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Journal articles on the topic 'Literature|Philosophy'

Author: Grafiati

Published: 9 July 2021

Last updated: 18 February 2022

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1

Melaver, Martin, and Donald G. Marshall. "Literature as Philosophy, Philosophy as Literature." Poetics Today 9, no. 3 (1988): 676. http://dx.doi.org/10.2307/1772748.

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2

Bernet, Rudolf. "Philosophy and Literature – Literature and Philosophy." Chiasmi International 19 (2017): 255–72. http://dx.doi.org/10.5840/chiasmi20171924.

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3

Feyel, Juliette. "Literature Versus Philosophy." Études Lawrenciennes, no. 42 (June 15, 2011): 97–111. http://dx.doi.org/10.4000/lawrence.118.

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4

Wolterstorff, Nicholas. "Philosophy and Literature." International Studies in Philosophy 20, no. 1 (1988): 91–92. http://dx.doi.org/10.5840/intstudphil198820132.

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5

Mason, Jeff. "Philosophy after Literature." Cogito 7, no. 3 (1993): 226–30. http://dx.doi.org/10.5840/cogito1993739.

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6

Norris, John. "Philosophy and Literature." Cogito 11, no. 1 (1997): 16–21. http://dx.doi.org/10.5840/cogito199711118.

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7

Palmer, Anthony. "Philosophy and Literature." Philosophy 65, no. 252 (April 1990): 155–66. http://dx.doi.org/10.1017/s0031819100064445.

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My writing is simply a set of experiments in life—an endeavour to see what our thought and emotion may be capable of—what stores of motive, actual or hinted as possible, give promise of a better after which we may strive—what gains from past revelations and discipline we must strive to keep hold of as something more than shifting theory. I became more and more timid—with less daring to adopt any formula which does not get itself clothed for me in some human figure and individual experience, and perhaps that is a sign that if I help others to see at all it must be through the medium of art.George Eliot.In his inaugural lecture, given in Birkbeck College in 1987, Roger Scruton, who has done as much as anyone else in recent years to bring the importance of art in general and literature in particular to the attention of philosophers, contends that ‘philosophy severed from literary criticism is as monstrous a thing as literary criticism severed from philosophy’. The first, he argues, aims to be science: strives after theoretical truth which it can never attain; and results in banality clothed in pseudo-scientific technicalities: while the second is liable to find consolation in the kind of nonsense which pretends that in the study of literature we are confronted with nothing other than an author-less, unreadable, ‘text’. Philosophy, he maintains, ‘must return aesthetics to the place that Kant and Hegel made for it: a place at the centre of the subject, the paradigm of philosophy and the true test of all its claims’.

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8

Macherey, Pierre, and Robin M. Muller. "Science, Philosophy, Literature." Graduate Faculty Philosophy Journal 31, no. 1 (2010): 181–89. http://dx.doi.org/10.5840/gfpj201031113.

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9

Raval, Suresh, and A. Phillips Griffiths. "Philosophy and Literature." Modern Language Review 82, no. 1 (January 1987): 152. http://dx.doi.org/10.2307/3729919.

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10

Gadamer, Hans Georg. "Philosophy and literature." Man and World 18, no. 3 (September 1985): 241–59. http://dx.doi.org/10.1007/bf01248812.

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11

Daley, James. "Philosophy in Literature." Diogenes 37, no. 145 (March 1989): 59–76. http://dx.doi.org/10.1177/039219218903714505.

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12

Cloudsely, Tim. "Literature, Philosophy, Politics." European Legacy 12, no. 6 (October 2007): 737–40. http://dx.doi.org/10.1080/10848770701565122.

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13

Grbeach, P. "Philosophy and Literature." Philosophical Letters. Russian and European Dialogue 3, no. 1 (March 2020): 90–95. http://dx.doi.org/10.17323/2658-5413-2020-3-1-90-95.

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14

Bell, James. "Philosophy of Literature." Teaching Philosophy 29, no. 3 (2006): 264–66. http://dx.doi.org/10.5840/teachphil200629337.

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15

Marshall, Jim. "Philosophy as Literature." Educational Philosophy and Theory 40, no. 3 (January 2008): 383–93. http://dx.doi.org/10.1111/j.1469-5812.2007.00356.x.

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16

Moran, Michael. "Philosophy and literature,." History of European Ideas 7, no. 3 (January 1986): 317–18. http://dx.doi.org/10.1016/0191-6599(83)90069-4.

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17

Nayak, Dr Santosh Kumar. "Manoj Das: An Incredible Bridge between Literature and Philosophy." International Journal of Trend in Scientific Research and Development Volume-3, Issue-4 (June 30, 2019): 605–13. http://dx.doi.org/10.31142/ijtsrd23866.

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18

Bruns, Gerald L. "Between Philosophy and Literature." Renascence 41, no. 4 (1989): 233–51. http://dx.doi.org/10.5840/renascence198941421.

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19

Stuhr, John J. "Philosophy, Literature, and Dogma." Overheard in Seville: Bulletin of the Santayana Society 31, no. 31 (2013): 20–28. http://dx.doi.org/10.5840/santayana201331315.

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20

Gorman, Ben. "Philosophy in Children’s Literature." Questions: Philosophy for Young People 12 (2012): 17–18. http://dx.doi.org/10.5840/questions2012128.

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21

Brody, Jules. "Montaigne: Philosophy, Philology, Literature." Philosophy and Literature 22, no. 1 (1998): 83–107. http://dx.doi.org/10.1353/phl.1998.0011.

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22

Machado, Roberto. "Foucault, Philosophy, and Literature." Contemporary French and Francophone Studies 16, no. 2 (March 2012): 227–34. http://dx.doi.org/10.1080/17409292.2012.668814.

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23

Tilghman, B. R. "LITERATURE, PHILOSOPHY AND NONSENSE." British Journal of Aesthetics 30, no. 3 (1990): 256–65. http://dx.doi.org/10.1093/bjaesthetics/30.3.256.

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24

Large, William. "Blanchot, Philosophy, Literature, Politics." Parallax 12, no. 2 (April 2006): 1–11. http://dx.doi.org/10.1080/13534640600624903.

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25

Segal, E. "The Philosophy of Literature." Poetics Today 32, no. 2 (June 1, 2011): 392–96. http://dx.doi.org/10.1215/03335372-1162731.

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26

Olivier, Bert. "Derrida: Philosophy or literature?" Journal of Literary Studies 10, no. 2 (June 1994): 151–64. http://dx.doi.org/10.1080/02564719408530073.

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27

Jayesh, A. K. "Time, Philosophy, and Literature." Journal of Indian Council of Philosophical Research 36, no. 1 (November 13, 2018): 183–96. http://dx.doi.org/10.1007/s40961-018-0163-9.

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28

Silva, Evaldo Sampaio da. "Filosofia é Literatura? Literatura é Filosofia? / Is Philosophy Literature? Is Literature Philosophy?" O Eixo e a Roda: Revista de Literatura Brasileira 28, no. 3 (September 3, 2019): 183. http://dx.doi.org/10.17851/2358-9787.28.3.183-197.

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Resumo: Trata-se aqui de pensar a relação entre Filosofia e Literatura. A partir das aparentes semelhanças e divergências entre ambas, indaga-se se há ou não entre elas uma distinção essencial. Para tanto, retomam-se os argumentos apresentados por Antonio Cicero em Poesia & Filosofia. Assim como as ideias filosóficas, como defende Antonio Cicero, são secundárias para a composição literária, a qual adquire seu valor estético pela maneira como as enuncia, para a Filosofia a escrita não é mais que um instrumento para o pensamento filosófico. Dada tal concepção instrumental do discurso, retoma-se a proposta de Pierre Hadot segundo a qual a Filosofia é primordialmente uma maneira de viver, a qual permite mostrar que a distinção entre a Filosofia e a Literatura precisa ser repensada num nível mais fundamental do que o discursivo. Por esta representação primordial da Filosofia como uma maneira de viver obtém-se que a distinção entre Filosofia e Literatura não se dá pela forma peculiar como cada uma articula os planos de expressão e de conteúdo, mas pela função mesma que o discurso ocupa na constituição de ambas. Disso se seguem também algumas considerações extemporâneas sobre a própria natureza do filósofo e a do escritor ou poeta.Palavras-chave: filosofia; literatura; modo de vida filosófico.Abstract: This article aims to discuss the relation between Philosophy and Literature. Based on supposed similarities and discrepancies, it is investigated if there is an essential distinction concerning them. For such, some arguments elaborated by Antonio Cicero, on his essay Poesia & Filosofia, are analyzed. Antonio Cicero sustains that philosophical ideas are secondary to the literary composition, whose aesthetic value is acquired by the way those ideas are expressed and not by the ideas themselves. Moreover, in Philosophy, the act of writing is no more than an instrument to convey the philosophical thought. This instrumental role of discourse in philosophical works allows us to shed new light into Pierre Hadot’s conception of Philosophy as essentially a way of life. Thus, it will be proposed that the distinction between Philosophy and Literature should be rethought at a level that is deeper than the discursive one, as suggested by Antonio Cicero. The representation of Philosophy as a way of life indicates that the distinction between Philosophy and Literature is not a case of how each one articulates their levels of content and expression. Actually, it concerns the peculiar role of discourse in both of them. Some ultimate considerations on the very nature of the philosopher and of the writer or poet as well follow that existential distinction.Keywords: philosophy; literature; philosophy as a way of life.

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29

Walker, Stephen C. "Buddhist Literature as Philosophy, Buddhist Philosophy as Literature, edited by Rafal K. Stepien." Buddhist Studies Review 38, no. 1 (July 14, 2021): 105–8. http://dx.doi.org/10.1558/bsrv.43220.

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30

Levi, Albert William. "Literature, Philosophy, and the Imagination." Journal of Aesthetic Education 22, no. 4 (1988): 9. http://dx.doi.org/10.2307/3332977.

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31

Melville, Stephen, and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." MLN 101, no. 5 (December 1986): 1256. http://dx.doi.org/10.2307/2905722.

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32

Dvernitsky, Boris G. "Solzhenitsyn and Russian Literature Philosophy." Almanac “Essays on Conservatism” 66 (February 20, 2019): 118–30. http://dx.doi.org/10.24030/24092517-2019-0-1-118-130.

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The author views the work of A.I. Solzhenitsyn through the prism of the Russian self-comprehension specific features, namely the triunique approach to solving the most fundamental and deep problems that people are concerned with. Such approach determined by Christianity and confession of the Holy Trinity envisages the existence of three fundamentals in a human being: personality, human nature (essence) and vitality. The author assumes that human creative work in general has this triunique structure and uses this approach when analyzing the creative legacy of the writer.

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33

Vidmar, Iris. "Rethinking the philosophy – literature distinction." Rivista di estetica, no. 70 (April 1, 2019): 156–70. http://dx.doi.org/10.4000/estetica.5237.

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34

Ziolkowski, Theodore, and Stephen D. Dowden. "Hermann Broch: Literature, Philosophy, Politics." World Literature Today 62, no. 4 (1988): 653. http://dx.doi.org/10.2307/40144604.

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35

Crowley, Martin, Leslie Hill, Brian Nelson, and Dimitris Vardoulakis. "After Blanchot: Literature, Criticism, Philosophy." Modern Language Review 103, no. 2 (April 1, 2008): 550. http://dx.doi.org/10.2307/20467842.

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36

Todd, Jane Marie, and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." Comparative Literature 40, no. 3 (1988): 274. http://dx.doi.org/10.2307/1771019.

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37

Syrotinski, Michael. "Paulhan's Translations: Philosophy, Literature, History." Paragraph 38, no. 2 (July 2015): 261–76. http://dx.doi.org/10.3366/para.2015.0162.

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Taking his cue from Jane Tylus in her additional box within the entry TO TRANSLATE, in which she discusses Leonardo Bruni's emphasis on writerly style in (re)translating the canonical philosophers of ancient Greece and Rome, and with reference to his own experience of translating the Dictionary of Untranslatables, the author draws together several disparate reflections on Jean Paulhan and translation. The article's working hypothesis is that, with untranslatability, the literary plays a pivotal role in between philosophical and historical considerations. The author looks in particular at three of the entries he translated: LOGOS, COMMONPLACE (LIEU COMMUN) and HOMONYM. Paulhan's various formulations and hard-won insights in different contexts are, the author proposes, so many ‘allegories of translation’, or, more appropriately, ‘allegories of untranslatability’.

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38

Rudnytsky, Peter L., and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." World Literature Today 61, no. 3 (1987): 496. http://dx.doi.org/10.2307/40143517.

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39

Cosgrove, Brian. "Book Reviews: Literature and Philosophy." Irish Theological Quarterly 67, no. 1 (March 2002): 89–91. http://dx.doi.org/10.1177/002114000206700121.

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40

Hepburn, R. "Philosophy and Literature: An Introduction." British Journal of Aesthetics 42, no. 2 (April 1, 2002): 209–11. http://dx.doi.org/10.1093/bjaesthetics/42.2.209.

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41

Silverman, Hugh J., and Philippe Lacoue-Labarthe. "The Fable (Literature and Philosophy)." Research in Phenomenology 15, no. 1 (1985): 43–60. http://dx.doi.org/10.1163/156916485x00032.

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42

Siddiqi and Young. "Rethinking Dostoevskii: Literature, Philosophy, Narrative." Slavonic and East European Review 99, no. 1 (2021): 31. http://dx.doi.org/10.5699/slaveasteurorev2.99.1.0031.

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43

Gill, Gillian C., and Shoshana Felman. "Writing and Madness: Literature/Philosophy/Psychoanalysis." Journal of Aesthetics and Art Criticism 45, no. 3 (1987): 314. http://dx.doi.org/10.2307/431466.

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44

Leddy, Thomas W. "Naïve Realism in Philosophy of Literature." Philosophy Today 43, no. 1 (1999): 100–107. http://dx.doi.org/10.5840/philtoday199943141.

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45

Papke, David Ray, and Wai Chee Dimock. "Residues of Justice: Literature, Law, Philosophy." American Historical Review 102, no. 4 (October 1997): 1118. http://dx.doi.org/10.2307/2170635.

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46

Renker, Elizabeth, and Wai Chee Dimock. "Residues of Justice: Literature, Law, Philosophy." American Literature 69, no. 3 (September 1997): 631. http://dx.doi.org/10.2307/2928226.

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47

Vidmar, Iris. "Literature and Philosophy: Intersection and Boundaries." Arts 4, no. 1 (December 30, 2014): 1–22. http://dx.doi.org/10.3390/arts4010001.

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48

Kepler, Cynthia. "Use of Philosophy in Children’s Literature." Questions: Philosophy for Young People 7 (2007): 9–11. http://dx.doi.org/10.5840/questions200778.

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49

Maitre, Doreen. "Literature and philosophy at Middlesex Polytechnic." Cogito 3, no. 3 (1989): 245–51. http://dx.doi.org/10.5840/cogito19893325.

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50

Higgins, Kathleen, Bernd Magnus, Stanley Stewart, and Jean-Pierre Mileur. "Nietzsche's Case: Philosophy as/and Literature." Philosophical Review 104, no. 1 (January 1995): 128. http://dx.doi.org/10.2307/2186019.

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