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Books on the topic 'Linguistics; metaphors'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Metaphors and Nomads. Triton, 2006.

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2

Gibbs, Raymond W., and Gerard J. Steen, eds. Metaphor in Cognitive Linguistics. John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/cilt.175.

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3

Without metaphor, no saving God: Theology after cognitive linguistics. Peeters, 2014.

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4

Metaphor in culture: Universality and variation. Cambridge University Press, 2005.

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5

Metaphor: Its cognitive force and linguistic structure. Clarendon, 1987.

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6

Kittay, Eva Feder. Metaphor: Its cognitive force and linguistic structure. Clarendon Press, 1987.

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7

Steen, Gerard. A method for linguistic metaphor identification: From MIP to MIPVU. John Benjamins Pub. Co., 2010.

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8

Fischer, Emilio Rivano. Metáfora y lingüística cognitiva. Bravo y Allende Editores, 1997.

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9

Watanabe, Hideki. Metafā to sukīma. Ōsaka Daigaku Daigakuin Gengo Bunka Kenkyūka, 2008.

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10

International Cognitive Linguistics Conference (5th 1997 Amsterdam, Netherlands). Metaphor in cognitive linguistics: Selected papers from the fifth International Cognitive Linguistics Conference, Amsterdam, July 1997. J. Benjamins, 1999.

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11

Fass, Dan. Processing metonymy and metaphor. Ablex Pub. Corp., 1997.

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12

Casadio, C. Interpretazione generica e metafora. Milella, 1990.

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13

Tschachmann, Uta. Gedankenflug und scacciapensieri: Eine sprachvergleichende und sprachdidaktische Untersuchung zum kreativen Umgang mit metaphorischen Komposita. Shaker Verlag, 1999.

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14

Estudio cognitivo-contrastivo de las metáforas del cuerpo: Análisis empírico del corazón como dominio fuente en inglés, francés, español, alemán e italiano. Peter Lang, 2010.

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15

International Cognitive Linguistics Conference, 5th, Amsterdam, 1997. Metaphor in cognitive linguistics: Selected papers from the Fifth International Cognitive Linguistics Conference, Amsterdam, July 1997. Benjamins, 1999.

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16

Danesi, Marcel. Lingua, metafora, concetto: Vico e la linguistica cognitiva. Edizioni dal Sud, 2001.

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17

Windows to the mind: Metaphor, metonymy and conceptual blending. De Gruyter Mouton, 2011.

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18

Frames and constructions in metaphoric language. John Benjamins Publishing Company, 2013.

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19

The metaphorical basis of language: A study in cross-cultural linguistics, or, The left-handed hummingbird. E. Mellen Press, 1992.

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20

Way, Eileen Cornell. Knowledge Representation and Metaphor. Springer Netherlands, 1991.

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21

Taub, Sarah F. Language from the body: Iconicity and metaphor in American sign language. Cambridge University Press, 2010.

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22

Bödeker, Hans Erich. Istorii͡a poni͡atiĭ, istorii͡a diskursa, istorii͡a metafor: Sbornik stateĭ. Novoe literaturnoe obozrenie, 2010.

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23

Taverniers, Miriam. Metaphor and metaphorology: A selective genealogy of philosophical and linguistic conceptions of metaphor from Aristotle to the 1990s. Academia Press, 2001.

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24

Metaphor and metaphorology: A selective genealogy of philosophical and linguistic conceptions of metaphor from Aristotle to the 1990s. Academia, 2002.

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25

Trim, Richard. Metaphor and the historical: Evolution of conceptual mapping. Palgrave Macmillan, 2011.

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26

Danesi, Marcel. Lingua, metafora, concetto: Vico e la linguistica cognitiva. Edizioni dal Sud, 2001.

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27

Gola, Elisabetta. Metafora e mente meccanica: Creatività linguistica e processi cognitivi. CUEC, 2005.

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28

Cortés de los Ríos, Ma. Enriqueta. Nuevas perspectivas lingüísticas en la publicidad impresa anglosajona. Universidad de Almería, Servicio de Publicaciones, 2001.

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29

Sundin, Lena. Iconicity in the writing process: Virginia Woolf's To the lighthouse and Gerald Murnane's Inland. Acta Universitatis Gothoburgensis, 2004.

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30

Fire Metaphors: Discourses of Awe and Authority. Bloomsbury Publishing Plc, 2018.

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31

Feyaerts, Kurt, and Lieven Boeve. Religious Metaphors at the Crossroads between Apophatical Theology and Cognitive Linguistics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0003.

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This chapter introduces an interdisciplinary approach to the study of religious discourse, inspired by the observation that the tradition of negative theology, rediscovered by postmodern philosophy and theology, shares major points of interest with the cognitive theory of language. Its primary goal is an attempt to compare two epistemological systems in a fruitful and promising way. There are three major parts. The first deals with aspects of apophatical (or negative) theology and presents its rediscovery by postmodern theology. The second describes central aspects of cognitive semantics, with special attention to the theory of conceptual metaphor. The third brings the two theories together in search of both similarities and differences. It will be shown that there are common points of interest and methodology, and that each approach can contribute to the other, offering possible benefits to theology.

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32

Ewa, Wełnic, and Fisiak Jacek, eds. Friendly metaphors: Essays on linguistics, literature and culture in honour of Aleksander Szwedek. Peter Lang, 2008.

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33

Friendly metaphors: Essays on linguistics, literature and culture in honour of Aleksander Szwedek. Peter Lang, 2008.

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34

Gierczynska-Kolas, Marta. Metaphors Used on Polish and American Internet Forums for Mothers: A Comparative Analysis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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35

Gierczynska-Kolas, Marta. Metaphors Used on Polish and American Internet Forums for Mothers: A Comparative Analysis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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36

Gierczynska-Kolas, Marta. Metaphors Used on Polish and American Internet Forums for Mothers: A Comparative Analysis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2018.

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37

Gierczynska-Kolas, Marta. Metaphors Used on Polish and American Internet Forums for Mothers: A Comparative Analysis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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38

Putz, Martin, and Roslyn Frank. Cognitive Models in Language and Thought: Ideology, Metaphors and Meanings (Cognitive Linguistic Research). Walter de Gruyter, 2003.

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39

A Journey Through Cultures Metaphors For Guiding The Design Of Crosscultural Interactive Systems. Springer, 2012.

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40

Gao, Xiuping, and Chun Lan. Buddhist Metaphors in the Diamond Sutra and the Heart Sutra. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0010.

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This is a study of the metaphorical expressions in the Diamond Sutra and the Heart Sutra from the perspective of cognitive linguistics, with a special emphasis on five concepts, SPACE, TIME, LIFE, BUDDHIST PRACTICE and EMPTINESS. It is found that the Buddhist SPACE is AN UNSUBSTANTIAL EMPTINESS, structured along ten directions and filled with an immeasurable number of dusts, which in turn constitute an immeasurable number of SHI-JIE (WORLD) on four different levels. The Buddhist TIME follows the root TIME-AS-SPACE metaphor. The Buddhist LIFE, constrained along both the temporal dimension and the spatial dimension, is A CYCLIC JOURNEY IN THE WHEEL OF SIX PATHS. BUDDHIST PRACTICE is A JOURNEY FROM REINCARNATION TO NIRVANA. These metaphors help construct a Buddhist world which is distinct from but also related to the mundane world that we all dwell in.

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41

Tokar, Alexander. Metaphors of the Web 2. 0: With Special Emphasis on Social Networks and Folksonomies. Lang Publishing, Incorporated, Peter, 2011.

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42

Tokar, Alexander. Metaphors of the Web 2. 0: With Special Emphasis on Social Networks and Folksonomies. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2009.

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43

Reimer, Marga, and Elisabeth Camp. Metaphor. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0033.

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Metaphor has traditionally been construed as a linguistic phenomenon: as something produced and understood by speakers of natural language. So understood, metaphors are naturally viewed as linguistic expressions of a particular type, or as linguistic expressions used in a particular type of way. This linguistic conception of metaphor is adopted in this article. In doing so, the article does not intend to rule out the possibility of non-linguistic forms of metaphor. Many theorists think that non-linguistic objects (such as paintings or dance performances) or conceptual structures (like love as a journey or argument as war) should also be treated as metaphors. Indeed, the idea that metaphors are in the first instance conceptual phenomena, and linguistic devices only derivatively, is the dominant view in what is now the dominant area of metaphor research: cognitive science. In construing metaphor as linguistic, the article merely intends to impose appropriate constraints on a discussion whose focus is the understanding and analysis of metaphor within contemporary philosophy of language.

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44

Chilton, Paul, and Monika Kopytowska, eds. Religion, Language, and the Human Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.001.0001.

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The book is divided into three Parts, all preceded by a full introductory chapter by the editors that discusses modern scientific approaches to religion and the application of modern linguistics, particularly cognitive linguistics and pragmatics. Part I surveys the development of modern studies of religious language and the diverse disciplinary strands that have emerged. Beginning with descriptive approaches to religious language, and the problem of describing religious concepts across languages, we introduce the turn to cognition in linguistics and also in theology. In new interdisciplinary research it is shown how linguistics, cognitive science and neuroscience work together. The final chapter focuses on the brain’s contrasting capacities, and in particular on its capacity for language and metaphor. Part II continues the topic of metaphor – the natural ability by which humans draw on basic knowledge of the world in order to explore abstractions and intangibles. The chapters of this Part look into metaphors in religious texts, what they may be seeking to express and what cognitive resources they are using. The chapters are written by specialists, all of whom apply conceptual metaphor theory in various ways, covering several major religious traditions–Buddhism, Christianity, Hinduism, Islam and Judaism. Part III seeks to open up new horizons for cognitive–linguistic research into religion, looking beyond written texts to the ways in which language is integrated with other modalities, including ritual, religious art, and religious electronic media. Along with these domains for investigation the chapters in Part III introduce readers to a range of technical instruments that have been developed within cognitive linguistics and discourse analysis in recent years.

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45

Lee, William E. Linguistic theories of metaphor. 1986.

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46

(Editor), A. M. Simon-Vandenbergen, Miriam Taverniers (Editor), and Louise Ravelli (Editor), eds. Grammatical Metaphor: Views from Systematic Functional Linguistics (Amsterdam Studies in the Theory and History of Linguistic Science, Series IV: Current Issues in Linguistic Theory). John Benjamins Publishing Co, 2003.

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47

Zdzisław, Wąsik, and Komendziński Tomasz, eds. Metaphor and cognition. Peter Lang, 2008.

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48

Zdzisław, Wąsik, and Komendziński Tomasz, eds. Metaphor and cognition. Peter Lang, 2008.

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49

(Editor), Lynne Cameron, and Graham Low (Editor), eds. Researching and Applying Metaphor (Cambridge Applied Linguistics Series). Cambridge University Press, 1999.

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50

M, Simon-Vandenbergen A., Taverniers Miriam, and Ravelli Louise, eds. Grammatical metaphor: Views from systemic functional linguistics. Benjamins Pub. Co., 2003.

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