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Journal articles on the topic 'Linguistic schism'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Burridge, Kate. "Linguistic cleanliness is next to godliness: taboo and purism." English Today 26, no. 2 (2010): 3–13. http://dx.doi.org/10.1017/s0266078410000027.

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This paper explores popular perceptions of language, in particular linguistic prescription. It focuses not on formal acts of censorship such as might be carried out by a language academy, but on the attitudes and activities of ordinary people in, say, letters to newspapers or comments on radio. In these contexts, language users act as self-appointed censors and take it upon themselves to condemn those words and constructions that they feel do not measure up to the standards they perceive should hold sway.People's concerns about language and the kind of linguistic censorship and puristic activi

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Csata, Zsombor, and László Marácz. "Social Inclusion and Multilingualism: Linguistic Justice and Language Policy." Social Inclusion 9, no. 1 (2021): 1–4. http://dx.doi.org/10.17645/si.v9i1.3941.

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Multilingual or linguistically heterogeneous societies are increasing around the globe. Socio-political processes, like Europeanization and globalization, are responsible for this expansion. Universal norms and standards for language use and identity are spreading, mediated by international organizations and charters. In this view, multilingualism can be seen as a challenge to national social cohesion, though it remained undisputed before the development of global multi level governance. In many places, languages of traditional territorial minorities have been recognized and given official sta

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Sullivan, William J., and Sarah Tsiang. "Roman Catholicism and Eastern Orthodoxy: Can linguistic and semiotic analysis clarify their contrasts?" Linguistics Beyond and Within (LingBaW) 3 (December 30, 2017): 187–94. http://dx.doi.org/10.31743/lingbaw.5658.

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The western and eastern branches of Christianity, broadly speaking Roman Catholicism (RC) and Eastern Orthodoxy (EO), have been formally separate for almost a millennium. Yet they share the fundamental dogmas laid down by the first ecumenical councils. History and politics are entwined in the disputes since the Great Schism of 1054, but even earlier there was controversy over basic dogmatic questions and other doctrinal matters. Some, like using leavened or unleavened bread for Consecration, are now considered “matters of custom,” not requiring argument. Other matters are said to block reunifi

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van Neer, Joost. "Esau and Jacob (Sermon 4)." Augustinianum 57, no. 1 (2017): 145–68. http://dx.doi.org/10.5840/agstm20175718.

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Augustine’s Sermon 4 on Esau and Jacob is long (860 lines) and consists of a complex division in 37 chapters. This division makes it difficult to identify quickly and easily the rhetorical arrangement which must have been an important factor in making this sermon a success in the context of Augustine’s struggle against Donatism. This same division has been handed down through the centuries. Once the existing, complex division into 37 chapters is relinquished, it is possible, on the basis of linguistic and Scriptural indications, to establish the existence of a new, simple division into 3 parts

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Linaa Jensen, Jakob, and Anne Scott Sørensen. "“Nobody has 257 Friends”." Nordicom Review 34, no. 1 (2013): 49–62. http://dx.doi.org/10.2478/nor-2013-0042.

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Abstract In the present article, we discuss norms of friendship and privacy on social network sites by examining strategies of privacy among users, arguing that tacit norms of friendship are now more easily observed. The article is based on a quantitative survey among 1710 Internet users in Denmark, among them 970 Facebook users, subsequent focus group meetings with 20 respondents and finally access to their profiles for a period of twelve months. In line with the research literature on social network sites, our study shows that users’ “friends” consist of a variety of strong, weak and even la

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6

Seif, Farouk Y. "Reality Beyond Humanities-Science Schism." American Journal of Semiotics 31, no. 3 (2015): 311–36. http://dx.doi.org/10.5840/ajs20161124.

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Carbajosa, Ignacio. "The Division between Western and Eastern Manuscripts in the Peshitta Psalter: An Insurmountable Obstacle for a Critical Edition?" Aramaic Studies 6, no. 2 (2008): 145–74. http://dx.doi.org/10.1163/147783508x393011.

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Abstract At the end of the nineteenth century Alfred Rahlfs stated that the manuscripts of the Old Testament Peshitta were clearly divided into two families according to confessional criteria (following the schism between the Eastern and Western Syriac Churches). As a consequence, no critical edition could be done. One century later Piet B. Dirksen cast doubt on the classical theory saying that the schism had been of no consequence for the transmission of the text. But there was one exception: the book of Psalms, on which the old paradigm would continue to weigh. This article challenges the st

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8

Whyte, Shona. "Moving with the times: new developments in languages in French higher education contexts." European Journal of Language Policy: Volume 12, Issue 2 12, no. 2 (2020): 193–214. http://dx.doi.org/10.3828/ejlp.2020.10.

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Since the turn of the century, the increasing internationalisation of French higher education has been felt in research and teaching across a broad range of disciplines. The challenges and opportunities affect different sectors of foreign language (FL) education, including modern foreign language (MFL) studies, languages for specific purposes (LSP) and FL certification. This paper offers a review of recent developments in these three areas in France and other European countries, before examining a key difference in French higher education (HE), that is, the schism between second language acqui

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Castañeda, James A., Pedro Calderón de la Barca, Kenneth Muir, et al. "The Schism in England (la cisma de inglaterra)." Hispania 75, no. 3 (1992): 558. http://dx.doi.org/10.2307/344104.

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10

Cherchi, Marcello, and H. Paul Manning. "Disciplines and Nations: Niko Marr vs. His Georgian Students on Tbilisi State University and Japhetidology/Caucasology Schism." Carl Beck Papers in Russian and East European Studies, no. 1603 (January 1, 2002): 66. http://dx.doi.org/10.5195/cbp.2002.92.

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It is arguable that no figure in Soviet lingui stics has had more influence on that and related disciplines than the Georgian linguist Nikolaj Jakovlevich Marr (in Georgian, Niko Iakobisdze Mari) ( 1864- 1934). This influence was so powerful and pervasive that its end was stipulated by no less a figure than Joseph Stalin, in no less a venue than a "debate on linguistics" held on the pages of Pravda in 1950. Marr's role in the development of Soviet linguistics, ethnology, and other disciplines has been the focus of numerous other works, and in this essay we will confine our attention primarily

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Daftary, Farhad. "A Major Schism in the Early Isma'ili Movement." Studia Islamica, no. 77 (1993): 123. http://dx.doi.org/10.2307/1595792.

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12

Gellman, Jerome I. "Religious Language." Religious Studies 21, no. 2 (1985): 159–68. http://dx.doi.org/10.1017/s0034412500017169.

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When are sentences A and B the same belief? Following Quine, observation sentences A and B are the same belief when they share the same stimulus–meaning, similar patterns of assent and dissent by subjects when the sentences are queried in the presence of the same non–linguistic stimuli. As for non–observation sentences we note a suggestion of Karl Schick: apply linguistic stimuli in the form of utterances of the language, and map the connections between sentences in the language in terms of linguistic conditioned–responses to utterances. The mapping will yield a network of relations between no

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Margalith, Othniel. "The Political Background of Zerubbabel's Mission and the Samaritan Schism." Vetus Testamentum 41, no. 3 (1991): 312–23. http://dx.doi.org/10.1163/156853391x00298.

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14

Sakamoto, Mitsuyo. "Exploring societal support for L2 learning and L1 maintenance." Australian Review of Applied Linguistics 24, no. 2 (2001): 43–60. http://dx.doi.org/10.1075/aral.24.2.04sak.

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Abstract This paper adopts the view that bilingualism is a result of numerous societal forces. In this paper, the data collected from five Japanese immigrant families residing in Toronto, Canada are dynamically represented within the framework of Engeström’s (1999) Activity Model. Results identify family bonding as the most significant reason for L1 maintenance. Other important social factors include the information disseminated by professionals in the field, stories shared among immigrant families, the availability of school programmes, access to technology and resources, availability of care

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Akinlotan, Mayowa, and Alex Housen. "Noun phrase complexity in Nigerian English." English Today 33, no. 3 (2017): 31–38. http://dx.doi.org/10.1017/s0266078416000626.

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Structural simplicity/complexity is an important variable with which New Englishes and native varieties are identified and conceptualised, but predicting such variation in complexity has received little attention in the literature. New Englishes, especially the outer circle varieties such as Nigerian or Indian English, differ in form and function from the inner circle varieties, such as British or American English, but the extent of such variation varies greatly and merits further investigation. According to Gorlach (1998), we should expect New Englishes to demonstrate simplification at the le

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Ziolkowska, Magdalena. "Anthroponymy as an element identifying national minority: the characteristics of Polish Old Believers’ names." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 2, no. 1 (2011): 383–98. http://dx.doi.org/10.12697/jeful.2011.2.1.25.

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The paper focuses on Polish Old Believers’ anthroponymy as the element identifying the group. The Old Believers are one of the ethnic, religious and national minorities in Poland.They came here shortly after the schism in Russian Orthodox Church. They settled down in North-Eastern Poland in the second half of the 18th century. Their descendants live there till now. After coming to Poland, Russian immigrants were living in hermetic, homogenous communities. This protected their religion and culture from strong exterior influence. After the Second World War the community became more open to exter

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17

Horst, Robert Ter, Kenneth Muir, and Ann L. Mackenzie. "Pedro Calderon de la Barca: The Schism in England (La cisma de Inglaterra)." Hispanic Review 60, no. 2 (1992): 224. http://dx.doi.org/10.2307/474119.

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Moudarres, Andrea. "Crusade and Conversion: Islam as Schism in Pius II and Nicholas of Cusa." MLN 128, no. 1 (2013): 40–52. http://dx.doi.org/10.1353/mln.2013.0004.

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Ploumidis, Spyridon G. "An antidote to anarchy? Images of monarchy in Greece in the nineteenth and the twentieth centuries." Byzantine and Modern Greek Studies 45, no. 2 (2021): 240–54. http://dx.doi.org/10.1017/byz.2021.6.

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Since Roman times the representation of monarchy as an antidote to anarchy was a strong form of legitimization for the monarchical institution. In modern Greece, this formula dates back to 1821. The Greek Revolution and its republican constitutions were identified by European statesmen with anarchy and demagogy. Thus, a foreign monarch, alien to Greece's internal factions, was deemed the ideal remedy for internecine strife, and the best guarantor of internal unity as well as stability in the Near East. This image of monarchy proved its usefulness again during the First World War, when a contro

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Cairns, Lucille. "Sapphism in Twentieth to Twenty-First Century French Film: Segue or Schism?" Australian Journal of French Studies 45, no. 3 (2008): 264–76. http://dx.doi.org/10.3828/ajfs.45.3.264.

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Borgland, Jens Wilhelm. "Mahādeva in Dunhuang." Indo-Iranian Journal 59, no. 1 (2016): 1–47. http://dx.doi.org/10.1163/15728536-05901001.

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Mahādeva, the “Indian Oedipus”, is in some sources blamed for the initial schism between the two main branches of the early Buddhist sects, the Mahāsāṃghikas and the Sthaviras. In this paper I examine a version of the story of Mahādeva found in the Tibetan Dunhuang manuscript labelled IOL Tib J 26, showing that it contains evidence supporting the hypothesis that this story reached Tibet through China. I further show that this Dunhuang manuscript contains an older version of the corresponding section in an early Tibetan history of Buddhism, Mkhas pa lde’u’s Rgya bod kyi chos ’byuṅ rgyas pa (“Ex

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22

Marquet, Yves. "La Réponse Ismaïlienne au Schisme Qarmate." Arabica 45, no. 1 (1998): 1–21. http://dx.doi.org/10.1163/1570058982582235.

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23

WHITWORTH, MICHAEL. "ELIOT, SCHIFF, AND EINSTEIN." Notes and Queries 47, no. 3 (2000): 336–37. http://dx.doi.org/10.1093/nq/47-3-336.

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WHITWORTH, MICHAEL. "ELIOT, SCHIFF, AND EINSTEIN." Notes and Queries 47, no. 3 (2000): 336–37. http://dx.doi.org/10.1093/nq/47.3.336.

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25

Frisch, Amos. "Shemaiah the Prophet Versus King Rehoboam: Two Opposed Interpretations of the Schism (1 Kings Xii 21-4)." Vetus Testamentum 38, no. 4 (1988): 466–68. http://dx.doi.org/10.1163/156853388x00265.

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Masson, Christophe. "Une épée pour saint Pierre ? Les princes Valois d’Anjou et le Grand Schisme d’Occident." Le Moyen Age CXXI, no. 1 (2015): 71. http://dx.doi.org/10.3917/rma.211.0071.

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27

Schor, Esther. "L. L. Zamenhof and the shadow people." Language Problems and Language Planning 34, no. 2 (2010): 183–92. http://dx.doi.org/10.1075/lplp.34.2.05sch.

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One hundred fifty years after the birth of L. L. Zamenhof in 1859, the audacity of his ambition stands out in sharp relief. Zamenhof intended Esperanto to create a new people for whom ethical relations to all other human beings, regardless of ethnicity, nationality, or religion, would be primary. Convinced that Esperanto, to survive, needed to become the hereditary language of a people, he offered it to the Jews of Russia as the medium of a transformed Jewish identity called Hillelism. When the Russian Jews spurned his gift, he offered Hillelism, in multiple versions, to the Esperantists. But

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Buyukkara, M. Ali. "The Schism in the Party of Mūsā Al-Kāzim and the Emergence of the Wāifa." Arabica 47, no. 1 (2000): 78–99. http://dx.doi.org/10.1163/157005800323295983.

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29

Revest, Clémence. "Les libelles satiriques composés à la veille du concile de Pise. Une insurrection collective contre le Grand Schisme." Bibliothèque de l'école des chartes 173, no. 1 (2015): 207–62. http://dx.doi.org/10.3406/bec.2015.464854.

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30

Lekova, Tatiana. "The Old Church Slavonic Version of Epiphanius of Salamis’ Panarion in the Ephraim Kormchaya (the 12TH Century)." Studia Ceranea 9 (December 30, 2019): 39–57. http://dx.doi.org/10.18778/2084-140x.09.03.

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The Panarion treatise is a dogmatic and polemical writing that earned Epiphanius his well-deserved reputation of a zealous defender of the Orthodox faith and a “hunter of heresies”. Its list of heresies was translated into Church Slavonic during the 1st Bulgarian Empire at the time of tsar Symeon and quickly spread throughout the Slavic-Orthodox world. It is a part of the oldest Slavonic version of Syntagma of XIV titles without any commentary (Syntagma XIV titulorum sine scholiis), called Efremovskaya Kormchaya. It is a monumental compendium of the centenary heresiological literature, and is

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Kravcova, Liudmila. "Reflection of the Religious Situation in the World View of Russian Native Speakers." Respectus Philologicus 21, no. 26 (2012): 120–31. http://dx.doi.org/10.15388/respectus.2012.26.15480.

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The article documents the changing perceptions of the global religious landscape among Russian native speakers by analysing changes in the number of Russian nouns denoting the religious affiliation of the people they refer to. The research is based on the comparison of the Explanatory Dictionary of the Russian Language of the Early 21st Century – Contemporary Vocabulary, edited by G. N. Sklyarevskaya, and Ozhegov’s Dictionary, one of the most popular dictionaries of the Soviet period.The article also suggests reasons for the absence of certain lexicons in the dictionary of the Soviet era. Word

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Pavlov, Sergei, and Svetlana Koroleva. "Raskolnikov on the Way to ‘Holy Russia’: Hermeneutics of Raskolnikov’s Image in F. M. Dostoevsky’s Crime and Punishment." Nizhny Novgorod Linguistics University Bulletin, no. 54 (June 30, 2021): 43–57. http://dx.doi.org/10.47388/2072-3490/lunn2021-54-2-43-57.

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The image of Raskolnikov in F. M. Dostoevsky’s novel Crime and Punishment has been widely researched and commented upon. However, suggesting a particular approach to the material — that of hermeneutic linguistics — and focusing on the problem of holiness (two essential principles of this article) provide new results in understanding the content of Raskolnikov’s image, the direction of its development, and the inner plot of the novel’s epilogue. The paper focuses on defining markers of the idea of ‘Holy Russia’ in the image of Rodion Raskolnikov as well as the role of ‘holy’ symbols both in its

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Gabas, Clariebelle, Mary Claire Wofford, and Carla Wood. "Using Experience Books to Foster the Narrative Skills of English Learners." Perspectives of the ASHA Special Interest Groups 2, no. 16 (2017): 61–70. http://dx.doi.org/10.1044/persp2.sig16.61.

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The need to address the language and literacy development of children from culturally and linguistically diverse (CLD) backgrounds continues to rise with the increasing number of English learners (ELs) in schools throughout the United States. One area of concern is the need for culturally sensitive methods of assessment and intervention for ELs with language disorders. Oral language skills are widely considered an essential component of later reading success. Although narratives are commonly used to foster children's oral language skills, narrative development in children from CLD backgrounds

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Portis-Winner, Irene. "Eric Wolf: A semiotic exploration of power." Sign Systems Studies 34, no. 2 (2006): 339–56. http://dx.doi.org/10.12697/sss.2006.34.2.04.

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This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In the new introduction to his 1964 monograph, thirty years later, he commented that such a synthesis ha

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Papadopoulos, Costas, and Paul Reilly. "The digital humanist: Contested status within contesting futures." Digital Scholarship in the Humanities 35, no. 1 (2019): 127–45. http://dx.doi.org/10.1093/llc/fqy080.

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AbstractThe fluctuating role and status of digital humanists—for example as adjunct technicians, hybrid cross-disciplinary scholars, para-academics, or so-called Alt-Acs—is not solely contingent on disciplinary challenges in the academy. Uncontrollable external factors such as economic instability, political change, and technological disruption can radically change and redefine roles and career trajectories. Therefore, the possibility of having to deal with the consequences of not just constant change but also potentially massively disruptive upheaval needs to be considered seriously on an ong

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Czucka, Eckehard. "Schim�ren des tats�chlichen die maske-tetralogie in Carl Sternheims ?aus dem B�rgerlichen heldenleben?" Neophilologus 72, no. 4 (1988): 556–81. http://dx.doi.org/10.1007/bf00671695.

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Podemska-Mikluch, Marta, and Richard E. Wagner. "Pandemic Politics within a System of Entangled Political Economy." Journal of Contextual Economics – Schmollers Jahrbuch 140, no. 1 (2020): 87–110. http://dx.doi.org/10.3790/schm.140.1.87.

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This essay uses entangled political economy to explore how concerns over Covid-19 have influenced conduct within the public square. Entangled political economy represents a merging of ideas that Frank Knight (1933) and Harold Lasswell (1936) set forth to indicate that politics and economics dealt with the same societal material. We explore the relationship between entanglement and public reason within a context of Michael Polanyi’s (1962) conceptualization of a Republic of Science. The point of our paper is not to offer some critique of particular policy measures but to advance our understandi

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Rudin, Shai. "Responses of Arab teachers of Hebrew in Israel to an Israeli novel on Jewish-Arab relations." Journal for Multicultural Education 35, no. 2 (2019): 1–17. http://dx.doi.org/10.1108/jme-07-2019-0058.

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Purpose This study aims to examine the responses and perceptions of Israeli Arab teachers toward multicultural and educational issues concerning Jewish–Arab relations. Design/methodology/approach This study is a qualitative research. The study included 44 novice Arab teachers, who teach Hebrew in the Arab sector and are currently studying toward their masters’ degree at a teacher education college in northern Israel. The teachers were asked to read the novel Nadia by Galila Ron Feder–Amit. Published in 1985, the novel describes the complex integration of Nadia, an Arab village girl, into a Jew

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Bekkenutte, Anke, Francis Tilburg, van, and Annette Scheper. "Doeltreffendheid interventie ‘Communicatie via Scherm’: de verbetering van metalinguïstische en taalvaardigheden van kinderen met een TOS." Stem-, Spraak- en Taalpathologie 23 (September 27, 2018): 9–38. http://dx.doi.org/10.21827/5bac8dee9fd1b.

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Dorman, Peter F. "Michela Schiff GiorginiSoleb III: Le temple: Description.1998 Institut français d’archéologie orientale Cairo Michela Schiff GiorginiSoleb IV: Le temple: Plans et photographies.2003 Institut français d’archéologie orientale Cairo Michela Schiff GiorginiSoleb V: Le temple: Bas-reliefs et inscriptions.2002 Institut français d’archéologie orientale Cairo." Journal of Near Eastern Studies 69, no. 1 (2010): 127–32. http://dx.doi.org/10.1086/654969.

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Fix, Hans. "Alessia Bauer, Kurt Schier (Hg.) mit einem Nachtrag von Peter Landau: Konrad Maurer, Reise nach Island (im Sommer 1858)." European Journal of Scandinavian Studies 48, no. 2 (2018): 343–48. http://dx.doi.org/10.1515/ejss-2018-0028.

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Currie, Pamela. "Classical Colour Harmony Goethe and Heinrich Meyer on J.-L. David and his Pupil Gottlieb Schick, an 'Emporstrebenden Jungen Maler' in Rome." Oxford German Studies 39, no. 1 (2010): 16–29. http://dx.doi.org/10.1179/007871910x502514.

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Watt, R. H. ""Du Liegst Schief, Genosse Klemperer." Victor Klemperer and Stalin on the Language of a Divided Germany in the 1940s and 1950s." Forum for Modern Language Studies 37, no. 3 (2001): 252–71. http://dx.doi.org/10.1093/fmls/37.3.252.

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Akinlotan, Mayowa. "Structural Patterns of Postmodifier in Nigerian English Noun Phrase." Glottotheory 9, no. 1 (2018): 41–75. http://dx.doi.org/10.1515/glot-2018-0001.

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Abstract The present paper discusses the occurrence, structure, and complexity of the postmodifier in the Nigerian English noun phrase (NP) showing tendencies for structural simplification. It also compares its findings with patterns in British, Ghanaian, Singaporean, Honk Kong varieties. The paper shows how variables representing syntactic function, register, and weight shed light on specific contexts where we might or might not find (1) NP with or without a postmodifier (2) a clausal or phrasal postmodifier, and (3) a simple or a complex postmodifier. In addition, the paper shows that the ex

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McGinn, Richard. "Some Irregular Reflexes of Proto-Malayo-Polynesian Vowels in the Rejang Language of Sumatra." Diachronica 14, no. 1 (1997): 67–107. http://dx.doi.org/10.1075/dia.14.1.04mcg.

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SUMMARY At issue is the role of dialect evidence to explain certain irregular reflexes of Proto-Malayo-Polynesian vowels in Rejang. According to Blust (1984), the Musi dialect of Rejang seems to exemplify two types of sound change, one conditioned solely by phonological factors and the other by nonphonological (semantic or grammatical) factors; thus PMP *a irregularly failed to diphthongize in kin terms, and word-final *a, *i and *u irregularly failed to diphthongize in the pronouns. On the contrary, the paper suggests 'neogrammarian' regularity for all reflexes of PMP vowels in kin terms and

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Bakel, M. A., R. Borofsky, Andrew Beatty, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 146, no. 4 (1990): 476–529. http://dx.doi.org/10.1163/22134379-90003215.

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- M.A. van Bakel, R. Borofsky, Making history; Pukapukan and anthropological constructions of knowledge. Cambridge: Cambridge University Press, 1987. 201 pp.; ill. - Andrew Beatty, J.A. Feldman et al., Nias, tribal treasures: Cosmic reflections in stone, wood and gold, Delft: Volkenkundig Museum Nusantara, 1990. - A.G. van Beek, Christian F. Feest, Technologie und ergologie in der Völkerkunde, Band 2, Berlin: Dietrich Reimer Verlag, Ethnologische Paperbacks, 1989. xiv, 290 pp., Alfred Janata (eds.) - N. Bootsma, Bernhard Dahm, José Rizal, Der nationalheld der Filipinos, Zürich: Munster-Schmidt

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Aspeslagh, John. "Hechte vriendschap in barre tijden. De naoorlogse correspondentie tussen Eugeen Van Oye en Hugo Verriest." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 78, no. 2 (2019): 130–53. http://dx.doi.org/10.21825/wt.v78i2.15730.

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De Vlaamse Academie voor Taal en Letter-kunde (KANTL) vergaderde het laatst op5 augustus 1914 toen de Eerste Wereldoorlog al was uitgebroken. Gedurende de hele oorlog lagen de activiteiten stil. Na de wapenstilstand van november 1918 wilde het bestuur de leden zo vlug mogelijk weer samenroepen. Meegezogen door de patriottische wind die over het pas bevrijde vaderland raasde, wilden de voorzitter en de secretaris vooraf de Academie uitzuiveren en de leden die zich tijdens de oorlog manifest met de bezetter hadden gecompromitteerd, uitzetten. Zo stond ook het lidmaatschap van Eugeen Van Oye, ex-

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Aspeslagh, John. "Hechte vriendschap in barre tijden. De naoorlogse correspondentie tussen Eugeen Van Oye en Hugo Verriest." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 78, no. 2 (2019): 130–53. http://dx.doi.org/10.21825/wt.v78i2.15730.

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Abstract:

De Vlaamse Academie voor Taal en Letter-kunde (KANTL) vergaderde het laatst op5 augustus 1914 toen de Eerste Wereldoorlog al was uitgebroken. Gedurende de hele oorlog lagen de activiteiten stil. Na de wapenstilstand van november 1918 wilde het bestuur de leden zo vlug mogelijk weer samenroepen. Meegezogen door de patriottische wind die over het pas bevrijde vaderland raasde, wilden de voorzitter en de secretaris vooraf de Academie uitzuiveren en de leden die zich tijdens de oorlog manifest met de bezetter hadden gecompromitteerd, uitzetten. Zo stond ook het lidmaatschap van Eugeen Van Oye, ex-

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Unger, Johann W. "The interdisciplinarity of critical discourse studies research." Palgrave Communications 2, no. 1 (2016). http://dx.doi.org/10.1057/palcomms.2015.37.

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Abstract Interdisciplinarity has been a core tenet of critical discourse studies—a group of approaches to the analysis of texts in their social contexts—since its inception, in what may be seen as a reaction against the sometimes staid and rigid disciplinary boundaries of linguistics and other disciplines. Interdisciplinarity has also been seen as necessarily accompanying analyses of complex social problems such as racism, sexism or other forms of discrimination and social domination. The concept has been multiply re-examined, challenged and reaffirmed by critical discourse scholars (for insta

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Lorenzo, Francisco, AdriÁn Granados, and Nuria Rico. "Equity in Bilingual Education: Socioeconomic Status and Content and Language Integrated Learning in Monolingual Southern Europe." Applied Linguistics, July 28, 2020. http://dx.doi.org/10.1093/applin/amaa037.

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Abstract Previous research has raised concerns that equity may be compromised in content and language integrated learning (CLIL) education, creating schisms in otherwise fairly egalitarian education systems. In Andalusia (southern Spain), where bilingual education has expanded, this article aims to analyze the difference between CLIL bilingual education and traditional monolingual education in terms of student equity indicators. A sample of over 3,800 students representing the four socioeconomic status (SES) levels (SES 1–4), selected by stratified random sampling, was analyzed with correlatio

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