type. It is proposed to expand the content of language strategies based on the achievements of legal comparativistics by including work on the formation of a worldwide catalog of conceptual/conceptual mapping in different languages of all modern and historical phenomena of state-legal reality in various legal systems of the world, with the indication of possible approaches to their variant interpretation based on their authentic linguistic systems. <strong>Conclusions. </strong>All phenomena of legal reality that are important for the concept of the state are under the influence of language and language relations. The influence of the language factor on the nation-building process is explained by its ability to be an element of the nation's self-identification. The process of state formation is always accompanied by the implementation of language reforms of varying degrees of radicality, content and direction of their measures. The concept of the state is the embodiment of the national symbolic picture and the basis of the "state image", which are a component of the idea of the legal picture of the world. Language is an important attribute of the state, but it cannot be considered as one of its formal features. Among the national symbols in the linguistic context, the national anthem is of particular importance, the choice of the poetic basis of which is a matter of national and international importance. In the conditions of transformation into simulacra of most phenomena of legal reality, the practice of using one legal term system to denote both their originals and their simulacra continues, which negatively affects the true image of the conceptual and legal picture of the world.
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Kolesnikov, Anatoly S. "Analytical Philosophy on the Russian Stage. Adaptation and Development (1913–1959)." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 40, no. 4 (2024): 582–94. https://doi.org/10.21638/spbu17.2024.402.
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The article reveals the characteristics of adaptation and development of analytical philosophy on the Russian stage in the period of 1913–1959. Scientists and philosophers were familiar with the first and second Positivism, and familiarity with analytical philosophy was mediated by the latest work in logic and mathematics, the reduction of mathematics to logic, and logic to philosophy. Publications of Russell’s work ‘Problems of Philosophy’ and ‘Treatise’ by Wittgenstein were of special importance, as well as considerations on the sensory data as the basis of new realism, the role of language, sign, semantics, and artificial languages in their role of studying the world. It is shown that it was in line with analytical philosophy that Russian thinkers developed making accent at the very topical problems of logic and mathematics, philosophy of science and theory of knowledge; the problem of universals, the relevance of which is associated with the idea of correspondence between the structure of language and the structure of the world; development of a semantic theory of discursive knowledge, a theory of meaning were important because the study of linguistic signs was declared to be the only means of objective knowledge of thinking. Domestic philosophers have learned that the rational meaning of realism in the philosophy of mathematics is the statement that the fundamental structures of mathematics are directly related to categorical ideas about reality, they seem to merge with ontology, absorb some aspects of categorical ideas, providing the corresponding concepts with the status of universality and intuitive clarity and a certain independence from the formal language of mathematics. Thus, in logic, the problems of language, the problem of interpreting sign dependencies come to the foreground. In the philosophical literature of the 1950s, the image of representatives of analytical philosophy as subjective idealists gradually emerged, while the roots of subjectivism lie in fundamental epistemological principles, and not in specific ways of their implementation.
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Shchepanska, Khrystyna. "LINGUISTIC AND CULTURAL ADAPTATION OF THE ARTISTIC TEXT DURING THE STUDY OF UKRAINIAN AS A FOREIGN LANGUAGE." Theory and Practice of Teaching Ukrainian as a Foreign Language, no. 16 (October 6, 2022): 66–73. http://dx.doi.org/10.30970/ufl.2022.16.3722.
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The peculiarities of the linguistic and cultural adaptation of the artistic text at classes of Ukrainian as a foreign language are analyzed in the article. The concept of linguistic and cultural adaptation is considered in the context of categories of linguistic picture of the world and artistic picture of the world. It can be defined as the readiness of a foreigner to perceive and analyze the background knowledge embedded in the canon of ethnic culture. A language image is defined as a concept that integrates linguistic and artistic world pictures. In the structure of the linguistic picture of the world, it functions as a stereotype, that is, an element of background knowledge that is socially fixed in the people’s consciousness and is a part of the cultural canon. As a unit of the artistic picture of the world, the linguistic image is a means of text creation, or literary modeling of reality, by which we understand the unfolding of a single image associated with a certain emotion, deposited in the author’s mind, a verbal-associative grid that structures and reflects the meaning of the text. In addition to the phonetic, lexical, grammatical and stylistic levels of linguistic and cultural adaptation, one more level is distinguished – the ethnic cultural level, at which the speaker understands the cultural code of the language, successfully operates with key concepts, images of the corresponding linguistic culture. The algorithm of linguistic and cultural adaptation of the artistic text in the process of learning of Ukrainian as a foreign language is defined using the example of the image of heart. Exercises are offered for successful linguistic and cultural adaptation of the artistic text at the classes of Ukrainian as a foreign language. Key words: linguistic and cultural adaptation, artistic text, language image, background knowledge, linguistic picture of the world, artistic picture of the world, linguistic consciousness.
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Denysewicz, Olena. "Język polski i kultura dla Ukraińców: studia psycholingwistyczne." Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 6, no. 3 (2022): 15–20. http://dx.doi.org/10.15804/ppusn.2022.03.01.
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The article analyses the relationship between language and culture, which shape the linguistic and cultural images of the world. An attempt was made to define the key concepts in the linguistic picture of the world of Ukrainians into words-stimuli – Polish language and culture through free and coherent association experiments. The main semantic relationships in the association fields and the largest semantic spheres in each group of subjects were identified. The article updates the concept of national and cultural image of the world. The importance of scientific intelligence is gaining popularity in connection with the emigration of Ukrainians to Poland. The results of the research may help teachers of Polish as a foreign language understand how the language of Polish and culture are reflected in the linguistic image of the world of Ukrainians. The survey showed that Ukrainians perceive the POLISH LANGUAGE through the prism of Polish culture. This supports the view that the linguistic personality learns the values rooted in the linguistic and cultural image of the world of this linguistic community through the acquisition of a specific foreign language. The combination of the linguistic and cultural image of the world is important for Ukrainians learning Polish in language acquisition, and sometimes identical. The Polish language is perceived by Ukrainians through the prism of Polish culture. Therefore, it helps create associative connections that serve effective and imaginative language learning.
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Efanova, Larisa G. "Norm of modesty in Russian linguistic world image." Sibirskiy filologicheskiy zhurnal, no. 3 (September 1, 2003): 218–27. http://dx.doi.org/10.17223/18137083/4/21.
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Pliasun, Olga. "Linguistic Palette of Ukrainian Scientific Image Forming Potential in World Media." Actual issues of Ukrainian linguistics: theory and practice, no. 39 (2019): 146–59. http://dx.doi.org/10.17721/apultp.2019.39.146-159.
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The paper introduces the most relevant issues of linguistic imageology. In particular, the author focuses on the problem of forming successful image strategies as a set of verbalised image actions aimed at creating a positive image of a country in media. The prospects of the investigated problem are evidenced by numerous scientific explorations conducted in the last decade in leading European and Asian scientific centers. In this study, the scholar explores the works of Spanish linguists (P. Rodriguez, A. Santana Talavera, A. Rodriguez Darias etc.) devoted to the problem of developing the so-called "strategic codes" of successful state image. It is stated that the appeal to subconscious, emotional, mythical and cultural codes is the most effective, which is explained by powerful suggestive potential of modern media. Therefore, in media discourse the author proposes to analyze symbolic association code that is able to relate in the recipient's consciousness a particular symbolic object/precedent phenomenon to the country to which it belongs, particularly, Ukraine. In this context, the author considers linguistic specificity of representation of Ukraine's symbolic figures in state image strategies, primarily, in the image strategy of appealing to values, which is based on axiological principles. The thesis about powerful image forming potential of mathematical (M. Ostrogradsky, G. Voroniy, M. Viazovska) medical, biological (I. Mechnikov, D. Zabolotny, O. Bogomolets, V. Vernadsky, O. Brovarets, M. Rodnina) and other Ukrainian scientific schools is argued. A wide arsenal of linguistic tools used by media to create effective image texts is analyzed. The main image forming markers in such publications are, as a rule, emotionally-evaluative epithetical, metaphorical and peripheral constructions with distinctly positive semantics. Summing up the results, the author concludes that there is a need for professional linguistic analysis of image texts about Ukraine in modern media. In this context, media linguistic imageology, that is able to explain linguistic mechanisms for constructing effective image texts, seems to be one of the most promising research directions of modern neolinguistics.
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Krylova, Тatyana. "Woe from wit: Intellect in Russian linguistic world image." Вопросы языкознания, no. 4 (August 2017): 33–51. http://dx.doi.org/10.31857/s0373658x0001020-1.
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Aliboeva, Nilufar Makhamatali kizi. "IMITATIONS IN THE NATIONAL LINGUISTIC IMAGE OF THE WORLD." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 5 (2023): 1105–7. https://doi.org/10.5281/zenodo.7980352.
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The scientific significance of this article is explained by the fact that it develops a complex methodology of semantic-structural-typological analysis of imitative expressions, which provides important information for researchers on the linguotypological study of imitative words in English and Uzbek.
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N.M.Aliboeva. "IMITATIONS IN THE NATIONAL LINGUISTIC IMAGE OF THE WORLD." International conference on multidisciplinary science 2, no. 4 (2024): 33–34. https://doi.org/10.5281/zenodo.10928107.
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The scientific significance of this article is explained by the fact that it develops a complex methodology of semantic-structural-typological analysis of imitative expressions, which provides important information for researchers on the linguotypological study of imitative words in English and Uzbek.
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Pliasun, Olga. "Taras Shevchenko in foreign media: lingvoimage discourse." Current issues of Ukrainian linguistics theory and practice, no. 42 (2021): 104–20. http://dx.doi.org/10.17721/apultp.2021.42.104-120.
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The article considers the linguistic specifics of modeling the image of Taras Shevchenko in foreign media. The author's attention is focused on the great image-forming potential of this iconic, precedent for Ukrainian culture personality and the importance of its correct presentation in the modern media space. It is determined that Ukrainians themselves are the main creators of image texts about Kobzar in the world media. Thus, three main channels of image information about Shevchenko abroad are analyzed: (1) cultural diplomacy as a part of the "soft power" policy; (2) the Ukrainian diaspora, which addresses the figure of Kobzar in the media; (3) information resources of world encyclopedic publications dedicated to the poet. Thus, the study of the linguistic and image specifics of the representation of Shevchenko in the foreign media proves that a great deal of image-making work in this aspect is carried out by cultural diplomacy, which represents Ukraine and its national cultural products in the world information space. Thanks to the efforts of cultural diplomacy, Shevchenko is known and appreciated abroad, as evidenced by the activities of Ukrainian embassies. In the context of linguistic imageology, the information presented by Ukrainian embassies is unambiguously of image nature, which confirms the use of effective linguistic means of image modeling: metaphors, personifications, emotionally-evaluative lexemes, epithet forms of the word, which verbalize positive author's assessment of the covered information. An equally important linguistic tool for modeling the poet's image is the use of creolized media texts that have great suggestive properties and significant image potential. In addition, Shevchenko's positive image abroad is successfully constructed by the media resources of the Ukrainian diaspora. The author's attention in this research context is attracted by the leading Canadian and Australian media. From the standpoint of linguistic imageology, effective means of forming the image of Kobzar in the considered foreign media are emotional and evaluative lexemes with elements of hyperbole, paraphrase with a positive semantics, the use of oxymoron etc. The article emphasizes that Shevchenko's positive image abroad is created not only at the textual level, but also at the extralinguistic level, which is realized in the annual holding of numerous mass events related to the celebration of Shevchenko's days. In turn, a high assessment of the poet's work and his role in Ukrainian cultural life is found in world encyclopedic publications: Encyclopædia Britannica, Oxford World Encyclopedia, bibliographic fund of The Library of Congress etc. Thus, the study convinces that Taras Shevchenko is a bright image figure of modern foreign media space, which forms not only internal but also external image of Ukraine. That is why its correct presentation in world media should be one of the priorities of the national image strategy.
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Qu, Yue. "Spatial Image as a Carrier of Geocultural and Linguocultural Information (A Case Study of The Training Toponymic Database “Moscow Toponymy”)." Journal of Psycholinguistic, no. 1 (March 26, 2021): 148–59. http://dx.doi.org/10.30982/2077-5911-2021-47-1-148-159.
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The article discusses spatial images preserved in the names of Moscow streets (hodonyms). The relevance of the multidimensional study of the Moscow spatial image is preconditioned by the necessity to add both linguocultural and geocultural data to the training toponymic database. Decoding spatial images through the prism of cross-cultural communication and urban anthropology contributes to a more complete disclosure of local culture specificity. The spatial image a name contains is associated with the toponymic picture of the nominator’s world that a culture-bearer can hardly decode without historical and linguistic-cultural knowledge. Using spatial features distinctiveness as a tool to analyze the group of selected toponyms, we have distinguished objectified and subjectified toponyms. It should be also noted that in the system of Moscow hodonyms, subjective spatial orientation can be implemented in various linguistic ways designated as space markers. Examples illustrating the main word-building and semantic markers of spatial localization are provided. In conclusion, all the features are summarized in the concept of a toponymic image that actually integrates linguistic, linguistic-cultural and geocultural parameters. From this perspective, for the bearer of another linguistic culture, the transition of a purely spatial image to a toponymic image can be regarded one of the criteria to getting closer to the linguistic world image of the speakers of a studied language.
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Litiaga, V. "PROBLEMS OF COMPARATIVE-HISTORICAL LINGUISTIC AND LINGUISTIC TYPOLOGY." PROBLEMS OF SEMANTICS, PRAGMATICS AND COGNITIVE LINGUISTICS, no. 33 (2018): 38–57. http://dx.doi.org/10.17721/2663-6530.2018.33.03.
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The article analyzes basic scientific approaches to the interpretation of the terms of «linguoculturology», «linguistic conceptology» and «linguistic concept». We consider the relationship of language and culture, and the role of the term «concept» in this regard. In the article we structured the term «concept» from a linguocultural point of view. These theoretical considerations are the basis for the study of ways and mean of forming a conceptual image of Kyiv Rus in the French medieval linguistic cultural picture of the world. The aim of this article is to examine the influence of the country’s image on shaping the bilateral relations between Ukraine and France in a linguocultural conceptual aspect. The article reveals the main semantic and linguoconceptual aspects of medieval French culture. It shows the links between historical and actual aspects of the conceptual sphere in the formation of public opinion in contemporary international relations. Despite the increasing interest of the scholars in the influence that the image of country may have on bilateral relations, this topic has been under‐researched. This article presents the author’s insights based on theoretical and empirical studies that could shed some new light on this important topic. By looking at the «linguocultural» aspect of the relationship between Kyiv Rus and France in the Medieval times the article gives a basic analysis of the process of country image formation since the tenth century and its impact on present times. The article also provides a basis for further linguistic research of this topic.
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Sotvoldiyeva, Muattarxon Ikromjon qizi. "THE İMAGE OF NATİONAL LANGUAGE LANDSCAPE OF THE WORLD." Zamonaviy dunyoda innovatsion tadqiqotlar: Nazariya va amaliyot, no. 16 (May 20, 2022): 4–6. https://doi.org/10.5281/zenodo.6568177.
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This article provides feedback on the language and its linguistic landscape. Reflecting the worldview determines the level of authorship and creative authorship. Each author has a unique approach to understanding and describing the world.
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Diachuk, V. R. "NOMINATIVE SPACE OF THE CONCEPT PARENTS IN HUTSUL LINGUISTIC WORLD-IMAGE." Opera in linguistica ukrainiana, no. 30 (October 23, 2023): 242–53. http://dx.doi.org/10.18524/2414-0627.2023.30.283839.
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It has been acknowledged that against the background of unquenchable interest to the problem of speakers’ spiritual universe reconstruction the study of concepts remains one of the necessary and urgent tasks of modern linguistic research. The purpose of this study is to analyze the ways of linguistic implementation of the concept of parents in the local Hutsul world-image. The subject area is the concept of parents. The specific topic is the verbal ways of the analyzed concept representing in the Hutsul dialects. Achieving the set goal determined the choice of appropriate research methodology, especially: the continuous sampling method, which is aimed at isolating the linguistic representatives of the concept from dialect dictionaries and texts for the formation of actual research material; contextual analysis, which made it possible to find out the semantics of the conceptual verbalizers; modeling method that helped to establish the field structure of the nominative concept space. Advances in research is determined by the fact that it is the first time attempts to analyze the ways of linguistic objectification of the concept of parents in the dialectal scope. A recognized theoretical value and practical value is represented in drawing the scientists’ attention to dialect conceptology as an interesting and promising direction. The conclusion and potential future directions of research. Nominative space of the concept of parents is heterogeneous in the Hutsul world-image. It is formed by simple (synthetic) linguistic means, expressed by separate words, and complex (analytical) means represented by a whole compound. The potential future directions of research is connected with the analysis of the nominative space of the concept of parents in the Middle-upper-Dnieper dialects.
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Matyushina, V. V. "Value-Oriented Consciousness." MGIMO Review of International Relations, no. 1(40) (February 28, 2015): 244–50. http://dx.doi.org/10.24833/2071-8160-2015-1-40-244-250.
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The article regards the interrelation between language and consciousness, but with a special focus on the fact that consciousness is not only the tool and method of reflecting human existence or regulating human actions and relations, but it is as well a special device of evaluating the items and phenomena of real life. Consciousness is understood as a person's world outlook. Society members create and get knowledge in the course of cognitive coactivity. Speech is considered to be one of the types of activity. Outwardly the images of consciousness that are figured in the course of activity are expressed with the help of language tools. The procedure of studying consciousness in psychology is described, in psychology consciousness is understood as a person's image of the world, the connection between consciousness (or the image of the world) and the category of linguistic consciousness is traced, linguistic consciousness is thought to be an integral part of consciousness. As in psychology consciousness is compared with and likened to the so called image of the world, the latter can be represented in a form of the system of meanings. The system of meanings that is moulded in the course of perceiving the real world services and works as a specific system to direct a person in life. The knowledge gained in the course of activity is transformed into personal experience and expertise in a person's consciousness. The essence of the fundamental paradigm of modern psycholinguistics is revealed where the image of linguistic consciousness is the basic research pattern. The image of linguistic consciousness is determined as the image of the world mediated by language, or it can be presented as a collection of images of consciousness expressed with the help of language tools. The images of consciousness exist as word meanings. An attempt is made to prove that linguistic consciousness not only forms, stores or processes language signs and their meanings but also determines the attitude of a person to the items and phenomena of real life. Linguistic consciousness where the axiological factor is regarded as its essence directs a person's activity, determines a person's attitude to the items and phenomena of real life. On the basis of all above - mentioned it is proved that the element of value does exist in linguistic consciousness. Consequently values can be defined as the words with socially built meaning.
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Normamatov, Farrukh Komiljon Ugli. "The Concepts Of "Goodness" And "Evil" In The Linguistic Image Of The World And Their National-Cultural Characteristics." American Journal of Social Science and Education Innovations 03, no. 05 (2021): 372–79. http://dx.doi.org/10.37547/tajssei/volume03issue05-68.
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This article discusses the linguistic image of the world and the views of various scholars and researchers on it, the concept term as one of the controversial problems of cognitive linguistics and linguocultural studies, the role of the concepts of "goodness" and "evil" in the linguistic image of the world. The national-cultural features of the concepts of "goodness" and "evil" are also illustrated by the use of English idioms and synonyms of goodness and evil.
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Nawacka, Joanna. "Stereotypowy wizerunek kobiety i mężczyzny w rosyjskojęzycznych tekstach medialnych." Studia Wschodniosłowiańskie 23 (2023): 225–43. http://dx.doi.org/10.15290/sw.2023.23.13.
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Stereotypes are an essential part of everyone’s perceptions and judgments in modern culture. A stereotype is a component of the linguistic image of the world, an element of the linguistic and cultural code. The purpose of this article is to present and discuss the linguistic determinants of the stereotypical image of men and women in modern Russian society. The research material was taken from media messages and various texts from the Russian-language Internet. The method of linguistic analysis used made it possible to isolate 62 stereotypes, which were described in structural and semantic terms. The beliefs about women and men discussed in the article confirm the existence of a stereotypical way of knowing the world in the Russian community.
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Minyailo, Roman. "FISHING PHRASEOLOGICAL PUNS IN UKRAINIANS’ LINGUISTIC IMAGE OF THE WORLD." Knowledge, Education, Law, Management 1, no. 2 (2021): 137–40. http://dx.doi.org/10.51647/kelm.2021.2.1.21.
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Pimenova, Marina V. "Conceptualization and objectivation of conscience in the linguistic world image." Sibirskiy filologicheskiy zhurnal, no. 3 (September 1, 2003): 208–17. http://dx.doi.org/10.17223/18137083/4/20.
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Bryk, Maryna. "LINGUISTIC MEANS OF EXSPRESSING THE AUTHOR’S BICULTURAL IDENTITY (BASED ON MODERN FICTION)." Годишник на Шуменския университет. Факултет по Хуманитарни науки XXXIIIA, no. 1 (2022): 281–94. http://dx.doi.org/10.46687/kpww1836.
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The article is devoted to the study of linguistic means of conveying the bicultural identity of the author in his literary works. The novel of the modern Russian-speaking writer E. Safarli “Sweet Salt of the Bosphorus” was chosen as the material for the study, in which the author creates a variant of the image of Turkish culture. The image is considered as a fragment of the linguistic consciousness of the individual through the prism of his ethnicity. The procedure for describing the linguistic picture of the world of an author with a bicultural identity lies in the analysis of linguistic units that create an image of the other culture and correlate with the traditional model of a linguistic personality.
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ABDIMAULEN, G., and I. SHAHIN. "Phraseological fragment of the image of the Kazakh , Turkish and English world: national and cultural feature of the concept of “Man”." Turkology 108, no. 4 (2021): 41–61. http://dx.doi.org/10.47526/2021-4/2664-3162.03.
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The spiritual core of the article is the study of the concept of ―Man‖ in conjunction with gender issues, which is one of the branches of the conceptual field of the Kazakh, Turkish and English languages. The paremiologically fund of stable expressions and proverbs of the Kazakh, Turkish and English people, which is part of the teaching of linguacultural, characterizes the value of the linguistic means of studying the concept of ―Man‖. They serve as a linguistic tool of interest in identifying the linguistic picture of the world, its valuable content, and cultural stereotypes. They describe the world in linguistic and cultural terms. The main purpose of the article is to study the concept of ―Man‖ through the phraseology and proverbs of the Kazakh, Turkish and English languages, to determine the national and cultural features of the linguistic image of the world. The examples used to make it possible to reconstruct the concept ―Man‖ and to determine the parameters of categorization of concepts in the composition of word combinations expressed in the Kazakh, Turkish and English languages. Popular phraseological phrases and proverbs reveal the image of the national life and knowledge of the Kazakh, Turkish and English people. Their types of multidirectional are analyzed in order to reveal the linguistic picture of the concept ―Man‖. Nomination samples for men are conducted through them. The essence of the selection criterion reveals the linguistic image of the concept ―Man‖.
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Monastyrskaya, E. A. "The Emotional Component in K. Kesey's "One Flew Over the Cuckoo's Nest"." Bulletin of Kemerovo State University 22, no. 3 (2020): 849–58. http://dx.doi.org/10.21603/2078-8975-2020-22-3-849-858.
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The research objective was to study the negative emotional background as a component of the linguistic world image in "One Flew over the Cuckoo’s Nest" by Ken Kesey. The research featured the lexical means that make up the emotional background of the novel. The author used field method and the method of vocabulary definitions, as well as componential, linguistic, and contextual analyses. The field method and the componential analysis helped to structure the linguistic world image of the work according to invariant lexical meanings. "Negative emotion" appeared to be the archiseme of the text. The nuclear elements of the linguistic world image were formed with the vocabulary of emotions. They were united into three groups: fear, rage, and hate. The peripheral elements were represented by emotional vocabulary. They displayed ways of expressing and perceiving emotions, as well as mental and emotional conditions. The characters of Nurse Ratched, Randle McMurphy, patients, and asylum personnel were the denotative universals of the novel. Methods of vocabulary definitions, linguistic comparison, and contextual analysis revealed the meaning structure of the lexical units and specific features of the emotional background. The linguistic reality created by K. Kesey proved to be based on antithesis. Emotive text elements did not merely express the archiseme "negative emotion" but could also be united into groups with opposite semantic features, which made the text more vivid and emotional. The research results can be used in professional linguistic studies and university courses.
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Zh. S. Baisarina, M. M. Zhakipova, and A. Zh. Anessova. "LINGUACULTURAL MODEL OF THE KAZAKH WORLDVIEW IN THE WESTERN CONTEXT." Bulletin of Toraighyrov University. Philology series, no. 4,2023 (December 29, 2023): 103–16. http://dx.doi.org/10.48081/hvks6913.
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When the development of globalization processes become a huge field of communication, the question of the effectiveness of inter-ethnic interaction arises in the world. In this regard, it is very important to have a proper understanding of the worldview of a nation. This article is devoted to the close connection between the national worldview and language as well as the translation and interpretation of the concepts presenting the linguistic image of the world on the base of Abai’s works were studied and conceptualised in western surveys. This article examines the important values for science which are scientific and practical values. The problems of conceptualization of historical and cultural concepts and reception in other nation’s consciousness are determined through the analysis of the linguistic image of the world. The results of the research can be used in the course «Abai studies» and in linguistics, philosophy, cultural studies as well as in conducting research works. In the study of the linguistic image of the world as a cultural phenomenon, various paradigms, linguistic and cultural categories were considered based on the principle of consistency and interdisciplinary approach. The works of western researchers dealing with the problems of Abai studies, poems from Abai’s complete collection of works were selected as the object of research.
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Dronov, Pavel S. "BOOK REVIEW: FEDOROVA L.L. SVET V OKOSHKE: SLOVO KAK OBRAZ [LIGHT IN THE WINDOW. THE WORD AS AN IMAGE]. M.: RGGU, 2022. 431 P." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 12 (2024): 222–28. https://doi.org/10.28995/2686-7249-2024-12-222-228.
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The monograph by Lyudmila Lvovna Fedorova deals with lexical and phraseological semantics, stereotypes and national-cultural specific nature of the linguistic image. The various linguistic and cultural subjects presented in the book are united by the general idea of language as an image of the world, analysis of cultural stereotypes. The author develops the ideas of the cognitive theory of metaphor, cognitive ethnolinguistics.
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PLIASUN, OLGA. "THE CATEGORY OF IMAGE IN MODERN HUMANITIES: THE PROBLEM AND ITS SCIENTIFIC DISCOURSES." Actual issues of Ukrainian linguistics: theory and practice 35 (2017): 70–87. http://dx.doi.org/10.17721/apultp.2017.35.70-87.
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The given article analyzes various approaches to the interpretation of the category of image in modern humanities and social sciences (e.g. politology, economics, culturology, journalism etc.). However, it is stressed that in terms of linguistics the phenomenon of image is insufficiently researched. Thus, the author notes that in linguistic discourse the category of image should be studied within the framework of a new direction of linguistic studies which is currently at the stage of forming – lingvoimageology. The primary interest of lingvoimageology is the study of linguistic mechanisms of image making. The author comes to the conclusion that in modern scientific discourse lingvoimageology is one of the most topical and promising branches of world neolinguistics.
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Ganyushina, Margarita. "Historical and Symbolic Aspects of Linguistic Representation of the World." Journal of Language and Education 2, no. 1 (2016): 65–71. http://dx.doi.org/10.17323/2411-7390-2016-2-1-65-71.
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The article is an attempt to offer a theoretical understanding of the notion of a “Linguistic world-image” (LWI) within symbolic contexts as represented in the current literature, define the symbol’s features, its influence on LWI in historic perspective, and investigate its functioning within idioms or metaphors. We have undertaken the review of previous LWI investigations and, as the methodological basis of our research, we have used ethno-semantic and linguistic-philosophical approaches to language; specifically, the method of multiple etymology, introduced by V. N. Toporov and developed by M.M. Makovsky, which permitted us to identify the correlation of LWI with linguistic signs as a carrier of symbolic meaning. It should be noted that studying symbolic language properties and linguistic signs within the linguistic world-image, which were not taken into account before, is conductive to a more profound comprehension of the correlation between language, culture, and mutual understanding index in the intercultural communication process.The LWI concept is considered as a subjective-objective dynamic multilevel construct, which presents its primary features through a lexical-semantic language system within a world and national culture formed as a result of the reflection of sensorial perception, facts, understanding and estimation of the objective phenomena in national linguistic consciousness, in the experience of correlation of language concepts, images and symbols throughout the cultural historical development of the language. Therefore, two approaches to studying LWI are evident - cognitive and cultural-philosophical - which are not so much conflicting as mutually reinforcing.
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Zakharov, Maximilian A., Svetlana M. Prokopieva, and Agafja E. Zakharova. "Metaphors and linguistic image in the analysis of phraseological units of the archaic Olonkho narrative." Revista de la Universidad del Zulia 12, no. 34 (2021): 572–84. http://dx.doi.org/10.46925//rdluz.34.31.
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The article analyzes metaphors in the linguistic image of the world using the description of the sky (айыы) and underground (абаасы), mythical creatures represented in phraseological units with numbers in T.V. Zakharov-Chääbij's Epic (2018) "Bulkun Wing the Hero". Compositional analysis, context analysis and the method of phraseological identification were used. The general method of investigation is induction-deduction, with theoretical conclusions drawn from the analysis of the material. The study of the linguistic image of the world in the Yakut epic Olonkho provides insight into the hidden creative process of an Olonkho narrator that recreates the structured and almost canonized oral tradition embedded in his repertoire. Phraseological units (PU) with a numerical component reflect a specific worldview through two opposing forces. PU animates the epic image of the world, representing a unique and rich language, and preserving the distant world of ancestors for us and future generations
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Kuszak, Kinga. "Words Forming Children’s Image of Contemporary World: a Case Study of Research Using Stefan Baley’s Alphabet Method." Lubelski Rocznik Pedagogiczny 42, no. 1 (2023): 65–77. http://dx.doi.org/10.17951/lrp.2023.42.1.65-77.
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Introduction: The article presents a linguistic image of the modern world based on a study on children performed using Stefan Baley’s method. The article follows up with a discussion of the theses of the author’s own research. The article presents selected research results. Research Aim: The research aims to understand better children’s and youth’s experiences using the abecadło method and to compare results with those published in 1947 by Stefan Baley’s research team. Method: The research was proceeded by the abecadło method suggested by Stefan Baley and used by his research team in 1945 and 1947. Results: The presented results respond to three elements: words-associations most commonly recalled by children (taking differences between younger and older groups into consideration); words-associations reflecting ongoing social-cultural changes (taking differences between younger and older groups into consideration); words considered as universal and independent from the political, cultural, social and economic context and separated from the age of researched groups. Conclusion: The research show that present-day children’s experiences can be grouped and presented as four types of associations: 1) the first one is created by mass media and modern technology; 2) the second one is created by geographic names and connected with nature ones: animals, plants etc.; 3) the third one is created by words related to human and animal proper nouns; 4) the fourth one is created by universal words. Keywords: linguistic image of the world, research on linguistic image of the world changes in linguistic image of the world, research using Stefan Baley’s alphabet method.
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Diachenko, Nataliia, and Olesia Kydysiuk. "Verbal representation of monster’s image in works for children of modern Ukrainian authors." Philological Review, no. 2 (December 5, 2021): 15–22. http://dx.doi.org/10.31499/2415-8828.2.2021.246060.
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The article investigates the peculiarities of the linguistic representation of monster image in modern Ukrainian children’s literature. The literary discourse of fear and monster image is presented. From the communicative-pragmatic point of view, the traditional, usual images of monster, in particular Babay and Chupacabra, are compared with their counterparts from the works of such popular Ukrainian writers. New images of the monster, the appearance of which was caused by the COVID-19 pandemic, are characterized.
 The purpose of the article is to investigate the peculiarities of the linguistic representation of the image of monster in modern Ukrainian children’s literature.
 The following research methods were used: linguistic observation and description of language phenomena; method of decoding an artistic text, analysis, synthesis, induction, deduction, as well as the method of continuous sampling.
 It is established that in the works for children of modern Ukrainian authors the image of a fearless, good monster is gaining popularity, which testifies to the tendency to improve traditional negative images. To create «updated» images of monsters, writers use a range of language tools and stylistic devices. The individual author’s onyms for monster and occasional sign tokens are particularly expressive, which appear during the creation of these images. It is observed that the image of monster in children’s works implements a number of pragmatic functions: cognitive (acquisition and assimilation of knowledge about the world (about the world of things; about the world of human relations); developmental (enrichment of the child’s vocabulary, formation of reading skills, development of imagination, critical / creative thinking, cognitive interest, etc.); educational (formation of basic moral principles, learning patterns of behavior, etc.); entertainment (enjoyment of artistic communication). The study of the usual and occasional in the linguistic representation of fear and monster in the works for children of modern Ukrainian writers complemented the knowledge about the connection of the writer’s worldview with the works’ language and with the national linguistic picture of the world.